بِرَوضَةin the garden of هذاthis النُظمthe verse نزهتI took for a stroll ناظِريmy gaze
بِرَوضَة هذا النُظم نزهت ناظِري
وَسَرحتand I let roam فيهwithin it طرفthe gaze of قَلبيmy heart المُتَيَّمlove-stricken
وَسَرحت فيه طرف قَلبي المُتَيَّم
In the garden of this verse I took my gaze for a stroll,
In the garden of this poetry my sight strolled,
And let my love-stricken heart's gaze roam within it.
And my sorrowful heart roamed in it.
فَأَلفَيتُهso I found it بُستانa garden of فَضلexcellence تَرَنمتsang melodiously
فَأَلفَيتُه بُستان فَضل تَرَنمت
بِهin it صادِحاتthe songbirds of العلمlearning خَيرthe finest تَرنمsong
بِه صادِحات العلم خَير تَرنم
I found it a garden of excellence, where song rang out
I found it a grove of overflowing virtue,
From the songbirds of learning in their finest strains.
Wherein the nightingales of knowledge sing the best songs.
وَجلتand I roamed بِذهنىwith my mind فيthrough مُعانيهits meanings فَاِنثَنىthen it returned
وَجلت بِذهنى في مُعانيه فَاِنثَنى
عَلىdespite ضُعفِهits weakness مِثلlike الحسامthe sword المُصَمصَمkeen-edged
عَلى ضُعفِه مِثل الحسام المُصَمصَم
And I let my mind roam through its meanings, and it returned,
I let my mind wander through its meanings,
Despite its weakness, like a keen-edged sword.
Then it bent over its weakness like a determined sword.
تحيرwas bewildered فِكريmy thought فيهby it أَماas for مذاقَهits taste
تحير فِكري فيه أَما مذاقَه
فَحلوthen it is sweet فَراتfresh and sweet سائِغeasily swallowed لِلتَعَلُّمfor learning
فَحلو فَرات سائِغ لِلتَعَلُّم
My thought was bewildered by it; as for its taste,
My thoughts were confused in it, as for its taste,
It is sweet and refreshing, easily imbibed in learning.
It is sweet Euphrates, delicious to learn.
وَأَماand as for مَعانيهِits meanings فَتِلكَthen those are بَذيعَةwondrous (apparent misspelling)
وَأَما مَعانيهِ فَتِلكَ بَذيعَة
تَلوحshine forth بِفَرقin a distinction أَوor بِوَجهin a face مُقسمfinely proportioned
تَلوح بِفَرق أَو بِوَجه مُقسم
And as for its meanings, those are wondrous,
As for its meanings, they are excellent,
Shining in a distinction or a finely proportioned face.
Appearing to distinguish or swear an oath.
عَلىon مِثلِهِsomething like it فَاِليُنفِقso let him spend المَرءa person عُمرُهhis lifetime
عَلى مِثلِهِ فَاِليُنفِق المَرء عُمرُه
فَماfor ... not هُوit الاexcept عَقدa necklace of دُرّpearls مُنظمneatly strung
فَما هُو الا عَقد دُرّ مُنظم
On something like this let a person spend his lifetime;
To spend one's life on the likes of it,
For it is nothing but a necklace of neatly strung pearls.
Is nothing but a string of organized pearls.
عَلَيكَyou must hold fast بِهِto it اِنif رُمتyou seek كَنزاa treasure مُلسِماpossibly talisman-guarded (text unclear)
عَلَيكَ بِهِ اِن رُمت كَنزا مُلسِما
فَماfor ... not كُلevery كَنزtreasure مِثلُهُlike it بِمُسلِمyielding itself up
فَما كُل كَنز مِثلُهُ بِمُسلِم
Hold fast to it if you seek a talisman-guarded treasure [uncertain reading];
Take it if you seek a sealed treasure,
For not every treasure yields itself up like this.
For not every treasure is protected like it.
وَقهand compare it (uncertain reading) عَلىwith ماwhatever أَبرَزتbrought forth منof مُؤلفan authored work
وَقه عَلى ما أَبرَزت من مُؤلف
بَدthe hand (uncertain reading) الدَهرtime تَلقyou will find الفَضلsuperiority لِلمُتَقَدّمfor the former
بَد الدَهر تَلق الفَضل لِلمُتَقَدّم
And compare it with every work brought forth
And protect what its author has produced,
By the hand of time: you will find superiority belongs to the former.
The new moons of time meet the excellence of the early.
وَسَلand ask عَنهُabout it أَهلthe people of الفِقهِjurisprudence اِنif رُمتyou seek فَضلَهits merit
وَسَل عَنهُ أَهل الفِقهِ اِن رُمت فَضلَه
فَكُلfor every جَهولignorant person عَنto مَحاسِنَهُits beauties عمblind
فَكُل جَهول عَن مَحاسِنَهُ عم
And ask the jurists about it if you seek its merit;
Ask the jurists about it if you want its superiority,
For every ignorant person is blind to its beauties.
For every ignorant person is blind to its beauties.
عَنof البَحرthe sea حَدّيspeak (uncertain reading) اِنif تَطلبتyou seek دُرّهits pearls
عَن البَحر حَدّي اِن تَطلبت دُرّه
وَبِالفَضلand by excellence أَوor بِالفَصلby discernment ماas شِئتyou wish فَاِحكُمthen judge
وَبِالفَضل أَو بِالفَصل ما شِئت فَاِحكُم
Speak of the sea if you seek its pearls,
Take from the sea a pearl if you seek its jewels,
And judge as you wish, by excellence or discernment.
And judge by merit or juristic rulings as you wish.
بِعَشرon the tenth of جَمادJumada أَوّلthe First كانwas نُسخَةa copy
بِعَشر جَماد أَوّل كان نُسخَة
بِعامin a year لَهit has تاريخa chronogram مَجدglory مختمsealed
بِعام لَه تاريخ مَجد مختم
On the tenth of Jumada the First, a copy was made,
It was copied on the tenth of Jamada al-awwal,
In a year whose chronogram reads 'sealed glory.'
In a year whose date has sealed glory.
فَلِلَّهِso, by God ماhow أَحلاهsweet it is نُظماin verse وَرَقةand delicacy
فَلِلَّهِ ما أَحلاه نُظما وَرَقة
وَاِحكامand precise formulation of أَحكامrulings بِغيرwithout تَلَعثُمfaltering
وَاِحكام أَحكام بِغير تَلَعثُم
By God, how sweet it is in verse and delicacy,
By God, how excellent its prosody and composition,
And in its precise formulation of rulings, without faltering.
And rulings without stuttering.
الهيmy God فَاِعفُso pardon عَنwith regard to مؤلفهits author وَكُنand be
الهي فَاِعفُ عَن مؤلفه وَكُن
لَهُfor him مُلجَأa refuge منfrom حُرّthe heat of نارِthe fire of جَهَنَّمJahannam (Hell)
لَهُ مُلجَأ من حُرّ نارِ جَهَنَّم
My God, pardon its author, and be
My God, pardon its author and be
A refuge for him from the heat of Jahannam's fire.
For him a refuge from hellfire.
وَأَسكَنَهُand let him dwell فيin جَنّاتِthe Gardens of عَدنEden تَكَرُّماout of generosity
وَأَسكَنَهُ في جَنّاتِ عَدن تَكَرُّما
فَأَنتَfor You الَّذيwho ماnot زِلتYou have ceased to be أَهلworthy of التَكَرّمgenerosity
فَأَنتَ الَّذي ما زِلت أَهل التَكَرّم
And let him dwell in the Gardens of Eden, out of generosity,
And let him settle in Gardens of Eden generously,
For You are the One ever worthy of showing generosity.
For You are the Most Generous.
وَصلand send blessings عَلىupon طهTaha الَّذيwhom شَرّفتYou honored بِهِthrough him
وَصل عَلى طه الَّذي شَرّفت بِهِ
مَعاهِدthe sites of بَدرBadr وَالحَطيمand al-Hatim وَزَمزَمand Zamzam
مَعاهِد بَدر وَالحَطيم وَزَمزَم
And send blessings upon Taha, through whom You honored
And bless the Chosen One, by whom You ennobled
The sites of Badr, al-Hatim, and Zamzam.
The truces of Badr, Hudaybiyyah and Zamzam.
Sol 6.1