عزاءًtake comfort فماfor what يصنعcan do الجازعُthe grief-stricken one
عزاءً فما يصنع الجازعُ
ودَمعُand the tears of الأسىsorrow أبداalways ضائعُwasted
ودَمعُ الأسى أبدا ضائعُ
Take comfort: what can the grief-stricken do?
What can the mourner do?
And tears of sorrow are always wasted.
The tears of sorrow are never in vain
بكَىwept for الناسُpeople منfrom قبلُearlier times أحبابَهمtheir loved ones
بكَى الناسُ من قبلُ أحبابَهم
فهلso has ...? منهُمُof them أحدٌanyone راجعُreturned
فهل منهُمُ أحدٌ راجعُ
People before us wept for their loved ones;
People before cried over their loved ones
has any one of them returned?
But did any of them come back?
عرفناwe knew المصائبَcalamities قبلَbefore الوقوعoccurrence
عرفنا المصائبَ قبلَ الوقوع
فماso what زادناhas added to us الحادثُthe calamity الواقعُnow occurring
فما زادنا الحادثُ الواقعُ
We knew calamities before they struck;
We knew of misfortunes before they happened
what, then, has the present calamity added?
Yet when they happened, it did not increase us except in pain
ولكنَّbut ماwhat ينظرsees الناظروthe beholders (continued)
ولكنَّ ما ينظر الناظرو
نَplural ending of 'beholders' ليسis not كماlike what يسمعُhears السامعُthe listener
نَ ليس كما يسمعُ السامعُ
But what the beholders see
But what onlookers see
is not like what the listener hears.
Is not like what the hearer hears
يُدَلَّىis lowered ابنُone aged عشرينtwenty فيinto لحدِهhis burial niche
يُدَلَّى ابنُ عشرين في لحدِه
وتِسعونand ninety years صاحبُهاtheir possessor راتعُliving at ease
وتِسعون صاحبُها راتعُ
A twenty-year-old is lowered into his burial niche,
A twenty-year old is lowered into his grave
while a man of ninety lives at ease.
While his ninety year old friend remains
وفيand on رأسthe head of ذاthis one اسودٌblack حالكٌpitch-dark
وفي رأس ذا اسودٌ حالكٌ
وفيand in فرعِthe tresses of ذاthis one أبيضٌwhite ساطعُgleaming
وفي فرعِ ذا أبيضٌ ساطعُ
And on this one's head is pitch-black hair,
On one head is pitch-black hair
and in that one's tresses, gleaming white.
On another, white hair blowing in the wind
ليعلمso that ... may know منwhoever شكَّdoubts أنthat المنوDeath (continued)
ليعلم من شكَّ أن المنو
نَcompletion of 'Death' هوجاءُreckless ماnot عندهاwith her شافعُan intercessor
نَ هوجاءُ ما عندها شافعُ
So that whoever doubts may know that Death
So let those who doubt know that fate
is reckless, with no intercessor before her.
Is a whirlwind against which there is no protection
وإنand indeed هُنَيدةَa hundred years منwhoever عاشَهاlives them
وإن هُنَيدةَ من عاشَها
لفىsurely for عيشةٍa life بعدهاafter them طامعُlonging
لفى عيشةٍ بعدها طامعُ
Indeed, whoever lives a hundred years
And that one who lives out his days
still longs for a life beyond them.
Still hopes for more life afterwards
فقلso say لىَto me ماwhat السرُّthe secret فيin ذىthis الحياlife (continued)
فقل لىَ ما السرُّ في ذى الحيا
ةcompletion of 'life' تُهوىis loved وطائُرهاand its bird واقعُfalling
ة تُهوى وطائُرها واقعُ
So tell me: what is the secret of this life,
So tell me, what is the secret of this life
loved, though its bird is falling?
That is loved but fate always takes it away
يهيمis infatuated عليهاwith it الكسوبُthe industrious earner الحريصُthe greedy one
يهيم عليها الكسوبُ الحريصُ
ويعشقهاand adores it الساجدُthe prostrating man الراكعُthe bowing man
ويعشقها الساجدُ الراكعُ
The greedy earner is infatuated with it,
The ambitious struggle for it
and the man who prostrates and bows adores it.
And the worshipper prostrates before it
وللمرءand for a man لوif كانwere to يُنجىsave الفرflight (continued)
وللمرء لو كان يُنجى الفر
رcompletion of 'flight' فيon الأرضthe earth مضطرَبٌroom to roam واسعُample
ر في الأرض مضطرَبٌ واسعُ
And for a man, if flight could save him,
And if a man could be saved
there is ample room to roam upon the earth.
By turmoil and strife on earth
ومَنand whoever حتُفهhis death بينbetween أضلاعهhis ribs
ومَن حتُفه بين أضلاعه
أيمنعهdoes it protect him? أنّهthat he is دارعُarmored
أيمنعه أنّه دارعُ
And one whose death lies between his ribs—
And one taken amidst his ribs
does being armored protect him?
Could armor protect him?
وكلُّand every أبىٍّdefiant man لداعىto the caller of الحِمامdeath
وكلُّ أبىٍّ لداعى الحِمام
متىwhenever يدْعُهhe calls him سامعٌlistening طائعُobedient
متى يدْعُه سامعٌ طائعُ
And every defiant man, before Death's caller,
Every father called by the cooing dove
listens and obeys whenever he calls him.
If he hears, is obedient
يسلِّمhands over مهجتَهُhis lifeblood سائماbargaining
يسلِّم مهجتَهُ سائما
كماjust as مدَّstretched out راحتَهhis palm البائعُthe seller
كما مدَّ راحتَه البائعُ
He hands over his lifeblood, bargaining,
He surrenders his soul willingly
as a seller stretches out his palm.
Like a seller extending his hand
وحىand swept away (unclear reading) الضَّيْزنal-Ḍayzan عنfrom متنهِits back
وحى الضَّيْزن عن متنهِ
وحسَّانُand Ḥassān اسلمهgave him up فارعُFāriʿ
وحسَّانُ اسلمه فارعُ
And [it swept] al-Ḍayzan from its back;
Disease left its mount suddenly
and Fāriʿ gave up Ḥassān.
And Hassaan submitted like one fleeing
وهبَّتand blew علىover تُبّعTubbaʿ نفحةٌa gust
وهبَّت على تُبّع نفحةٌ
فلمso did not يبقَremain منof رهطهِhis clan تابعُa follower
فلم يبقَ من رهطهِ تابعُ
And a gust blew over Tubbaʿ,
And a whiff came upon Tubba
so no follower from his clan remained.
None of his entourage remained
ولوand if أنّthat منfrom حَدَثٍa calamity سالماone safe
ولو أنّ من حَدَثٍ سالما
لماthen would not خَسَفَhave been eclipsed القمرُthe moon الطالعُrising
لما خَسَفَ القمرُ الطالعُ
And had anyone been safe from calamity,
Had Salama been safe from fate
the rising moon would not have been eclipsed,
The ascending moon would not have collapsed
ولاnor صِيدَwas caught فيin شَرَكِthe snare of النائباتِcalamities
ولا صِيدَ في شَرَكِ النائباتِ
فتىًa youth لشروطِfor the qualities of القتَىmanhood (apparently الفتى) جامعُpossessing all
فتىً لشروطِ القتَى جامعُ
nor would misfortunes' snare have trapped
And no young prey escapes the claws of fate
a youth endowed with every virtue of manhood.
If it possesses the qualities of the slain
غلامٌa boy كأنبُوبةِlike a shaft segment of السمهرthe Samharī lance (continued)
غلامٌ كأنبُوبةِ السمهر
ىcompletion of 'Samharī' تُعيdefies إذاwhen رامهاhe attempts it الصادعُthe splitter
ى تُعي إذا رامها الصادعُ
A boy like the shaft of a Samharī lance,
A boy like a Samhar pipe
defying the one who tries to split it.
When the chanter seeks him, submits
شمائُلهُhis qualities مثلُlike نَوْرblossoms الرّياthe gardens (continued)
شمائُلهُ مثلُ نَوْر الرّيا
ضِcompletion of 'gardens' نَمنمَهاembroidered them باكرٌan early shower هامعُpouring abundantly
ضِ نَمنمَها باكرٌ هامعُ
His qualities were like the gardens' blossoms,
His features like the light of dawn
embroidered by a drenching morning shower.
Brought out by early morning clouds
تكادalmost تبكّىweep عليهfor him الغصونُthe branches
تكاد تبكّى عليه الغصونُ
إذاwhen ناحlaments قُمرِيُّهاtheir turtledove الساجعُcooing
إذا ناح قُمرِيُّها الساجعُ
The branches almost weep for him
The branches nearly weep for him
when their cooing turtledove laments.
When his lovely moon sets
عجبتُI marveled لذاكat that الحُلِىِّornament المصوغِwrought
عجبتُ لذاك الحُلِىِّ المصوغِ
لناfor us كيفhow يُفسِدهruins it الصانعُthe Maker
لنا كيف يُفسِده الصانعُ
I marveled at that ornament wrought
I am amazed that such a finely wrought necklace
for us: how can the Maker ruin it?
Is corrupted by its maker
تخرَّمهsnatched him away ورُواءُand the bloom of الشباyouth (continued)
تخرَّمه ورُواءُ الشبا
بِcompletion of 'youth' لمhad not يدرِكمknow how much (joined يدرِ كم) طولُهits length الذارعُthe measurer
بِ لم يدرِكم طولُه الذارعُ
He snatched him away, while the bloom of youth
He pierces it though the bloom of youth
had a span the measurer did not yet know,
Did not reach you, or its period end
علىat حينthe time when أُفرغَwas cast فيin قالَبa mold الthe
على حين أُفرغَ في قالَب ال
جمالbeauty ورونقُهand its radiance الطابعُthe Molder
جمال ورونقُه الطابعُ
just when he had been cast in a mold of
While he who was created with beauty
beauty and its radiance by the Molder.
And an elegant form
وكيفand how توقِّىguarding against الفتىthe youth ماwhat يخافُhe fears
وكيف توقِّى الفتى ما يخافُ
إذاif كانis حاصدَهhis reaper الزارعُthe sower
إذا كان حاصدَه الزارعُ
And how can a youth guard against what he fears,
How can the youth avoid what he fears
if his sower is also his reaper?
When his reaper is the planter?
ومنand from فوقهِabove him ظُلَلٌcanopies كالغمامِlike clouds
ومن فوقهِ ظُلَلٌ كالغمامِ
ومنand from تحتهbeneath him جبلٌa mountain مانعُprotecting
ومن تحته جبلٌ مانعُ
And above him are canopies like clouds,
Above him shadows like clouds
and beneath him a protecting mountain.
Below him, an impregnable mountain
وأقرانُand the peers of فضلانَFaḍlān فيin عزِّةٍmight
وأقرانُ فضلانَ في عزِّةٍ
يدورrevolves بهاaround it الفلَكُthe celestial sphere السابعُthe seventh
يدور بها الفلَكُ السابعُ
And Faḍlān's peers enjoy a power
And peers excel in dignity
around which the seventh sphere revolves.
The celestial orbit revolves around them
ولوand if شاءhe wished قصَّرhe would shorten باعَthe reach of الردىdeath
ولو شاء قصَّر باعَ الردى
فلمso would not يرمِهِshoot him الساعدُthe forearm النازعُdrawing the bow
فلم يرمِهِ الساعدُ النازعُ
Had he wished, he would have shortened death's reach,
And if he willed, he could shorten the hand of fate
so the bow-drawing arm would not have struck him.
But the diverting arm did not deflect it
ولكنَّهbut it جاءهcame to him سائلاasking
ولكنَّه جاءه سائلا
فجادso gave generously بهhim as a gift صدرُهhis breast الواسعُbroad
فجاد به صدرُه الواسعُ
But it came to him as a petitioner,
Rather, it came to him asking
so his broad breast gave him freely.
So his generous breast gave it away
أأسرفتَhave you been excessive? فيin الجودِgenerosity حتىuntil استماasked a gift (continued)
أأسرفتَ في الجودِ حتى استما
حَcompletion of 'asked a gift' أحبابَكyour loved ones الزمنُTime الخادعُdeceitful
حَ أحبابَك الزمنُ الخادعُ
Have you been so extravagant in giving that
Did you exceed in your generosity
deceitful Time begged your loved ones as gifts?
Until fate deceived your loved ones, O time?
Sol 6.1