ماwhy لِمُراكشٍwith Marrakech تَفيضُoverflows سُروراًwith joy
ما لِمُراكشٍ تَفيضُ سُروراً
وأهَاليهاand its people باسِماتٍsmiling ثُغوراmouths
وأهَاليها باسِماتٍ ثُغورا
Why is Marrakech overflowing with joy,
What makes Marrakesh overflow with joy,
and why do its people wear smiles upon their lips?
While its people were frowning in sorrow,
وغَداand has become الكُلُّeveryone طافِحاًoverflowing بابتهاجٍwith gladness
وغَدا الكُلُّ طافِحاً بابتهاجٍ
وغَدَاand has become طرفُهُمtheir gaze جميعاًall قَريراcontent
وغَدَا طرفُهُم جميعاً قَريرا
And everyone has come to brim with gladness,
And everyone became elated with delight,
and all their eyes have grown content.
And their eyes became cheerful,
وتَراهُمand you see them ماlinking particle بينَbetween همسِwhispering وجَهرٍand speaking aloud
وتَراهُم ما بينَ همسِ وجَهرٍ
عنabout سُرورٍjoy مُعَبِّراًexpressing تَعبيراexpression
عن سُرورٍ مُعَبِّراً تَعبيرا
You see them, whether whispering or speaking aloud,
You see them whispering and speaking aloud,
giving expression to their joy.
Expressing joy and pleasure,
فَكبيرٌso an elder يُحَدثنَspeaks to صَغيراًa youngster
فَكبيرٌ يُحَدثنَ صَغيراً
وصغيرٌand a youngster يُحَِدثنكبيراspeaks to an elder
وصغيرٌ يُحَِدثنكبيرا
So an elder speaks to a youngster,
So the old speaks to the young,
and a youngster speaks to an elder.
And the young speaks to the old,
قيلَit was said باشاPasha الحَمراal-Hamra المُسَدَّدُsound رأياًin judgment
قيلَ باشا الحَمرا المُسَدَّدُ رأياً
والذيand whose صيتُهhis renown كساclothed المَعموراthe inhabited world
والذي صيتُه كسا المَعمورا
It was said: the Pasha of al-Hamra, sound in judgment,
It is said Basha Al Hamra, the wise,
and whose renown has clothed the inhabited world,
Whose fame covered the civilized world,
قدindeed أنابَdeputized ابنهًَhis son المُهذَّبَthe well-bred عبَدAbd (servant) الصَّادِقal-Sadiq (the Truthful)
قد أنابَ ابنهًَ المُهذَّبَ عبَد الصَّادِق
الصادقthe truthful الأعَزِّthe most cherished نَظيراas a counterpart
الصادق الأعَزِّ نَظيرا
has deputized his well-bred son, Abd al-Sadiq,
Has appointed his refined son Abdel-Sadiq,
the truthful, most cherished, as his counterpart.
The truthful, the most honorable peer,
فلِهذاso for this reason ترىyou see العوالِمَthe worlds تَزهىexulting
فلِهذا ترى العوالِمَ تَزهى
وتَرىand you see الكُلَّeveryone باسماًsmiling مَسروراhappy
وتَرى الكُلَّ باسماً مَسرورا
That is why you see the worlds exulting,
That is why you see the world adorned,
and everyone smiling and happy;
And everyone joyful and delighted,
وُوجوهاًand faces قدindeed أشرَقَhas shone البِشرُcheerfulness فيهاin them
وُوجوهاً قد أشرَقَ البِشرُ فيها
وقُلوباًand hearts قدindeed اتَّحَدنَhave united شُعوراin feeling
وقُلوباً قد اتَّحَدنَ شُعورا
and faces upon which cheerfulness has dawned,
With faces shining with good news,
and hearts that have become one in feeling.
And hearts unified in feeling,
واستحالَand has turned into الزَّمانُtime فَصلَa season of رَبيعٍspring
واستحالَ الزَّمانُ فَصلَ رَبيعٍ
عَطَّرَperfumed الزَّهرَthe blossoms عَشوَةًat nightfall وبُكوراand at dawn
عَطَّرَ الزَّهرَ عَشوَةً وبُكورا
And time has become a season of spring,
And time has become a spring season,
perfuming the blossoms at nightfall and at dawn.
That scented the flowers in the morning and evening,
وتَبدَّتand appeared مُراكِشٌMarrakech كَعَروسٍlike a bride
وتَبدَّت مُراكِشٌ كَعَروسٍ
كُسِيَتwas clothed ثوبَa robe of سُندُسٍfine silk brocade وحَريراand silk
كُسِيَت ثوبَ سُندُسٍ وحَريرا
And Marrakech appeared like a bride,
And Marrakesh appeared like a bride,
clad in a robe of fine brocade and silk.
Dressed in silk and satin,
كيفhow لاnot وهوand he is مَنthe one whom عَلِمتَهُyou have known him شَهماًgallant
كيف لا وهو مَن عَلِمتَهُ شَهماً
حازماًresolute بالشُّؤونِin affairs طُراًّall خَبيراwell-versed
حازماً بالشُّؤونِ طُراًّ خَبيرا
How could it be otherwise, when he is the man you have known as gallant,
How can it not be, when you know he is courageous,
resolute, versed in every affair;
Decisive in affairs, intelligent and expert,
ألمَعِيًّاperceptive سَمَيدَعاًnoble لَوذَعيًّاsharp-witted
ألمَعِيًّا سَمَيدَعاً لَوذَعيًّا
وأديباًand a man of letters وعالِماًand a scholar نِحريراdeeply learned
وأديباً وعالِماً نِحريرا
perceptive, noble, sharp-witted,
Brilliant, forbearing, gentle and kind,
and a man of letters and a deeply learned scholar?
Learned, and a great writer,
زانَهُadorned him خُلُقٌcharacter فاحَwafted fragrance كالمِسكِlike musk نَشراًfragrance
زانَهُ خُلُقٌ فاحَ كالمِسكِ نَشراً
وذَكاءٌand intelligence يَكادُalmost يَسطعُradiates نوراlight
وذَكاءٌ يَكادُ يَسطعُ نورا
A character spreading fragrance like musk adorns him,
His manners diffused like spreading musk,
and an intelligence that all but radiates light.
And intellect that almost shines light,
زادَهُincreased him اللهُGod بالتَّواضُعِthrough humility عِزًّاin honor
زادَهُ اللهُ بالتَّواضُعِ عِزًّا
واعتباراًand esteem ورفعةًand elevation وظُهوراand prominence
واعتباراً ورفعةً وظُهورا
God has increased his honor through humility,
God increased him in humility and dignity,
and his esteem, stature, and prominence.
And wisdom, status, and eminence,
خَلقَcreated اللهُGod فيwithin التَّواضُعِhumility سِراa secret
خَلقَ اللهُ في التَّواضُعِ سِرا
وعمَىand was blind عنهُto it غافِلاًُheedless مَغروراconceited
وعمَى عنهُ غافِلاًُ مَغرورا
God has created a secret within humility,
God created a secret in humility,
and the heedless, conceited man is blind to it.
And blinded the arrogant and conceited from it,
يَملأُfills العينَthe eye شخصُهhis figure حينwhen يبدوhe appears
يَملأُ العينَ شخصُه حين يبدو
مِثلَماjust as يَملأُfills القُلوبَhearts حُبوراwith joy
مِثلَما يَملأُ القُلوبَ حُبورا
His figure fills the eye when he appears,
His personality fills the eye when he appears,
just as he fills hearts with joy.
As love fills the hearts with passion,
ويُحِّييكَand he greets you إذwhen تُحَيِّيهِyou greet him فوراًimmediately
ويُحِّييكَ إذ تُحَيِّيهِ فوراً
لاnot عَبوساًfrowning يُرَىis seen ولاnor قَمطريراgrim-faced
لا عَبوساً يُرَى ولا قَمطريرا
And he greets you at once when you greet him;
He greets you when you greet him immediately,
he is seen neither frowning nor grim-faced.
Not frowning or sullen,
أنتyou لِلمَجدِfor glory قدindeed خُلِقتَyou were created وهذيand this
أنت لِلمَجدِ قد خُلِقتَ وهذي
آيةُthe sign of المَجدِglory فيon الجَبينِthe brow سُطوراin lines
آيةُ المَجدِ في الجَبينِ سُطورا
You were indeed created for glory, and this
You were created for glory, and this,
is glory's sign, inscribed in lines upon your brow.
Is the verse of glory written on the forehead.
Sol 6.1