قَدindeed أثَرتُمyou stirred لواعِجاًburning yearnings وَشُجونَاand sorrows
قَد أثَرتُم لواعِجاً وَشُجونَا
وَهوىًand passion كَانwas فِيin النُّفُوسِthe souls دَفينَاburied
وَهوىً كَان فِي النُّفُوسِ دَفينَا
You have indeed stirred burning longings and sorrows,
You have stirred intense emotions and passions
and a passion that lay buried in our souls.
That lay dormant in our souls
زُرتُمُونَاyou visited us أبناءَsons of مصرٍEgypt فَألفَيso found (verb begins)
زُرتُمُونَا أبناءَ مصرٍ فَألفَي
تمُyou (plural verb ending) خَيرَthe best of الإخوانِthe brothers إذwhen زُرتُمُوناyou visited us
تمُ خَيرَ الإخوانِ إذ زُرتُمُونا
You visited us, sons of Egypt, and found
You visited us, O sons of Egypt, so we found
the best of brothers when you visited us.
You to be the best of brothers when you visited us
وَرَأينَاand we saw منَfrom الفُنُونِthe arts جَمالاًbeauty
وَرَأينَا منَ الفُنُونِ جَمالاً
ورَأينَاand we saw منَfrom الجَمالِbeauty فُنُونَاforms of art
ورَأينَا منَ الجَمالِ فُنُونَا
And we saw beauty in the arts,
We saw grace in the arts
and we saw forms of art in beauty.
And we saw arts in grace
ورَأيناand we saw التَّجدِيدَrenewal فيin الفَنِّart والand the (word continues)
ورَأينا التَّجدِيدَ في الفَنِّ وال
فَنُّart بِغَيرِwithout التَّجدِيدِrenewal لاَnot يَعنِينَاconcerns us
فَنُّ بِغَيرِ التَّجدِيدِ لاَ يَعنِينَا
And we saw renewal in art—and
And we saw renewal in art and talent
art without renewal means nothing to us.
For art without renewal does not interest us
ورَأيناكِand we saw you فَاطِمFatim فَرَأيناso we saw السthe (word begins)
ورَأيناكِ فَاطِم فَرَأينا الس
سِحرmagic لكنbut سَمَّوهُthey called it فيكِin you فُتونَاenchantment
سِحر لكن سَمَّوهُ فيكِ فُتونَا
And we saw you, Fatim, and beheld
And we saw you, Fatima, so we saw charm
magic—but in you they called it enchantment.
But they called it allure in you
إنif تَثَنَّتshe swayed غُصناًas a branch تَغنَّتshe sang هَزَاراas a nightingale
إن تَثَنَّت غُصناً تَغنَّت هَزَارا
فَوقَهabove it بِغِنَائِهِwith its song يُشجِينَاmoves us to sorrow
فَوقَه بِغِنَائِهِ يُشجِينَا
If she sways like a branch, she sings like a nightingale
If a branch sways, it sings merrily
above it, moving us with its song.
Its singing awakens longing in us
هلquestion marker رَأيتُمyou saw مِنَfrom الغُصُونِthe branches طُيوراًbirds
هل رَأيتُم مِنَ الغُصُونِ طُيوراً
هلquestion marker رَأَيتمyou saw مِنَfrom الطُّورِthe mountain (as written) غُصُونَأbranches
هل رَأَيتم مِنَ الطُّورِ غُصُونَأ
Have you seen birds made from branches?
Have you seen birds on branches?
Have you seen branches made from the mountain?
Have you seen branches on birds?
وَرَأينَاand we saw فَواتناًcaptivating women نابغاتٍwomen of genius
وَرَأينَا فَواتناً نابغاتٍ
ورَأينَاand we saw نَوَابِغاًgeniuses فاتِنينَاcaptivating men
ورَأينَا نَوَابِغاً فاتِنينَا
And we saw captivating, gifted women,
And we saw brilliant ladies
and we saw gifted, captivating men.
And we saw brilliant talents
وَرَأينَاand we saw الشُّحرُورَthe blackbird يُعدِdeprives (verb begins) مُنَاus (verb ending) شَدsong (word begins)
وَرَأينَا الشُّحرُورَ يُعدِ مُنَا شَد
واًcompletion of 'song' فإِنfor if رَدَّدَhe repeated الغِنَاthe singing يُحيينَاrevives us
واً فإِن رَدَّدَ الغِنَا يُحيينَا
And we saw the blackbird deprive us of song;
And we saw Al-Shuhrour composing verses
for if he repeats his singing, he brings us to life.
That if he repeats the tune he brings us back to life
وَجَمالُand the beauty of الجَمالِbeauty خِفَّةُlightness of رُوحٍspirit
وَجَمالُ الجَمالِ خِفَّةُ رُوحٍ
وَبتلكَand with that اتَّصَفتُمُyou were endowed أجمَعينَاall
وَبتلكَ اتَّصَفتُمُ أجمَعينَا
And beauty's beauty is lightness of spirit,
The essence of beauty is lightness of spirit
and all of you possessed that quality.
And you all possess that
ثمthen عبدُAbd (servant) العزيزِal-Aziz (the Mighty) فِيin الذَّوقِtaste والتand the (word begins)
ثم عبدُ العزيزِ فِي الذَّوقِ والت
تَنسِيقِarrangement وَالتَّنظِيمِand organization الذيwhich يَسبينَاcaptivates us
تَنسِيقِ وَالتَّنظِيمِ الذي يَسبينَا
Then Abd al-Aziz, in taste and
Then Abdel Aziz, in taste and arrangement
arrangement and organization that captivate us:
And organization that dazzles us
فِيهِin it تُجلَىis revealed لَطافَةُthe delicacy of الذَّوقِtaste مِمَّاfrom what
فِيهِ تُجلَى لَطافَةُ الذَّوقِ مِمَّا
يَترُكُleaves المَرءَa person ذَاهِلاًbewildered مَفتُونَاentranced
يَترُكُ المَرءَ ذَاهِلاً مَفتُونَا
in it, the delicacy of taste shines forth, which
In it the delicacy of taste is revealed, leaving
leaves one bewildered and entranced.
A person confused and spellbound
مَلِكُking of المُضحِكِينَthe comedians عَبدُAbd (servant) نَبِيٍّNabi (prophet)
مَلِكُ المُضحِكِينَ عَبدُ نَبِيٍّ
هُوhe وَاللهby God مَالكُmaster of المُضحِthe comic… (word incomplete)
هُو وَالله مَالكُ المُضحِ
Abd Nabi is the king of comedians;
The king of comedians, Abdel Nabi
he is, by God, master of the comic... [word incomplete].
By God he is the king of comedians
خفَّwas light روحاًin spirit وخفَّand was light وَزناًin weight فإنso if هبhe blew (word begins)
خفَّ روحاً وخفَّ وَزناً فإن هب
بَcompletion of 'he blew' عَلىupon النفسِthe soul خِلتَهُyou thought him أُكسِجِينَاoxygen
بَ عَلى النفسِ خِلتَهُ أُكسِجِينَا
Light of spirit and light of weight—if he breezes
Light of spirit and weight, for if it descends
over the soul, you would take him for oxygen.
On the soul, it enlightens us
حِينَwhen يَبدوhe appears يَبدوappears السُّرُورُjoy وتَبدُوand appears
حِينَ يَبدو يَبدو السُّرُورُ وتَبدُو
بَهجةٌdelight تُفرِحgladdens الفَتىthe youth المَحزُونَاsorrowful
بَهجةٌ تُفرِح الفَتى المَحزُونَا
When he appears, joy appears, and there appears
When he appears, happiness appears and joy appears
a delight that gladdens the sorrowful youth.
That delights the melancholic youth
مَاnothing علىrequired of ذِيone with الأَحزَانِsorrows إلاexcept يَراهُhe sees him
مَا على ذِي الأَحزَانِ إلا يَراهُ
فإِذَاand suddenly بِالحَزِينِthere is the sad person ليسَis not حَزِينَاsad
فإِذَا بِالحَزِينِ ليسَ حَزِينَا
The sorrowful need only see him,
The melancholic has only to see him
and suddenly the sad man is sad no more.
And the melancholic is no longer melancholic
يَترُكُleaves المَرءَa person فِيin ذُهُولٍbewilderment وتَأثِيand emotion (word begins)
يَترُكُ المَرءَ فِي ذُهُولٍ وتَأثِي
رٍcompletion of 'emotion' كَأنَّas though الإِنسَانَthe person جُنَّwent mad جُنُونَاutter madness
رٍ كَأنَّ الإِنسَانَ جُنَّ جُنُونَا
He leaves one bewildered and deeply moved,
It leaves a person stunned and influenced
as though one had gone utterly mad.
As if the human were possessed by jinn
قَدindeed أَلِفنَاwe grew accustomed to ثَدىَthe breast of الفُنُونِthe arts رَضاعاًsuckling
قَد أَلِفنَا ثَدىَ الفُنُونِ رَضاعاً
فارحَميso have mercy فَاطِمFatim وَلاand do not تَفطِمِينَاwean us
فارحَمي فَاطِم وَلا تَفطِمِينَا
We have grown used to suckling the breast of the arts;
We have suckled the breast of the arts since childhood
so have mercy, Fatim, and do not wean us.
So have mercy, Fatima, do not wean us
إئتَلَفنَاwe grew close بكمwith you فَرُمتُمthen you sought رَحيلاًdeparture
إئتَلَفنَا بكم فَرُمتُم رَحيلاً
أَوor بَعدَafter ائتِلافِناour fellowship تَهجُرُونَاyou forsake us
أَو بَعدَ ائتِلافِنا تَهجُرُونَا
We found fellowship with you, yet you sought to leave;
We befriended you, but you bid farewell
or will you forsake us after our fellowship?
Or you abandon us after befriending us?
أَهلُthe people of مُرَاكِشٍMarrakech رِقاقُtender قُلُوبٍhearts
أَهلُ مُرَاكِشٍ رِقاقُ قُلُوبٍ
رَاقِبُواbe mindful of اللهَGod أيُّهَاO القَومُpeople فِينَاin your treatment of us
رَاقِبُوا اللهَ أيُّهَا القَومُ فِينَا
The people of Marrakech have tender hearts;
People of Marrakesh, tender hearts
be mindful of God, O people, in how you treat us.
Be mindful of God, O people, regarding us
فَاطِمFatim لاdo not تُخَيِّبِيdisappoint ظَنَّناour hope لاmay not
فَاطِم لا تُخَيِّبِي ظَنَّنا لا
خَيَّبَdisappoint اللهُGod فِيin مُناكِyour wishes ظُنونَاhopes
خَيَّبَ اللهُ فِي مُناكِ ظُنونَا
Fatim, do not disappoint our hopes; may
Fatima, do not disappoint our hopes
God never leave hopes for your wishes unfulfilled.
May God not disappoint your hopes
إِنَّماonly نَحنُwe فِيin الحَقِيقَةِtruth جِسمٌa body
إِنَّما نَحنُ فِي الحَقِيقَةِ جِسمٌ
حَلَّsettled فِيهin it الباشَاthe Pasha رُوحاًas a soul أمِيناfaithful
حَلَّ فِيه الباشَا رُوحاً أمِينا
In truth, we are only a body,
We are in truth one body
in which the Pasha has settled as a faithful soul.
In which the Pasha breathed a faithful soul
أىُّwhat إِسمٍname كَاسمِlike the name of التهامِيِّal-Tihami فَالأَرfor the earth (word begins)
أىُّ إِسمٍ كَاسمِ التهامِيِّ فَالأَر
ضُcompletion of 'earth' لَدَىat ذِكرِهِhis mention تَرِنُّrings رَنينَاa ringing
ضُ لَدَى ذِكرِهِ تَرِنُّ رَنينَا
What name is like al-Tihami's? For the earth
What name like that of Tahami?
rings resoundingly at his mention.
The earth sings when he is mentioned
سَيِّدٌa lord يَعبَقُis fragrant المكَانُthe place لدىat ذِكmention (word begins)
سَيِّدٌ يَعبَقُ المكَانُ لدى ذِك
رِهِof him (completes 'his mention') نَشراًfragrance يُفَاوِحُrivals in fragrance النِّسرِينَاthe wild rose
رِهِ نَشراً يُفَاوِحُ النِّسرِينَا
A lord whose mention makes the place fragrant
A master whose mention scents the place
with perfume that rivals the wild rose.
Spreading fragrance that wafts to China
هوَhe فَخرُpride of التَّاريخِhistory كمhow often بهin him باهىtook pride
هوَ فَخرُ التَّاريخِ كم به باهى
مَاwhat مَضىpassed مِنof عُصُورِهِits ages الغَابرينَاbygone
مَا مَضى مِن عُصُورِهِ الغَابرينَا
He is history's pride; how often in him have gloried
He is the pride of history, how much of the past
its ages long gone by!
Eras with him we boasted!
كمhow often بهِof him فَاخَرناwe boasted سِوانَاothers besides us ولَمَّاand when
كم بهِ فَاخَرنا سِوانَا ولَمَّا
شَاهَدواthey witnessed صدقَthe truth of قَولِنَاour words شَاركُونَاthey joined us
شَاهَدوا صدقَ قَولِنَا شَاركُونَا
How often we boasted of him to others; and when
And how we prided ourselves to Siwa
they saw the truth of our words, they joined us.
When they saw the truth of our words, they joined us
فَعُيُونٌso eyes مِنfrom هَيبَةٍawe شَاخِصاتٌstaring
فَعُيُونٌ مِن هَيبَةٍ شَاخِصاتٌ
وَقلُوبٌand hearts إلَيهtoward him حَنَّتyearned حَنينَاyearning
وَقلُوبٌ إلَيه حَنَّت حَنينَا
So eyes stare in awe,
Eyes staring in awe
and hearts yearn longingly for him.
And hearts that yearned for him in longing
رَبَّنَاour Lord فَلتُدِمهُso may You preserve him فَخراًas a pride وَذُخراًand a treasure
رَبَّنَا فَلتُدِمهُ فَخراً وَذُخراً
رَبَّنَاour Lord فَلتُدِمهُso may You preserve him حِصناًas a fortress حَصِينَاimpregnable
رَبَّنَا فَلتُدِمهُ حِصناً حَصِينَا
Our Lord, preserve him as a pride and a treasure;
Our Lord, make him an eternal pride and treasure
Our Lord, preserve him as an impregnable fortress.
Our Lord, make him an impregnable fortress
ليسthere is not غيرُother than الدعاءِprayer ليfor me منany جزاءٍrecompense
ليس غيرُ الدعاءِ لي من جزاءٍ
فلتقولواso say أنتمyou (plural) معيwith me آميناAmen
فلتقولوا أنتم معي آمينا
I have no recompense to give but prayer;
I have no reward but to pray for him
so say with me, all of you: Amen.
So say with me, Amen
Sol 6.1