مَلامَكُماyour reproach (you two) كُفَّاcease, you two فَقَدfor already قُضِيَhas been settled الأَمرُthe matter
مَلامَكُما كُفَّا فَقَد قُضِيَ الأَمرُ
ولاnor نُصحَcounsel ليfor me يُسديهhe offers it زَيدٌZayd ولاnor عَمروAmr
ولا نُصحَ لي يُسديه زَيدٌ ولا عَمرو
Enough of your reproach, you two—the matter has been decided.
Cease your reproach, you two, for the matter is settled.
No counsel offered me by Zayd or ʿAmr will avail.
Nor have I need of counsel offered by Zayd or Amr.
أناI مِنكماthan you two أدرىbetter informed بِحاليabout my state فَخَلِّياso leave, you two
أنا مِنكما أدرى بِحالي فَخَلِّيا
سَبيليmy way فماfor there is no لِلعَبدfor a slave نَفعٌbenefit ولاnor ضُرُّharm
سَبيلي فما لِلعَبد نَفعٌ ولا ضُرُّ
I know my condition better than either of you, so leave
I know my state better than you two; so leave
me to my path: a slave has no power to profit or harm.
my way clear, for a slave has no power to benefit or harm.
لقدindeed كنتُI was قبلَbefore اليومtoday ِ حُراًfree مُمَلَّكاًgranted dominion
لقد كنتُ قبلَ اليوم ِ حُراً مُمَلَّكاً
وماand not أناI بعدَafter اليومِtoday ذَلِكمُthat (addressing you all) الحُرُّthe free man
وما أنا بعدَ اليومِ ذَلِكمُ الحُرُّ
Before today I was free, sovereign over myself;
Before today I was free and sovereign;
after today, I am no longer that free man.
but after today I am no longer that free man.
يقولونَthey say ليto me صبراًpatience علىwith ماwhat قَضَىdecreed الهوَىlove
يقولونَ لي صبراً على ما قَضَى الهوَى
وهلand can أرتَجيI hope for صبراًpatience وقدand already نَفِدَhas run out الصَّبرُpatience
وهل أرتَجي صبراً وقد نَفِدَ الصَّبرُ
They tell me, “Bear patiently what passion has decreed.”
They tell me, 'Be patient with what love has decreed.'
How can I hope for patience when patience is spent?
And can I hope for patience when patience has run out?
سَعَيتُI hastened بِطرفيwith my gaze نحوtoward حَتفيmy doom وهكذاand thus
سَعَيتُ بِطرفي نحو حَتفي وهكذا
أُسِرتُI was captured علىin طَوعٍwillingness ولَذَّلىَand was sweet to me الأسرُcaptivity
أُسِرتُ على طَوعٍ ولَذَّلىَ الأسرُ
With my own glance I sought the road to my death—and thus
I hastened with my gaze toward my doom, and thus
I was willingly taken captive; captivity itself delighted me.
I was willingly captured, and captivity was sweet to me.
لقدindeed صادَنيhunted me منthe one whom جِئتُI came أبغيI sought اصطِيادهto hunt him
لقد صادَني من جِئتُ أبغي اصطِياده
وقدand already غَرَّنيbeguiled me منهfrom him التنقُلmoving about والذُّعرُand fright
وقد غَرَّني منه التنقُل والذُّعرُ
The one I came seeking to hunt has hunted me;
The one I came to hunt has hunted me;
his darting flight and alarm deceived me.
and his darting about and fright had beguiled me.
لِحَبَّةِfor the seed of قلبيmy heart ضَمَّclasped فخُّthe snare of أضالعيmy ribs
لِحَبَّةِ قلبي ضَمَّ فخُّ أضالعي
فَطَارso he flew بهاwith it يَشدوhe sings وقدand already أُحكِمَwas perfected النَّقرُthe pecking
فَطَار بها يَشدو وقد أُحكِمَ النَّقرُ
At the grain of my heart, inside the snare of my ribs,
The snare of my ribs closed around the seed of my heart;
he pecked with perfect skill, then flew off with it, singing.
so he flew off with it, singing, his pecking deftly done.
فماso what حِيلتيmy recourse والقلبُand the heart فيin يَدِthe hand of شادِنٍa young gazelle
فما حِيلتي والقلبُ في يَدِ شادِنٍ
إذاwhen ماemphatic particle شَدَاhe sings حَنَّyearns إلىfor كأسهاits cup الخَمرُthe wine
إذا ما شَدَا حَنَّ إلى كأسها الخَمرُ
What recourse have I, with my heart in a young gazelle’s hand?
What can I do, with my heart in a young gazelle's hand?
Whenever he sings, wine yearns for its cup.
When he sings, the wine yearns for its cup.
فَعَوِّذso protect by a charm بهاwith it مِنِّيof mine فُؤاداًa heart أصابَهُstruck it
فَعَوِّذ بها مِنِّي فُؤاداً أصابَهُ
علىin حَذَرٍvigilance مِنfrom نَفثِthe breath of أجفانِهhis eyelids سِحرُa spell
على حَذَرٍ مِن نَفثِ أجفانِه سِحرُ
Then shield from him this heart of mine, already struck,
So charm with it this heart of mine, which was struck,
despite its caution, by magic breathed from his eyelids.
though on guard, by magic breathed from his eyelids.
وهلand is there بِرُضابِin the nectar of الثَّغرِthe mouth مُرجٍa giver of hope لهاfor it فَقَدfor already
وهل بِرُضابِ الثَّغرِ مُرجٍ لها فَقَد
كَوىseared كَبِديmy liver مِنfrom نارِthe fire of وجنتِهhis cheek جَمرُan ember
كَوى كَبِدي مِن نارِ وجنتِه جَمرُ
Is there hope for it in the nectar of his mouth, when
Can the lips' nectar bring it hope? For
an ember from the fire of his cheek has seared my liver?
an ember from the fire of his cheek has seared my liver.
ولمand did not نَدرِwe know لمَّاwhen تَلثِمُkisses الكأسُthe cup ثَغرَهُhis mouth
ولم نَدرِ لمَّا تَلثِمُ الكأسُ ثَغرَهُ
حُبَابٌbubbles طَفاrose to the surface لاحgleamed مِنfrom ثَغرِهhis mouth دُرُّpearls
حُبَابٌ طَفا لاح مِن ثَغرِه دُرُّ
We could not tell, when the goblet kissed his mouth,
And when the cup kisses his mouth, we cannot tell:
whether bubbles surfaced, or pearls flashed from his teeth.
are these bubbles rising, or pearls gleaming from his mouth?
مُدَامٌwine كَأنَّas though الشَّمسَthe sun حَلَّتsettled بِكَاسِهَاin its cup
مُدَامٌ كَأنَّ الشَّمسَ حَلَّت بِكَاسِهَا
لهاit has اللَّونُcolor والإنعاشُand invigoration والنُّورُand light والحَرُّand heat
لها اللَّونُ والإنعاشُ والنُّورُ والحَرُّ
Wine—as though the sun had settled in its cup—
Wine—as though the sun had settled in its cup;
possesses color, exhilaration, light, and heat.
it has the sun's color, reviving power, light, and heat.
كَفَتit sufficed وَرِعاًa devout man يَخشىwho fears منَbecause of الإثمِsin شُربَهاdrinking it
كَفَت وَرِعاً يَخشى منَ الإثمِ شُربَها
بِرُؤيتِهاat the sight of it فيin الكأسِthe cup يَنشَرِحopens with joy الصَّدرُthe breast
بِرُؤيتِها في الكأسِ يَنشَرِح الصَّدرُ
How many a scrupulous man, fearing the sin of drinking it,
It suffices a devout man who fears the sin of drinking it:
has felt his breast expand merely on seeing it in the cup.
the sight of it in the cup brings gladness to the breast.
أدِرهَاpass it round فقدfor already أغضَىlowered الزَّمانُTime جُفونَهhis eyelids
أدِرهَا فقد أغضَى الزَّمانُ جُفونَه
وقدand already حَدَجَتنَاglared at us قبلُbefore أجفانهُhis eyelids الخُمرُdrowsy
وقد حَدَجَتنَا قبلُ أجفانهُ الخُمرُ
Pass it round: Time has lowered its eyelids,
Pass it round, for Time has lowered his eyelids,
though before now its wine-dark eyes had glared at us—
though his drowsy eyelids had glared at us before,
علىamong سادةٍnoblemen غُرٍّradiant تَضَوَّعَwafted مِنهُمُfrom them
على سادةٍ غُرٍّ تَضَوَّعَ مِنهُمُ
منَof المِسكِmusk نَشرٌa fragrance لاnot يُافاوِحُهrivals its fragrance نَشرُa fragrance
منَ المِسكِ نَشرٌ لا يُافاوِحُه نَشرُ
among radiant noble lords, from whom wafts
among radiant noblemen, from whom wafts
a breath of musk no other fragrance can rival;
a musky fragrance no fragrance can rival.
نَدامىdrinking companions صَفواwere pure نَفساًin soul ورَقُّواand were gentle شَمائِلاًin character
نَدامى صَفوا نَفساً ورَقُّوا شَمائِلاً
نَعِشتُI revived بهمthrough them روحاًin spirit كماjust as نَفَحَgave off fragrance الزَّهرُthe blossoms
نَعِشتُ بهم روحاً كما نَفَحَ الزَّهرُ
drinking companions pure in soul and refined in character,
Drinking companions, pure of soul and gentle in character;
through whom the spirit revives as flowers breathe fragrance.
through them my spirit revived, as blossoms breathed their scent.
وهلand does لابنِfor the son of دَاوودٍDawud يُلِمُّhe approaches بِمِعزَفٍto a stringed instrument
وهل لابنِ دَاوودٍ يُلِمُّ بِمِعزَفٍ
لَديهِwith him علىagainst أوتَارِthe strings of أنغَامِهِhis melodies وِترُa grudge
لَديهِ على أوتَارِ أنغَامِهِ وِترُ
And does Ibn Dāwūd come calling with a lute,
And does Ibn Dawud, when he takes up an instrument,
across whose strings runs a strand of his melodies?
harbor a grudge against the strings of his melodies?
فلِلصَّبرِso for patience ماwhat بالقَلبِin the heart أودَعَlodged وقعُهُits sound
فلِلصَّبرِ ما بالقَلبِ أودَعَ وقعُهُ
وماand what فَعَلتdid فيناto us أناملُهhis fingers العَشرُthe ten
وما فَعَلت فينا أناملُه العَشرُ
Patience must bear the blow implanted in the heart,
Patience must bear what its sound has lodged in the heart,
and all that his ten fingers have done to us.
and what his ten fingers have done to us.
يقولًsays ابنًIbn (son of) عَبَّاسٍAbbas تَهَتَّكَwas torn سِترُناour veil
يقولً ابنً عَبَّاسٍ تَهَتَّكَ سِترُنا
متىwhen كانَwas there منany (emphatic) سِترٍa veil فَيُنتَهكُso it might be violated السِّترُthe veil
متى كانَ من سِترٍ فَيُنتَهكُ السِّترُ
Ibn ʿAbbās tells you, “You have torn away our veil.”
Ibn Abbas says, 'Our veil has been torn.'
Since when was there a veil that could not be torn?
When was there ever a veil to be violated?
وحَطباًand firewood بِمَرعىin the pasture of الآسفِيal-Asfi عُشبَgrass وَقدِهhis fire
وحَطباً بِمَرعى الآسفِي عُشبَ وَقدِه
فإنfor indeed تَحتَbeneath طِبbe glad طِبbe glad عيشةٌa life حُلوُهاits sweetness مُرُّbitter
فإن تَحتَ طِب طِب عيشةٌ حُلوُها مُرُّ
And firewood in the myrtle meadow, its kindling amid the grass—
And firewood in al-Asfi's pasture—grass for his fire [wording unclear].
for beneath the delight of life, even its sweetness is bitter.
For beneath 'Be glad, be glad!' lies a life whose sweetness is bitter.
بَدَاhe appeared خَنِثsupple الأعطاافِin the limbs إنif ماسَhe swayed خِلتَهُyou thought him
بَدَا خَنِث الأعطاافِ إن ماسَ خِلتَهُ
وليسَand there is no بهin him سُكرٌdrunkenness يُرَنِّحهُmakes him sway السُّكرُdrunkenness
وليسَ به سُكرٌ يُرَنِّحهُ السُّكرُ
He appeared tender and supple-limbed; when he swayed, you took him for drunk,
He appeared, supple of limb; when he swayed, you thought him
though no intoxication was in him for wine to make him reel.
rocked by drunkenness, though no drunkenness was in him.
عَجِبتُI marveled لِقَومٍat people أنكَرواdenied مِنof جَمالِbeauty
عَجِبتُ لِقَومٍ أنكَروا مِن جَمالِ
وعِندَand at اكتمالِthe fullness of البدرthe full moon هلcan يُحجَبُbe veiled البَدرُthe full moon
وعِندَ اكتمالِ البدر هل يُحجَبُ البَدرُ
I marvel at my people, who deny him any beauty,
I marvel at people who deny such beauty;
when to my eyes he is the full moon in perfection—is the moon not wondrous?
when the moon is full, can the full moon be veiled?
ويدعَونَهُand they call him بالشَّافعيby the name al-Shafi'i وهوyet he is مالِكيmy master (also: Maliki)
ويدعَونَهُ بالشَّافعي وهو مالِكي
وذاكَand that دليلٌproof أنَّthat قَولَهمُtheir words نُكرُabsurd
وذاكَ دليلٌ أنَّ قَولَهمُ نُكرُ
They call him al-Shāfiʿī, though he is my Mālikī—my master;
They call him al-Shafi'i, yet he is my master;
that alone proves how strange their claim is.
and that proves their words are absurd.
وَهبهُمُand suppose them عُمياًblind أينَwhere أوصافُthe qualities of حُسنِهhis beauty
وَهبهُمُ عُمياً أينَ أوصافُ حُسنِه
فمَالهمُso they have no عُذرٌexcuse وإنeven if لهمُthey have عُذرُan excuse
فمَالهمُ عُذرٌ وإن لهمُ عُذرُ
Suppose them blind—where, then, are the qualities of his beauty?
And suppose them blind—what of the qualities of his beauty?
They have no excuse—though indeed, they have their excuse.
So they have no excuse, even if they have an excuse.
أَاحمدُO Ahmad إنِّيindeed I فيin حِبالِكَyour snares مُوثَقٌbound
أَاحمدُ إنِّي في حِبالِكَ مُوثَقٌ
وبينand between يديكَyour hands النَّهىُprohibition مولايَmy lord والأمرُand command
وبين يديكَ النَّهىُ مولايَ والأمرُ
Shall I deny that I am bound fast in your love,
O Ahmad, I am bound in your snares,
while my reason, my lord, and all command lie in your hands?
and in your hands, my lord, lie prohibition and command.
فَرِفقاًso be gentle بِقَلبِيwith my heart إنَّfor indeed قلبيَmy heart عاجِزٌunable
فَرِفقاً بِقَلبِي إنَّ قلبيَ عاجِزٌ
علىto حَملِbear وَقرِthe burden of الحُبِّlove إنif نَزَلdescends الوَقرُthe burden
على حَملِ وَقرِ الحُبِّ إن نَزَل الوَقرُ
Be gentle with my heart, for my heart is too frail
So be gentle with my heart, for my heart is unable
to bear love’s heavy burden, should that weight descend.
to bear love's burden if that burden descends.
وحاذِرand beware صُروفَthe vicissitudes of الدَّهرِTime عندَat تَقلُّبٍa reversal
وحاذِر صُروفَ الدَّهرِ عندَ تَقلُّبٍ
فلِلدّهرِfor Time has مثلُlike البحرِthe sea مَدُّهُits flow والجَزرُand ebb
فلِلدّهرِ مثلُ البحرِ مَدُّهُ والجَزرُ
Beware the turns of Time when it changes course:
And beware Time's vicissitudes when fortunes turn:
for Time, like the sea, has its flood and ebb.
for Time, like the sea, has its flow and ebb.
فليسَfor ... is not جَمالُthe beauty of الوَجهthe face فيin الوجهthe face خالداeverlasting
فليسَ جَمالُ الوَجه في الوجه خالدا
وتَبقىand endure فِعالdeeds of الخَيرِgoodness ماas long as بَقِىَendures الدَّهرُTime
وتَبقى فِعال الخَيرِ ما بَقِىَ الدَّهرُ
The beauty of a face does not remain forever upon the face,
For a face's beauty does not remain in the face forever,
but deeds of goodness endure as long as Time endures.
but deeds of goodness endure as long as Time endures.
Sol 6.1