عفواًpardon me إذاif أكثَرتُI have done much منof إنشَادِيmy recitation
عفواً إذا أكثَرتُ من إنشَادِي
فيin كلِّevery مَاwhatsoever مِنof مَحفلٍa gathering أوor نَادِan assembly
في كلِّ مَا مِن مَحفلٍ أو نَادِ
Pardon me if I have recited too much
Forgive me if I recite too often
at every gathering or assembly.
In every gathering or club I attend
ووقفتُand I stood بينَamong مَصاقِعthe most eloquent الخُطباءِorators والand the
ووقفتُ بينَ مَصاقِع الخُطباءِ وال
أُدبَاءِmen of letters مَوقِفَthe stance of جَائِعٍa hungry person مِنtoward زَادprovisions
أُدبَاءِ مَوقِفَ جَائِعٍ مِن زَاد
And I stood among the most eloquent orators and
And stand between the pulpits of orators and
men of letters, like a hungry man before provisions.
The stance of a hungry man without provision
فيقَالُso it is said عنِّيabout me شاعرٌa poet مُتوثِّبٌpoised to spring
فيقَالُ عنِّي شاعرٌ مُتوثِّبٌ
لِلقَولinto speech مثلَlike تَوثُّبِthe springing of الصَّيَّادthe hunter
لِلقَول مثلَ تَوثُّبِ الصَّيَّاد
So they say of me: a poet poised to spring
It is said of me, he is an impetuous poet
into speech, as a hunter springs.
Jumping into words like the leap of a hunter
كَلاَّno indeed فماfor ... not هىَit بالقَوافِيrhymes إنَّهاindeed it is
كَلاَّ فما هىَ بالقَوافِي إنَّها
آهاتُsighs أعمَاقِيmy depths وصَوتُand the voice of بِلاديmy homeland
آهاتُ أعمَاقِي وصَوتُ بِلادي
No! These are not rhymes; they are
No, it is not about rhymes, indeed they are
sighs from my depths and the voice of my homeland.
The sorrows of my depths and the voice of my country
فإذاso when نظَمتُI composed verse فقدthen indeed نظَمتُI versified عَواطِفيmy feelings
فإذا نظَمتُ فقد نظَمتُ عَواطِفي
وإذاand when نثرتُI composed prose فقدthen indeed نَثَرتُI scattered فُؤَاديmy heart
وإذا نثرتُ فقد نَثَرتُ فُؤَادي
So when I compose verse, I versify my feelings;
When I compose it is my emotions I compose
and when I compose prose, I scatter my heart.
And when I express it is my heart I express
مَاwhat ليis with me رأيتُI have seen العفوَpardon يَكثُرbecomes frequent ذِكرُهُits mention
مَا لي رأيتُ العفوَ يَكثُر ذِكرُهُ
بِتَردُّدٍrepeatedly منfrom رائِحٍone returning at evening أوor غَادِone setting out in the morning
بِتَردُّدٍ من رائِحٍ أو غَادِ
Why do I see pardon mentioned so often,
Why have I seen forgiveness mentioned so much
repeated by those returning at evening or setting out in the morning?
With hesitation by a fragrant wind or companion
أَهُناكَis there مِنany جُرمٍcrime يقَابُis met (apparently intended) حُكمُهُits sentence
أَهُناكَ مِن جُرمٍ يقَابُ حُكمُهُ
بالعفوِwith pardon عندَamong السَّادةِthe masters الأمجَادthe illustrious
بالعفوِ عندَ السَّادةِ الأمجَاد
Is there a crime whose sentence is met
Is there a crime whose sentence
with pardon by the illustrious masters,
Is pardoned by the generous nobles
إلاexcept إذاwhen ماan emphatic particle المرءُa man يُمسِيbecomes مُجرِماa criminal
إلا إذا ما المرءُ يُمسِي مُجرِما
فيin ذَبِّهhis defense عَنof مَوطنِthe homeland of الأجدَادthe forefathers
في ذَبِّه عَن مَوطنِ الأجدَاد
except when a man becomes a criminal
Except when one becomes a criminal
by defending the homeland of his forefathers?
In protecting the homeland of ancestors
المُجرمُونَthe criminals هُمُthey themselves عَنconcerning أنفُسِهمthemselves عَفواpardoned
المُجرمُونَ هُمُ عَن أنفُسِهم عَفوا
هُوَit منطِقٌa logic يأبَىdefies قِيَاسَreasoning فَسَادcorruption
هُوَ منطِقٌ يأبَى قِيَاسَ فَسَاد
The criminals themselves have pardoned themselves.
The criminals have forgiven themselves
It is a logic that defies even corrupt reasoning;
An illogical rhetoric of corruption
لكنَّهbut it واللهِby God أعظمُthe greatest مَظهرٍdisplay
لكنَّه واللهِ أعظمُ مَظهرٍ
لتَحَكُّمِof arbitrary rule الأضدَادِthe adversaries فيover الأضدَادthe adversaries
لتَحَكُّمِ الأضدَادِ في الأضدَاد
yet, by God, it is the greatest display
But by God it is the greatest manifestation
of adversaries ruling arbitrarily over adversaries.
Of the contradictions controlling contradictions
رامواthey sought استِمالَto sway عَواطِفٍfeelings بتلَطُّفٍwith gentleness
راموا استِمالَ عَواطِفٍ بتلَطُّفٍ
هيهَاتfar from possible ترجِعُreturns قَبسةٌa spark لِزِنَادto a fire-striker
هيهَات ترجِعُ قَبسةٌ لِزِنَاد
They sought to sway feelings with gentle overtures;
They wanted to entice emotions with gentleness
never can a spark return to the flint.
Alas, a spark will not return to tinder
لمhave not تُرهِبُواyou frightened الآسادَthe lions ياO بُعرَانَهاtheir camels
لم تُرهِبُوا الآسادَ يا بُعرَانَها
بشَقائِقِwith anemone blossoms الإرغَاءbellowing والإِزبَادand foaming
بشَقائِقِ الإرغَاء والإِزبَاد
You have not frightened the lions, O their camels,
You did not frighten the lions, o insects
with the blossoms of bellowing and foaming.
With flowers of coaxing and kindling
فخرِpride of العروبَةArabhood حاملِbearer of السَّفينِthe ships (likely intended: the two swords) مِنnamely
فخرِ العروبَة حاملِ السَّفينِ مِن
عَضبِthe keen blade of الوغَىbattle ويرَاعِهِand his reed pen الميَّادِswaying
عَضبِ الوغَى ويرَاعِهِ الميَّادِ
Pride of Arabhood, bearer of the two swords (probable reading)—
The pride of Arabism, the captain of the ship from
the keen blade of battle and his swaying reed pen;
The fury of the tempest and its violent winds
شَهبندرِShahbandar الوطنِthe homeland الشهيرِrenowned بمشرِقٍin the East
شَهبندرِ الوطنِ الشهيرِ بمشرِقٍ
بِثَباتِfor the steadfastness of مَبدَئِهِhis principle وصِدقِand the sincerity of جِهَادstruggle
بِثَباتِ مَبدَئِهِ وصِدقِ جِهَاد
Shahbandar of the homeland, famed in the East
The famed lion of the nation, known for its east
for the firmness of his principle and the sincerity of his struggle:
For his steadfast principle and honest strife
إنِّيindeed I أهنِّئكُمcongratulate you بنَيلon attaining عزِيمَةٍa resolve
إنِّي أهنِّئكُم بنَيل عزِيمَةٍ
بثَباتِهاthrough its steadfastness تَربُوit towers علَىabove الأوطانhomelands
بثَباتِها تَربُو علَى الأوطان
I congratulate you on attaining a resolve
I congratulate you on attaining resolve
whose steadfastness towers above homelands,
With its steadfastness nations flourish
وبجَمعِand on gathering إخوانٍbrothers تبسَّمَsmiled عنهُمُfor them
وبجَمعِ إخوانٍ تبسَّمَ عنهُمُ
شِعرِيmy verse كِوردِlike roses of الروضِthe garden غِبَّafter عِهَادrecurring rains
شِعرِي كِوردِ الروضِ غِبَّ عِهَاد
and on a gathering of brothers for whom
And with the company of brethren, my
my verse smiled like garden roses after rain—
Poetry smiled like flowers in a meadow
مِنfrom كلِّevery ذيone possessing أدبٍliterary cultivation تفَتَّقَburst forth نُورُهhis light
مِن كلِّ ذي أدبٍ تفَتَّقَ نُورُه
فأتَىso it appeared كنظمِlike a stringing of الدُّرِّpearls فيupon الأجيَادnecks
فأتَى كنظمِ الدُّرِّ في الأجيَاد
each a man of letters whose light burst forth,
From every person of merit, his light emerged
appearing like pearls strung upon necks.
And came like strung pearls on necks
المسلمُونthe Muslims بمشرِقٍin the East ومبغرِبٍand in the West
المسلمُون بمشرِقٍ ومبغرِبٍ
متآلِفونunited in harmony كعَاتِقٍlike a shoulder ونِجَادand a sword-baldric
متآلِفون كعَاتِقٍ ونِجَاد
Muslims in the East and in the West
Muslims of east and west
are united in harmony like a shoulder and a sword-baldric.
United like shoulders and wings
رُوحٌa spirit منof الإخلاصِsincerity وُحِّدَwas united فيهِمُwithin them
رُوحٌ من الإخلاصِ وُحِّدَ فيهِمُ
مُتَقَسَّمٌdistributed فيin عالَمِthe realm of الأجسَادِbodies
مُتَقَسَّمٌ في عالَمِ الأجسَادِ
A spirit of sincerity is united within them,
A spirit of sincerity made them one
distributed through the realm of bodies.
Fragmented across the world of bodies
المغربُthe Maghreb الأقصَىthe farthest اذكرُوهremember it كلَّماwhenever
المغربُ الأقصَى اذكرُوه كلَّما
كانتwere دموعُكُمُyour tears علَىin اتسعدَادreadiness
كانت دموعُكُمُ علَى اتسعدَاد
Remember the Far Maghreb whenever
Remember the Maghreb whenever
your tears stand ready.
Your tears flow for Oujda
هوit منكُمُof you وإليكمُand to you فيin نسبَةٍkinship
هو منكُمُ وإليكمُ في نسبَةٍ
لاdo not تُهمِلُوهneglect it ياO شُعُوبَpeoples of الضَّادِḍād, the Arabic letter
لا تُهمِلُوه يا شُعُوبَ الضَّادِ
It is of you and joined to you in kinship;
It is part of you and belongs to you by lineage
do not neglect it, O peoples of ḍād.
Do not neglect it O people of dhad
هوit مَوطنُthe homeland of الأمجَادthe illustrious والأنجَادand the valiant مِنamong
هو مَوطنُ الأمجَاد والأنجَاد مِن
أهلِيهits people يَومَon a day of ندىًgenerosity ويومَand on a day of طِرَادmounted combat
أهلِيه يَومَ ندىً ويومَ طِرَاد
It is the homeland of the illustrious and the valiant among
It is the home of glories and achievements
its people, on days of generosity and days of mounted combat.
Of its people, one day called and another pursued
ولسوفَand surely will يَرفعُit raises راسَهits head ويصُولُand charges ماwhat lies
ولسوفَ يَرفعُ راسَه ويصُولُ ما
بينَamong الثَّعالِبthe foxes صَولَةَthe charge of الآسادthe lions
بينَ الثَّعالِب صَولَةَ الآساد
And surely it will raise its head and charge
And it will soon raise its head and pounce as long as
among the foxes with the charge of lions.
There are foxes, with the pouncing of lions
فالدهرُfor time فينَاamong us ذُوpossessing العَجَائبwonders لمnot تَزلhave ceased
فالدهرُ فينَا ذُو العَجَائب لم تَزل
أيَّامُهits days بروائِحٍwith evening comings وغَوَادand morning goings
أيَّامُه بروائِحٍ وغَوَاد
For time among us is full of wonders; always
Time holds wonders for us that never cease
its days have had evening comings and morning goings.
Its days blow fragrant winds
وزعيمُناand our leader عبدُAbd (servant of) العزِيزal-Aziz (the Mighty) مثِيلُكُمlike you
وزعيمُنا عبدُ العزِيز مثِيلُكُم
قاسَىendured مِرَارthe bitterness of النفيexile والإبعَادand banishment
قاسَى مِرَار النفي والإبعَاد
And our leader, Abd al-Aziz, like you,
And our leader Abdulaziz is like you
endured the bitterness of exile and banishment.
He suffered the bitterness of exile and estrangement
واليومَand today ذاكthat العفوُpardon عمَّهُembraced him مِثلكُمlike you
واليومَ ذاك العفوُ عمَّهُ مِثلكُم
فكأنَّكُمso it is as though you كُنتُمwere علَىat مِيعَادan appointed meeting
فكأنَّكُم كُنتُم علَى مِيعَاد
And today that pardon has embraced him, as it has you,
And today that forgiveness encompassed him like you
so it is as though you had arranged to meet.
As if you were at an appointed time
Sol 6.1