أَقولُI say لَهُto him وَقَدand already عايَنتُI have seen مِنهُin him
أَقولُ لَهُ وَقَد عايَنتُ مِنهُ
مَخايِلَsigns سوددeminence أَهلاwelcome وَسَهلاand be at ease
مَخايِلَ سودد أَهلا وَسَهلا
I say to him, having seen in him
I say to him, having seen in him
the signs of eminence: “A warm welcome!”
signs of eminence: "Welcome, and be at ease!"
تَوالَتcame in succession عِندَكَto you الاِفراحُjoys لماwhen
تَوالَت عِندَكَ الاِفراحُ لما
أَتىarrived عمرUmar وَجَيشُand the army البُعدِof separation وَلىfled
أَتى عمر وَجَيشُ البُعدِ وَلى
Joys came one upon another to you when
Joys came to you in succession when
ʿUmar arrived, having tried absence and turned his back on it.
Umar arrived and the army of separation fled.
فَطبso be glad نَفساًat heart بمجدِهِماin their glory وَأَرّخand record the date
فَطب نَفساً بمجدِهِما وَأَرّخ
أَدامَmay perpetuate اللَهُGod فَخرَهُماtheir honor وَأَعلاand exalt
أَدامَ اللَهُ فَخرَهُما وَأَعلا
So rejoice in their glory, and mark its date:
So rejoice in their glory, and record the date:
“May God perpetuate their pride and raise it high.”
"May God perpetuate their honor and exalt it."
هماthey both قَدalready حَدّثاhave both spoken فيin المَهدthe cradle عماof what
هما قَد حَدّثا في المَهد عما
لاصلهماbelongs to their lineage مِنَof المَجدِglory المعلىexalted
لاصلهما مِنَ المَجدِ المعلى
Already, in the cradle, the two declared
The two have already spoken in the cradle of
what exalted glory belongs to their stock.
the exalted glory belonging to their lineage.
هماthey both قَدalready شمراboth bared لِلمَجدfor glory باعاan arm-span
هما قَد شمرا لِلمَجد باعا
لِيَكتَسِباso both may gain بِذاكَwith that الباعِreach فَضلاdistinction
لِيَكتَسِبا بِذاكَ الباعِ فَضلا
They have strained their reach toward glory,
They have already bared their arms for glory,
to gain distinction with that reach.
to gain distinction with that reach.
فَقُلso say لَهُماto them both أَقلاboth ease your efforts وَاِستَريحاand both rest
فَقُل لَهُما أَقلا وَاِستَريحا
هماthey both منfrom بيتهits house وَانand even if اِستَقلاboth stand independently
هما من بيته وَان اِستَقلا
Then tell the two, “Do less now, and rest”—
So say to them both: "Ease your efforts and rest."
they are of his house, even if they achieve but little.
They belong to glory's house, even if they stand on their own.
وَلَوand even if لَمdid not يَكسِباboth acquire مَجداglory سِواهُbesides it
وَلَو لَم يَكسِبا مَجدا سِواهُ
لماwould not وَجداboth find لذاكَfor that المَجدglory مَثلاan equal
لما وَجدا لذاكَ المَجد مَثلا
Even had they gained no glory besides him,
And even if they gained no glory besides it,
they would have found no equal to that glory.
they would find no equal to that glory.
هماthey both فرعانtwo branches طاباboth flourished حينَwhen طابَتflourished
هما فرعان طابا حينَ طابَت
أُصولُهُماtheir roots وَجلاand both grew great حينَwhen جَلاgrew great
أُصولُهُما وَجلا حينَ جَلا
They are two branches that flourished when their roots
They are two branches that flourished as
were sound, and shone when their source shone.
their roots flourished, and grew great as their stock grew great.
وَكَمand how much لَهُماthey both have منfrom الاسلافِthe forebears مَجدglory
وَكَم لَهُما من الاسلافِ مَجد
وَحسنand fine ثَناpraise عَلىthrough الاِيّامِthe days يتلىis recited
وَحسن ثَنا عَلى الاِيّامِ يتلى
How much ancestral glory is theirs,
And how much glory they have from their forebears,
and fair praise recited through the ages!
and fair praise recited through the days.
مخايلsigns نورradiance وجهِهِماtheir faces تريناshow us
مخايل نور وجهِهِما ترينا
بَراهينَproofs النَجابَةnobility حينَwhen تجلىshines forth
بَراهينَ النَجابَة حينَ تجلى
Their luminous faces show us signs—
Signs of radiance in their faces show us
proofs of nobility as their light shines forth.
proofs of nobility when it shines forth.
رَضيعاtwo sucklings of سوددeminence شبلاtwo lion cubs of فخارglory
رَضيعا سودد شبلا فخار
كَريماboth noble in محتدlineage فرعاin branch وَأَصلاand in root
كَريما محتد فرعا وَأَصلا
Two nurslings of eminence, two lion cubs of pride,
Two sucklings of eminence, two lion cubs of glory,
noble in stock, in branch and root.
both noble in lineage, in branch and root.
هماthey both منfrom بَيتa house of عزhonor لوif تدلَّتbowed down
هما من بَيت عز لو تدلَّت
لهbefore it الافلاكthe heavenly spheres ذلاin humility ماnot تَدلىbow down
له الافلاك ذلا ما تَدلى
They are of a house of honor; if the heavens bowed
They come from a house of honor: were there to bow
before it in humility, that house would never bow.
before it the heavenly spheres in humility, it would not bow.
تُساهمshare among themselves أَهلهits people كنزthe treasure of المعاليlofty honors
تُساهم أَهله كنز المعالي
وَحازواand they gained دركهاattainment of them طِفلاas a child وَكَهلاand as a mature man
وَحازوا دركها طِفلا وَكَهلا
Its people share the treasure of lofty virtues,
Its people share the treasure of lofty honors,
and attained them in childhood and in age.
and have attained them in childhood and maturity.
يَكادُalmost رَضيعُهُمtheir suckling فيin المَهدِthe cradle يَسموrises
يَكادُ رَضيعُهُم في المَهدِ يَسمو
اِلىto الجوزاءِal-Jawza يَسكُنُهاinhabits it مَحلاas a dwelling
اِلى الجوزاءِ يَسكُنُها مَحلا
Their suckling, still in the cradle, nearly soars
Their suckling in the cradle almost rises
to Gemini and makes his dwelling there.
to al-Jawza, to inhabit it as his home.
مَكارِمُvirtues غَيرُهُمothers besides them قَولwords وَتَلقىand you find
مَكارِمُ غَيرُهُم قَول وَتَلقى
مَكارِمَvirtues بَينَهُمamong them قَولاin word وَفِعلاand in deed
مَكارِمَ بَينَهُم قَولا وَفِعلا
Others’ virtues are mere words; among these men you find
Others' virtues are words, but you find
virtues embodied in both word and deed.
virtues among them in word and deed.
وَحاشىand far be it أَنthat يُضامbe wronged لَهُمof theirs نَزيلa guest
وَحاشى أَن يُضام لَهُم نَزيل
اِذاwhen ماemphatic particle أَمّهمseeks them out حاشىfar be it وَكلاand never
اِذا ما أَمّهم حاشى وَكلا
Far be it that any guest of theirs be wronged
And far be it that a guest of theirs should be wronged,
when he seeks them—far be it, never!
whenever he seeks them out—far be it, never!
وَكَمand how many لَهُمthey have مَحاسنfine qualities لَيسَare not تُحصىcounted
وَكَم لَهُم مَحاسن لَيسَ تُحصى
وَلكنbut هكَذاthus العلياeminence وَاِلّاor else
وَلكن هكَذا العليا وَاِلّا
How many virtues they possess, beyond all counting;
And how many fine qualities they have, beyond counting!
but this is true nobility—or nothing is.
But such is eminence—or else...
تهللbeaming أَوجهfaces وَثباتand steadfastness of جاشheart
تهلل أَوجه وَثبات جاش
وَعزةand dignity of أَنفُسsouls لَمhave not تدرknown ذلاhumiliation
وَعزة أَنفُس لَم تدر ذلا
Radiant faces and steadfast hearts,
Beaming faces and steadfast hearts,
and proud souls that have never known abasement.
and dignified souls that have never known humiliation.
صَغيرُهُمtheir young one وَكَهلَهُمand their mature man سواءalike
صَغيرُهُم وَكَهلَهُم سواء
تَعودbecame accustomed to كلeach one المَعروفِkindness طِفلاas a child
تَعود كل المَعروفِ طِفلا
Young and old among them are alike:
Their young and their mature are alike:
each was habituated to goodness as a child.
each grew accustomed to doing good as a child.
خِطابَهُمtheir speech سُؤالاas a question أَوor جَواباas a reply
خِطابَهُم سُؤالا أَو جَوابا
مِنَthan الماءِwater الزلالlimpid العَذبsweet أَحلىsweeter
مِنَ الماءِ الزلال العَذب أَحلى
Their speech, whether a question or an answer,
Their speech, in question or reply,
is sweeter than pure, fresh water.
is sweeter than limpid, sweet water.
خُضوعsubmission تَواضُعhumility كرماout of generosity وَجلماand forbearance (probable typo)
خُضوع تَواضُع كرما وَجلما
وَحُسنand graciousness of تَوَدّدaffection فَضلاout of virtue وَعَدلاand justice
وَحُسن تَوَدّد فَضلا وَعَدلا
Humility, modesty, generosity, and forbearance;
Humble submission, out of generosity and [forbearance],
gracious affection, excellence, and justice.
and gracious affection, out of virtue and justice.
فَلاso do not تَنسبascribe لِغَيرِهِمto anyone other than them المَعاليlofty honors
فَلا تَنسب لِغَيرِهِم المَعالي
فَقَدfor indeed ثَبَتتhave been established لَهُمas theirs عَقلاby reason وَنَقلاand by transmitted testimony
فَقَد ثَبَتت لَهُم عَقلا وَنَقلا
So ascribe lofty virtues to no one else:
So ascribe lofty honors to no one else,
they are established as theirs by reason and tradition.
for they are established as theirs by reason and transmitted testimony.
Sol 6.1