لِمَنwhose ياO مَيُّMayy هاتيكِthose القِبابُthe domes
لِمَن يا مَيُّ هاتيكِ القِبابُ
عَلىupon جَبَلٍa mountain تَضَلُّlose their way بِهِin it الشِعابُthe ravines
عَلى جَبَلٍ تَضَلُّ بِهِ الشِعابُ
Whose are those domes, O Mayy,
upon a mountain where the ravines lose their way?
أَشيمُI watch for خِلالَهاamid them ياO مَيُّMayy بَرقاًlightning
أَشيمُ خِلالَها يا مَيُّ بَرقاً
فَهَلso has جادَتbeen generous بِطَلعَتِهاwith her presence الرَبابُal-Rabab
فَهَل جادَت بِطَلعَتِها الرَبابُ
I glimpse lightning amid them, O Mayy—
has al-Rabab graced them with her presence?
قِبابٌdomes تَسطَعُshine الأَنوارَthe lights فيهاwithin them
قِبابٌ تَسطَعُ الأَنوارَ فيها
وَيَسطَعُand wafts فيin جَوانِبِهاtheir sides المَلابُthe perfume
وَيَسطَعُ في جَوانِبِها المَلابُ
Domes in which the lights shine,
and perfume wafts along their sides.
قَدindeed اِستَنكَهَتهاI breathed their scent فَنَشيتُso I grew intoxicated عُرفاًa fragrance
قَد اِستَنكَهَتها فَنَشيتُ عُرفاً
يُضَوِّعُwafts كُلَّماwhenever مَرَّتpasses كِعابُa full-breasted maiden
يُضَوِّعُ كُلَّما مَرَّت كِعابُ
I breathed their scent and grew drunk on a fragrance
that wafts whenever a full-breasted maiden passes.
تَقومُrise عُلاaloft عَلىupon سَمرِthe brown shafts of العَواليthe long lances
تَقومُ عُلا عَلى سَمرِ العَوالي
وَيَحرُسُهاand guard them مِنَamong البيضِthe helmets القُبابُthe domed ones
وَيَحرُسُها مِنَ البيضِ القُبابُ
They rise aloft upon dark-shafted lances,
and gleaming, domed helmets guard them.
وَتَرميand they shoot لِلمَطلِat the onlooker عَلىupon حِماهاtheir sanctuary
وَتَرمي لِلمَطلِ عَلى حِماها
سِهاماًarrows فَوقَbeyond ماwhat حَوَتcontain الجِعابُthe quivers
سِهاماً فَوقَ ما حَوَت الجِعابُ
And at anyone looking upon their sanctuary they shoot
more arrows than the quivers hold.
غَدَتhave come to be لِظِبائِهاbefore their gazelles وَظَبيُand the sword-edges of ذَويهاtheir masters
غَدَت لِظِبائِها وَظَبيُ ذَويها
قُلوبُthe hearts of القَومِthe people تَخضَعُbow وَالرِقابُand the necks
قُلوبُ القَومِ تَخضَعُ وَالرِقابُ
Before their gazelles and their masters' sword-edges,
the people's hearts and necks have come to bow.
لَعَمريby my life نَعَمexcellent is حَيِّthe clan of أَبيكَyour father نِزارَNizar
لَعَمري نَعَم حَيِّ أَبيكَ نِزارَ
كَأَسَدِlike lions of البَرِّthe wild اَحذَرَهُنَّmade them wary غابُa forest
كَأَسَدِ البَرِّ اَحذَرَهُنَّ غابُ
By my life, how fine is your father Nizar's clan—
like lions of the wild, made wary by the forest.
كُماةٌchampions تَسبِقُoutstrip الأَرواحُsouls شَداًat the gallop
كُماةٌ تَسبِقُ الأَرواحُ شَداً
سَوابِحُswimming steeds تَحتَهاbeneath them الخَيلَthe horses العُرابُpurebred Arab
سَوابِحُ تَحتَها الخَيلَ العُرابُ
Warriors whose steeds outrun souls at the gallop—
swimming beneath them, purebred Arabian horses.
لَهُمtheirs are غُرَرٌglorious deeds مَواطِنٌstands in battle صادِقاتٌsteadfast
لَهُم غُرَرٌ مَواطِنٌ صادِقاتٌ
وَغاراتٍand raids تَميدُreel بِهاwith them الرِحابُthe open plains
وَغاراتٍ تَميدُ بِها الرِحابُ
Theirs are glorious feats and steadfast stands,
and raids that make the open plains reel.
يَخوضُplunges into فَتاهُمtheir young warrior الغَمَراتُperils حَرباًin war
يَخوضُ فَتاهُم الغَمَراتُ حَرباً
وَنيرانُand the fires of القِتالِbattle لَهاfor them التِهابُa blaze
وَنيرانُ القِتالِ لَها التِهابُ
Their young warrior plunges into the perils of war,
while the fires of battle blaze.
وَيَرجِعُand returns بِالغَنيمَةِwith the spoils بَعدَafter صِدقٍvalor
وَيَرجِعُ بِالغَنيمَةِ بَعدَ صِدقٍ
وَلَيسَand is not غَنيمَةَالبَطَلِthe hero's spoil الأَيابُhomecoming
وَلَيسَ غَنيمَةَالبَطَلِ الأَيابُ
And he returns with spoils after proving his valor,
and a hero's spoil is not mere homecoming.
يَطولُstands tall وَلَيسَand does not يَجهَضُهُdrive him back خُطارُdanger
يَطولُ وَلَيسَ يَجهَضُهُ خُطارُ
فَينَكاًso he suffers harm أَوor يَغيبُهُmake him vanish الغِيابُabsence
فَينَكاً أَو يَغيبُهُ الغِيابُ
He stands tall; no peril drives him off
to suffer harm, nor does absence efface him.
يَذوقُtastes عَذابَthe torment of بَدءِthe beginning of الأَمرِthe undertaking لَكِنyet
يَذوقُ عَذابَ بَدءِ الأَمرِ لَكِن
عَواقِبُهُits outcomes لِمَورِدِهِto one approaching it عَذابُsweet
عَواقِبُهُ لِمَورِدِهِ عَذابُ
He tastes the torment of an undertaking's start, yet
its outcomes are sweet to whoever approaches it.
تَقابَلَتِstand opposed الأُمورُthings فَكُلُّso every مُرِّbitter thing
تَقابَلَتِ الأُمورُ فَكُلُّ مُرِّ
يُعاقِبهُfollows it اللَذيذُthe sweet المُستَطابُthe pleasant
يُعاقِبهُ اللَذيذُ المُستَطابُ
Things stand opposed: every bitter thing
is followed by the sweet and pleasant.
وَلَولاand without المَرُّbitterness لَمnot تَشعُرwould you be aware بِعَذبِof sweetness
وَلَولا المَرُّ لَم تَشعُر بِعَذبِ
وَلَولاand without العَذبُsweetness لَمnot يُشعِركَwould make you feel صابُbitter sap
وَلَولا العَذبُ لَم يُشعِركَ صابُ
Without bitterness, you would not perceive sweetness;
without sweetness, you would not sense bitter sap.
وَكُلُّand every صُعوبَةٍdifficulty فَلَهاso it has سُهولُlevel plains
وَكُلُّ صُعوبَةٍ فَلَها سُهولُ
وَكُلُّand every سُهولَةٍease فَلَهاso it has عِقابُsteep passes
وَكُلُّ سُهولَةٍ فَلَها عِقابُ
Every hardship has its level plains,
and every ease its steep mountain passes.
أَماindeed لَوif لَمnot يَكُنthere were طَرَفاًtwo sides of نَقيضُopposition
أَما لَو لَم يَكُن طَرَفاً نَقيضُ
لَماthen not قيلَwould it be said الخِطابُspeech لَهُfor it جَوابُan answer
لَما قيلَ الخِطابُ لَهُ جَوابُ
Indeed, if there were no opposing sides,
one would never say that speech has an answer.
وَأَفضَلُand the best of ذيone with شُروعٍan undertaking مَنone whom تَراهُyou see him
وَأَفضَلُ ذي شُروعٍ مَن تَراهُ
يُقارِنُaccompanies غِبَّjust after مَبدَأَهُhis beginning الصَوابُsound judgment
يُقارِنُ غِبَّ مَبدَأَهُ الصَوابُ
The best of those who start a task is one you see
attended by sound judgment soon after he begins.
وَمَنand whoever طَلَبَseeks الصَوابُwhat is right وَلَمand does not يَقابِلcompare
وَمَن طَلَبَ الصَوابُ وَلَم يَقابِل
وُجوهَthe facets of الأَمرِthe matter أَعجَزَهُdefeats him الطِلابُthe pursuit
وُجوهَ الأَمرِ أَعجَزَهُ الطِلابُ
Whoever seeks what is right without comparing
the facets of the matter is defeated by the search.
وَمَنand whoever عَدِمَmisses الصَوابَwhat is right وَقَدthough indeed نَحاهُhas sought it
وَمَن عَدِمَ الصَوابَ وَقَد نَحاهُ
بِأَحسَنِwith the best of ماwhat يَجِدُّhe diligently exerts فَلاthen not يُعابُis he blamed
بِأَحسَنِ ما يَجِدُّ فَلا يُعابُ
Whoever misses what is right, though he sought it
with his utmost diligence, is not to be blamed.
وَمَنand whoever خاضَplunges into العُبابَthe swelling sea بِقَصدِin pursuit of رِبحٍprofit
وَمَن خاضَ العُبابَ بِقَصدِ رِبحٍ
فَإِنَّfor indeed الدُرَّpearls ماضَمَّwhat ... enfolds العُبابُthe swelling sea
فَإِنَّ الدُرَّ ماضَمَّ العُبابُ
For whoever plunges into the swelling sea seeking profit,
pearls are what the swelling sea enfolds.
وَمَنand whoever حَسِبَimagines الحَياةَlife مَدىa span طَويلاًlong
وَمَن حَسِبَ الحَياةَ مَدى طَويلاً
يَكذِبُproves false ظَنَّهُhis belief الأَجَلُthe appointed end القُرابُnear
يَكذِبُ ظَنَّهُ الأَجَلُ القُرابُ
Whoever imagines life a lengthy span,
the near-approaching end proves his belief false.
إِذاwhen وَلّىpasses away شَبابَthe youth of المَرءِa man يَوماًone day
إِذا وَلّى شَبابَ المَرءِ يَوماً
فَلَيسَthen does not يُعيدُrestore صَبوَتَهُhis youthful ardor الخُضابُhair dye
فَلَيسَ يُعيدُ صَبوَتَهُ الخُضابُ
Once a man's youth has passed away,
hair dye cannot restore his youthful ardor.
أَلاah لَيتَwould that الشَبابَyouth يَعودُwould return يَوماًone day
أَلا لَيتَ الشَبابَ يَعودُ يَوماً
تَقولُyou say وَإِنَّماyet in fact ذَهَبَhas departed الشَبابُyouth
تَقولُ وَإِنَّما ذَهَبَ الشَبابُ
'Would that youth might return one day!'
you say, though youth has already gone.
فَلاso let not يَشغَلُdistract فُؤادَكَyour heart فيin شَبابٍyouth
فَلا يَشغَلُ فُؤادَكَ في شَبابٍ
عَنِfrom العَمَلِwork السَماعِmusic أَوor الشَرابُwine
عَنِ العَمَلِ السَماعِ أَو الشَرابُ
So in youth, do not let your heart be distracted
from work by music or wine.
وَلاand let not يَقعُدكَkeep you back عَنfrom عَمَلِwork فَراغٍleisure
وَلا يَقعُدكَ عَن عَمَلِ فَراغٍ
وَلَوand even if لَمnot يَعقِبِfollows العَمَلَwork اِكتِسابُgain
وَلَو لَم يَعقِبِ العَمَلَ اِكتِسابُ
Nor let leisure keep you from work,
even if no gain should follow your labor.
فَإِنَّfor indeed السَيفَthe sword طَبعُforged by الهِندِIndia يَصداrusts
فَإِنَّ السَيفَ طَبعُ الهِندِ يَصدا
إِذاif ماindeed طالَlasts long يَخبَأُهُkeeps it hidden القَرابُthe scabbard
إِذا ما طالَ يَخبَأُهُ القَرابُ
For a sword of Indian forging will rust
if its scabbard keeps it hidden too long.
وَإِنَّand indeed المَرءَa man أَنif يَلزَمَkeeps to سُكوناًstillness
وَإِنَّ المَرءَ أَن يَلزَمَ سُكوناً
تَوَلّىtakes possession of هَيكَلَthe frame of الجَسَدَthe body الخَرابُruin
تَوَلّى هَيكَلَ الجَسَدَ الخَرابُ
And if a man persists in stillness,
ruin takes possession of his body's frame.
سَيَعلَمُwill know كُلَّeveryone مَنwho عَرَفَknows المَعاليlofty aims
سَيَعلَمُ كُلَّ مَن عَرَفَ المَعالي
بِأَنَّthat الشُغلَwork لِلعَلياfor greatness نِصابُa foundation
بِأَنَّ الشُغلَ لِلعَليا نِصابُ
Everyone who knows lofty aims will learn
that work is the foundation of greatness.
وَمَنand whoever فيwithin طَوقِهِhis power أَمرٌa task فَعَيبٌthen it is shameful
وَمَن في طَوقِهِ أَمرٌ فَعَيبٌ
لَدىduring إِجرائِهِits execution فيهِconcerning it اِرتِيابُdoubt
لَدى إِجرائِهِ فيهِ اِرتِيابُ
When a task lies within someone's power, it is shameful
to doubt it while carrying it out.
وَمَنand whoever أَضحىis لِأَمرٍfor a task غَيرَnot كُفؤٍequal
وَمَن أَضحى لِأَمرٍ غَيرَ كُفؤٍ
فَأَليَقُthen most fitting of ماwhat يَليقُbefits بِهِhim اِجتِنابُavoidance
فَأَليَقُ ما يَليقُ بِهِ اِجتِنابُ
Whoever is not equal to a task—
the most fitting course for him is avoidance.
أَلَمhave you not تَرَseen ماwhat أَصابَbefell السُحبَthe clouds لِماwhen
أَلَم تَرَ ما أَصابَ السُحبَ لِما
تَبارىvied كَفُّthe hand of يوسُفَYusuf وَالسَحابُand the clouds
تَبارى كَفُّ يوسُفَ وَالسَحابُ
Have you not seen what befell the clouds when
Yusuf's hand and the clouds vied with each other?
وَلَمand have you not تَرَseen ماwhat أَصابَbefell الشُهبَthe shooting stars لِماwhen
وَلَم تَرَ ما أَصابَ الشُهبَ لِما
تَراءىappeared together وَجهُthe face of يوسُفَYusuf وَالشِهابُand the shooting star
تَراءى وَجهُ يوسُفَ وَالشِهابُ
And have you not seen what befell the shooting stars when
Yusuf's face and the shooting star appeared together?
فَلاso no عَجَبُwonder إِذاif ماindeed نالَhe attains فَوقاًsupremacy
فَلا عَجَبُ إِذا ما نالَ فَوقاً
فَفَضلُfor the bounty of اللَهِGod ذاكَthat وَلاand no حِسابُreckoning
فَفَضلُ اللَهِ ذاكَ وَلا حِسابُ
No wonder, then, if he attains supremacy:
that is God's bounty, beyond reckoning.
بِهِthrough him راجَتflourished مِنَof العَلياءِglory سوقٌa marketplace
بِهِ راجَت مِنَ العَلياءِ سوقٌ
وَعَزَّand gained honor بِهِthrough him مِنَof الحُسنىgoodness جَنابُthe realm
وَعَزَّ بِهِ مِنَ الحُسنى جَنابُ
Through him the marketplace of glory has flourished,
and the realm of goodness has gained honor through him.
وَقَدand indeed زَهَرَتflashed زِنادُthe flints of العِلمِknowledge لِماwhen
وَقَد زَهَرَت زِنادُ العِلمِ لِما
بِهِthrough him مِنfrom شُبهَةٍuncertainty رَفعُwas lifted الحِجابُthe veil
بِهِ مِن شُبهَةٍ رَفعُ الحِجابُ
The flints of knowledge flashed when
through him the veil was lifted from uncertainty.
وَقَدand indeed نِلناwe attained رَغائِبَناour desires وَكانَتthough they were
وَقَد نِلنا رَغائِبَنا وَكانَت
أَمانِيّاًhopes كَماas لَمَعَgleams السَرابُthe mirage
أَمانِيّاً كَما لَمَعَ السَرابُ
We have attained our desires, though they once were
mere hopes, like the gleam of a mirage.
غَداhe became مِنamong عُصبَةِthe band of الأَفرادِpeerless men فَضلاًin merit
غَدا مِن عُصبَةِ الأَفرادِ فَضلاً
بِماthrough what يَغدوbecomes مِنَfrom السَيفِthe sword لَهُfor him صِحابُcompanions
بِما يَغدو مِنَ السَيفِ لَهُ صِحابُ
In merit he has joined the band of peerless men,
with companions the sword brings him.
لَقَدindeed جابَتhave traversed مَدائِحُهُhis praises البَواديthe deserts
لَقَد جابَت مَدائِحُهُ البَوادي
عَلىdespite نَكظٍhardship وَغِناهاand sang them الرِكابُthe riding camels
عَلى نَكظٍ وَغِناها الرِكابُ
His praises have indeed crossed the deserts,
despite hardship, and the riding camels have sung them.
فَلَيسَso there is no لِبَدرٍfor the full moon of شَهَرَتهُhis fame مَغيبٌsetting
فَلَيسَ لِبَدرٍ شَهَرَتهُ مَغيبٌ
وَلَيسَand there is no لِشَمسٍfor the sun of بَهجَتُهُhis splendor ضَبابُmist
وَلَيسَ لِشَمسٍ بَهجَتُهُ ضَبابُ
The full moon of his fame knows no setting,
and the sun of his splendor knows no mist.
كَأَنَّas though خِلالَهُhis virtues أَنif رَمَتI seek مَدحاًpraise
كَأَنَّ خِلالَهُ أَن رَمَت مَدحاً
لِأَنواعِfor the kinds of الثَناeulogy مِنهاfrom them اِنتِهابُplunder
لِأَنواعِ الثَنا مِنها اِنتِهابُ
His virtues seem, whenever I attempt praise,
plunder for every kind of eulogy.
أَرومُI seek بِهِthrough it الوَفاءَdoing justice فَمِنbut from قُصوريmy shortcomings
أَرومُ بِهِ الوَفاءَ فَمِن قُصوري
يَقومُarises بِكُلِّin every بَيتٍverse ليfor me عِتابُa reproach
يَقومُ بِكُلِّ بَيتٍ لي عِتابُ
Through it I seek to do him justice, but my shortcomings
raise a reproach against me in every verse.
تَكَلَّgrow blunt مَناطِقَthe tongues of البُلَغاءِthe eloquent فيهِin his praise
تَكَلَّ مَناطِقَ البُلَغاءِ فيهِ
وَلَوand even if كانَتwere مَناطِقَناour tongues الحِرابُspears
وَلَو كانَت مَناطِقَنا الحِرابُ
The tongues of the eloquent grow blunt in his praise,
even were our tongues spears.
لَقَدindeed شَيَّدَتyou built مَدرَسَةًa school تَعالَتthat rose high
لَقَد شَيَّدَت مَدرَسَةً تَعالَت
عَلىabove هامِthe crown of السِماكِal-Simak لَهاit has كَعابُheels
عَلى هامِ السِماكِ لَها كَعابُ
You have indeed built a school that has risen high,
its heels above the crown of al-Simak.
نَظَمتُI gathered بِهاwithin it مِنَfrom الأَصقاعِdistant regions وَلَداًchildren
نَظَمتُ بِها مِنَ الأَصقاعِ وَلَداً
يَبلُغُهُمbrings them لِساحَتِكَto your courtyard اِجتِيابُjourneying
يَبلُغُهُم لِساحَتِكَ اِجتِيابُ
I have gathered there children from distant lands,
whom journeys bring to your courtyard.
وَمَنand whoever يَترُكُleaves لِعُمرِكَby your life والِدَيهِhis parents
وَمَن يَترُكُ لِعُمرِكَ والِدَيهِ
إِلَيكَto you فَماthen not يُعَنِّفُهُill-treats him اِغتِرابُexile
إِلَيكَ فَما يُعَنِّفُهُ اِغتِرابُ
Whoever leaves his parents, by your life,
to come to you is not ill-treated by exile.
لِيَهنِكَmay it gladden you بِالسَلامِin peace مُرورِthe passing of عيدٍa feast
لِيَهنِكَ بِالسَلامِ مُرورِ عيدٍ
وَلَكِنbut ماnot لِبَهجَتِهِfor its splendor ذَهابُdeparture
وَلَكِن ما لِبَهجَتِهِ ذَهابُ
May a feast's peaceful passage bring you joy,
but may its splendor never depart.
وَلاand never زالَتmay they cease بِكَthrough you الأَعيادَthe feasts تَزهوto shine
وَلا زالَت بِكَ الأَعيادَ تَزهو
وَعيَشُكَand your life لِلسُعودِfor good fortune لَهُit has اِجتِذابُan attraction
وَعيَشُكَ لِلسُعودِ لَهُ اِجتِذابُ
May the feasts always shine through you,
and your life draw good fortune to itself.
فَدُمso remain لِلغَوثِfor succor غَيثاًa rain مُستَمِرّاًunceasing
فَدُم لِلغَوثِ غَيثاً مُستَمِرّاً
وَبَدراًand a full moon لَيسَnot يُدرِكُهُovertakes it غِيابُsetting
وَبَدراً لَيسَ يُدرِكُهُ غِيابُ
Remain, then, a ceaseless rain of succor,
and a full moon that no setting overtakes.
Sol 6.1