مالَswayed الصِباyouth بِعَواطِفَthe affections of النَشوانِthe intoxicated one
مالَ الصِبا بِعَواطِفَ النَشوانِ
مَيلَthe swaying of الصِباthe east wind بِمَعاطِفَthe bends of الأَغصانِthe boughs
مَيلَ الصِبا بِمَعاطِفَ الأَغصانِ
Youth swayed the intoxicated one's affections,
as the east wind sways the bends of boughs.
وَلَوىand turned الغَرامُlove عِنانَهُhis reins نَحوَtoward اللَوىal-Liwa
وَلَوى الغَرامُ عِنانَهُ نَحوَ اللَوى
وَبَدand appeared (damaged form) الحَنينُlonging لاnot بَرقَthe lightning of الحَنانِtenderness
وَبَد الحَنينُ لا بَرقَ الحَنانِ
Love turned his reins toward al-Liwa,
and longing appeared—not the lightning of tenderness.
وَهَوىand plunged الهَوىpassion بِالقَلبِthe heart بَينَamong أَعَقَّةٍravines
وَهَوى الهَوى بِالقَلبِ بَينَ أَعَقَّةٍ
وَمَتالِعٍand Matali‘ وَمَطالِعٍand rising heights وَرَعانِand mountain spurs
وَمَتالِعٍ وَمَطالِعٍ وَرَعانِ
Passion plunged the heart among ravines,
and Matali‘, rising heights, and mountain spurs.
فَغَداso he went بِراوِحٍroaming (damaged form) مِنamong مَعاهِدِهاher old haunts الَّتيwhich
فَغَدا بِراوِحٍ مِن مَعاهِدِها الَّتي
فيin نَجدٍNajd بَينَamong مَعالِمٍlandmarks وَمَغانِand dwelling places
في نَجدٍ بَينَ مَعالِمٍ وَمَغانِ
So he went roaming among her old haunts, those
in Najd, among landmarks and dwelling places.
يَأتيhe approaches اللِصابَnarrow clefts مِنَthrough الشِعابِthe gullies وَيَنتَحيand turns toward
يَأتي اللِصابَ مِنَ الشِعابِ وَيَنتَحي
مِنfrom مَنزِلِthe dwelling of الجَرعاal-Jar‘a سُفوحَthe slopes of البانِthe ban trees
مِن مَنزِلِ الجَرعا سُفوحَ البانِ
He approaches narrow clefts through the gullies, and turns
from the dwelling at al-Jar‘a toward the slopes of the ban trees.
فيat كُلِّevery مُنعَطِفٍbend وَكُلَّand every ثَنِيَّةٍmountain pass
في كُلِّ مُنعَطِفٍ وَكُلَّ ثَنِيَّةٍ
يَبدوappears لَهُto him شَجَنُa sorrow مِنَamong الأَشجانِsorrows
يَبدو لَهُ شَجَنُ مِنَ الأَشجانِ
At every bend and every mountain pass,
another sorrow appears before him.
وَيَحَalas for المُحِبُّthe lover لَقَدindeed تَهَتَّكَhe cast off restraint فيin الهَوىpassion
وَيَحَ المُحِبُّ لَقَد تَهَتَّكَ في الهَوى
فَرَعاهُso he cherished it فيin سِرٍّsecret وَفيand in إِعلانِpublic
فَرَعاهُ في سِرٍّ وَفي إِعلانِ
Alas for the lover! He has cast off restraint in passion,
and cherished it in secret and openly.
أَجرىhe made flow العَقيقَcarnelian بِطَرفِهِfrom his eye وَبَنىand built بِأَوwith the pe-
أَجرى العَقيقَ بِطَرفِهِ وَبَنى بِأَو
تادِ-gs الضُلوعِthe ribs مَضارِبُthe tents of الكُثبانِthe dunes
تادِ الضُلوعِ مَضارِبُ الكُثبانِ
He let carnelian flow from his eye, and built with the
pegs of his ribs the tents of the dunes.
صَبٌa lovesick man أَلَمَّvisited بِهِhim الهَوىpassion فَمَضىso it carried onward بِهِhim
صَبٌ أَلَمَّ بِهِ الهَوى فَمَضى بِهِ
لِلحُسنِtoward beauty تَحتَbeneath أَسِنَّةِthe points of الخَرصانِthe spears
لِلحُسنِ تَحتَ أَسِنَّةِ الخَرصانِ
A lovesick man whom passion visited and carried onward
toward beauty, beneath the points of spears.
أَنذَرَتهُI warned him سوءَthe evil of المَصيرِthe outcome فَقالَso he said ليto me
أَنذَرَتهُ سوءَ المَصيرِ فَقالَ لي
أَنَّthat الصَبابَةَlove's ardor عِزَّةُthe glory of الفِتيانِyoung men
أَنَّ الصَبابَةَ عِزَّةُ الفِتيانِ
I warned him of an evil end, and he said to me:
Love's ardor is the glory of young men.
أَطلَقتُI released لِلقَلبِfor the heart العِنانَthe reins فَهِمتُso I wandered love-struck لاnot
أَطلَقتُ لِلقَلبِ العِنانَ فَهِمتُ لا
أَلويI turn aside وَلَستُand I am not لِذاthese العِنانِreins بِثانِdrawing back
أَلوي وَلَستُ لِذا العِنانِ بِثانِ
I loosed the heart's reins and wandered, never
turning aside; I will not draw these reins back.
لَهفيmy anguish عَلَيهِfor him عَدَتraced away بِمُهجَتِهِwith his heart الظِباthe gazelles
لَهفي عَلَيهِ عَدَت بِمُهجَتِهِ الظِبا
حُبّاًin love إِلىto حَيثُwhere الظُبىsword-edges بِمَكانِare situated
حُبّاً إِلى حَيثُ الظُبى بِمَكانِ
Alas for him! Gazelles raced away with his heart,
in love, to where sword-edges lie.
بَينَamid البَوارِقِflashes وَالصُفوفِand ranks زَواحِفُadvancing
بَينَ البَوارِقِ وَالصُفوفِ زَواحِفُ
تَحتَbeneath البَيارِقِthe banners وَالرِماحِand spears دَوانِdrawing near
تَحتَ البَيارِقِ وَالرِماحِ دَوانِ
Amid flashes and advancing ranks,
beneath banners, with spears drawing near.
طَلَبَhe sought المَحاسِنَthe beauties فيin الخِيامِthe tents وَدونَهاand before them
طَلَبَ المَحاسِنَ في الخِيامِ وَدونَها
ضَربٌblows يَطيحُsever سَواعِدَthe arms of الشُجعانِbrave men
ضَربٌ يَطيحُ سَواعِدَ الشُجعانِ
He sought the beauties in the tents, before which
blows sever the arms of brave men.
وَإِذاand when هَوىthe love of نَجدَتَحكُمُNajd rules (fused words) فيover فَتىa youth
وَإِذا هَوى نَجدَتَحكُمُ في فَتى
جَعلِhe placed الرَدىdeath فيin حَيِّزِthe realm of النِسيانِoblivion
جَعلِ الرَدى في حَيِّزِ النِسيانِ
And when the love of Najd rules a youth,
he consigns death to oblivion.
هَيهاتَfar from it لَيسَthere is not لِعاشِقِfor a lover أَمنِيَةٍa wish
هَيهاتَ لَيسَ لِعاشِقِ أَمنِيَةٍ
يَسعىhe pursues إِلَيهاit فيalong طَريقِa path of أَمانِsafety
يَسعى إِلَيها في طَريقِ أَمانِ
Far from it! No lover has a wish
that he pursues along a path of safety.
وَإِذاand when العَوالسِلُthe swaying lances (damaged spelling) دونَbefore مَعسولِhoney-sweet اللَمىdark lips
وَإِذا العَوالسِلُ دونَ مَعسولِ اللَمى
يَزدادُincreases مَعَهاin their presence القَلبُthe heart فيin الخَفَقانِthrobbing
يَزدادُ مَعَها القَلبُ في الخَفَقانِ
And when swaying lances bar the honey-sweet dark lips,
the heart's throbbing grows stronger in their presence.
وَإِذاand when الخُدودُthe cheeks القانِياتُcrimson تَعَرَّضَتpresented themselves
وَإِذا الخُدودُ القانِياتُ تَعَرَّضَت
لِلحُِّto love (damaged word) سالَflowed لهاfor them النَجيعُblood القانيcrimson
لِلحُِّ سالَ لها النَجيعُ القاني
And when crimson cheeks present themselves
to love, crimson blood flows for them.
وَإِذاand when الأَسوَدُthe lions وَقَدand already تَرَدَّتُhad fallen فيin الحِمىthe protected grounds
وَإِذا الأَسوَدُ وَقَد تَرَدَّتُ في الحِمى
صَرعىslain أَمامَbefore كَوانِسِthe hiding places of الغِزلانِgazelles
صَرعى أَمامَ كَوانِسِ الغِزلانِ
And when lions have fallen in the protected grounds,
slain before the gazelles' hiding places;
وَإِذاand when رِجالُthe men of كَتائِبِthe battalions of النُعمانِal-Nu‘man قَدalready
وَإِذا رِجالُ كَتائِبِ النُعمانِ قَد
ذَلَّتbowed لِعِزٍّto the glory of شَقائِقَanemones of النُعمانِal-Nu‘man
ذَلَّت لِعِزٍّ شَقائِقَ النُعمانِ
and when the men of al-Nu‘man's battalions have
bowed before the glory of anemones;
وَإِذاand when الأَعَزِّthe mighty الأَيهَمِal-Ayham الغَسّانِof Ghassan قَدalready
وَإِذا الأَعَزِّ الأَيهَمِ الغَسّانِ قَد
أَمسىbecame رَقيقُthe slave of الأَهيَفَthe slender one الغَسّانيthe Ghassanid
أَمسى رَقيقُ الأَهيَفَ الغَسّاني
and when mighty al-Ayham of Ghassan has
become the slave of a slender Ghassanid;
حالٌa state تَطيشُreel بِهاbecause of it العُقولُminds وَرُبَّماand sometimes
حالٌ تَطيشُ بِها العُقولُ وَرُبَّما
أَخبَتquenched ذَكاءَthe brilliance of ثَواقِبُthe piercing الأَذهانِintellects
أَخبَت ذَكاءَ ثَواقِبُ الأَذهانِ
a state that makes minds reel, and sometimes
quenches the brilliance of piercing intellects.
تَعيexhausts فُؤادَthe heart of الأَحوَذيthe keen man كَأَنَّهُas though he
تَعي فُؤادَ الأَحوَذي كَأَنَّهُ
مِماfrom what أُصيبَhe suffered صَريعُfelled by خَمرِthe wine of دِنانِjars
مِما أُصيبَ صَريعُ خَمرِ دِنانِ
It exhausts the keen man's heart, as though he were,
from what struck him, felled by wine from jars.
ماnot إِنat all يُقاوِمُwithstands يَأسَهاits despair بَطَلٌa hero وَلَوeven if
ما إِن يُقاوِمُ يَأسَها بَطَلٌ وَلَو
حازَتgained يَداهُhis two hands عِزَّةُthe proud might of العُقبانِeagles
حازَت يَداهُ عِزَّةُ العُقبانِ
No hero can withstand its despair, even if
his hands have gained the eagles' proud might.
تَغشىvisits مَقاصيرُthe chambers of العِظامِthe great وَلَمand not تَكُنwere
تَغشى مَقاصيرُ العِظامِ وَلَم تَكُن
عَنهاfrom it تَعِزُّinaccessible مَناسِكَthe retreats of الرُهبانِmonks
عَنها تَعِزُّ مَناسِكَ الرُهبانِ
It visits the chambers of the great, and
even the monks' retreats are not beyond its reach.
لَكِنbut ماwhat أَودىbrought ruin بِعُذرَةِto ‘Udhra حُبِّهِits love
لَكِن ما أَودى بِعُذرَةِ حُبِّهِ
لَمnot يَختَلِفdisagreed بِشُهورِهِabout its months (unclear here) اِثنانِtwo people
لَم يَختَلِف بِشُهورِهِ اِثنانِ
Yet the love that brought ‘Udhra to ruin—
no two have disagreed about its months [wording unclear].
وَتَرىand you see القُلوبَhearts عَلىtoward المَحاسِنِbeauty أَقبَلَتturning
وَتَرى القُلوبَ عَلى المَحاسِنِ أَقبَلَت
مِثلَlike الدَلاءِbuckets جَذَبنَdrawn up بِالأَشطانِby ropes
مِثلَ الدَلاءِ جَذَبنَ بِالأَشطانِ
You see hearts turning toward beauty,
like buckets drawn up by ropes.
وَتَرىand you see إِلىtoward وَصلِunion with الحَبيبِthe beloved حَنينُهاtheir yearning
وَتَرى إِلى وَصلِ الحَبيبِ حَنينُها
يَحكيresembles حَنينَthe longing of النَجبِnoble camels لِلأَعطانِfor watering places
يَحكي حَنينَ النَجبِ لِلأَعطانِ
You see their yearning for union with the beloved
resembling noble camels' longing for their watering places.
كَيفَhow الخِلافُdisagreement وَلِلفُؤادِwhen the heart has تَأَثُّرٌa response
كَيفَ الخِلافُ وَلِلفُؤادِ تَأَثُّرٌ
بِجَميعِto everything ماthat مَرَّتpassed بِهِover it العَينانِthe two eyes
بِجَميعِ ما مَرَّت بِهِ العَينانِ
How can there be disagreement, when the heart is moved
by everything the two eyes pass over?
أَوor كَيفَhow لاnot أَهوىI love الجَمالَbeauty وَقَدwhen already بَداit appeared
أَو كَيفَ لا أَهوى الجَمالَ وَقَد بَدا
مِنfrom نورِthe light of ذاكَthat العالَمِrealm الرَبّانيdivine
مِن نورِ ذاكَ العالَمِ الرَبّاني
Or how could I not love beauty, when it has appeared
from the light of that divine realm?
عَينُthe essence of الوُجودِexistence اللّامِعِradiant النورِwith light الَّذيwhich
عَينُ الوُجودِ اللّامِعِ النورِ الَّذي
ماnot لاحَshone مِثلُthe like of سَناهُits splendor لِلأَعيانِbefore the eyes
ما لاحَ مِثلُ سَناهُ لِلأَعيانِ
The essence of existence, radiant with light whose
equal splendor has never shone before the eyes;
العاقِبُal-‘Aqib, the Last الإِكليلُthe crown مِصباحُthe lamp of الهُدىguidance
العاقِبُ الإِكليلُ مِصباحُ الهُدى
وَالصادِقُand the truthful one المَبعوثِsent بِالفُرقانِwith the Criterion
وَالصادِقُ المَبعوثِ بِالفُرقانِ
al-‘Aqib, the crown, the lamp of guidance,
and the truthful one sent with the Criterion.
هُوَhe أَحمَدُAhmad المَحمودِthe praised one مَنwho فيin حِلِّهِhis abode
هُوَ أَحمَدُ المَحمودِ مَن في حِلِّهِ
كَنَفُthe shelter of الوُجودِexistence تُشرِفُare honored الثَقَلانِhumans and jinn
كَنَفُ الوُجودِ تُشرِفُ الثَقَلانِ
He is Ahmad, the praised one, in whose abode
existence finds shelter, and humans and jinn are honored.
فَاللَهُso God يَشهَدُbears witness أَنَّthat طَهَTa-Ha المُجتَبيthe chosen one
فَاللَهُ يَشهَدُ أَنَّ طَهَ المُجتَبي
هُوَhe خَيرٌthe best مَنof those who سارَتwalked بِهِbearing him قَدمانِtwo feet
هُوَ خَيرٌ مَن سارَت بِهِ قَدمانِ
God bears witness that Ta-Ha, the chosen one,
is the best whom two feet have ever borne.
وَاِذكُرand remember صَحابَةَthe Companions of صاحِبِthe master of المِعراجِthe Ascension مِنthose who
وَاِذكُر صَحابَةَ صاحِبِ المِعراجِ مِن
حازواwon السِباقَthe race بِأَوَّلِat the beginning of المَيدانِthe field
حازوا السِباقَ بِأَوَّلِ المَيدانِ
Remember the Companions of the master of the Ascension, those who
won the race at the field's very beginning:
الراشِدينَthe rightly guided العامِلينَthose working إِلىtoward الهُدىguidance
الراشِدينَ العامِلينَ إِلى الهُدى
وَالناشِرينَand those spreading شَريعَةَthe law of القُرآنِthe Qur'an
وَالناشِرينَ شَريعَةَ القُرآنِ
the rightly guided, who worked toward guidance,
and spread the law of the Qur'an.
هُمthey عثصبَةُthe band (damaged spelling) الدينِthe faith الحَنيفِupright وَشيعَةُand followers of الشَرthe la-
هُم عثصبَةُ الدينِ الحَنيفِ وَشيعَةُ الشَر
عِ-w الشَريفِnoble وَفِتيَةُand young champions of الإيمانِbelief
عِ الشَريفِ وَفِتيَةُ الإيمانِ
They are the band of the upright faith, followers of sacred
law, and young champions of belief.
تَلقىyou find أَبابَكرَAbu Bakr بِصَدرِهِمat their head اِنبَرىstepped forward
تَلقى أَبابَكرَ بِصَدرِهِم اِنبَرى
يَهديguiding الأولىthose who رَجِعواreturned إِلىto الكُفرانِdisbelief
يَهدي الأولى رَجِعوا إِلى الكُفرانِ
You find Abu Bakr at their head, stepping forward
to guide those who had returned to disbelief.
وَتَرىand you see أَباAbu حَفصٍHafs يُقيمُestablishing المَسجِدَthe mosque الthe
وَتَرى أَبا حَفصٍ يُقيمُ المَسجِدَ ال
أَقصىFarthest, Aqsa بِهِمَّتِهِthrough his resolve عَلىupon أَركانِfoundations
أَقصى بِهِمَّتِهِ عَلى أَركانِ
And you see Abu Hafs establishing the mosque, al-
Aqsa, through his resolve, upon firm foundations.
يَرميhe strikes المَمالِكَkingdoms بِالجُيوشِwith armies وَقَدand already غَدَتbecame
يَرمي المَمالِكَ بِالجُيوشِ وَقَد غَدَت
فيin قَبضَتَيهِhis two hands شَواسِعَthe vast expanses of البُلدانِlands
في قَبضَتَيهِ شَواسِعَ البُلدانِ
He strikes kingdoms with armies, while
vast lands have come into his two hands.
ضَرَبَhe struck القَياصِرَةُthe Caesars العِظامُmighty بِصارِمِwith a keen sword
ضَرَبَ القَياصِرَةُ العِظامُ بِصارِمِ
أَنسىmade forget البَرِيَّةَmankind سَيفٌa sword فيin غَمدانِGhumdan
أَنسى البَرِيَّةَ سَيفٌ في غَمدانِ
He struck the mighty Caesars with a keen sword
that made mankind forget the sword in Ghumdan.
فَعَنِتُّso bowed لَهُto him بِالرَغمِagainst their will شَمَّproud أُنوفَهُمtheir noses
فَعَنِتُّ لَهُ بِالرَغمِ شَمَّ أُنوفَهُم
وَخَلالَهُand yielded to him (damaged wording) كِسرىKisra مِنَfrom الإيوانِthe palace
وَخَلالَهُ كِسرى مِنَ الإيوانِ
Their proud noses bowed to him against their will,
and Kisra yielded the palace to him.
وأَبادَand destroyed فارِسٌPersia سَيفَthe sword of سَعدَSa‘d وَاِذعَنَتand submitted
وأَبادَ فارِسٌ سَيفَ سَعدَ وَاِذعَنَت
مِصرَEgypt لَعَمرُوto ‘Amr أَيماutter أَذعانِsubmission
مِصرَ لَعَمرُو أَيما أَذعانِ
Sa‘d's sword destroyed Persia, while
Egypt submitted utterly to ‘Amr.
وَقَضىand decreed الإِلَهُGod عَلاءَthe exaltation of ذادَةِthe defenders of دينِهِHis faith
وَقَضى الإِلَهُ عَلاءَ ذادَةِ دينِهِ
بِالنَصرِthrough victory وَالجَيشانِwhile the two armies يَلتَقِيانِmeet
بِالنَصرِ وَالجَيشانِ يَلتَقِيانِ
God decreed the exaltation of His faith's defenders
through victory, as the two armies met.
فَالهَدىso guidance فيهِمamong them ضارِبٌhas pitched أَطنابَهُits tent-ropes
فَالهَدى فيهِم ضارِبٌ أَطنابَهُ
وَالحَقُّand truth مَلِقٌsettled (damaged form) فيamong الوَرىmankind بِجِرانِbreast-down
وَالحَقُّ مَلِقٌ في الوَرى بِجِرانِ
Guidance has pitched its tent-ropes among them,
and truth rests breast-down among mankind.
وَالدينُand faith تَعصِفُblasts بِالمَمالِكِthrough kingdoms ريحُهُits wind
وَالدينُ تَعصِفُ بِالمَمالِكِ ريحُهُ
عَمّاfrom what يَزُِّ[unclear word] مَواقِفَthe strongholds of البُهتانِfalsehood
عَمّا يَزُِّ مَواقِفَ البُهتانِ
Faith's wind blasts through kingdoms,
from what [unclear] the strongholds of falsehood.
بِجِهادِthrough the striving of قَومٍa people أَصبَحَتbecame أَعمالُهُمtheir deeds
بِجِهادِ قَومٍ أَصبَحَت أَعمالُهُم
أَبَداًforever بِجيدِaround the neck of الدَهرِtime عَقدَa necklace of جَمانِpearls
أَبَداً بِجيدِ الدَهرِ عَقدَ جَمانِ
Through the striving of a people whose deeds became
forever a necklace of pearls around time's neck.
فيهِمamong them أَبوAbu الحُسنَينِal-Hasanayn صَفحَةَthe broad face of سَيفِهِhis sword
فيهِم أَبو الحُسنَينِ صَفحَةَ سَيفِهِ
فَجَرَّa dawn يُنَوِّرُilluminating لَيلَthe night of كُلِّevery طِعانِclash of spears
فَجَرَّ يُنَوِّرُ لَيلَ كُلِّ طِعانِ
Among them is Abu al-Hasanayn; his sword's broad face
is a dawn that lights the night of every clash of spears.
قَدindeed كانَhe was لَيثُa lion of عَرينَةٍa den وَفُؤادِهِand his heart
قَد كانَ لَيثُ عَرينَةٍ وَفُؤادِهِ
بِحَقائِقَthrough the truths of الأَكوانِexistence بَحرَan ocean of مَعانِmeanings
بِحَقائِقَ الأَكوانِ بَحرَ مَعانِ
He was a lion of the den, and his heart,
through the truths of existence, an ocean of meanings.
وافىhe reached مَنازِلَstations فيin العُلومِthe sciences تَقَطَّعَتwere torn
وافى مَنازِلَ في العُلومِ تَقَطَّعَت
عَنshort of دَركِهِنَّattaining them نِياطَthe heartstrings of كُلِّevery جِنانِheart
عَن دَركِهِنَّ نِياطَ كُلِّ جِنانِ
He reached stations of knowledge; striving to attain them,
the heartstrings of every heart were torn.
فَلَكُمhow many حَوَتembraced تِلكَthose الصَحابَةُCompanions سادَةًlords
فَلَكُم حَوَت تِلكَ الصَحابَةُ سادَةً
غَرّاًillustrious مِنَamong الأَنصارِthe Ansar وَالأَعوانِand supporters
غَرّاً مِنَ الأَنصارِ وَالأَعوانِ
How many lords those Companions embraced,
illustrious men of the Ansar and their supporters!
صَرَفواthey devoted إِلىto الأَرواحِsouls جَلَّthe greater part of عَنائِهِمtheir care
صَرَفوا إِلى الأَرواحِ جَلَّ عَنائِهِم
وَتَجانَفواand turned aside عَنfrom خِدمَةِserving الأَبدانِbodies
وَتَجانَفوا عَن خِدمَةِ الأَبدانِ
They devoted the greater part of their care to souls,
and turned aside from serving bodies.
أَسيافَswords of حَقٍّtruth بِالهِدايَةِthrough guidance قَطَعَتsevered
أَسيافَ حَقٍّ بِالهِدايَةِ قَطَعَت
بَينَamong العِبادجِthe people (damaged spelling) هَواديthe necks of الأَوثانِidols
بَينَ العِبادجِ هَوادي الأَوثانِ
Swords of truth that, through guidance, severed
the necks of idols among the people.
حَقُّthe right to الفِخارِpride بِهِمin them لِكلِّfor every مُوَحِّدٍbeliever in God's oneness
حَقُّ الفِخارِ بِهِم لِكلِّ مُوَحِّدٍ
لِثُبوتِbecause of the endurance of مَجدِهِمtheir glory بِكُلِّat every أَوانِtime
لِثُبوتِ مَجدِهِم بِكُلِّ أَوانِ
Every believer in God's oneness has the right to take pride in them,
for their glory endures at every time.
فَاِذكُرso remember فُتوحاتِthe conquests of العُقولِminds بِرُشدِهِمthrough their right guidance
فَاِذكُر فُتوحاتِ العُقولِ بِرُشدِهِم
تَهديleading لِحَقِّto true العِلمِknowledge وَالعِرفانِand understanding
تَهدي لِحَقِّ العِلمِ وَالعِرفانِ
Remember the conquests of minds through their right guidance,
leading to true knowledge and understanding.
وَاِذكُرand remember لَهُمfor them فَتحَthe conquest of المَمالِكِkingdoms فيamong الوَرىmankind
وَاِذكُر لَهُم فَتحَ المَمالِكِ في الوَرى
مِنfrom كُلِّevery ناحِيَةٍregion وَكُلِّand every لِسانِtongue
مِن كُلِّ ناحِيَةٍ وَكُلِّ لِسانِ
Remember their conquest of kingdoms among mankind,
in every region and among every tongue:
مِنfrom مَشرِقٍan East ذاقَthat tasted النِكالَpunishment وَمَغرِبِand a West
مِن مَشرِقٍ ذاقَ النِكالَ وَمَغرِبِ
طَلَعَتrose عَلَيهِover it كَواكِبُthe stars of الفُرسانِhorsemen
طَلَعَت عَلَيهِ كَواكِبُ الفُرسانِ
from an East that tasted punishment, and a West
over which the stars of horsemen rose.
هُمthey قُدوَةٌmodels لِلعالَمينَfor the worlds مِنfrom بَنيthe sons of العَبّاسِal-‘Abbas مِنfrom
هُم قُدوَةٌ لِلعالَمينَ مِن بَني العَبّاسِ مِن
بَعدِafter الخَلائِفِthe caliphs مِنfrom بَنيthe sons of مَروانِMarwan
بَعدِ الخَلائِفِ مِن بَني مَروانِ
They are models for the worlds, those of the sons of al-‘Abbas,
after the caliphs of the sons of Marwan.
بَلِّغواthey reached جِدارَthe wall of الصينِChina مِنon جَهَةٍone side وَمِنand on
بَلِّغوا جِدارَ الصينِ مِن جَهَةٍ وَمِن
أُخرىanother تَخطوthey crossed شاهِقَthe lofty heights of البيرانِthe Pyrenees
أُخرى تَخطو شاهِقَ البيرانِ
They reached the wall of China on one side, and on
another crossed the lofty Pyrenees.
وَتَرىand you see حِذاءَopposite فُروقِFuruq (uncertain reading) وَقعِthe blows of سُيوفِهِمtheir swords
وَتَرى حِذاءَ فُروقِ وَقعِ سُيوفِهِم
وَتَجاوُبِand the answering of الأَصداءَechoes فيin السودانِSudan
وَتَجاوُبِ الأَصداءَ في السودانِ
You see, opposite Furuq [uncertain reading], their swords' blows
and echoes answering one another in Sudan.
وَالغَزنَوِيَّةَand the Ghaznavids يوغِلونَthrust deep بِزَحفَهِمwith their advancing armies
وَالغَزنَوِيَّةَ يوغِلونَ بِزَحفَهِم
فيinto السِندِSind آوِنَةًat times وَهِندِستانِand Hindustan
في السِندِ آوِنَةً وَهِندِستانِ
The Ghaznavids thrust deep with their advancing armies
into Sind at times, and Hindustan.
وَبَنواand the sons of أُمَيَّةَUmayya فيin الجَزيرَةِthe peninsula حَكَمواruled
وَبَنوا أُمَيَّةَ في الجَزيرَةِ حَكَموا
أَمضىthe keenest ظِباهُمof their blades فيover ذَويthose possessing التيجانِcrowns
أَمضى ظِباهُم في ذَوي التيجانِ
The sons of Umayya ruled in the peninsula,
with their keenest blades over crowned heads.
وَاِنظُرand behold بَنيthe sons of أَيّوبَAyyub لَمّاwhen أَعمَلواthey wielded
وَاِنظُر بَني أَيّوبَ لَمّا أَعمَلوا
فيagainst المُعتَدينَaggressors عَواسِلَthe swaying spears of المُرّانِash wood
في المُعتَدينَ عَواسِلَ المُرّانِ
Behold the sons of Ayyub, when they wielded
swaying ash-wood spears against aggressors.
وَصَلاحُand Salah دينِthe faith of اللَهِGod أَنزَلَbrought down بَطشَهُhis might
وَصَلاحُ دينِ اللَهِ أَنزَلَ بَطشَهُ
بِالقَومِupon the people فيat حِطينَHittin كُلَّutter هَوانِhumiliation
بِالقَومِ في حِطينَ كُلَّ هَوانِ
Salah al-Din, of God's faith, brought down his might
on the people at Hittin, in utter humiliation.
وَلِواءُand the banner of يوسُفَYusuf تاشَفينَTashfin بِمَغرِبِin the Maghrib
وَلِواءُ يوسُفَ تاشَفينَ بِمَغرِبِ
خَرَّتfell لَهُbefore it الأَعداءَthe enemies لِلأَذقانِupon their chins
خَرَّت لَهُ الأَعداءَ لِلأَذقانِ
And Yusuf Tashfin's banner in the Maghrib—
before it enemies fell upon their faces.
ثُمَّthen السَلاجِقَةُthe Seljuks العِظامُmighty وَإِثرُهُمand after them
ثُمَّ السَلاجِقَةُ العِظامُ وَإِثرُهُم
أَصواتُthe sounds of ضَربِthe blows of الصَيلَمِthe crushing sword العُثمانيOttoman
أَصواتُ ضَربِ الصَيلَمِ العُثماني
Then the mighty Seljuks, and after them
the sounds of blows from the Ottoman's crushing sword.
سَيفُthe sword of الصَناديدِstalwart champions المَساعيرِfiery warriors المَغاthe ra-
سَيفُ الصَناديدِ المَساعيرِ المَغا
ويرِ-iders القُرومِgreat chiefs المَعشَرِthe company الغَرّانِillustrious
ويرِ القُرومِ المَعشَرِ الغَرّانِ
The sword of stalwart, fiery champions, of bold
raiders and great chiefs, that illustrious company.
ماnot كانَwas يَنضيunsheathed فيin وَغىbattle الأَملاwithout filling (damaged words) الدُthe wor-
ما كانَ يَنضي في وَغى الأَملا الدُ
نيا-ld بِرُعبِwith the terror of صَليلِهِits clash الرَنّانِringing
نيا بِرُعبِ صَليلِهِ الرَنّانِ
It was never unsheathed in battle without filling the
world with the terror of its ringing clash.
سَلask عَنهُabout it عُثمانَ‘Uthman القَديمِof old وَإِنand if تَمَلyou incline
سَل عَنهُ عُثمانَ القَديمِ وَإِن تَمَل
لِزِيادَةٍtoward more فَاِعطِفthen turn عَلىto أَرخانِOrkhan
لِزِيادَةٍ فَاِعطِف عَلى أَرخانِ
Ask ‘Uthman of old about it, and if you incline
toward more, then turn to Orkhan.
وَاِنظُرand behold مُرادَMurad وَباand Ba- يَزيدَ-yezid بِغَربِهِwith its edge
وَاِنظُر مُرادَ وَبا يَزيدَ بِغَربِهِ
قاداthey both led الأَعاديthe enemies كُلِّهاall of them بِعَرانِby nose-rings
قادا الأَعادي كُلِّها بِعَرانِ
Behold Murad and Bayezid; with its edge
they led all the enemies by nose-rings.
وَاِرمُقand behold أَباAbu الفَتحِal-Fath الأَعَزَّthe mighty مُحَمَّداًMuhammad
وَاِرمُق أَبا الفَتحِ الأَعَزَّ مُحَمَّداً
أَخنىdestroyed عَلىupon جُرثومَةِthe root of الرومانِthe Romans
أَخنى عَلى جُرثومَةِ الرومانِ
Behold Abu al-Fath, mighty Muhammad,
who destroyed the very root of the Romans,
فيin مَأزِقٍa strait وَالجانِبانِwhile the two sides تَصادَماcollided
في مَأزِقٍ وَالجانِبانِ تَصادَما
وَتَقابَلَand faced one another البَرانِthe two lands وَالبَحرانِand the two seas
وَتَقابَلَ البَرانِ وَالبَحرانِ
in a strait where the two sides collided,
and the two lands and two seas faced one another.
وَالخَيلُand the horses باشَرتُentered البِحارَthe seas فَردَهاthen turned them back الthe
وَالخَيلُ باشَرتُ البِحارَ فَردَها ال
فُرسانَhorsemen فَاِمتَنَعتُbut they resisted عَلىagainst الأَرسانِthe reins
فُرسانَ فَاِمتَنَعتُ عَلى الأَرسانِ
The horses plunged into the seas, but were turned back by the
horsemen, though they resisted the reins.
وَالبيضُand gleaming swords تَخطُبُpreached فيamong الرُؤوسِheads رَواكِعاًbowing
وَالبيضُ تَخطُبُ في الرُؤوسِ رَواكِعاً
طَوراًat times وَتَنطِقُand spoke أَلسُنُthe tongues of النيرانِfires
طَوراً وَتَنطِقُ أَلسُنُ النيرانِ
The gleaming swords preached among heads, bowing
at times, while tongues of fire spoke.
حَتّىuntil تَصاغَرَتِhumbled themselves البِلادُthe lands لِأَمرِهِbefore his command
حَتّى تَصاغَرَتِ البِلادُ لِأَمرِهِ
وَاِستَسلَمتُand surrendered لِيَدَيهِinto his hands مِثلَlike العانيa captive
وَاِستَسلَمتُ لِيَدَيهِ مِثلَ العاني
Until the lands humbled themselves before his command,
and surrendered into his hands like a captive.
وَغَداand became سَليمُSelim رَبُّlord of كُلِّevery أَيالِهٍprovince
وَغَدا سَليمُ رَبُّ كُلِّ أَيالِهٍ
فيin الشَرقِthe East مَحمِيّاًprotected بِهِby him الحِرمانِthe two sanctuaries
في الشَرقِ مَحمِيّاً بِهِ الحِرمانِ
Selim became lord of every province
in the East, with the two sanctuaries protected by him.
وَأَتىand came سُلَيمانُSuleiman of الزَمانِthe age بِفَيلَقِwith an army
وَأَتى سُلَيمانُ الزَمانِ بِفَيلَقِ
خَضَعَتsubmitted لَهُto him الأَفلاكَthe celestial spheres فيin الدَوَرانِtheir revolutions
خَضَعَت لَهُ الأَفلاكَ في الدَوَرانِ
Suleiman of the age came with an army
to which the celestial spheres submitted in their revolutions.
مادَتtrembled لَهيبَتُهُin awe of him البَسيطَةُthe earth مَيدَةًwith a tremor
مادَت لَهيبَتُهُ البَسيطَةُ مَيدَةً
لَمnot تَبقَleft anything مِنof أُحُدِUhud وَمِنor of ثَهلانِThahlan
لَم تَبقَ مِن أُحُدِ وَمِن ثَهلانِ
The earth trembled in awe of him with a tremor
that left nothing of Uhud or Thahlan.
وَسِعَتencompassed عَزائِمُهُhis resolves الزَمانُtime وَقائِماًand standing
وَسِعَت عَزائِمُهُ الزَمانُ وَقائِماً
مِنamid كُلِّevery حَربٍwar فيagainst العِداةِthe foes عَوانِrenewed
مِن كُلِّ حَربٍ في العِداةِ عَوانِ
His resolves encompassed time, and he stood
amid every renewed war against his foes.
تَفديwould ransom بَنيthe sons of عُثمانَ‘Uthman كُلُّevery قَبيلَةٍtribe
تَفدي بَني عُثمانَ كُلُّ قَبيلَةٍ
فيon الأَرضِearth أَبرَزُهاbrought it forth لَناfor us العَصرانِnight and day
في الأَرضِ أَبرَزُها لَنا العَصرانِ
Every tribe would ransom the sons of ‘Uthman,
that night and day have brought before us on earth.
حَمَلواthey bore الخِلافَةَthe caliphate وَالبِلادَwhile the lands طَرائِقٌwere divided
حَمَلوا الخِلافَةَ وَالبِلادَ طَرائِقٌ
فيin كَفِّthe grip of أَهلِthe people of البَغىrebellion وَالعِصيانِand insurrection
في كَفِّ أَهلِ البَغى وَالعِصيانِ
They bore the caliphate when the lands lay divided
in the grip of rebels and insurgents.
فَغَدَتthen it became وَقَدand already صارَتbecame لَهُمtheirs أَطرافُهاits farthest reaches
فَغَدَت وَقَد صارَت لَهُم أَطرافُها
تيهاًin pride تَجُرُّtrailing ضَوافيample الأَردانِsleeves
تيهاً تَجُرُّ ضَوافي الأَردانِ
Then, once its farthest reaches became theirs, it
proudly trailed its ample sleeves.
وَلَهُمand theirs بِهاtherein العَدلَthe justice الَّذيwhich أَبدىshowed لَناus
وَلَهُم بِها العَدلَ الَّذي أَبدى لَنا
كَيفَhow اِستِواءَthe equality of الشاةِthe sheep وَالسَرحانِand the wolf
كَيفَ اِستِواءَ الشاةِ وَالسَرحانِ
Theirs was the justice that showed us there
how sheep and wolf could stand as equals.
حَقَّrightly إِذاwhen ماindeed أَمَّنواthey made secure فيهِunder it الوَرىmankind
حَقَّ إِذا ما أَمَّنوا فيهِ الوَرى
رَدّواthey returned غِرارَهُمtheir blades إِلىto الأَجفانِthe sheaths
رَدّوا غِرارَهُم إِلى الأَجفانِ
Rightly, once they made mankind secure under it,
they returned their blades to their sheaths.
فَبِمِثلِهِمso in men like them فَلنَفتَخِرlet us take pride وَبِهَديِهِمand by their guidance
فَبِمِثلِهِم فَلنَفتَخِر وَبِهَديِهِم
فَلنَهدِlet us be guided بَعدَafter تَقاعُدٍidleness وَتَوانِand delay
فَلنَهدِ بَعدَ تَقاعُدٍ وَتَوانِ
Let us take pride in men like these, and by their guidance
let us be guided, after idleness and delay.
فيin السالِفينَthose of the past مِنَamong الأَفاضِلِthe noble عَبرَةًa lesson
في السالِفينَ مِنَ الأَفاضِلِ عَبرَةً
تَجلوclears away المَراءَdoubt بِأَقصَرَwith the slightest الأَمعانِreflection
تَجلو المَراءَ بِأَقصَرَ الأَمعانِ
In the noble men of the past there is a lesson
that clears away doubt with the slightest reflection.
فيon كُلِّevery يَومٍday بِرازِخِهِمfrom their graves لَناto us
في كُلِّ يَومٍ بِرازِخِهِم لَنا
داعٍa caller يُنبِهُawakening خاطِرَthe mind of الغَفلانِthe heedless one
داعٍ يُنبِهُ خاطِرَ الغَفلانِ
Each day, from their graves, there comes to us
a caller awakening the heedless one's mind.
أَولاshall we not نُجيبُanswer وَنَحنُwhile we أَحياare alive فيamong الوَرىmankind
أَولا نُجيبُ وَنَحنُ أَحيا في الوَرى
يَوماًone day نَداthe call of الأَجنانِhearts فيwithin الأَجنانِgraves
يَوماً نَدا الأَجنانِ في الأَجنانِ
Shall we not answer, while we live among mankind,
one day, the call of hearts within the graves?
إِنif نَعتَذِرwe excuse ourselves بِزَمانِناby our age وَطِباعِهِand its nature
إِن نَعتَذِر بِزَمانِنا وَطِباعِهِ
فَهيَthen they are العَوارِضَpassing circumstances لَمnot تَخُصَّconfined بِآنِto one time
فَهيَ العَوارِضَ لَم تَخُصَّ بِآنِ
If we excuse ourselves by our age and its nature,
these are passing circumstances, not confined to one time.
أَنَّindeed المَبادِئِprinciples لاnot تَزالُcease فَواعِلاًto be active
أَنَّ المَبادِئِ لا تَزالُ فَواعِلاً
ماas long as بَينَthroughout ماwhile يَتَعاقَبُsucceed one another المَلوانِnight and day
ما بَينَ ما يَتَعاقَبُ المَلوانِ
Indeed, principles remain active,
as long as night and day succeed one another.
فيهاthrough them يَكونُthere is إِلىtoward الحُصولِattainment توسَلُa means of access
فيها يَكونُ إِلى الحُصولِ توسَلُ
وَبِدونِand without ذَلِكَthat عِلَّةَthe cause of الحِرمانِdeprivation
وَبِدونِ ذَلِكَ عِلَّةَ الحِرمانِ
Through them there is a means to attainment,
and without them lies the cause of deprivation.
يَغدوmoves الزَمانَtime بِهاthrough them عَلىaccording to أَحوالِهِits conditions
يَغدو الزَمانَ بِها عَلى أَحوالِهِ
بِالناسِwith people مَنtoward زيدَincrease وَمِنand toward نُقصانِdecline
بِالناسِ مَن زيدَ وَمِن نُقصانِ
Time, through them and in all its changing states, takes
people toward increase or decline.
وَالعَقلُand the mind لاnot يَعنوbows لِحالاتٍto circumstances إِذاif
وَالعَقلُ لا يَعنو لِحالاتٍ إِذا
ماindeed شاءَit wills أَوقَعَهاit brings them بِحالِinto a state of تِفانِextinction
ما شاءَ أَوقَعَها بِحالِ تِفانِ
The mind does not bow to circumstances; if
it wills, it brings them to a state of extinction.
وَإِذاand when تَحَصَّلَتِis acquired الشَجاعَةُcourage لَمnot تَكُنis
وَإِذا تَحَصَّلَتِ الشَجاعَةُ لَم تَكُن
عِندَin المَحصَلِthe final reckoning غايَةَthe utmost of الأَمكانِpossibility
عِندَ المَحصَلِ غايَةَ الأَمكانِ
And when courage is acquired, it is not,
in the final reckoning, the utmost of what is possible.
فَلَنَعمَلَنَّso let us surely act فَالرَأيُfor judgment فيin نَيلِattaining المُنىwishes
فَلَنَعمَلَنَّ فَالرَأيُ في نَيلِ المُنى
هُوَit أَوَّلُfirst وَهيَand it (courage) المَحلُthe place الثانيsecond
هُوَ أَوَّلُ وَهيَ المَحلُ الثاني
So let us act! Judgment, in attaining wishes,
comes first, and courage takes second place.
Sol 6.1