كماas قُلتمُyou all said واللهand by God ليسthere is no لَهfor him نِدُّan equal
كما قُلتمُ والله ليس لَه نِدُّ
فإنَّfor indeed التهاميal-Tihami فيamong الورَىhumankind علَمٌa beacon فردُpeerless
فإنَّ التهامي في الورَى علَمٌ فردُ
As you have said—and by God—he has no equal.
As you have said, by God he has no equal
For al-Tihami is a peerless beacon among mankind.
Al-Tihami is unique in the world
بهthrough him قَرَّطَرفُthe gaze grew glad المجدِof glory والجُودِand generosity فيin الدُّنَىthe worlds
به قَرَّطَرفُ المجدِ والجُودِ في الدُّنَى
فهزَّand so swayed بهthrough him أعطافَهits flanks الجودُgenerosity والمجدُand glory
فهزَّ به أعطافَه الجودُ والمجدُ
Through him, the gaze of glory and generosity grew glad in the worlds;
With him the eyes of glory and generosity sparkled in life
and through him generosity and glory swayed their flanks.
So generosity and glory were shaken by him
إذاwhen ذُكِرَis mentioned الباشاthe Pasha التِّهاميal-Tihami بمَحفِلٍat a gathering
إذا ذُكِرَ الباشا التِّهامي بمَحفِلٍ
تَساءلَasked ذاكthat الحَفلُgathering هلwhether عَبِقَgave off fragrance النَّدُّincense
تَساءلَ ذاك الحَفلُ هل عَبِقَ النَّدُّ
When Pasha al-Tihami is mentioned at a gathering,
Whenever Al-Basha Al-Tihami is mentioned in a gathering
that gathering asks, 'Has incense perfumed the air?'
That gathering asks, "Has any rival perfumed?"
هُمامٌa magnanimous man لهfor him فيin كلِّevery قلبٍheart مكانةٌa place of honor
هُمامٌ له في كلِّ قلبٍ مكانةٌ
رفيعةُlofty شأنٍstanding ملؤُهاits fullness الحُبُّlove والوُدُّand affection
رفيعةُ شأنٍ ملؤُها الحُبُّ والوُدُّ
A magnanimous man, with a place in every heart,
He has a place of high standing in every heart
lofty in standing, filled with love and affection.
Filled with love and affection
إذاif قيلَit is said منwho فَردُthe peerless one المكارِمnoble deeds والندَىand bounty
إذا قيلَ من فَردُ المكارِم والندَى
تُشيرُpoint أكُفٌّhands للتهاميto al-Tihami ولاand do not تعدُوgo beyond
تُشيرُ أكُفٌّ للتهامي ولا تعدُو
If asked, 'Who is peerless in noble deeds and bounty?'
When it is said who is singular in generosity and brilliance
hands point to al-Tihami and go no farther.
Hands point only to Al-Tihami and do not go beyond
هوhe البحرُthe sea لكِنbut ماؤهhis water العذبُfresh سائغٌpleasant to drink
هو البحرُ لكِن ماؤه العذبُ سائغٌ
وليسَand there is no لهfor him جَزرٌebb وليسand there is no لهfor him مَدُّflood tide
وليسَ له جَزرٌ وليس له مَدُّ
He is the sea, yet his fresh water is pleasant to drink,
He is the sea, but its water is sweet and palatable
and he has neither ebb nor flood tide.
It has no islands or shoals
وتستَعِذِبُand savor الأفواهُmouths تكرارَrepeating وصفِهdescribing him
وتستَعِذِبُ الأفواهُ تكرارَ وصفِه
ولاand no عَجَبٌwonder منat ذَاthis فأوصَافُهfor his qualities شَهدُhoney
ولا عَجَبٌ من ذَا فأوصَافُه شَهدُ
And mouths savor repeated descriptions of him;
Mouths enjoy repeating his description
there is no wonder in that, for his qualities are honey.
And it's no wonder, for his traits are nectar
ورَبعُهand his abode للقُصَّادِfor seekers ماnot زالceased كَعبةًa Kaaba
ورَبعُه للقُصَّادِ ما زال كَعبةً
فمِنso among them طارقٍa caller يُمسِىcomes at evening ومِنand among them طارقٍa caller يَغدُوcomes in the morning
فمِن طارقٍ يُمسِى ومِن طارقٍ يَغدُو
And his abode has remained a Kaaba for those who seek him:
His abode is always a shrine for visitors
one caller comes in the evening, another in the morning.
Some come at night, some come at dawn
يعجُّteems براجٍwith one hoping for نيلَهhis bounty وبمُختَشٍand with one afraid
يعجُّ براجٍ نيلَه وبمُختَشٍ
جَنَىhas done wrong إذsince لهمfor them مِنهfrom him وَعيدُهhis threat والوَعدُand the promise
جَنَى إذ لهم مِنه وَعيدُه والوَعدُ
It teems with those hoping for his bounty, and with the fearful
Happy are those who obtain his gifts, and those granted
who have done wrong—for from him they have both threat and promise.
His promise and warning
فماfor it is not الأسدُthe lion الوَردُtawny الذيthat تعرِفونَهyou know him
فما الأسدُ الوَردُ الذي تعرِفونَه
بغابٍin a thicket بلَىrather هَذاthis هوَhe الأسدُthe lion الوَردُtawny
بغابٍ بلَى هَذا هوَ الأسدُ الوَردُ
For the tawny lion you know is not
This gentle lion you know
in a thicket—nay, this is the tawny lion.
Is not in a forest, no, this is the gentle lion
توابضُعُهhis humility قدindeed زادَincreased جاهَهhis prestige رفعةًin elevation
توابضُعُه قد زادَ جاهَه رفعةً
كماjust as ضَاءshone بدرُthe full moon الشُّهبِthe stars ليسَthere is no بهin it بُعُدremoteness
كما ضَاء بدرُ الشُّهبِ ليسَ به بُعُد
His humility has raised his prestige still higher,
His humility has increased his stature
as the full moon among the stars shines, yet is not distant.
As the full moon's light is not diminished by gray hair
صفاتُهhis qualities قدindeed أفنَىexhausted قريضِىَmy verse عَدُّهَاcounting them
صفاتُه قد أفنَى قريضِىَ عَدُّهَا
فليسَfor there is no لِشعرٍfor verse أوor لِنثرٍfor prose لهاof them عَدُّa count
فليسَ لِشعرٍ أو لِنثرٍ لها عَدُّ
Counting his qualities has exhausted my verse;
His virtues have exhausted my ability to count them
for neither verse nor prose can number them.
So neither poetry nor prose can enumerate them
تباركblessed is مولًَىa Lord جادَbestowed generously عنهon his behalf بِأنعُمٍwith blessings
تبارك مولًَى جادَ عنه بِأنعُمٍ
وألهمَهُand inspired him ترديدَrepeating ربِّmy Lord لكَto You الحمدُall praise
وألهمَهُ ترديدَ ربِّ لكَ الحمدُ
Blessed is the Lord who bestowed blessings on his behalf,
Blessed is my Master who has bestowed gifts on him
and inspired him to repeat, 'My Lord, all praise is Yours.'
And inspired him to recite, "To You O Lord, all praise"
يُلاقيكhe meets you بالتَّرحَابwith warm welcome قبلَbefore نَوالِهhis bounty
يُلاقيك بالتَّرحَاب قبلَ نَوالِه
كشَمسٍlike a sun لدَىat الإشراقِsunrise يَقدمُهاprecedes it السعدُgood fortune
كشَمسٍ لدَى الإشراقِ يَقدمُها السعدُ
He greets you warmly before bestowing his bounty,
He welcomes you with warmth before even meeting you
like the sun at sunrise, with good fortune preceding it.
Like the sun preceded by good fortune at dawn
تُسَلِّيcomforts فُؤادِيَmy heart طَلقَةٌa cheerful gleam مِنfrom جَبينِهhis brow
تُسَلِّي فُؤادِيَ طَلقَةٌ مِن جَبينِه
وتمتَدُّand spread أفراحِيmy joys مَتىwhenever هيit تمتَدُّspreads
وتمتَدُّ أفراحِي مَتى هي تمتَدُّ
A cheerful gleam from his brow comforts my heart,
A smile from his brow comforts my heart
and my joys spread whenever that gleam spreads.
And my joy lasts as long as it lasts
لكَfor you اللهGod يَاO قلبيmy heart غداةَon the morning of فِراقِهparting from him
لكَ الله يَا قلبي غداةَ فِراقِه
فلستَfor you are not تطيقُable to bear الصبرَpatience عنaway from قُربِهhis nearness بُعدُdistance
فلستَ تطيقُ الصبرَ عن قُربِه بُعدُ
God help you, my heart, on the morning of parting from him!
By God, O my heart, the morning after parting from him
For you cannot patiently bear distance from his presence.
You cannot bear patience far from his nearness
ولستُand I am not أُطيقُable to bear الصَّبرَpatience عنaway from سيِدٍa master إذاwhen
ولستُ أُطيقُ الصَّبرَ عن سيِدٍ إذا
بَدَاappears ليto me فكلُّthen all ماthat which أرومُهI desire it ليto me يَبدُوappears
بَدَا لي فكلُّ ما أرومُه لي يَبدُو
Nor can I bear being apart from a master: whenever
And I cannot bear patience away from a master, if
he appears to me, all that I desire appears before me.
He appears before me, all I intend to do becomes clear
ولكنand yet تمَّهلbe patient ياO فؤاديmy heart فإنَّfor indeed لِيfor me
ولكن تمَّهل يا فؤادي فإنَّ لِي
أكارِمthe noblest وَعدٍpromises منهfrom him يعرفُهاknows them نَجدُNajd
أكارِم وَعدٍ منه يعرفُها نَجدُ
But be patient, my heart, for I have
But wait, O my heart, for I have
the noblest promises from him, which Najd knows.
Precious promises from him, known to Najd
لِذاكfor that reason نجَاحيmy success فيin مُنانئِيmy wishes محقَّقٌassured
لِذاك نجَاحي في مُنانئِي محقَّقٌ
إذاif رَضيَis pleased المولَىthe master فقَدthen indeed نجَحhas succeeded العَبدُthe servant
إذا رَضيَ المولَى فقَد نجَح العَبدُ
Thus my success in attaining my wishes is assured;
Through that my success in my goals is certain
if the master is pleased, the servant has succeeded.
If the Master is pleased, then the servant succeeds
أُكرِّرُI repeat ماwhat قدalready قلتُهI said it لهto him سابِقاbefore
أُكرِّرُ ما قد قلتُه له سابِقا
وقدand may يَعذبbe sweet التَّكرَارُrepetition إِنif عذُبَis sweet الوردُthe draught of water
وقد يَعذب التَّكرَارُ إِن عذُبَ الوردُ
I repeat what I have said to him before;
I repeat what I have told him before
and repetition may be sweet, if the draught is sweet.
Though repetition may be painful, like a rose
كَفانيsuffices me فخراas pride أنَّنِيthat I am شاعرٌa poet لِمَنfor one who
كَفاني فخرا أنَّنِي شاعرٌ لِمَن
مآثرُهُhis glorious deeds بينَamong الورَىhumankind ماnot لهاfor them حَدُّa limit
مآثرُهُ بينَ الورَى ما لها حَدُّ
It is glory enough for me to be the poet of one
It suffices me with pride that I am a poet for one
whose glorious deeds among mankind have no limit.
Whose glories in the world are without limit
إذاif ماever (emphasis) عظيمٌa great man صالَboasted يوماone day بشاعِرof a poet
إذا ما عظيمٌ صالَ يوما بشاعِر
فَصُلthen boast بابنِof Ibn إبراهيمَIbrahim منone who لاno لهfor him نِدُّan equal
فَصُل بابنِ إبراهيمَ من لا له نِدُّ
If a great man should one day boast of a poet,
If ever a great man befits a poet
then boast of Ibn Ibrahim, who has no equal.
Then Al-Tihami, son of Ibrahim, is fit, he who has no equal
هُوhe الشاعرُthe poet الفردُpeerless الذيwho شهِدَتbore witness لهُfor him
هُو الشاعرُ الفردُ الذي شهِدَت لهُ
عدُولُupright witnesses المعَانيof meaning أنهُthat he is الشاعرُthe poet الفردُpeerless
عدُولُ المعَاني أنهُ الشاعرُ الفردُ
He is the peerless poet, for whom testimony has been borne
He is the unmatched poet testified by
by the upright witnesses of meaning: he is the peerless poet.
The experts of meaning to be peerless
Sol 6.1