صنعةَcraft الشِّعرِof poetry لقدindeed عاdisdained (beginning)
صنعةَ الشِّعرِ لقد عا
فَتكِdisdained you (completion) نَفسيmy soul فاترُكينيso leave me
فَتكِ نَفسي فاترُكيني
O craft of poetry, you have been dis-
The art of poetry, leave me be
dained by my soul; so leave me.
For you have wearied my soul, so depart from me
أَدبِريturn away عنِّيfrom me بِوَجهٍwith a face
أَدبِري عنِّي بِوَجهٍ
والقَفَاand the nape منكof you أرينيshow me
والقَفَا منك أريني
Turn your face away from me,
Turn your face away
and show me the back of your head.
And show me your back
إستريحيrest وأريحيand give rest
إستريحي وأريحي
منكِfrom you ذاthe one with الحظfortune الغبينِcheated
منكِ ذا الحظ الغبينِ
Rest, and relieve
Find comfort and give me comfort
this luckless man of yourself.
From your miserable fate
سئمتhas grown weary رؤيةُthe seeing of عينيmy eye
سئمت رؤيةُ عيني
منof مُحياكِyour face اللَّعينِaccursed
من مُحياكِ اللَّعينِ
My eye has grown weary of looking
My eyes are tired of seeing
upon your accursed face.
Your wretched face
صنعةَcraft الشعرof poetry انظُريlook to غيother (beginning)
صنعةَ الشعر انظُري غي
ريother than me (completion) فإنِّيfor I قدalready عَرَفتُكhave known you
ري فإنِّي قد عَرَفتُك
O craft of poetry, look to someone oth-
The art of poetry, look elsewhere
er than me, for I have come to know you.
For I have come to know you
وعصيرَand the sap of الصَّابِbitter spurge صِرفاًundiluted
وعصيرَ الصَّابِ صِرفاً
ذُقتهI tasted it منكِfrom you فَعِفتُكso I loathed you
ذُقته منكِ فَعِفتُك
And the sap of bitter spurge, undiluted,
And tasted the juice of the vines
I tasted from you, and so I loathed you.
I have had my fill of you
ولوَand if انِّيI رُمتُsought وَصفاًa description
ولوَ انِّي رُمتُ وَصفاً
لِشَقاءٍof misery لوَصَفتُكI would describe you
لِشَقاءٍ لوَصَفتُك
And if I sought a description
Had I wished to describe misery
of misery, I would describe you.
I would have described you
أصرِفُI banish الأكدارَtroubles والأحand sorrows (beginning)
أصرِفُ الأكدارَ والأح
زانَsorrows (completion) عنِّيfrom me إنif صَرَفتُكI banish you
زانَ عنِّي إن صَرَفتُك
I banish troubles and sor-
Take away my sorrows and griefs
rows from me if I banish you.
If you leave me
عنكِfrom you قَلبيmy heart قَدalready تَخَلَّىhas let go
عنكِ قَلبي قَد تَخَلَّى
خَلِّنيleave me باللهَّfor God's sake عَنكِaway from you
خَلِّني باللهَّ عَنكِ
My heart has relinquished you;
My heart has abandoned you
leave me free of you, for God's sake.
Leave me be, for God's sake
أترُكِيleave مَنthe one who كانَwas يَنويintending
أترُكِي مَن كانَ يَنوي
أنهthat he لنwill not يَترُكَنكِleave you
أنه لن يَترُكَنكِ
Leave the one who once intended
Leave the one who intended
never to leave you.
To never leave you
اُنظريlook to غيريsomeone other than me فَغيريfor someone other than me
اُنظري غيري فَغيري
راغِبٌdesirous فيof الوصلِunion مِنكِwith you
راغِبٌ في الوصلِ مِنكِ
Look to another, for another
Look to another, for another
desires union with you.
Seeks to be joined with you
أُجلبيbring النحسَill fortune إليهupon him
أُجلبي النحسَ إليه
وأَرِيهand show him عيشَa life of ضَنكِhardship
وأَرِيه عيشَ ضَنكِ
Bring ill fortune upon him,
Bring misfortune to him
and show him a life of hardship.
And show him a life of misery
إجعليهِmake him إنif تَبَدَّىhe appears
إجعليهِ إن تَبَدَّى
لِذَويto those with الإثراءِwealth قالواthey say
لِذَوي الإثراءِ قالوا
Make him such that, when he appears
If he aspires to the wealthy
before the wealthy, they say:
They will say "A wretched poet
شاعرٌa poet بائسُwretched in حَظٍّfortune
شاعرٌ بائسُ حَظٍّ
شُغلُهhis occupation قِيلٌidle talk وقالُand gossip
شُغلُه قِيلٌ وقالُ
'A poet with wretched luck,
Whose concern is gossip and rumors
whose business is idle talk;
Dreary in appearance, gloomy
باهتُpale المَرأىin appearance كَئيبٌgloomy
باهتُ المَرأى كَئيبٌ
ساءَturned bad مِنfrom مَرآهُthe sight of him فالُan omen
ساءَ مِن مَرآهُ فالُ
pale in appearance, gloomy—
His vision has brought him misery"
the sight of him bodes ill.'
Then they turn away from him
ثمthen غَضُّواthey lowered عنهaway from him طَرفاًtheir gaze
ثم غَضُّوا عنه طَرفاً
وبوَجهٍand with a face عنهُaway from him مالواthey turned
وبوَجهٍ عنهُ مالوا
Then they lower their gaze from him
And avert their faces from him
and turn their faces away.
And if he comes to them
وتراهُمand you see them إنif أتَاهَمhe comes to them
وتراهُم إن أتَاهَم
منهمُof theirs ضاقتgrew tight صُدورُbreasts
منهمُ ضاقت صُدورُ
You see them, when he comes to them,
Their chests tighten
their breasts growing tight,
And they meet him with hearts
ولَقَوهُand they met him بِقُلوبٍwith hearts
ولَقَوهُ بِقُلوبٍ
يَلتظىblazes فيهاwithin them السَّعيرُthe raging fire
يَلتظى فيها السَّعيرُ
and they meet him with hearts
That harbor raging fires
in which a raging fire blazes.
But when he turns away from them
فإذاthen when أعرَضَhe turns away عَنهُمfrom them
فإذا أعرَضَ عَنهُم
دَبَّspread فيthrough القومِthe company السُّرورُjoy
دَبَّ في القومِ السُّرورُ
Then, when he turns away from them,
Joy creeps into the group
joy spreads through the company,
And smiles break out on their faces
وانجَلتand were revealed منهمof theirs ثَناياfront teeth
وانجَلت منهم ثَنايا
بَسَمَتsmiled عنهاrevealing them الثُّغورُmouths
بَسَمَت عنها الثُّغورُ
and their front teeth come into view,
Their mouths grin
as their mouths reveal them in smiles.
And if he lingers after turning away
والزَميهand cling to him إِنif تَوَلَّىhe turns away
والزَميه إِن تَوَلَّى
مُفعَمَfilled القلبthe heart كآبهsorrow
مُفعَمَ القلب كآبه
And cling to him if he turns away,
With a heart full of gloom
his heart filled with sorrow,
Deceive him with your company
واخدَعيهِand deceive him بِوصالٍwith union
واخدَعيهِ بِوصالٍ
منكِwith you يُنسيهِmakes him forget اكتآبَهhis gloom
منكِ يُنسيهِ اكتآبَه
and deceive him with a union
To make him forget his sorrow
with you that makes him forget his gloom,
And after rejection make him think
واهماًimagining منfrom بَعدِafter هَجوٍsatire
واهماً من بَعدِ هَجوٍ
أَنهthat he صَفَّىhas settled حِسَابَهhis account
أَنه صَفَّى حِسَابَه
imagining, after a satire,
He has settled his account
that he has settled his account.
Without you he would be downcast
وهوَand he لولاكِwere it not for you خَديناًas a companion
وهوَ لولاكِ خَديناً
لَمwould not يُصِبهُbefall him ماwhat أصَابَهbefell him
لَم يُصِبهُ ما أصَابَه
Yet, had you not been his companion,
And not afflicted as he is
what befell him would never have befallen him.
Make him an intimate companion
إجعليmake منهof him حليفاًan ally
إجعلي منه حليفاً
لسُهادٍof sleeplessness فيin اللَّياليthe nights
لسُهادٍ في اللَّيالي
Make him an ally
Of wakefulness in the nights
of sleeplessness through the nights,
That wrings out his thoughts
عاصراًwringing فكرَهُhis mind عَصراًthoroughly
عاصراً فكرَهُ عَصراً
فيfor يَتيماتِpeerless ones among اللاليthe pearls
في يَتيماتِ اللالي
wringing out his thoughts
In the darkness of the nights
for peerless pearls,
Exhausting himself until
مُجهِداًstraining نَفسهhimself حَتَّىuntil
مُجهِداً نَفسه حَتَّى
يَجتَليهاhe beholds them ذَاتَpossessing بالِimportance
يَجتَليها ذَاتَ بالِ
straining himself until
His inner thoughts are stripped bare
he beholds them, worthy of note,
Then he presents them to one
ثُمthen يُهديهاhe presents them إلىto مَنsomeone who
ثُم يُهديها إلى مَن
بِقَريضٍfor verse لاnot يُباليcares
بِقَريضٍ لا يُبالي
then offers them to one
Who cares not for subtle phrases
who cares nothing for verse.
So if it is a confidant
فهىfor they إنif كانتare نَسيباًlove poetry
فهى إن كانت نَسيباً
صاغَهاhe fashioned them الصَّبُّthe passionate lover المُوَلَّهُlove-bewildered
صاغَها الصَّبُّ المُوَلَّهُ
For if they are love verses,
Molded by passionate youth
fashioned by the lovesick, bewildered lover
He pours into it his complaints
لِحبيبِfor the beloved of القلبِthe heart فيهاin them
لِحبيبِ القلبِ فيها
بثَّhe poured out شكواهُhis complaint لَعَلَّهperhaps he
بثَّ شكواهُ لَعَلَّه
for his heart's beloved, wherein
Hoping it will
he pours out his complaint, perhaps the beloved
Console him, but instead
سامَهُhe subjected him to هوناًhumiliation وعنهand from him
سامَهُ هوناً وعنه
أعرَضturned away الإِعراضَthe turning away كُلَّهall of it
أعرَض الإِعراضَ كُلَّه
subjects him to humiliation, and from him
He turns away completely
turns utterly away,
And recoils from him, disgusted and fed up
وكَوَىand seared منهof his فُؤاداًa heart
وكَوَى منه فُؤاداً
وانثَنىand turned away عنهfrom him ومَلَّهand grew weary of him
وانثَنى عنه ومَلَّه
and sears his heart,
But if it is a panegyric
and turns from him, weary of him.
Lavishing a minister
وإذاand if كانتare مديحاًpraise
وإذا كانت مديحاً
مُطرياًextolling فيهin it وزيراًa minister
مُطرياً فيه وزيراً
And if they are praise,
With priceless pearls making him
extolling a minister,
Appear proud
بنَفيسِto the finest of الدُّرِّpearls تُزريit brings discredit
بنَفيسِ الدُّرِّ تُزري
وبِهاand with them جاءَhe came فَخوراproud
وبِها جاءَ فَخورا
putting precious pearls to shame,
Then let him return crestfallen
and he comes proudly bearing them,
With a grieving heart
فَليَعُدthen let him return مَغتَمَّgrieving in نَفسٍsoul
فَليَعُد مَغتَمَّ نَفسٍ
َدامِىَbleeding in القلبِthe heart كَسيرَاbroken
َدامِىَ القلبِ كَسيرَا
let him return with a grieving soul,
Disappointed, receiving
bleeding at heart and broken,
No reward or gratitude
خَيبةَdisappointment of الآمالِhopes يَلقَىhe meets
خَيبةَ الآمالِ يَلقَى
لاno جزاءًreward لاno شُكورَاthanks
لا جزاءً لا شُكورَا
meeting disappointed hopes,
Rather the minister deserves praise
neither reward nor thanks.
If he lends an ear
بلrather لَهto him الفَضلُthe favor عَلَيهِover him
بل لَه الفَضلُ عَلَيهِ
إنif لهto him بالسَّمعِwith his hearing أَلقَىhe attended
إن له بالسَّمعِ أَلقَى
Rather, the minister does him a favor
Cursed by God is a time
if he lends him an ear.
When the free live in chains
قَبَّحَmay disgrace اللهُGod زماناًan age
قَبَّحَ اللهُ زماناً
عاشَlived فيهin it الحُرُّthe free man رِقَّاas a slave
عاشَ فيه الحُرُّ رِقَّا
May God disgrace an age
And the lord of rhymes makes others happy
in which the free man lived as a slave,
While he remains miserable
وتَرىand you see رَبَّthe master of القَوافيrhymes
وتَرى رَبَّ القَوافي
يُسعِدُmakes happy الغَيرَothers ويَشقَىand suffers
يُسعِدُ الغَيرَ ويَشقَى
and you see the master of rhymes
So let us enjoy silence
bring others joy while he suffers.
For it is best and most enduring
فَلنَلُذso let us take refuge بالصَّمتِin silence فيهin it
فَلنَلُذ بالصَّمتِ فيه
إِنَّهُindeed it خَيرٌis better واَبقىand more lasting
إِنَّهُ خَيرٌ واَبقى
So let us take refuge in silence in it;
Unless I wish to describe
it is better and more lasting.
A great man of great deeds
ماexception marker عَداexcept إنif رُمتُI sought وَصفاًa description
ما عَدا إن رُمتُ وَصفاً
لِعَظيمِof the greatest of العُظَماءِthe great
لِعَظيمِ العُظَماءِ
Except when I seek to describe
Then come to me
the greatest of the great:
And make him equal in generosity
أَقبِليcome forward إذat ذَاكَthat time عَنِّيon my behalf
أَقبِلي إذ ذَاكَ عَنِّي
واشبِهيهand resemble him فيin السَّخاءِgenerosity
واشبِهيه في السَّخاءِ
then come forth on my behalf,
Grant me pearls of speech
and resemble him in generosity.
And shower me with gifts
دُررَpearls of القولِspeech امنَحينيgrant me
دُررَ القولِ امنَحيني
واغمُرينيand overwhelm me بِالعطَاءِwith gifts
واغمُريني بِالعطَاءِ
Grant me pearls of speech,
Then inspire me with what you have not
and overwhelm me with gifts.
Inspired in anyone else
ثمthen أَوحِيinspire لِيme بمَاwith what لمnot
ثم أَوحِي لِي بمَا لم
بهwith it توحِيyou inspire لِسِوائيto anyone other than me
به توحِي لِسِوائي
Then inspire me with what you have never
If through it I compose a panegyric
inspired in anyone else.
My praise attains all praise
فيهabout him إنif قلتُI uttered مديحاًpraise
فيه إن قلتُ مديحاً
نالwon مدحيmy praise كُلَّevery مَدحِpraise
نال مدحي كُلَّ مَدحِ
If I speak his praise,
And it is enough that through it
my praise wins every commendation.
I am a bird singing his praises
وكفانيand it suffices me أننَّيthat I فيin
وكفاني أننَّي في
روضِهhis garden طائرُa bird of صَدحِsong
روضِه طائرُ صَدحِ
And it suffices me that, in
Warbling my praises to him
his garden, I am a singing bird,
Through my life and mornings
أتَغنىI sing بِمديحيwith my praise
أتَغنى بِمديحي
لهof him مُمساىَmy evening وصُبحيand my morning
له مُمساىَ وصُبحي
singing my praises
While a bulbul is prideful
of him at evening and at dawn.
Of singing from atop a palace
ولقدand indeed يزهوexults صَدوحٌa songbird
ولقد يزهو صَدوحٌ
بغِناءin singing فوقَatop صَرحِa palace
بغِناء فوقَ صَرحِ
Indeed, a songbird may exult
Rather I, if I recite poetry
in singing atop a palace.
Come to him seeking lessons
بلrather أناI إِنif قلتُuttered شِعراًverse
بل أنا إِن قلتُ شِعراً
جِئتهُI came to him طالبَseeking دَرسِa lesson
جِئتهُ طالبَ دَرسِ
Rather, whenever I speak verse,
And he meets me with ideas
I come to him seeking a lesson,
Radiant like the sun
وتَلقَّانيand he received me بأفكاwith thoughts (beginning)
وتَلقَّاني بأفكا
رِthoughts (completion) لهاthat have إشعاعُthe radiance of شَمسِa sun
رِ لها إشعاعُ شَمسِ
and he welcomes me with thou-
He is the polish of my thoughts
ghts radiant as the sun.
And the basil of my soul
فهوso he ليfor me صيقلُa polisher of فِكرٍthought
فهو لي صيقلُ فِكرٍ
وهوand he ريحانةُthe sweet basil of نَفسيmy soul
وهو ريحانةُ نَفسي
He is the polisher of my thought,
A light shines on him
and the sweet basil of my soul.
If that light is my sanctity
يَتجلَّىreveals itself لهto him نورٌa light
يَتجلَّى له نورٌ
إنindeed ذاكthat النورَlight قُدسيis sacred
إن ذاك النورَ قُدسي
A light reveals itself to him;
Lord of piety, lord of intimacy
that light is indeed sacred.
Lord of knowledge, lord of forbearance
رُبَّhow much تقوىpiety رُبَّhow much نجوىprivate communion
رُبَّ تقوى رُبَّ نجوى
رُبَّhow much عِلمٍknowledge رُبَّhow much حِلمِforbearance
رُبَّ عِلمٍ رُبَّ حِلمِ
How much piety, how much private communion!
Lord of purity, lord of pardon
How much knowledge, how much forbearance!
Lord of resolve, lord of determination
رُبhow much صَفوٍserenity رُبَّhow much عفوٍforgiveness
رُب صَفوٍ رُبَّ عفوٍ
رُبَّhow much حَزمٍprudence رُبَّhow much عَزمِdetermination
رُبَّ حَزمٍ رُبَّ عَزمِ
How much serenity, how much forgiveness!
Lord of generosity, lord of glory
How much prudence, how much determination!
Lord of decisiveness, lord of mercy
رُبَّhow much جودٍgenerosity رُبَّhow much مَجدٍglory
رُبَّ جودٍ رُبَّ مَجدٍ
رُبَّhow much حَسمٍdecisiveness رُبَّhow much رَحمِmercy
رُبَّ حَسمٍ رُبَّ رَحمِ
How much generosity, how much glory!
Lord of the sword, lord of hospitality
How much decisiveness, how much mercy!
Lord of silencing opponents
رُبَّmany a سَيفٍsword رُبَّmany a ضَيفٍguest
رُبَّ سَيفٍ رُبَّ ضَيفٍ
رُبَّhow much إفحامٍsilencing لِخَصمِof an adversary
رُبَّ إفحامٍ لِخَصمِ
How many swords, how many guests!
I nearly forgot his
How often an adversary is silenced!
Genius in the field of subtlety
كِدتُI almost أنسىforget منهُfrom him إبداcreativity (beginning)
كِدتُ أنسى منهُ إبدا
عَهُhis creativity (completion) فِيin ميدانِthe field of نُكتَهhis wit
عَهُ فِي ميدانِ نُكتَه
I almost forgot his crea-
And the ingenious subtlety
tivity in the realm of wit,
That captivates minds unexpectedly
وبديعُand the marvel of النُّكتِwitticisms الطاthe striking (beginning)
وبديعُ النُّكتِ الطا
رِقُstriking (completion) للأَذهانِat minds بَغتَهsuddenly
رِقُ للأَذهانِ بَغتَه
and the marvel of his wit that stri-
At times hinting
kes minds unawares.
At the subtle point in his silence
جهرةًaloud طوراًsometimes وطَوراًand sometimes
جهرةً طوراً وطَوراً
يودِعُhe lodges النكتةَthe jest صَمتَهhis silence
يودِعُ النكتةَ صَمتَه
Sometimes aloud, and sometimes
None but the pure of mind
he lodges the jest in his silence;
Can perceive his genius
ليسَnot يَدريهاunderstands it سِوىexcept مَنone who
ليسَ يَدريها سِوى مَن
كانَwas صَفوclarity of الذِّهنmind نَعتَهhis attribute
كانَ صَفو الذِّهن نَعتَه
none understands it except one
Ask history about his suppression
whose defining trait is clarity of mind.
Of the two strifes
إسألِask التاريخَhistory عنabout إقsuppression (beginning)
إسألِ التاريخَ عن إق
ماعِهِhis suppression (completion) لِلفتنَتَينِof the two rebellions
ماعِهِ لِلفتنَتَينِ
Ask history about his sup-
When he secured victory and defeat
pression of the two rebellions,
For the two kingdoms
إذwhen يدَىtwo hands of نَصرٍvictory وكَسرٍand defeat
إذ يدَى نَصرٍ وكَسرٍ
مَدَّhe extended لِلمَملَكَتَينِto the two kingdoms
مَدَّ لِلمَملَكَتَينِ
when two hands—of victory and defeat—
Called Abu Muslim
he stretched toward the two kingdoms.
In the tongues of both peoples
بِأَبيby Abu مُسلِمMuslim يُدعىhe is called
بِأَبي مُسلِم يُدعى
فيin لسانِthe speech of الأُمَّتَينِthe two nations
في لسانِ الأُمَّتَينِ
He is called Abu Muslim
And the Western tongue cried out
in the speech of both nations,
Submitting to him twice
ولسانُand the tongue of الغَربِthe West نَاداcalled (verb fragment)
ولسانُ الغَربِ نَادا
هُhim (word ending) خُضوعاًin submission مَرَّتَينِtwice
هُ خُضوعاً مَرَّتَينِ
and the tongue of the West hailed
O art of poetry, grant me
him twice in submission.
Gems of prosody
صنعةَcraft الشِّعرِof poetry امنَحينيgrant me
صنعةَ الشِّعرِ امنَحيني
منsome of يَواقِيتthe rubies of النِّظامِverse
من يَواقِيت النِّظامِ
O craft of poetry, grant me
With elegant phrases, be generous
some rubies of verse.
For he is the pride of mankind
بِرَصينِwith well-wrought القَولِspeech جُوديbe generous
بِرَصينِ القَولِ جُودي
إنهindeed he فخرُthe pride of الأنامِhumankind
إنه فخرُ الأنامِ
Be generous with well-wrought speech;
And a zealous one of the zealous
he is the pride of humankind,
Of the zealous, of the zealous
وهمامٌand a noble hero مِنfrom هُمامِa noble hero
وهمامٌ مِن هُمامِ
مِنfrom همامٍa noble hero منfrom هُمامِa noble hero
مِن همامٍ من هُمامِ
and a noble hero sprung from a noble hero,
Pearls of poetry, bestow upon me
from a noble hero, from a noble hero.
He is the magnificent Ottoman
غُرَرَthe choicest of الشِّعرِpoetry هَبينيbestow on me
غُرَرَ الشِّعرِ هَبيني
إنَّهindeed he الباشاthe Pasha التُّهاميal-Tuhami
إنَّه الباشا التُّهامي
Bestow on me the choicest verses:
he is Pasha al-Tuhami.
Partial English translation: 134 of 136 Arabic lines translated.
Sol 6.1