محبكyour loving friend ياO شَقيقbrother of الروحthe soul يَرجوhopes
محبك يا شَقيق الروح يَرجو
مَجيئكَyour coming لِلتَأَنُّسِfor companionship وَالسرورand joy
مَجيئكَ لِلتَأَنُّسِ وَالسرور
Your loving friend, O brother of my soul, hopes
Your lover, O kindred spirit, hopes
for your coming, for companionship and joy.
For your coming for companionship and joy
وَيَنهىand makes known أَنَّهُthat he لَكَfor you ذوpossessed of اِشتِياقlonging
وَيَنهى أَنَّهُ لَكَ ذو اِشتِياق
تَضيقgrow narrow لَهُfor it فَسيحاتspacious stretches of السُطورwritten lines
تَضيق لَهُ فَسيحات السُطور
And he makes known that he longs for you,
And insists that he longs for you
with a longing for which spacious lines are too narrow.
Though lines are too narrow to contain it
وَيَأَملand hopes مِنكَfrom you فيon ذاthis اليَومday تَأتيyou come
وَيَأَمل مِنكَ في ذا اليَوم تَأتي
وَتَنعُمand be gracious بِالجُلوسby sitting وَبِالمُرورand by dropping by
وَتَنعُم بِالجُلوس وَبِالمُرور
And he hopes you will come this day
And he hopes that on this day you will come
and favor him by sitting awhile and dropping by.
And delight in sitting and passing by
فَاِنso if يَكُit be قَدalready أَخَذتyou have obtained اليَومtoday اِذناpermission
فَاِن يَكُ قَد أَخَذت اليَوم اِذنا
مِنَfrom المَولىthe master الوَزيرthe minister اِبنson of الوَزيرthe minister
مِنَ المَولى الوَزير اِبن الوَزير
So if you have already obtained leave today
So if today you have already gotten permission
from the master, the minister, son of a minister,
From the Master, son of the Minister
فَخَيرthen the best of البِرّkindness عاجَلهits prompt performance وَالاand if not
فَخَير البِرّ عاجَله وَالا
فَخذthen obtain اِذناpermission وَعجلand hasten بِالحُضورto attend
فَخذ اِذنا وَعجل بِالحُضور
the best kindness is prompt kindness; otherwise,
Then the best righteousness is to make it soon, or else
obtain leave and hasten to attend.
Get permission and hasten to come
وَلاand do not تَترُكleave محبكyour loving friend فيin اِنتِظارwaiting
وَلا تَترُك محبك في اِنتِظار
فَماfor not يَقوىhe is strong enough عَلىfor البُعدِthe separation الكَبيرthe great
فَما يَقوى عَلى البُعدِ الكَبير
And do not leave your loving friend waiting,
And do not leave your lover waiting
for he cannot endure a long separation.
For he cannot endure the great distance
وَقُلand say لِلفاضِلto the learned man المَولىthe master عَليAli
وَقُل لِلفاضِل المَولى عَلي
وَصاحِبهand his companion الشهابShihab المُستَنيرthe radiant
وَصاحِبه الشهاب المُستَنير
And tell the learned master Ali
And tell the virtuous Master Ali
and his companion, the radiant Shihab:
And his companion, the luminous shooting star
محبكماthe friend who loves you both لمنزلهto his home دَعاناinvited us
محبكما لمنزله دَعانا
ثَلاثَتَناthe three of us هلماcome, you two بِالبكورearly in the morning
ثَلاثَتَنا هلما بِالبكور
'The friend who loves you both has invited us to his home,
Your lover has invited you both
all three of us—come, you two, early in the morning.'
To his house, come early in the morning
وَانىand I أَرتَجيhope مِنكُمfrom you all جَميعاall together
وَانى أَرتَجي مِنكُم جَميعا
اِجابَةfulfillment of ماwhat يؤمّلهhopes for it ضَميريmy heart
اِجابَة ما يؤمّله ضَميري
And I hope from all of you
And I hope to get a response from you
for fulfillment of what my heart desires.
To what my conscience desires
وَأَشكرand I thank فَضلthe kindness of مَولاناour master عَلَيّupon me
وَأَشكر فَضل مَولانا عَلَيّ
وَأَجدand I strive earnestly فيin الزَيارةthe visit وَالمسيرand the journey
وَأَجد في الزَيارة وَالمسير
And I thank our master for his favor toward me,
And I thank the grace of our Master upon me
and am earnest in visiting and making the journey.
And find pleasure in visiting and traveling
وَأَسألand I ask لطفthe kindness of كُلeach مِنهُماof the two of them فيin
وَأَسأل لطف كُل مِنهُما في
زِيارَةvisiting مَنزِلthe home of العبدthe servant الفَقيرthe poor
زِيارَة مَنزِل العبد الفَقير
And I ask the kindness of each of them in
And I ask for the kindness of you both
visiting the home of this poor servant.
To visit the house of this poor servant
فَاِنso if أَنتُمyou all تفضلتمyou have shown kindness وَجِئتُمand you have come
فَاِن أَنتُم تفضلتم وَجِئتُم
فَقَدthen indeed حزتُمyou all have gained عَظيماتimmense measures of الاِجورrewards
فَقَد حزتُم عَظيمات الاِجور
So if you show kindness and come,
For if you have graced me by coming
you will indeed have gained immense rewards.
You will have attained tremendous rewards
وَاِنand if عاقَتكُمhave hindered you all الاِقدارthe decrees of fate عناfrom us
وَاِن عاقَتكُم الاِقدار عنا
بِعذرthrough an excuse كانit was أَوor أَمرa matter ضرورnecessary
بِعذر كان أَو أَمر ضرور
And if fate keeps you from us,
But if circumstances prevent you
through some excuse or a pressing necessity,
Due to excuses or urgent matter
فَيومthen a day غيرother than هذاthis اليَومday لكنbut
فَيوم غير هذا اليَوم لكن
بِوَعدwith a promise فيهin it شَرحrelief لِلصُّدورfor the breasts
بِوَعد فيه شَرح لِلصُّدور
then on a day other than this one—but
Then another day, not this day, but
with a promise that brings relief to our hearts.
With a promise that will gladden hearts
وَلاand do not تَضجرbe vexed شَقيقbrother of الروحthe soul منيwith me
وَلا تَضجر شَقيق الروح مني
فَلَيسَfor is not أَخوa brother in المودةaffection بِالضُجورat all impatient
فَلَيسَ أَخو المودة بِالضُجور
And do not be annoyed with me, brother of my soul,
And do not be wearied, O kindred spirit, by me
for a brother in affection is not impatient.
For a brother in love is not by compulsion
وَاِنّand indeed الحبlove يَسترconceals كلevery عَيبfault
وَاِنّ الحب يَستر كل عَيب
خُصوصاespecially وَهوand it is منfrom خَلّa close friend بِالضُجورwith impatience
خُصوصا وَهو من خَلّ بِالضُجور
And indeed, love conceals every fault,
And love surely covers every fault
especially when it comes from an impatient friend.
Especially when it comes from one prone to displeasure
وَانand indeed اللَهGod مَولاناour Lord غَفورAll-Forgiving
وَان اللَه مَولانا غَفور
وَأَنتَand you كَماas تَرىyou see عَبدservant of الغَفورthe All-Forgiving
وَأَنتَ كَما تَرى عَبد الغَفور
And God, our Lord, is All-Forgiving,
And God is most forgiving
and you, as you see, are Abd al-Ghafur—servant of the All-Forgiving.
And you, as you see, are a forgiving servant
وَطِبand be content نَفساin spirit بِصُحبَةin the company of منone who تَسامىrose aloft
وَطِب نَفسا بِصُحبَة من تَسامى
اِلىto العَلياءthe heights مُنقَطِعutterly lacking النَظيرan equal
اِلى العَلياء مُنقَطِع النَظير
And take heart in the company of one who has risen
And bless yourself with companionship of one sublime
to the heights, utterly without equal:
To the highest, unmatched in peers
أَبىAbu (father of) اليَقظاتal-Yaqazat (wakefulness) عَبدAbd (servant of) اللهAllah باشاPasha
أَبى اليَقظات عَبد الله باشا
سَليلscion of المُكرَماتnoble deeds اِبنson of الكَفوريal-Kafuri
سَليل المُكرَمات اِبن الكَفوري
Abu al-Yaqazat, Abd Allah Pasha,
Abdullah Pasha, vigilant servant
scion of noble deeds, son of al-Kafuri.
Of precious lineage, son of El-Kafouri
عَريقdeep-rooted in المَجدglory مَولىmaster of كلevery مَولىmaster
عَريق المَجد مَولى كل مَولى
كَريمnoble in الطَبعnature وَالاِصلand lineage الشَهيرthe renowned
كَريم الطَبع وَالاِصل الشَهير
Deep-rooted in glory, master of every master,
Of glorious origin, master over masters
noble in nature and renowned in lineage.
Noble natured, and famous lineage
وَزيرa minister فيin سَعادَتهhis good fortune ظَهيرa supporter
وَزير في سَعادَته ظَهير
حَكىresembled شَمسthe sun of الظَهيرَةnoon فيin الظُهورmanifest splendor
حَكى شَمس الظَهيرَة في الظُهور
A minister, a support in his good fortune,
A vizier in his prosperity, a support
he resembles the noonday sun in radiance.
He told of the noon sun in its rising
تَوَشحتadorned itself الوَزارَةthe ministry منfrom علاهhis eminence
تَوَشحت الوَزارَة من علاه
بَعقدwith a necklace صانَهاprotected it مِنfrom كلevery زورfalsehood
بَعقد صانَها مِن كل زور
The ministry has adorned itself, through his eminence,
The ministry adorned itself with his loftiness
with a necklace that protected it from every falsehood.
With a necklace it protected from all falsehood
أَقامَestablished العَدلjustice فيin مصرEgypt وَأَحياand revived
أَقامَ العَدل في مصر وَأَحيا
مَعالِمَهits landmarks بِهاin it بَعدafter الدُثورeffacement
مَعالِمَه بِها بَعد الدُثور
He established justice in Egypt and revived
He established justice in Egypt and revived
its landmarks there after their effacement.
Its features through it after decay
وَساسَand governed الملكthe realm دَهراfor an age فَاِستَقامَتand became secure
وَساسَ الملك دَهرا فَاِستَقامَت
بِقُوّةthrough the strength of عَزمِهhis resolve كلall الثُغورthe frontiers
بِقُوّة عَزمِه كل الثُغور
He governed the realm for an age, and there stood firm,
And managed the kingdom for an age so all the frontiers
through the strength of his resolve, every frontier.
Were strengthened by his firm resolve
وَقَدand indeed وَرِثinherited العُلاeminence فَرضاby allotted share وَرَدّاand by reversion
وَقَد وَرِث العُلا فَرضا وَرَدّا
أَمييراan emir عَنfrom أَميرan emir عَنfrom أَميرan emir
أَمييرا عَن أَمير عَن أَمير
He inherited eminence by allotted share and reversion,
He inherited eminence by birthright and merit
an emir descended from an emir descended from an emir.
An emir from an emir from an emir
وَيَقضيand he judges فيamong البَريةthe people لاnot بِظُلمwith oppression
وَيَقضي في البَرية لا بِظُلم
يُعابis discredited بِهِby it القَضاءjudgment وَلاand not بجورwith injustice
يُعاب بِهِ القَضاء وَلا بجور
And he judges among the people, not with oppression
And he judges in the land without injustice
that would disgrace judgment, nor with injustice.
For which judgment would be blamed or tyranny
تجمعتgathered المَحاسِنfine qualities فيهin him حَتّىuntil
تجمعت المَحاسِن فيه حَتّى
لعمرby the life of أَبيكَyour father فاقَhe surpassed عَلىover كَثيرmany
لعمر أَبيكَ فاقَ عَلى كَثير
All fine qualities gathered in him, until—
All the virtues have gathered in him until,
by your father's life—he surpassed many.
By your father’s life, he has surpassed many
سَجيتهhis disposition اِقالَةgranting release to مستَقيلone seeking release
سَجيته اِقالَة مستَقيل
وَهمتهand his aspiration اِجارَةsheltering مُستَجيرone seeking shelter
وَهمته اِجارَة مُستَجير
His nature is to grant release to one who seeks release,
His courage is that of one resigned
and his purpose is to shelter one who seeks shelter.
And his ambition that of one who seeks protection
هزبرانa lion, if (joined words) تبيهنسhe struts اَوor تَمطيhe stretches
هزبران تبيهنس اَو تَمطي
فَكمso how many بطلa champion قَتيلslain أَوor أَسيرcaptive
فَكم بطل قَتيل أَو أَسير
A lion, if he struts or stretches—
Tahmasp or Tamati
how many a champion is slain or captive!
So how many a slain hero or captive?
وَضَرغامand a mighty lion اِذاwhen اِلتَقَتclash العَواليthe spearheads
وَضَرغام اِذا اِلتَقَت العَوالي
فَماthen there is no لِمُبارِزيهِfor his challengers منany نَصيرhelper
فَما لِمُبارِزيهِ من نَصير
And a mighty lion when the spearheads clash,
And when swords clash
his challengers have no helper.
There is no helper for his opponents
وَاِنand if لَمعتflash صَوارِمهhis sharp swords بارضin a land
وَاِن لَمعت صَوارِمه بارض
تَسارَعَتhastened العصاةthe rebels اِلىto القُبورthe graves
تَسارَعَت العصاة اِلى القُبور
And if his sharp swords flash in a land,
And if his fierce lions attack a land
the rebels rush toward their graves.
The rebels hastily flee to their graves
وَاِنand if قاتَلتَهyou fight him اَسدa lion جَرىءdaring
وَاِن قاتَلتَه اَسد جَرىء
وَاِنand if قابَلتهyou meet him فَمنthen among البُدورthe full moons
وَاِن قابَلته فَمن البُدور
And if you fight him, he is a daring lion;
And if he meets a learned man he finds
and if you meet him, he is one of the full moons.
Seas of pearls and priceless gems
وَانand if حادَثتهyou converse with him فيabout العلمknowledge تَلقىyou encounter
وَان حادَثته في العلم تَلقى
بُحوراseas موجهاtheir waves دَرّpearls النُخورnecks (probable reading)
بُحورا موجها دَرّ النُخور
And if you converse with him about knowledge, you encounter
And if I bargain with him in poetry
seas whose waves are pearls for necks.
Then speak of Ibn Abi Rabia or Jarir
وَانand if ساوَمتُهI vie with him شِعراin poetry فحدثthen speak
وَان ساوَمتُه شِعرا فحدث
عَنof اِبنِIbn (son of) أَبيAbi (father of) رَبيعَةRabi'a أَوor جَريرJarir
عَن اِبنِ أَبي رَبيعَة أَو جَرير
And if I vie with him in poetry, then speak
And if you hear his recitation you will find him
of Ibn Abi Rabi'a or Jarir.
Relating David singing psalms
وَانand if تَسمَعyou hear تِلاوَتِهhis recitation تجدهyou find him
وَان تَسمَع تِلاوَتِه تجده
حَكىresembled داودDavid يَلهجintoning بِالزُبورwith the Psalms
حَكى داود يَلهج بِالزُبور
And if you hear his recitation, you will find him
And if you look upon his features you will see them
like David, intoning the Psalms.
Like the shining full moon
وَانand if أَبصَرتyou behold طلعتهhis countenance تَراهyou see him
وَان أَبصَرت طلعته تَراه
منamong الاِنوارthe lights كَالبَدرlike the full moon المُنيرthe shining
من الاِنوار كَالبَدر المُنير
And if you behold his countenance, you will see him,
Wondrous in every wonder, he has meanings
among lights, like the shining full moon.
Whose eloquence nearly equals Az-Zamakhshari
بَديعmarvelous فيin البَديعrhetorical artistry لهhe has مَعانmeanings
بَديع في البَديع له مَعان
يَكادُalmost بَيانُهاtheir expression كَالزَنديوريlike a fire-stick kindling (joined words)
يَكادُ بَيانُها كَالزَنديوري
Marvelous in rhetorical artistry, he has meanings
And compared to the rhetoric of Ibn Hani
whose expression almost kindles like a fire-stick.
What value do Literary Sessions have before him?
وَمنطقةand his speech (probable reading) البَديعthe marvelous وَماand what is اِبنIbn (son of) هانيHani
وَمنطقة البَديع وَما اِبن هاني
لَدَيهِbeside him وَماand what are مَقاماتthe Maqamat of الحَريريal-Hariri
لَدَيهِ وَما مَقامات الحَريري
And his marvelous speech—what is Ibn Hani
Blessed is He who has given him authority over us
beside him, and what are al-Hariri's Maqamat?
And granted him the keys to all affairs
تَبارَكَblessed is منHe who تولاهappointed him (probable reading) عَلَيناover us
تَبارَكَ من تولاه عَلَينا
وَأَعطاهُand gave him مَقاليدthe keys of الامورaffairs
وَأَعطاهُ مَقاليد الامور
Blessed is He who appointed him over us
And singled out his origins with most honor
and gave him the keys to affairs,
And perfect nature and completed bounty
وَخصand distinguished أُصولهhis ancestry بِأَعزwith the noblest وَصفquality
وَخص أُصوله بِأَعز وَصف
وَأَكملand the most perfect عُنصرstock وَأَتمand the fullest خيرgoodness
وَأَكمل عُنصر وَأَتم خير
and distinguished his ancestry with the noblest qualities,
The comparison of what I mentioned to his eminence
the most perfect stock and the fullest goodness.
And perfect overflowing bounty
أَدامَmay preserve اللَهGod دَولَتِهhis rule بِمِصرin Egypt
أَدامَ اللَه دَولَتِه بِمِصر
وَمتعناand grant us enjoyment بِهِof him دَهرfor the age of الدُهورages
وَمتعنا بِهِ دَهر الدُهور
May God preserve his rule in Egypt,
Is as a drop one day attributed
and let us enjoy him for ages upon ages,
To a great ocean or seas
وَأَنقَذناand deliver us بِهthrough him منfrom كُلevery كربdistress
وَأَنقَذنا بِه من كُل كرب
وَكفand restrain بِعَزمهthrough his resolve أَهلthe people of الفُجورwickedness
وَكف بِعَزمه أَهل الفُجور
and deliver us through him from every distress,
And this is what I have heard in brief
and restrain the wicked through his resolve.
Though you have come in recent times
أَطالِبO seeker of قَدرهhis rank فيin المَجدglory أَقصرdesist
أَطالِب قَدره في المَجد أَقصر
وَلاand do not تَبحَثinquire عَنinto الاِمرthe matter العَسيرthe difficult
وَلا تَبحَث عَن الاِمر العَسير
O seeker of his rank in glory, desist,
It is enough that he is an obedient servant
and do not inquire into so difficult a matter.
To the Law of his Prophet Taha the Herald
وَياand O منone who جاءَcame يحصيهcounts him كَمالاin perfection
وَيا من جاءَ يحصيه كَمالا
وَيطمَعand aspires مِنهُfrom him فيto الاِمرthe undertaking الحَظيرweighty (probable reading)
وَيطمَع مِنهُ في الاِمر الحَظير
And O you who came to enumerate his perfections,
Upon him Allah showered blessings without cease
and hope thereby to accomplish that weighty task,
As tongues of birds on branches poured
اِلَيكَstand back فَلَيسَfor is not هذاthis فيwithin قَواناour powers
اِلَيكَ فَلَيسَ هذا في قَوانا
نِعمyes أَنبيكI inform you عَنof شَيءsomething يَسيرsmall
نِعم أَنبيك عَن شَيء يَسير
stand back: this is not within our powers.
So take it, daughter of a day, though it is
Yes, I can tell you something small:
Brief words not devoid of inadequacies
قصاراهits upshot وَزيرa minister مالهhe has no منany
قصاراه وَزير ماله من
شَبيهpeer فيin الوُزارَةthe ministry أَوor نَظيرequal
شَبيه في الوُزارَة أَو نَظير
in short, he is a minister who has no
And a clear excuse for me is that before the virtuous
peer or equal in the ministry.
I am of little talent and humble means
سَجاياهُhis traits الشَريفَةthe noble لَيسَdoes not يحصىcount
سَجاياهُ الشَريفَة لَيسَ يحصى
مَحاسِنُهاtheir beauties سِوىexcept المَولىthe Lord القَديرthe Almighty
مَحاسِنُها سِوى المَولى القَدير
His noble traits—none can count
And to praise his eminence none can enumerate
their beauties except the Almighty Lord.
Save the Lord Almighty
كَمالperfection فيwithin كَمالperfection فيwithin كَمالperfection
كَمال في كَمال في كَمال
وَنورand light فَوقabove نورlight فَوقabove نورlight
وَنور فَوق نور فَوق نور
Perfection within perfection within perfection,
Perfection upon perfection upon perfection
and light above light above light.
And light above light above light
وَنسبةand the proportion of ماwhat ذكرتI mentioned اِلىto علاهhis eminence
وَنسبة ما ذكرت اِلى علاه
وَكامِلand the entirety of فَضلِهhis merit الجَمthe abundant الغَفيرthe immense
وَكامِل فَضلِه الجَم الغَفير
And the proportion of what I have mentioned to his eminence
And the ratio of what I mentioned to his loftiness
and the fullness of his vast, abundant virtue
And perfect overflowing bounty
كَنِسبَةlike the proportion of قطرةa drop يَوماone day أَضيفَتwas added
كَنِسبَة قطرة يَوما أَضيفَت
اِلىto بَحرa sea عَظيمmighty أَوor بُحورseas
اِلى بَحر عَظيم أَو بُحور
is like that of a drop one day added
Is as a single droplet
to a mighty sea, or to many seas.
Compared to the ocean's immensity
وَهذاand this ماwhat سَمِعتyou heard مَعwith اِختِصارbrevity
وَهذا ما سَمِعت مَع اِختِصار
وَلكِنbut جِئتَyou came فيin الزَمَنthe time الاِخيرthe latter
وَلكِن جِئتَ في الزَمَن الاِخير
And this is what you have heard, in brief,
And this is what I heard in summary
but you have come in the latter days.
Though you've come in recent times
وَحسبُكand enough for you أَنهthat he عَبدa servant مُطيعobedient
وَحسبُك أَنه عَبد مُطيع
لِشَرعto the law of نَبِيِّهhis Prophet طهTaha البَشيرthe bearer of glad tidings
لِشَرع نَبِيِّه طه البَشير
And it is enough for you that he is a servant obedient
Suffice that he is a compliant servant
to the law of his Prophet, Taha, bearer of glad tidings.
To the Law of his Prophet, Taha the Herald
عَلَيهupon him اللهGod صلىmay send blessings ماas long as تَناحَتlamented together
عَلَيه الله صلى ما تَناحَت
عَلىupon الاِغصانthe branches أَلسِنَةthe tongues of الطُيورbirds
عَلى الاِغصان أَلسِنَة الطُيور
Upon him may God send blessings as long as they lament together
Blessings of God upon him without cease
upon the branches—the tongues of birds.
As tongues of birds on branches poured
فَخُذهاso take it بنتdaughter of يَومa day وَهيand it is لَفظan utterance
فَخُذها بنت يَوم وَهي لَفظ
قَصيرbrief لَيسَnot َخلوfree عَنof قُصورshortcomings
قَصير لَيسَ َخلو عَن قُصور
So take it, a daughter of one day, an utterance
So take these words, born in a day, though they're
brief, yet not free of shortcomings.
Brief, and not without insufficiencies,
وَعذرىand my excuse واضِحclear فيهاin it لانيbecause I
وَعذرى واضِح فيها لاني
لَدىamong الفُضَلاءthe learned ذوباعpossessed of reach قَصيرshort
لَدى الفُضَلاء ذوباع قَصير
And my excuse for it is clear, for I,
And know my clear excuse is that before the virtuous
among the learned, have but a short reach.
I'm of little talent and humble means
وَمَدحand praise of علاهhis eminence لاnot يُحصيهِcan encompass it شَىءanything
وَمَدح علاه لا يُحصيهِ شَىء
يقدّرis measured بِالسِنينin years أَوor الشُهورmonths
يقدّر بِالسِنين أَو الشُهور
And praise of his eminence cannot be encompassed by anything
To praise his eminence none can enumerate
measured in years or months.
Save the Lord Almighty.
Sol 6.1