هوit العِلمُknowledge لمnot يُدرَكattained بغيرِwithout تَعَلُّمِlearning
هو العِلمُ لم يُدرَك بغيرِ تَعَلُّمِ
ودونَand without اجتهادٍdiligent effort لاnot يكونoccurs التَّعلُّمُlearning
ودونَ اجتهادٍ لا يكون التَّعلُّمُ
Knowledge is not attained without learning.
Knowledge cannot be attained without learning
And without diligent effort, learning cannot take place.
And without striving, there is no learning
فقدfor indeed قيلَit was said إنthat العِلمَknowledge يُعطيكَgives you بَعضَهُpart of itself
فقد قيلَ إن العِلمَ يُعطيكَ بَعضَهُ
إذاif اعطَيتَهyou give it كُلاall ولِلعَكسِand as for the converse تَعلَمُyou know
إذا اعطَيتَه كُلا ولِلعَكسِ تَعلَمُ
For it has been said that knowledge gives you part of itself
It's said that knowledge gives you some of it
if you give it your all—and you know the converse.
If you give it all, and vice versa you will know
مِنَfrom المَهدِthe cradle حتىuntil اللَّحدِthe grave كُنbe لهof it طالِباًُa seeker
مِنَ المَهدِ حتى اللَّحدِ كُن له طالِباًُ
كماas جاءwas related عمَّنfrom those who عَلَّمُواthey taught وتَعلَّمواand they learned
كما جاء عمَّن عَلَّمُوا وتَعلَّموا
From the cradle to the grave, be a seeker of it,
From the cradle to the grave, seek it
as has come down from those who taught and learned.
As it came from those who taught and learned
وكلُّand every فتًىyoung man لمnot يَعتكفdevote himself طولَthroughout عُمرِهhis life
وكلُّ فتًى لم يَعتكف طولَ عُمرِه
علىto طَلبٍseeking لِلعلمِof knowledge لاno شَكَّdoubt يُحرَمُis deprived
على طَلبٍ لِلعلمِ لا شَكَّ يُحرَمُ
And every young man who does not devote himself throughout his life
And every young man who does not devote
to seeking knowledge is, without doubt, denied it.
His lifetime to seeking knowledge, no doubt will be deprived
ومنand whoever لمnot يُكرِّسdedicates وقتَهُhis time وحياتَهُand his life
ومن لم يُكرِّس وقتَهُ وحياتَهُ
لهto it مِنfrom صِباyouth عُمرٍlife إلىuntil حينَthe time يَهرَمًُhe grows old
له مِن صِبا عُمرٍ إلى حينَ يَهرَمًُ
And whoever does not dedicate his time and his life
And he who does not dedicate his time and life
to it, from his early youth until he grows old,
To it from his youth until he becomes old
فليسso he does not بهِwith it يَحظىhe attains ولاnor هوhe ظافِرٌsuccessful
فليس بهِ يَحظى ولا هو ظافِرٌ
بِعِلمٍwith knowledge فَأخذُfor acquiring العِلمِknowledge منthan ذَاكَthat أعظَمُgreater
بِعِلمٍ فَأخذُ العِلمِ من ذَاكَ أعظَمُ
does not attain it, nor is he successful
Will have no luck with it, nor will he obtain
in gaining knowledge; for acquiring knowledge is greater than that.
Knowledge, so seeking knowledge is greatest
وإنِّيand indeed I أرَىI see النَشءَthe young generation الجديدَnew ونَهجَهُand its way
وإنِّي أرَى النَشءَ الجديدَ ونَهجَهُ
علىon عَكسِthe opposite of هذاthis وهوand it is ماwhat لستُI do not أَفهمُI understand
على عَكسِ هذا وهو ما لستُ أَفهمُ
And indeed I see the new generation and its way
And I see the new generation and its approach
running counter to this, which I do not understand.
Is the opposite of this, which I do not understand
فهلso, is...? أناI فيماin what قلتُI said ياO شيخُsheikh مُخطِىءٌmistaken
فهل أنا فيما قلتُ يا شيخُ مُخطِىءٌ
أوانِيor am I علىin حقٍّthe right فأنتَfor you are المُحَكَّمُthe arbiter
أوانِي على حقٍّ فأنتَ المُحَكَّمُ
So am I mistaken in what I have said, O sheikh?
Am I wrong in what I said, O Sheikh
Or am I right? For you are the arbiter.
Or am I right, so you are the judge
Sol 6.1