ياO جَمالُJamal الإِسلامِof Islam وَالإِسلامُand Islam
يا جَمالُ الإِسلامِ وَالإِسلامُ
صَدَّهُturned it away عَنfrom هَوىlove of الجَمالِbeauty المُلامُreproach
صَدَّهُ عَن هَوى الجَمالِ المُلامُ
O Jamal of Islam—and Islam
has been turned by reproach from the love of beauty.
مِثلَماjust as أَنتَyou are فيin الحَياةِlife وَإِلّاand if not
مِثلَما أَنتَ في الحَياةِ وَإِلّا
فَحياةُthen the life of الفَتىthe young man عَلَيهِfor him حَرامُforbidden
فَحياةُ الفَتى عَلَيهِ حَرامُ
One must live as you do; otherwise,
a young man's life is forbidden him.
هَكَذاthus أَنthat يَصِحَّbe real فيon الأَرضِthe earth مَجدٌglory
هَكَذا أَن يَصِحَّ في الأَرضِ مَجدٌ
دونَهُapart from it كُلَّall ماthat نَرىwe see أَوهامُillusions
دونَهُ كُلَّ ما نَرى أَوهامُ
This is how glory may truly exist on earth;
beside it, all we see is illusion.
هِمَمٌhigh ambitions دونَهاbeneath them الكَواكِبُthe stars مَثوىa dwelling place
هِمَمٌ دونَها الكَواكِبُ مَثوى
وَمَضاءٌand firm resolve مِنfrom دونِهِbeneath it الأَيّامُthe days
وَمَضاءٌ مِن دونِهِ الأَيّامُ
Ambitions beneath which the stars have their abode,
and a resolve before which the days fall short,
قاذِفاتٌhurling عَلىat المَصاعِبِhardships عَزماًresolve
قاذِفاتٌ عَلى المَصاعِبِ عَزماً
لَوif تَبَدّىit appeared تَدَكدَكَwould crumble الأَعلامُthe mountains
لَو تَبَدّى تَدَكدَكَ الأَعلامُ
hurling at hardships a resolve
that, were it revealed, would shatter mountains.
مِثلَlike هَذاthis حَوَيتَyou have encompassed ياO رَجُلَman of الأَرearth (first part)
مِثلَ هَذا حَوَيتَ يا رَجُلَ الأَر
ضِearth (completion) فَماذاso what عَسىmight يَدُلُّconvey الكَلامُspeech
ضِ فَماذا عَسى يَدُلُّ الكَلامُ
Such qualities you possess, O man of the
earth—what, then, can speech convey?
لَمnot تَزَلyou have ceased تُحرِزَwinning المَحامِدَcommendations حَتّىuntil
لَم تَزَل تُحرِزَ المَحامِدَ حَتّى
كُلَّevery حَمدٍpraise لَهُit has عَلَيكَupon you ذِمامُa binding claim
كُلَّ حَمدٍ لَهُ عَلَيكَ ذِمامُ
You have never ceased winning praise, until
every praise has a claim upon you.
أَنتَyou فَردٌa single man فيماin what شَمِلَتyou encompass وَلَكِنand yet
أَنتَ فَردٌ فيما شَمِلَت وَلَكِن
فيin اِقتِدارِthe power of الجِنانِthe heart أَنتَyou لَهامُa vast army
في اِقتِدارِ الجِنانِ أَنتَ لَهامُ
You are a single man in all you encompass, yet
in strength of heart you are a vast army.
لَكَyours is نَفسُthe soul of الأَملاكِthe angels فيin عِزَّةِthe majesty of الأَفthe spheres (first part)
لَكَ نَفسُ الأَملاكِ في عِزَّةِ الأَف
لاكِthe spheres (completion) فيin جودٍthe generosity of مَنone يَداهُhis two hands الغَمامُrain clouds
لاكِ في جودٍ مَن يَداهُ الغَمامُ
Yours is the soul of angels, with the majesty of the
spheres and the bounty of one whose hands are rain clouds.
لَكَyours are طَبعٌa nature سامَlofty وَوَجهٌand a face وَسيمٌhandsome
لَكَ طَبعٌ سامَ وَوَجهٌ وَسيمٌ
أَدبَرَfled الظُلمَinjustice مِنهُماfrom them both وَالظَلامُand darkness
أَدبَرَ الظُلمَ مِنهُما وَالظَلامُ
Yours is a lofty nature and a handsome face;
injustice and darkness have fled from them both.
وَرُموزَand symbols مِلءِfilled with الحَقائِقِtruths طَراًall together
وَرُموزَ مِلءِ الحَقائِقِ طَراً
وَعُلومٌand branches of knowledge فَوقَabove العُلىthe heights أَعلامُbanners
وَعُلومٌ فَوقَ العُلى أَعلامُ
And symbols filled with truths, every one,
and branches of knowledge, banners above the heights,
وَيَراعٌand a pen كَالغَيثِlike rain مِنهُfrom it اِنسِكابُa pouring forth
وَيَراعٌ كَالغَيثِ مِنهُ اِنسِكابُ
وَذَكاءٌand intelligence كَالنارِlike fire فيهاwithin it ضِرامُblazing flames
وَذَكاءٌ كَالنارِ فيها ضِرامُ
and a pen pouring forth like rain,
and an intellect like fire ablaze,
وَمَعانٍand meanings لَوif أوحِيَتwere revealed لِجِمادُto lifeless matter
وَمَعانٍ لَو أوحِيَت لِجِمادُ
هَزَّهُwould stir it الشَوقُlonging نَحوَهاtoward them وَالغَرامُand passion
هَزَّهُ الشَوقُ نَحوَها وَالغَرامُ
and meanings that, were they revealed to lifeless matter,
longing and passion for them would stir it.
حيرَتthey bewildered كُلَّevery ذيpossessor of حَصاةٍintelligence إِلىto أَنthe point that
حيرَت كُلَّ ذي حَصاةٍ إِلى أَن
قيلَit was said لاno شَكَّdoubt إِنَّهاindeed they are إِلهامُinspiration
قيلَ لا شَكَّ إِنَّها إِلهامُ
They bewildered every discerning mind, until
it was said: “Beyond doubt, they are inspiration.”
كُلُّall هَذاthis حَوىencompassed الجَمالُJamal وَأَوفىand went beyond
كُلُّ هَذا حَوى الجَمالُ وَأَوفى
ياO جَمالُbeauty الدُنياof the world عَلَيكَupon you السَلامُpeace
يا جَمالُ الدُنيا عَلَيكَ السَلامُ
All this Jamal has encompassed, and more.
O beauty of the world, peace be upon you.
كُلُّevery حَيٍّliving person لَمnot يَحذَhas emulated فَضلِكَyour excellence حَذواًin imitation
كُلُّ حَيٍّ لَم يَحذَ فَضلِكَ حَذواً
كُلَّall ساعاتِthe hours of عُمرِهِhis life آثامُsins
كُلَّ ساعاتِ عُمرِهِ آثامُ
Every living soul who has not emulated your excellence—
all the hours of his life are sins.
فَلَتَطاوَلَso let rise high بِكَthrough you الكَواكِبُthe stars وَليَفand let boast (first part)
فَلَتَطاوَلَ بِكَ الكَواكِبُ وَليَف
خَرُboast (completion) بِعَلياكَof your exalted rank آدَمُAdam لاسامُnot Shem
خَرُ بِعَلياكَ آدَمُ لاسامُ
So let the stars rise high through you, and let
Adam, not Shem, boast of your exalted rank.
وَنُجِبand let us answer ماwhat تَدعوyou call إِلَيهِto it وَإِلّاand if not
وَنُجِب ما تَدعو إِلَيهِ وَإِلّا
فَلَحِقَthen may befall النُفوسَthe souls مِنّاamong us اِهتِضامُhumiliation
فَلَحِقَ النُفوسَ مِنّا اِهتِضامُ
And let us answer what you call us to; otherwise,
may humiliation befall our souls.
كُلُّevery نَفسٍsoul قَصَدseeking الفَلاحَsuccess عَلَيهاis incumbent upon it
كُلُّ نَفسٍ قَصَد الفَلاحَ عَلَيها
طَلقاًunbound لَيسَnot تَخلُقُis created الآنامُhumankind
طَلقاً لَيسَ تَخلُقُ الآنامُ
Every soul is charged with seeking success;
humankind is not created unbound.
وَقَبيحٌand shameful ياO نَفسُsoul قَولُكَyour saying هَذاthis
وَقَبيحٌ يا نَفسُ قَولُكَ هَذا
فَوقَbeyond هَمّيmy resolve وَقُوَّةًand a power لاnot تُضامُcan be subdued
فَوقَ هَمّي وَقُوَّةً لا تُضامُ
And shameful, O soul, is your saying: “This
is beyond my resolve, and a power none can subdue.”
أَبدَعَfashioned wondrously اللَهُGod فيamong العِبادِthe servants أُموراًthings
أَبدَعَ اللَهُ في العِبادِ أُموراً
وَعَلَيهاand toward them عَلَيهِمِis incumbent upon them الأَقدامُbold action
وَعَلَيها عَلَيهِمِ الأَقدامُ
God has fashioned wondrous things among His servants,
and they are bound to undertake them.
حَسبُناsufficient for us اللَهُGod مِنas وَكيلٍa guardian وَلَكِنand yet
حَسبُنا اللَهُ مِن وَكيلٍ وَلَكِن
لِنَقُلlet us say مِثلَthe like of ذاthis وَنَحنُwhile we are قِيامُstanding
لِنَقُل مِثلَ ذا وَنَحنُ قِيامُ
God suffices us as guardian, yet
let us say such words while we stand on our feet.
دونَbefore نَيلِattaining العُلىthe heights رَبّيhills وَوَهادِand hollows
دونَ نَيلِ العُلى رَبّي وَوَهادِ
لاnot نَنالُwe attain العُلىthe heights وَنَحنُwhile we are نِيامُasleep
لا نَنالُ العُلى وَنَحنُ نِيامُ
Before attaining the heights lie hills and hollows;
we do not attain the heights while asleep.
نَطلُبُwe seek المَجدَglory مَنfrom سِواناothers than us وَلَكِنand yet
نَطلُبُ المَجدَ مَن سِوانا وَلَكِن
لَمnot يُسَوَّدwas ennobled عِصامُ'Isam الأَعصامُother 'Isams
لَم يُسَوَّد عِصامُ الأَعصامُ
We seek glory from others, yet
'Isam was not ennobled by other 'Isams.
ياO زَماناًage أَتىhas brought بِكُلِّwith every عَجيبٍwonder
يا زَماناً أَتى بِكُلِّ عَجيبٍ
أَيُّwhat يَومٍa day كُنّاwe were وَخَسفاًand abasement نَسامُwe are made to suffer
أَيُّ يَومٍ كُنّا وَخَسفاً نَسامُ
O age that has brought every wonder,
what a day was ours, with abasement imposed on us!
جِئbring بِماwhatever شِئتَyou wish ياO زَمانَage غَريباًstrange
جِئ بِما شِئتَ يا زَمانَ غَريباً
وَتَحكُمُand have your way إِذاwhen أَنتَyou لَستَare not تُلامُto be blamed
وَتَحكُمُ إِذا أَنتَ لَستَ تُلامُ
Bring whatever strange thing you wish, O age,
and have your way, for you are not to blame.
إِنَّindeed أَمراًa cause أَصحابُهُits people تَرَكوهُabandoned it
إِنَّ أَمراً أَصحابُهُ تَرَكوهُ
بَعدَafter ماthat أَفطَرواthey broke their fast عَلَيهِfor it وَصامواand fasted
بَعدَ ما أَفطَروا عَلَيهِ وَصاموا
Truly, a cause its own people abandoned,
after they had broken their fast and fasted for it—
فَغَدواso they became مِثلَماjust as جَعَلتُyou made وَماand not كاwas (first part)
فَغَدوا مِثلَما جَعَلتُ وَما كا
نَwas (completion) إِلَهيmy God مُغَيِّراًchanging لَوif دامواthey had persisted
نَ إِلَهي مُغَيِّراً لَو داموا
so they became as you made them; nor would
my God have changed them, had they remained steadfast.
ياO جَمالَJamal الإِسلامِof Islam أَنّيI am اِمرُؤٌa man مِمamong those (first part)
يا جَمالَ الإِسلامِ أَنّي اِمرُؤٌ مِم
مَنamong those (completion) عَلَيهِمupon them وَاللَهُby God ضاقَhas tightened ضاقَhas tightened الكَظامُthe throat
مَن عَلَيهِم وَاللَهُ ضاقَ ضاقَ الكَظامُ
O Jamal of Islam, I am a man among
those whose throats, by God, have tightened—tightened.
عَبَثاًin vain يَجهَزُdeals the deathblow الزَمانَtime عَلَيناupon us
عَبَثاً يَجهَزُ الزَمانَ عَلَينا
ماthere is no لِجَرحٍfor a wound بِمَيتٍin a dead person إيلامُcausing pain
ما لِجَرحٍ بِمَيتٍ إيلامُ
In vain does time deal us a deathblow:
a wound causes no pain to a dead man.
لَيسَnot يَخلوis devoid الزَمانَtime يَوماًfor a day مِنَof العِبa lesson (first part)
لَيسَ يَخلو الزَمانَ يَوماً مِنَ العِب
رَةِa lesson (completion) لَكِنbut قَدindeed شَلَتِhave been paralyzed الأَفهامُminds
رَةِ لَكِن قَد شَلَتِ الأَفهامُ
Time is never, for a day, without a
lesson; yet minds have been paralyzed.
حالَةًa condition عَنfrom فِصالِbringing to an end أَمثالِهاits like الأَيّاthe days (first part)
حالَةً عَن فِصالِ أَمثالِها الأَيّا
مُthe days (completion) قَدindeed مَسَّهاhas stricken them لَعَمريby my life العُقامُbarrenness
مُ قَد مَسَّها لَعَمري العُقامُ
A condition whose like the days
are, by my life, too barren to bring to an end.
مِنكَfrom you يَرجىis hoped ياO سَيِّديmy master ياO جَمالJamal الدal-Din (first part)
مِنكَ يَرجى يا سَيِّدي يا جَمال الد
دينِal-Din (completion) وَصلَrejoining الحِبالِthe ropes وَهيَwhile they are رَمامُrotten strands
دينِ وَصلَ الحِبالِ وَهيَ رَمامُ
From you we hope, my master, O Jamal al-
Din, for ropes to be joined though they are rotten strands.
أَنتَyou لِلمُسلِمينَfor the Muslims فيin دنيِهِمtheir faith حَجa proof (first part)
أَنتَ لِلمُسلِمينَ في دنيِهِم حَج
جَةًa proof (completion) حَقَّrightly due لِغَيرِهِمfor others than them الزامُbinding force
جَةً حَقَّ لِغَيرِهِم الزامُ
You are for Muslims, in their faith, a
proof that others are rightly bound to acknowledge.
عَطَفَturn النَفسَthe soul ماas much as اِستَطَعتَyou can عَلَيناtoward us
عَطَفَ النَفسَ ما اِستَطَعتَ عَلَينا
نَحنُwe لَولاكَwere it not for you فيamong الوَرىhumankind أَيتامُorphans
نَحنُ لَولاكَ في الوَرى أَيتامُ
Turn your soul toward us as much as you can;
without you, we are orphans among mankind.
ماnot شَكَكناwe doubted فيabout أَنthat تَنالَyou would attain الأَمانيhopes
ما شَكَكنا في أَن تَنالَ الأَماني
سَيِّدَa master أَنتَyou وَالزَمانُand time غُلامُa servant boy
سَيِّدَ أَنتَ وَالزَمانُ غُلامُ
We never doubted that you would attain your hopes;
you are the master, and time a servant boy.
ماnot عَجِبناwe marveled لِلفَرَسِat the Persians إِذwhen بِصَنيعِby the favor of الدَوthe state (first part)
ما عَجِبنا لِلفَرَسِ إِذ بِصَنيعِ الدَو
لَةِthe state (completion) اليَومَtoday حَفَّكَsurrounded you الأَعظامُveneration
لَةِ اليَومَ حَفَّكَ الأَعظامُ
We did not marvel at the Persians when, by the favor of the
state today, you were surrounded with veneration.
أَظهَرَmore radiant اليَومَtoday ياO مُحَمَّدَMuhammad وَأَبهَرُand more dazzling
أَظهَرَ اليَومَ يا مُحَمَّدَ وَأَبهَرُ
أَنتَyou are فيin المَشرِقَينِthe two Easts بَدرَa full moon تَمامُfullness
أَنتَ في المَشرِقَينِ بَدرَ تَمامُ
More radiant today, O Muhammad, and more dazzling—
you are a full moon in the two Easts.
وَتَغلِبُand overcome عَلىover العَوائِقِobstacles وَاِجعَلand make
وَتَغلِبُ عَلى العَوائِقِ وَاِجعَل
كُلَّall ماthat which لاnot يُرامُcan be attained مِمّاamong what يُرامُcan be attained
كُلَّ ما لا يُرامُ مِمّا يُرامُ
And overcome obstacles, and make
everything unattainable attainable.
قاطِعٌcutting رَأيُكَyour judgment المُسَدَّدُwell-guided فيthrough الدَهtime (first part)
قاطِعٌ رَأيُكَ المُسَدَّدُ في الدَه
رِtime (completion) الَّذيwhich لَيسَnot يَقطَعُcan cut الصَمصامُthe keen sword
رِ الَّذي لَيسَ يَقطَعُ الصَمصامُ
Your well-guided judgment cuts through
time, which the keen sword cannot cleave.
فيكَabout you يَأتيcomes القَريضُpoetry مُنتَظِماًin ordered verse عَفspontaneously (first part)
فيكَ يَأتي القَريضُ مُنتَظِماً عَف
واًspontaneously (completion) وَتَنسابُand flow وَحدَهاon their own الأَقلامُthe pens
واً وَتَنسابُ وَحدَها الأَقلامُ
About you, poetry comes in ordered lines,
spontaneously, and pens flow of their own accord.
ذاthis is مَجالٍan arena أَنto تَجتَنِبهُavoid it خَناذيmasters (first part)
ذا مَجالٍ أَن تَجتَنِبهُ خَناذي
ذُmasters (completion) القَوافيof rhyme فَإِنَّنيfor I am الضِرغامُthe lion
ذُ القَوافي فَإِنَّني الضِرغامُ
This is an arena the masters
of rhyme should shun, for I am the lion.
فَاِمهِرِso give a dowry to اليَومَtoday ماwhat زَفَفَتI brought as a bride قُبولاًacceptance
فَاِمهِرِ اليَومَ ما زَفَفَت قُبولاً
ياO جَمالاًbeauty أَناI بِهِwith whom مُستَهامُenraptured
يا جَمالاً أَنا بِهِ مُستَهامُ
So dower what I have brought as a bride today with acceptance,
O beauty, with whom I am enraptured!
خَدَمَmay serve الدَهرُtime بابَthe gate of عِزِّكَyour glory بِالإِخwith devotion (first part)
خَدَمَ الدَهرُ بابَ عِزِّكَ بِالإِخ
لاصِdevotion (completion) ماas long as واصِلُjoins اِفتِتاحاa beginning خِتامُan ending
لاصِ ما واصِلُ اِفتِتاحا خِتامُ
May time serve the gate of your glory with
devotion, as long as endings follow beginnings.
Sol 6.1