بُدورٌfull moons بِأُفقِon the horizon of العِلمِlearning هَذيِthese المَواسِمُfestivals
بُدورٌ بِأُفقِ العِلمِ هَذيِ المَواسِمُ
عَلىupon البَدرِthe full moon قَدalready لاحَتhave appeared لَهُنُّfor them مَواسِمُmarks
عَلى البَدرِ قَد لاحَت لَهُنُّ مَواسِمُ
These festivals are full moons on the horizon of learning;
Upon the full moon their marks have appeared.
لِتَغدوso that may become بِهاthrough them عَينَthe eye of الفَلاحِsuccess قَريرَةًcontent
لِتَغدو بِها عَينَ الفَلاحِ قَريرَةً
وَتَبدوand may appear ثُغورَthe mouths of السَعدِgood fortune وَهيَwhile they are بَواسِمُsmiling
وَتَبدو ثُغورَ السَعدِ وَهيَ بَواسِمُ
Through them may the eye of success rest content,
And the lips of good fortune appear smiling.
يُقَدَّرُis appraised فيهاin them العِلمُlearning ماwhat هُوَit كاسِبٌearns
يُقَدَّرُ فيها العِلمُ ما هُوَ كاسِبٌ
وَيَعرِفُand knows فيهاin them الفَضلَmerit ماwhat هُوَit غانِمُwins
وَيَعرِفُ فيها الفَضلَ ما هُوَ غانِمُ
There learning is appraised for what it earns,
And merit knows what it has won.
فَتُنتِجُthus they yield ماwhat قَدalready حاوَلَsought الجَهدَeffort فيin العُلىthe heights
فَتُنتِجُ ما قَد حاوَلَ الجَهدَ في العُلى
وَتُسفِرُand reveal عَمّاwhat باشَرَتهُundertook it العَزائِمُfirm resolves
وَتُسفِرُ عَمّا باشَرَتهُ العَزائِمُ
They yield what effort has sought in the heights,
And reveal what firm resolves have undertaken.
شُهورٌmonths عَلىconcerning صِدقِthe truth of الفِعالِdeeds أَمينَةٌtrustworthy
شُهورٌ عَلى صِدقِ الفِعالِ أَمينَةٌ
وَلَكِنand yet قَضاةٌjudges بِالسِباقِin the contest حواكُمُgiving judgment
وَلَكِن قَضاةٌ بِالسِباقِ حواكُمُ
Months faithful to the truth of deeds,
Yet judges adjudicating the race.
مَضاميرُracecourses أَقرانِrivals in النَباهَةِdistinction وَالنُهىand intellect
مَضاميرُ أَقرانِ النَباهَةِ وَالنُهى
يُمَيِّزُdistinguishes مَرغومٌone humbled لَدَيهاbefore them وَراغِمُand one who humbles
يُمَيِّزُ مَرغومٌ لَدَيها وَراغِمُ
Racecourses for rivals in distinction and intellect,
Where the humbled and the humbler are distinguished.
هُوَit is الجَدُّearnest striving حَتّىeven البُعدَthe distant لِلقُربِahead of the near سابِقُoutstripping
هُوَ الجَدُّ حَتّى البُعدَ لِلقُربِ سابِقُ
وَحَتىand even الخَوافيthe secondary feathers خَلفَهُنَّbehind them القَوادِمُthe primary feathers
وَحَتى الخَوافي خَلفَهُنَّ القَوادِمُ
Such is earnest striving: even the distant outstrips the near,
And even the secondary feathers leave the primaries behind.
وَحَتّىand until تَرىyou see ماwhat كانَwas فيin نَيلِهِattaining it الرَجاhope
وَحَتّى تَرى ما كانَ في نَيلِهِ الرَجا
صَريماًa grove قَدalready التَفَّتhave clustered عَلَيهِaround it الصَرائِمُgroves
صَريماً قَد التَفَّت عَلَيهِ الصَرائِمُ
Until you see what once was hoped to be attained
As a grove, with other groves clustered around it.
وَهَلand does يَبلُغِattain الآمالَhopes إِلّاany but مُجاهِدٌone who strives
وَهَل يَبلُغِ الآمالَ إِلّا مُجاهِدٌ
وَهَلand does يَطرُدِdrive away الأَهوالَterrors إِلّاany but مُقاوِمُone who resists
وَهَل يَطرُدِ الأَهوالَ إِلّا مُقاوِمُ
Who attains his hopes but one who strives?
Who drives terrors away but one who resists?
وَهَلand can دونَwithout غايِthe utmost of الجَهدِeffort تُدرِكُyou reach غايَةًa goal
وَهَل دونَ غايِ الجَهدِ تُدرِكُ غايَةً
وَدونَand without اِختِرامِsacrificing النَفسِone's life تَعنوyield المَخارِمُmountain passes
وَدونَ اِختِرامِ النَفسِ تَعنو المَخارِمُ
Can you attain a goal without the utmost effort,
Or do mountain passes yield without risking life?
وَكَيفَand how يَرجيcan hope for الوَصلَarrival مَنone who لَيسَdoes not يَمتَطيmount a steed
وَكَيفَ يَرجي الوَصلَ مَن لَيسَ يَمتَطي
وَكَيفَand how يُزيلُdislodge القَرنَthe rival مَنone who لاdoes not يُصادِمُconfront
وَكَيفَ يُزيلُ القَرنَ مَن لا يُصادِمُ
How can one hope to arrive who will not ride?
How can one dislodge a rival without confronting him?
وَلاand no بُدَّescape مِنfrom غَوصِdiving الفَتىthe young man قَصرَthe heart of لُجَّةٍa deep sea
وَلا بُدَّ مِن غَوصِ الفَتى قَصرَ لُجَّةٍ
لِتَخرُجَso may bring forth غُرّانِthe finest of اللآليpearls الخَضارِمُthe vast seas
لِتَخرُجَ غُرّانِ اللآلي الخَضارِمُ
A youth must dive into the heart of a deep sea
For vast oceans to yield their finest pearls.
وَمَنand who مُدرِكٌcan catch مَنone who فاتَهُoutstripped him وَهوَwhile he is قاعِدٌsitting
وَمَن مُدرِكٌ مَن فاتَهُ وَهوَ قاعِدٌ
وَمَنand who لاحَقَhas overtaken مَنone who جازَهُpassed him وَهوَwhile he is نائِمُasleep
وَمَن لاحَقَ مَن جازَهُ وَهوَ نائِمُ
Who catches someone who has outstripped him while sitting still?
Who overtakes someone who has passed him while asleep?
وَماand what النَقعُthe dust مِنfrom جَيشٍan army تَعَبّىarrayed صُفوفُهُits ranks
وَما النَقعُ مِن جَيشٍ تَعَبّى صُفوفُهُ
إِذاif لازَمَتremain with أَغمادُهُنَّtheir scabbards الصَوارِمُthe sharp swords
إِذا لازَمَت أَغمادُهُنَّ الصَوارِمُ
What avails the dust of an army arrayed in ranks,
If its sharp swords remain in their scabbards?
فَإِنَّfor indeed تَمامَthe utmost of الجَهدِeffort لِلنَجخِfor success (unclear spelling) واجِبٌis necessary
فَإِنَّ تَمامَ الجَهدِ لِلنَجخِ واجِبٌ
وَلَيسَand it is not يَسوغَpermissible الصَدَّturning away عَمّاfrom what يُلائِمُis fitting
وَلَيسَ يَسوغَ الصَدَّ عَمّا يُلائِمُ
For full exertion is necessary for success,
And turning away from what is fitting is not permissible.
وَإِنَّand indeed المُسَمّيwhat is called العَقلَreason فيin المَرءِa person صاحِبٌa companion
وَإِنَّ المُسَمّي العَقلَ في المَرءِ صاحِبٌ
لِعِلمٍto learning غَدَتhave come to be مِنهُfrom it عَلَيهِupon it رَثائِمُkiss-marks
لِعِلمٍ غَدَت مِنهُ عَلَيهِ رَثائِمُ
What is called reason within a person is a companion
To learning, whose kisses have left their marks upon it.
فَاِجدِرhow fitting بِخِلٍّfor a friend أَنthat يُصاحِبَshould keep company with خِلُّهُhis friend
فَاِجدِر بِخِلٍّ أَن يُصاحِبَ خِلُّهُ
وَلاand not يَترُكَleave المَلزومَthe one clung to ماas long as هُوَhe is لازِمُattached
وَلا يَترُكَ المَلزومَ ما هُوَ لازِمُ
How fitting that a friend should keep his friend's company,
And not abandon his companion while their bond endures.
وَلِلعَقلِand reason has طولُthroughout العُمرِlife بِالعِلمِfor learning صَبوَةٌa passion
وَلِلعَقلِ طولُ العُمرِ بِالعِلمِ صَبوَةٌ
بِلاwithout سَلوَةٍforgetting love وَالأَلفِand the intimate بِالأَلفِwith its intimate هائِمُenamored
بِلا سَلوَةٍ وَالأَلفِ بِالأَلفِ هائِمُ
Reason has a lifelong passion for learning,
Never fading; each intimate is enamored of the other.
اليَفانِtwo intimates لاnot يَنفِكَceases to be كُلُّeach مَتَيَّماlove-struck
اليَفانِ لا يَنفِكَ كُلُّ مَتَيَّما
بِصاحِبِهِwith its companion تَعيgrow powerless لَدَيهِbefore it اللَوائِمُreproachers
بِصاحِبِهِ تَعي لَدَيهِ اللَوائِمُ
Two intimates, each forever love-struck
By its companion, before whom reproachers fail.
فَإِنso if عَدَّis reckoned حَقّاًtruly أَفضَلَthe best of الناسِpeople عالَمُa scholar
فَإِن عَدَّ حَقّاً أَفضَلَ الناسِ عالَمُ
فَاِفضِلthen better مِنهُthan him عاقِلٌa rational person وَهوَwhile he is عالَمُlearned
فَاِفضِل مِنهُ عاقِلٌ وَهوَ عالَمُ
If a scholar is truly counted the best of people,
Better than him is one both rational and learned.
وَإِنand even if أَمكَنتَwere possible مِنfrom دونِwithout ذاthis العِلمِlearning عِزَّةًeminence
وَإِن أَمكَنتَ مِن دونِ ذا العِلمِ عِزَّةً
فَبِالعِلمِthen through learning أَسنىloftiest ماthat by which تَسودُyou rule العَوالِمُthe worlds
فَبِالعِلمِ أَسنى ما تَسودُ العَوالِمُ
Even if eminence were possible without this learning,
Through learning comes the loftiest mastery of the worlds.
كَماjust as عَزَّrose to might بِالعِلمِthrough learning الأَعارِبُthe Arabs قَبلَناbefore us
كَما عَزَّ بِالعِلمِ الأَعارِبُ قَبلَنا
فَذُلَّتso yielded وَهابَتهُمand feared them لِذاكَfor that الأَعاجِمُthe non-Arabs
فَذُلَّت وَهابَتهُم لِذاكَ الأَعاجِمُ
Thus the Arabs before us rose to might through learning,
And non-Arabs yielded and stood in awe of them.
لَياليin the days when لاno أَملاكَsovereigns إِلّاexcept مُلوكُهُمtheir kings
لَيالي لا أَملاكَ إِلّا مُلوكُهُم
تَعدُwere counted وَلاand no تيجانٌcrowns إِلّاexcept العَمائِمُturbans
تَعدُ وَلا تيجانٌ إِلّا العَمائِمُ
In days when no sovereigns but their kings
Were counted, and no crowns but turbans.
تُقَدِّمُناpreceded us مِنهُمamong them رِجالٌmen تَقَدَّمواadvanced
تُقَدِّمُنا مِنهُم رِجالٌ تَقَدَّموا
وَسادواand ruled وَماand none فيamong القَومِthe people الأَضبارِمُbut mighty lions (fused reading)
وَسادوا وَما في القَومِ الأَضبارِمُ
Men among them preceded us and advanced,
And ruled, with none among their people but mighty lions.
رِجالٌmen مَضواpassed on لَمdid not تُلهِهِمdistract them عَنfrom عُلومِهِمtheir studies
رِجالٌ مَضوا لَم تُلهِهِم عَن عُلومِهِم
وَشُغلُand the preoccupation of الوَرىhumankind غاراتِهِمtheir raids وَالمَلاحِمُand great battles
وَشُغلُ الوَرى غاراتِهِم وَالمَلاحِمُ
Men who passed on, whom nothing distracted from their studies,
Though their raids and great battles engrossed humankind.
نِهمَthrough them (unclear text) أَشرَقَتshone تِلكَthose الدِيارُlands وَأَزهَرَتand blossomed
نِهمَ أَشرَقَت تِلكَ الدِيارُ وَأَزهَرَت
بِأَقطارِناthroughout our regions أَنجادِهاtheir uplands وَالتِهائِمُand coastal lowlands
بِأَقطارِنا أَنجادِها وَالتِهائِمُ
Through them those lands shone and blossomed,
Throughout our regions, their uplands and coastal plains.
قَدindeed اِستَخرَجواthey drew out دُرَّthe pearls of المَعارِفِknowledge بِالعَناthrough toil
قَد اِستَخرَجوا دُرَّ المَعارِفِ بِالعَنا
وَمَوجُwhile the waves of العَواديadversities حَولَهاaround them مُتَلاطِمُwere clashing
وَمَوجُ العَوادي حَولَها مُتَلاطِمُ
They drew out the pearls of knowledge through toil,
While waves of adversity clashed around them.
فَمِنُمand among them بِآثارِon the tracks of العَدُوِّthe enemy صَوائِفٌsummer raiding forces
فَمِنُم بِآثارِ العَدُوِّ صَوائِفٌ
وَمِنهُمand among them لِآثارِfor the traces of العُلومِlearning مَعالِمُlandmarks
وَمِنهُم لِآثارِ العُلومِ مَعالِمُ
Some were summer raiding forces on the enemy's trail,
Others were landmarks for the traces of learning.
لَقَدindeed أَوسَعواthey broadened الأَمرَينِboth domains فَتحاًin conquest كَأَنَّماas though
لَقَد أَوسَعوا الأَمرَينِ فَتحاً كَأَنَّما
مَكارِمُهُمtheir noble deeds فيin الحالَتَينِboth cases مَغارِمُdebts owed
مَكارِمُهُم في الحالَتَينِ مَغارِمُ
They opened both domains so widely, as though
Their noble deeds in both were debts they owed.
فَغَنَّتso sang رِهامُthe small ones of الطَيرِthe birds فَوقَabove رِياضِهِمtheir gardens
فَغَنَّت رِهامُ الطَيرِ فَوقَ رِياضِهِم
وَأَثنَتand praised عَلَيهِمthem فيin النِزالِbattle القَشاعِمُgreat vultures
وَأَثنَت عَلَيهِم في النِزالِ القَشاعِمُ
Small birds sang above their gardens,
And great vultures praised them in battle.
وَسادواand surpassed العِدىthe enemies فيin كُلِّevery أَمرٍaffair فَأَصبَحَتso came to be
وَسادوا العِدى في كُلِّ أَمرٍ فَأَصبَحَت
بِأَيديهِمin their hands أَمصارُهُمtheir cities وَالعَواصِمُand capitals
بِأَيديهِم أَمصارُهُم وَالعَواصِمُ
They surpassed their foes in every sphere, until
Their foes' cities and capitals lay in their hands.
وَأَصبَحَand became مِنهُمbecause of them هَؤُلاءِthese others عَلىupon الثَرىthe earth
وَأَصبَحَ مِنهُم هَؤُلاءِ عَلى الثَرى
كَماas سَكَنتَdwelt بَطنَthe belly of التُرابِthe soil الأَراقِمُspeckled serpents
كَما سَكَنتَ بَطنَ التُرابِ الأَراقِمُ
Before them these others lay upon the earth,
Like speckled serpents dwelling in the soil's belly.
يَخافونَthey feared أَمرَthe power of العُربِthe Arabs حَتّىuntil كَأَنَّماas though
يَخافونَ أَمرَ العُربِ حَتّى كَأَنَّما
لَهَيتَهُمtheir awe-inspiring majesty (unclear text) فيهِمwithin them رَقىspells وَطَلاسِمُand talismans
لَهَيتَهُم فيهِم رَقى وَطَلاسِمُ
They feared the Arabs' power, as though
Their awe-inspiring majesty worked spells and talismans within them.
وَلَمand not يَكُwas إِلّاanything but العِلمُlearning عِلَّةَthe cause of مَجدِهِمtheir glory
وَلَم يَكُ إِلّا العِلمُ عِلَّةَ مَجدِهِم
فَجادَهُمso it lavished on them مالاًwhat ... not (combined reading) تَجودُbestow الغَمائِمُrainclouds
فَجادَهُم مالاً تَجودُ الغَمائِمُ
Learning alone was the cause of their glory,
And lavished on them what rainclouds cannot give.
فَمَنso whoever يَعتَصِمholds fast بِالعِلمِto learning يَمَسُّends the day مُعَزَّزاًhonored
فَمَن يَعتَصِم بِالعِلمِ يَمَسُّ مُعَزَّزاً
وَمَنand whoever يَفتَتِنis lured away عَنهُfrom it تَطَأهُtrample him المَناسِمُcamel hooves
وَمَن يَفتَتِن عَنهُ تَطَأهُ المَناسِمُ
Whoever holds fast to learning ends the day honored,
And whoever is lured away from it is trampled by camel hooves.
إِذاwhen ماever تَأَمَّلتَyou reflect on الزَمانَtime رَأَيتَهُyou see it
إِذا ما تَأَمَّلتَ الزَمانَ رَأَيتَهُ
بِكُلِّin every نَجاحٍsuccess فيamong العِبادِhumankind يُساهِمُit contributes
بِكُلِّ نَجاحٍ في العِبادِ يُساهِمُ
When you reflect upon time, you see it
Contributing to every success among humankind.
فَإِنso if عَدَّis reckoned كَسبَacquiring العِلمِknowledge فيناamong us فَريضَةٌan obligation
فَإِن عَدَّ كَسبَ العِلمِ فينا فَريضَةٌ
فَكُلُّthen all جَهالاتِforms of ignorance of الأَنامِhumankind مَحارِمُforbidden things
فَكُلُّ جَهالاتِ الأَنامِ مَحارِمُ
If acquiring knowledge among us is reckoned an obligation,
Then all human ignorance is forbidden.
وَهَلand shall نَرتَضيwe accept ذاthis اليَومَday ذُلّاًhumiliation بِتَركِهِby abandoning it
وَهَل نَرتَضي ذا اليَومَ ذُلّاً بِتَركِهِ
إِذاwhen سادَheld sway فيهِthrough it جيلُناour generation المُتَقادِمُof old
إِذا سادَ فيهِ جيلُنا المُتَقادِمُ
Shall we accept humiliation today by abandoning it,
When through it our forebears once held sway?
لَعَمريby my life لَقَدindeed كانَتthere were لَناfor us بِجُدودِناthrough our forefathers
لَعَمري لَقَد كانَت لَنا بِجُدودِنا
مَآثِرَglorious deeds فيin حَقِّrespect of القُصورِfalling short مَآثِمُsins
مَآثِرَ في حَقِّ القُصورِ مَآثِمُ
By my life, through our forefathers we possessed
Glories that make falling short of them a sin.
فَلاso no غَروانَwonder that (fused text) نَقتَصُّwe follow آثارَthe traces of مَجدِهِمtheir glory
فَلا غَروانَ نَقتَصُّ آثارَ مَجدِهِم
طَرائِقُهُمtheir paths قُدّامُناbefore us وَالمَناجِمُand the mines
طَرائِقُهُم قُدّامُنا وَالمَناجِمُ
No wonder that we follow the traces of their glory;
Their paths and mines lie before us.
وَلِمَand why لاnot نُرَجّيwe hope for كُلِّevery فَوزٍvictory وَماand not لَناto our account
وَلِمَ لا نُرَجّي كُلِّ فَوزٍ وَما لَنا
سِوىexcept الفَضلِexcellence فيon جَنبِthe side of الزَمانِtime جَرائِمُcrimes
سِوى الفَضلِ في جَنبِ الزَمانِ جَرائِمُ
Why should we not hope for every victory, when we have
No crime against time except excellence?
وَنَعلَمُand we know أَنّاthat we أَنif نَجِدَstrive نَجدَwe attain وَذاand this
وَنَعلَمُ أَنّا أَن نَجِدَ نَجدَ وَذا
مُجَرِّبٍtried and tested أَمرٍa matter لَيسَthere are no فيهِin it مَزاعِمُidle claims
مُجَرِّبٍ أَمرٍ لَيسَ فيهِ مَزاعِمُ
We know that if we strive, we shall attain; this is
A matter tried and tested, containing no idle claims.
وَكَيفَand how يُرىis envisaged نيلُattaining الفَلاحِsuccess بِدونِهِwithout it
وَكَيفَ يُرى نيلُ الفَلاحِ بِدونِهِ
وَيَأمَلُand hopes for دونَwithout الجِدِّearnest effort ذاthis النَيلِattainment حازِمُa prudent person
وَيَأمَلُ دونَ الجِدِّ ذا النَيلِ حازِمُ
How can success be attained without it,
Or a prudent person hope to gain it without earnest effort?
بِعَصرٍin an age يَفوتُeludes القوتَsustenance فيهِin it مُعِدَّهُits provider
بِعَصرٍ يَفوتُ القوتَ فيهِ مُعِدَّهُ
وَيَعدِمُand lacks وَردَaccess to الماءِwater مَنone who لاdoes not يُزاحِمُjostle
وَيَعدِمُ وَردَ الماءِ مَن لا يُزاحِمُ
In an age when food eludes even its provider,
And whoever does not jostle misses his turn at water?
وَقَدand already نَهَضَتhave risen كُلَّall الخَواطِرِthoughts لِلعُلىtoward the heights
وَقَد نَهَضَت كُلَّ الخَواطِرِ لِلعُلى
وَزادَتand multiplied جُيوشاًas armies فيin الصُدورِbreasts الشَكائِمُstrong resolves
وَزادَت جُيوشاً في الصُدورِ الشَكائِمُ
Every mind has risen toward the heights,
And strong resolves have swelled into armies within breasts.
فَكُلُّso every فِخارٍglory ناهِلُthirsty الفِكرِthought حائِمُcircling
فَكُلُّ فِخارٍ ناهِلُ الفِكرِ حائِمُ
لَهُfor it وَعَلَيهِand above it طائِرُthe bird of الذِهنِthe mind حائِمُhovering
لَهُ وَعَلَيهِ طائِرُ الذِهنِ حائِمُ
For every glory the thirsty mind circles;
Toward it, above it, the bird of thought hovers.
فَعَزَّso resolve (split text) ماcompletes 'resolve' بِنىsons of الأَوطانُthe homelands فَالجَهدُfor striving واجِبٌis a duty
فَعَزَّ ما بِنى الأَوطانُ فَالجَهدُ واجِبٌ
بِذاwith this وَبِحَولِand by the might of اللَهِGod فَالنَصرُthen victory قادِمُis coming
بِذا وَبِحَولِ اللَهِ فَالنَصرُ قادِمُ
Resolve, sons of the homelands! Striving is a duty.
With this, and by God's might, victory is coming.
فَقَدfor indeed قَيَّضَhas provided الرَحمَنُthe All-Merciful فيناamong us ذَرائِعاًmeans
فَقَد قَيَّضَ الرَحمَنُ فينا ذَرائِعاً
وَقامَتand have arisen لِهَذاfor this الفَضلَexcellence فيناamong us دَعائِمُpillars
وَقامَت لِهَذا الفَضلَ فينا دَعائِمُ
The All-Merciful has provided means among us,
And pillars for this excellence have arisen among us.
وَيَومٍand a day هُوَit is المَشهورُrenowned أَيّامَناour days بِهِwith it
وَيَومٍ هُوَ المَشهورُ أَيّامَنا بِهِ
مُقَلَّدَةًadorned أَجيادَهاtheir necks وَالمَعاصِمُand wrists
مُقَلَّدَةً أَجيادَها وَالمَعاصِمُ
And a day of renown, with which our days
Are adorned about their necks and wrists,
لَدىat مَشهَدٍa spectacle يَستَوقِفُالرَكبَhalts the caravan عَنdespite ظَماthirst
لَدى مَشهَدٍ يَستَوقِفُالرَكبَ عَن ظَما
وَتَسكُنُand settle مِنfrom جَفلٍflight إِلَيهِtoward it النَعائِمُostriches
وَتَسكُنُ مِن جَفلٍ إِلَيهِ النَعائِمُ
At a spectacle that halts the caravan even in thirst,
To which ostriches come to rest from their flight.
تَناهَبvied to seize فيهِin it الحَمدَpraise مِنfrom كُلِّevery جانِبٍside
تَناهَب فيهِ الحَمدَ مِن كُلِّ جانِبٍ
كِرامٍnoble people صُنوفَkinds of المَجدِglory فيهِمamong them مُقاسِمُapportioned
كِرامٍ صُنوفَ المَجدِ فيهِم مُقاسِمُ
There, on every side, they vie to seize praise—
Noble people among whom all kinds of glory are apportioned.
بِهِمthrough them رَجِعَreturned الفَضلُexcellence الأَصيلِdeep-rooted لِأَهلِهِto its people
بِهِم رَجِعَ الفَضلُ الأَصيلِ لِأَهلِهِ
وَعادَتand returned إِلىto أَصحابِهِنَّtheir owners المَكارِمُnoble virtues
وَعادَت إِلى أَصحابِهِنَّ المَكارِمُ
Through them, deep-rooted excellence returned to its people,
And noble virtues returned to their owners.
وَهَلand has ناجَحَsucceeded بِالأَمرِin the undertaking إِلّاany but رِجالُهُits proper men
وَهَل ناجَحَ بِالأَمرِ إِلّا رِجالُهُ
وَهَلand has ساجَعَcooed بِالأَيكِin the groves إِلّاany but الحَمائِمُdoves
وَهَل ساجَعَ بِالأَيكِ إِلّا الحَمائِمُ
Who succeeds in an undertaking but its proper men?
Who coos in the groves but doves?
وَهَلand does يَتَحَرّىseek الفَضلَexcellence إِلّاany but عَميدُهُits chief
وَهَل يَتَحَرّى الفَضلَ إِلّا عَميدُهُ
وَهَلand do تَسكُنُinhabit الآجامَthe thickets إِلّاany but الضَراغِمُlions
وَهَل تَسكُنُ الآجامَ إِلّا الضَراغِمُ
Who pursues excellence but its champion?
Who dwells in the thickets but lions?
فَسُقياًso may rain water لِرَوضٍa garden لِلمَعارِفِof learning ناضِرٍverdant
فَسُقياً لِرَوضٍ لِلمَعارِفِ ناضِرٍ
بِهاwith it وَعَلَيهِand upon it عارِضُa raincloud of الفَضلِbounty ساجِمُpouring
بِها وَعَلَيهِ عارِضُ الفَضلِ ساجِمُ
May rain refresh a garden of learning, verdant
With it, beneath the pouring cloud of bounty.
لِأَطيارِهِits birds have فيin العِلمِlearning شَدوٌsong وَإِنَّماbut only
لِأَطيارِهِ في العِلمِ شَدوٌ وَإِنَّما
بِهِin it الطائِرُthe bird المَحكِيُّspoken of فيin القَولِsayings جاشِمُone who labors
بِهِ الطائِرُ المَحكِيُّ في القَولِ جاشِمُ
Its birds have songs of learning; but
There the bird famed in sayings is only a toiler.
يَضوعُspreads fragrantly لَهُfor it فيthrough الأَرضِthe earth عَرفُthe fragrance of مَعارِفٍlearning
يَضوعُ لَهُ في الأَرضِ عَرفُ مَعارِفٍ
ثَناٍpraise عَلىfor عَرفِthe beneficence of الخَليفَةِthe caliph دائِمُenduring
ثَناٍ عَلى عَرفِ الخَليفَةِ دائِمُ
Its fragrance of learning spreads throughout the earth,
An enduring tribute to the caliph's bounty.
سَلامٌpeace عَلىupon السُلطانِthe sultan أَمّاas for مَرامُهُhis aim
سَلامٌ عَلى السُلطانِ أَمّا مَرامُهُ
فَنَفعٌthen benefit وَأَمّاand as for شُغلُهُhis occupation فَالعَظائِمُthen great deeds
فَنَفعٌ وَأَمّا شُغلُهُ فَالعَظائِمُ
Peace upon the sultan: as for his aim,
It is benefit; his occupation is great deeds.
سَليلُa scion of بَنيthe house of عُثمانَOsman أَماas for جِداؤُهُhis generosity
سَليلُ بَني عُثمانَ أَما جِداؤُهُ
فَغَيثٌthen rain وَأَمّاand as for عَزمُهُhis resolve فَلَهاذِمُthen keen blades
فَغَيثٌ وَأَمّا عَزمُهُ فَلَهاذِمُ
Scion of the house of Osman: as for his generosity,
It is rain; his resolve is keen blades.
أَطاعَobeyed لَهُhim البَرّانِthe two lands شَرقٌEast وَمَغرِبٌand West
أَطاعَ لَهُ البَرّانِ شَرقٌ وَمَغرِبٌ
وَدانَتand submitted لَهُto him فيon العَدوَتَينِthe two shores الأَناسِمُthe peoples
وَدانَت لَهُ في العَدوَتَينِ الأَناسِمُ
The two lands, East and West, obeyed him,
And the peoples on both shores submitted to him.
لَهُhe has بَينَamid أَعباءِthe burdens of الخِلافَةِthe caliphate فيin العُلىthe heights
لَهُ بَينَ أَعباءِ الخِلافَةِ في العُلى
صَرائِمٌfirm resolves إِلّاexcept أَنَّهُنَّthat they are صَوارِمُsharp swords
صَرائِمٌ إِلّا أَنَّهُنَّ صَوارِمُ
Amid the burdens of the caliphate, he has, on high,
Firm resolves that are, in truth, sharp swords.
أَقامَset aright أُمورَthe affairs of العَرشِthe throne بَعدَafter تَظاهَرَتhad joined forces
أَقامَ أُمورَ العَرشِ بَعدَ تَظاهَرَت
عَلَيهِagainst him خُطوبٌcalamities لِلظُهورِfor backs قَواصِمُshattering
عَلَيهِ خُطوبٌ لِلظُهورِ قَواصِمُ
He set the throne's affairs aright after
Calamities had joined against him, shattering backs.
وَقامَand undertook بِأَمرِwith the affairs of المُلكِthe realm حَقَّas was due قِيامِهِhis undertaking of it
وَقامَ بِأَمرِ المُلكِ حَقَّ قِيامِهِ
يُدافِعُdefending عَنهُon its behalf تارَةًat times وَيُهاجِمُand attacking
يُدافِعُ عَنهُ تارَةً وَيُهاجِمُ
He tended the realm as it should be tended,
At times defending it, at times attacking.
فَسَدَّso he sealed ثُغورَthe breaches of المُلكِthe realm بَعدَafter اِنثِلامِهاtheir being breached
فَسَدَّ ثُغورَ المُلكِ بَعدَ اِنثِلامِها
وَجازَand crossed إِلىinto دارِthe domain of الوَغىwar وَهوَwhile he was ثالِمُa breaker
وَجازَ إِلى دارِ الوَغى وَهوَ ثالِمُ
He sealed the realm's breaches after they were broken,
And entered war's domain, himself breaking through.
وَاِحكُمand made firm إِجراءَthe administration of العَدالَةِjustice فيamong الوَرىhumankind
وَاِحكُم إِجراءَ العَدالَةِ في الوَرى
وَعِمتَand encompassed لَهُhis كُلِّall العِبادِpeople مَراحِمُmercies
وَعِمتَ لَهُ كُلِّ العِبادِ مَراحِمُ
He made the administration of justice firm among humankind,
And his mercies encompassed all people.
فَيَوماًso one day تَراهُyou see him وَهوَwhile he is لِلرِزقِof sustenance قاسِمٌa distributor
فَيَوماً تَراهُ وَهوَ لِلرِزقِ قاسِمٌ
وَيَوماًand one day نَراهُwe see him وَهَوَwhile he is لِلخَطبِof calamity حاسِمُone who ends it
وَيَوماً نَراهُ وَهَوَ لِلخَطبِ حاسِمُ
One day you see him distributing sustenance,
Another we see him cutting calamity short.
يُسَهَّدُkeeps sleepless جَفناًan eyelid لاnot يَطيبُis pleasant لَهُto him الكَرىslumber
يُسَهَّدُ جَفناً لا يَطيبُ لَهُ الكَرى
وَفيwhile in أَرضِthe land of عُثمانَOsman ظَليمٌone oppressed وَظالِمُand an oppressor
وَفي أَرضِ عُثمانَ ظَليمٌ وَظالِمُ
He keeps an eyelid sleepless; slumber gives him no delight
While Osman's land holds one oppressed and one oppressor.
فَلاso may not زالَcease to be بَدراًa full moon نورُهُits light مُتَكامِلٌcomplete
فَلا زالَ بَدراً نورُهُ مُتَكامِلٌ
وَغَيثاًand rain عَلَيناupon us وَدِقُّهُits showers مُتَراكِمُthickly accumulating
وَغَيثاً عَلَينا وَدِقُّهُ مُتَراكِمُ
May he remain a full moon, its radiance complete,
And rain upon us, its showers thickly gathering.
يُعيدُrestores لَناto us عِزَّthe glory of الخِلافَةِthe caliphate عَهدُهُhis reign
يُعيدُ لَنا عِزَّ الخِلافَةِ عَهدُهُ
وَيَغتَبِطُand rejoices الإِسلامُIslam إِذwhile هُوَhe is سالِمُsafe
وَيَغتَبِطُ الإِسلامُ إِذ هُوَ سالِمُ
May his reign restore to us the caliphate's glory,
And Islam rejoice while he is safe.
تُضيءُillumine عَلىover الدُنياthe world مَطالِعُthe openings of شُكرِهِpraise of him
تُضيءُ عَلى الدُنيا مَطالِعُ شُكرِهِ
وَتَعطِرُand are perfumed فيهِfor him بِالدُعاءِwith prayers الخَواتِمُthe endings
وَتَعطِرُ فيهِ بِالدُعاءِ الخَواتِمُ
The openings of his praise illumine the world,
And the endings are fragrant with prayers for him.
Sol 6.1