أللهGod أعلُمknows best ماwhat السَّبَبُthe reason
ألله أعلُم ما السَّبَبُ
حتَّىso that بَدَاappeared لِيto me ذاthis العَجَبstrange thing
حتَّى بَدَا لِي ذا العَجَب
God knows best what the reason is,
God knows best what the reason was
for this strange thing to appear to me
Until this wonder appeared to me
منfrom صادِقsincere in الوُدِّaffection الذيwhose
من صادِق الوُدِّ الذي
عنِّيfrom me خَيالُهٌُhis image ماnot احتَجَبwas hidden
عنِّي خَيالُهٌُ ما احتَجَب
from one sincere in affection, whose
Of the sincere affectionate one whose
image has never been hidden from me.
Imagination about me has not been concealed
أصبُواI yearn لخُلّتِهfor his friendship وآand I hope (continued)
أصبُوا لخُلّتِه وآ
مُلcompletes 'hope' وُدَّthe affection of مَنwhoever مِنهto him اقترَبdrew near
مُل وُدَّ مَن مِنه اقترَب
I yearn for his friendship and hope
They yearned for his solitude, and I
for the affection of whoever draws near him.
Became affectionate to whoever approached him
وأجلُّهand I honor him إجلالَthe honor due مَنone whose
وأجلُّه إجلالَ مَن
يَدريknows مَكَانَتهhis standing أدَبliterature
يَدري مَكَانَته أدَب
And I honor him as one
And I revere him the utmost reverence
whose standing literature knows.
Who knows his status, politeness
وإذاand when بَدappears لِيَto me شَخصُهhis person
وإذا بَد لِيَ شَخصُه
يَبدُوappears لقلبِيَto my heart مَاwhat طَلَبit sought
يَبدُو لقلبِيَ مَا طَلَب
And when he appears before me,
And when his person appears to me
my heart sees what it has sought.
He appears to my heart what it sought
والقَلبُand the heart منجَذِبٌdrawn لدَىin the presence of
والقَلبُ منجَذِبٌ لدَى
قَلبٍa heart إليهِto it قدِalready انجَذَبhas been drawn
قَلبٍ إليهِ قدِ انجَذَب
And the heart is drawn toward
And the heart is attracted to
a heart already drawn to it.
A heart it has been attracted to
لَكِنbut جَرَىhappened ماwhat قدindeed جَرَىhas happened
لَكِن جَرَى ما قد جَرَى
ياoh لَيتَif only شعريmy knowing ماwhat السَّببthe reason
يا لَيتَ شعري ما السَّبب
But what has happened has happened;
But what had happened, happened
oh, if only I knew the reason!
Oh how I wish I knew the reason
هَلwas it مِنbecause of مَقالةِa remark by شامِتٍone who gloats
هَل مِن مَقالةِ شامِتٍ
أمor مِنbecause of مَلامَةٍa blameworthy deed إرتَكَبcommitted
أم مِن مَلامَةٍ إرتَكَب
Was it a remark from one who gloats,
Is it because of a gloating saying
or some blameworthy deed committed?
Or a mistake that was made
إِنif كانتِit was الأولَىthe first فَذاthen that (continued)
إِن كانتِ الأولَى فَذا
كَcompletes 'that' حَسودُan envier of فَضلٍmerit قدindeed كَذَّبhas spoken falsely
كَ حَسودُ فَضلٍ قد كَذَّب
If it was the first, then that
If it was the first, then that is
is an envier of merit who has spoken falsely.
A jealous envier who has denied favor
أوor كَانتِit was الأخرَىthe latter فقَدthen indeed
أو كَانتِ الأخرَى فقَد
ضاعَتhave been lost علاقاتُthe bonds of الأدّبliterature
ضاعَت علاقاتُ الأدّب
Or if it was the latter, then
Or if it was the latter, then
the bonds of letters have been lost.
Relations of courtesy have been lost
لوif لَمnot تكُنwere ثِقتِيmy trust بِوُدin affection (continued)
لو لَم تكُن ثِقتِي بِوُد
دِكَcompletes 'your affection' لمnot أُجِبكَI would answer you لذَاfor this الآرَبwish
دِكَ لم أُجِبكَ لذَا الآرَب
Were it not for my trust in your
Had my trust in your
affection, I would not have answered this wish of yours.
Affection not been, I would not have answered this concern
ولَماand would not عَرفتُI have known سِوَىany but أشمa proud man (continued)
ولَما عَرفتُ سِوَى أشم
مٍcompletes 'a proud man' دُونهbeneath him شُمُّthe proud men of العَرَبthe Arabs
مٍ دُونه شُمُّ العَرَب
Nor would I have known any but a proud man,
And I would not have known anything but the most
beneath whom stand the proud Arabs,
Noble fragrance of all Arabs
لاnot يَرتَضِيhe accepts بدلاًُas a substitute بِعِزِّfor dignity (continued)
لا يَرتَضِي بدلاًُ بِعِزِّ
زَتِهcompletes 'his dignity' ملايينَmillions of الذَّهَبgold
زَتِه ملايينَ الذَّهَب
who will not accept in exchange for his
Who would not accept millions of
dignity millions in gold.
Gold in exchange for his precious dignity
إنَّاindeed we علَىdespite قُلٍّpoverty بناafflicting us
إنَّا علَى قُلٍّ بنا
لَسناwe are not بعُشَّاقlovers of الرُّتَبranks
لَسنا بعُشَّاق الرُّتَب
Indeed, despite our scant means,
We have little but
we are not lovers of rank.
We are not lovers of positions
لكننَاbut we نَصفُوare sincere لِمنtoward whoever
لكننَا نَصفُو لِمن
يَصفُوis sincere مِنamong أربَابِmasters of الأَدبliterature
يَصفُو مِن أربَابِ الأَدب
But we are sincere toward those
Rather we treat kindly those
among the masters of letters who are sincere.
Who are kind, of the people of courtesy
أهوَىI love مُصَافاةَsincere friendship with الأديthe man of letters (continued)
أهوَى مُصَافاةَ الأدي
بِcompletes 'the man of letters' ومَنand whoever إلَىto الأدَبِliterature انتَسَبis affiliated
بِ ومَن إلَى الأدَبِ انتَسَب
I love sincere friendship with the man of letters,
I love the company of the cultured
and with whoever belongs to literature.
And the young man with whom he loved
وأُحبُّand I love أهلَthe people of الفضلِmerit طُرّall together (continued)
وأُحبُّ أهلَ الفضلِ طُرّ
اcompletes 'all together' والفتَىand a man مَعَwith مَنthose whom أحبhe loves
ا والفتَى مَعَ مَن أحب
And I love people of merit, all
As for the ignorant, even if he
of them; a man is with those he loves.
Filled the space with what he earned
أمَّاas for الجَهولُthe ignorant man وإنand even if يكُنit be
أمَّا الجَهولُ وإن يكُن
ملأَhas filled الفضَاthe expanse مَاwhat قدalready كَسَبhe acquired
ملأَ الفضَا مَا قد كَسَب
As for the ignorant man, even if
I do not choose him as a companion
what he has gained has filled all space,
And I'm happiest when he is concealed from me
لاnot أَصطَفيهI choose him مُخَاطَباًas a conversation partner
لا أَصطَفيه مُخَاطَباً
وأسَرُّand I am glad إنعنِّيif, from me انحَجَبhe is hidden
وأسَرُّ إنعنِّي انحَجَب
I do not choose him as a companion in conversation,
Through knowledge the brother of leadership dominated
and I am glad if he is hidden from me.
Not through money or lineage
بالعِلمِthrough knowledge سَادrose to eminence أخُوthe possessor of السِّياeminence (continued)
بالعِلمِ سَاد أخُو السِّيا
دةِcompletes 'eminence' لاnot بمَالٍthrough wealth أوor نَسَبlineage
دةِ لا بمَالٍ أو نَسَب
Through knowledge rose the man of
The mention of virtues is eternal
eminence—not through wealth or lineage.
While money perishes and lineage
ذِكرُremembrance of المَكارِمnoble deeds خالدٌeverlasting
ذِكرُ المَكارِم خالدٌ
والمالُand wealth يَفنَىperishes والنَّسَبand lineage
والمالُ يَفنَى والنَّسَب
The remembrance of noble deeds is everlasting,
O you who are singular in the stinginess
while wealth and lineage perish.
Of time with his collection in the chosen ones
ياO مُفرداًsingular one بخِلwas miserly الزَّماTime (continued)
يا مُفرداً بخِل الزَّما
نُcompletes 'Time' بجمعِهin making him plural فيamong مَنthose whom نخَبit selected
نُ بجمعِه في مَن نخَب
O singular one, Time grudged
The Lord of eloquence and clarity when
making you plural among its chosen.
He speaks or writes
رَبُّmaster of الفصَاحَةِeloquence والبيَاand expression (continued)
رَبُّ الفصَاحَةِ والبيَا
نِcompletes 'expression' إذاwhen تكَلَّمhe speaks أوor خَطَبdelivers an address
نِ إذا تكَلَّم أو خَطَب
Master of eloquence and expression,
Magic is a torrent that amazes him
when he speaks or delivers an address;
If he says poetry or writes
والسِّحرُand magic سَيلُthe flow of يَراعِهhis pen
والسِّحرُ سَيلُ يَراعِه
إِنif قَالَhe utters شِعراverse أوor كَتَبwrites
إِن قَالَ شِعرا أو كَتَب
and magic is the flow of his pen,
Why do I see you boycotting me
whether he utters verse or writes.
By God the Lord, truly
مَاwhat ليis with me أراكَI see you مُقاطِعيbreaking with me
مَا لي أراكَ مُقاطِعي
إنِّيindeed I وحقٍby the truth of اللهGod رَبthe Lord
إنِّي وحقٍ الله رَب
Why do I see you breaking with me?
I have been provoked by what
Indeed, by the truth of God, the Lord,
Appeared from you, and this is justified
لقَدindeed انفَعَلتُI was stirred لِماbecause of what بَداappeared
لقَد انفَعَلتُ لِما بَدا
مِنكُمfrom you (plural) وهذاand this ماwhat وَجَبwas due
مِنكُم وهذا ما وَجَب
I have indeed been stirred by what appeared
from you, and this was only fitting.
Partial English translation: 50 of 52 Arabic lines translated.
Sol 6.1