قدindeed حصَلناwe have obtained منfrom الماشal-Māsh; literally, mung beans كماas قيwas said (beginning of قيل)
قد حصَلنا من الماش كما قي
لwas said (completion of قيل) قديماlong ago لاno عطرَperfume بعدafter عَروسِʿArūs
ل قديما لا عطرَ بعد عَروسِ
Our gain from al-Māsh is as was
We have obtained from life what was said of old:
said of old: “No perfume after ʿArūs.”
No more is there fragrance after the bride.
ذهبَwent away القومُthe people بالأطايبِwith the choicest things منهfrom it
ذهبَ القومُ بالأطايبِ منه
ودُعيناand we were invited إلىto الدّنىّthe lowly الخسيسِthe vile
ودُعينا إلى الدّنىّ الخسيسِ
The people carried off its choicest things,
The people have borne away all sweetness from it,
and we were invited to the low and vile.
And we are left to ignominy and baseness.
لاno جميلٌa worthy deed بمثلهthrough its like يحسُنbecomes fair الذكremembrance (beginning of الذكر)
لا جميلٌ بمثله يحسُن الذك
رُremembrance (completion of الذكر) ولاnor عامرٌflourishing; replenished خرابُruin; emptiness الكيِسthe purse
رُ ولا عامرٌ خرابُ الكيِس
No worthy deed by which remembrance grows fair,
Nothing beautifies remembrance like it,
nor an empty purse made full.
Nor does the abode of the wretched restore it.
وإذاand if ماemphatic particle عِدمتُI lack فيin الأمرthe affair هذيthese two (beginning of هذين)
وإذا ما عِدمتُ في الأمر هذي
نthese two (completion of هذين) فسيَّانِthen alike نهضتىmy rising وجلوسيand my sitting
ن فسيَّانِ نهضتى وجلوسي
And if, in this affair, I lack these
And if in this matter I lack those two,
two, my rising and my sitting are alike.
My sitting and rising betray and expose me.
عُرِضَتwas offered قبلَناbefore us تَبالةُTabāla للحto al-Ḥajjāj (beginning)
عُرِضَت قبلَنا تَبالةُ للح
جَّاجal-Ḥajjāj (completion) فاعتافهاso he spurned it بوجهٍwith a face عَبوسِscowling
جَّاج فاعتافها بوجهٍ عَبوسِ
Before us, Tabāla was offered to
Before us the pottage of the pilgrims was set,
al-Ḥajjāj, who spurned it with a scowling face.
And he acknowledged it with a frowning face.
وتولَّىand he assumed أمرthe governance of العراقينthe two Iraqs صالٍbraving; enduring
وتولَّى أمر العراقين صالٍ
نارَthe fire of حربٍa war تُزْرىmakes seem paltry بحربِin comparison with the war of البسوسِal-Basūs
نارَ حربٍ تُزْرى بحربِ البسوسِ
And he took charge of the two Iraqs, braving
And Salih took charge of the two Iraqs,
a war's fire that dwarfed the War of al-Basūs.
A fire of war kindled with the war of Bisus.
جلسةٌa sitting; a stay فيin الجحيمHell أحَرىmore fitting وأولىand preferable
جلسةٌ في الجحيم أحَرى وأولى
منthan رحيلa journey يُفضِىleads إلىto تدنيسِdishonor
من رحيل يُفضِى إلى تدنيسِ
A stay in Hell is more fitting and preferable
A session in hell is hotter and better
to a journey that leads to dishonor.
Than a departure leading to vileness.
ففراراfor, to escape منfrom المذلّةhumiliation فيregarding; before آAdam (beginning)
ففرارا من المذلّة في آ
دَمَAdam (completion) كانwas الفرارُthe flight منfrom; on the part of إبليسِIblīs
دَمَ كان الفرارُ من إبليسِ
For it was to escape humiliation before
So to escape from degradation in man,
Adam that Iblīs took flight.
Escape from Satan would have been wise.
أترانيdo you see me مزاحماًjostling; competing لأناسٍwith people
أتراني مزاحماً لأناسٍ
قُلِّدوهاthey were invested with it بالسيفby the sword والدبّوسِand the mace
قُلِّدوها بالسيف والدبّوسِ
Do you imagine me jostling with people
Think you I intrude where people
appointed to it through sword and mace?
Are invested with sword and chain?
بينamong ذيone possessing عُجمةforeign speech وآخرَand another منقوdeficient (beginning of منقوص)
بين ذي عُجمة وآخرَ منقو
صٍdeficient (completion of منقوص) وذيand one possessing جِنَّةٍmadness وذيand one possessing تنميسِdeceit; feigned piety
صٍ وذي جِنَّةٍ وذي تنميسِ
Among one of foreign tongue and another
Among a foreigner and another with mange,
deficient, one mad, and one a dissembler,
And one possessed and one touched by jinn,
وبطينٍand a potbellied man وأبرصٍand a leper وهماداand both are ailments (word continues)
وبطينٍ وأبرصٍ وهمادا
ءانِtwo ailments (completion of داءان) غضَّاboth diminished منfrom قدرِthe standing of كلّevery رئيسِchief
ءانِ غضَّا من قدرِ كلّ رئيسِ
and a potbellied man and a leper—these are
And a sodomite and a leper, two who are
two ailments that diminish every chief's standing.
Lessened of the lot of every chief.
معشرa company; a group ليسdoes not يبلغreach الذمُّcensure فيهمconcerning them
معشر ليس يبلغ الذمُّ فيهم
حدَّهits full limit وصفتهمI described them بتيوسِas billy goats
حدَّه وصفتهم بتيوسِ
A company for whom censure does not reach
A tribe not to be fully blamed in them,
its full measure when I describe them as billy goats.
Described as possessing meanness.
غايةُthe utmost extent of العلمِlearning عندهمamong them وتمامُand the perfection of الthe (prefix of الفضل)
غايةُ العلمِ عندهم وتمامُ ال
فضلmerit; excellence حشنُfineness (apparently حسن) المركوبwhat is ridden; mounts والملبوسِand what is worn; clothes
فضل حشنُ المركوب والملبوسِ
The height of their learning and the fullness of their
The goal of knowledge with them, and the full
merit lie in fine mounts and clothes.
Extent of merit, is saddle and clothes.
ماwhat worth is افتخارthe pride of الفتىthe young man بثوبٍin a garment جديدٍnew
ما افتخار الفتى بثوبٍ جديدٍ
وهوwhile he منfrom تحتهunder it بعِرضٍwith honor لبيسِthreadbare; worn
وهو من تحته بعِرضٍ لبيسِ
What worth is a young man's pride in a new garment,
No glory for the youth lies in new clothes
when beneath it his honor is threadbare?
While inwardly he owns reproachful poverty.
والغنىَand wealth ليسis not باللُّجيْنin silver وبالتِّبand in gold (beginning of التبر)
والغنىَ ليس باللُّجيْن وبالتِّب
رgold (completion of التبر) ولكنbut rather بعزّةٍin dignity فيin النفوسِsouls
ر ولكن بعزّةٍ في النفوسِ
And wealth is not in silver or
Wealth lies not in much heirloom and linen,
gold, but in dignity within souls.
But in honor within the souls.
عادةa custom للزمانof Time يَجرِيit proceeds عليهاaccording to it
عادة للزمان يَجرِي عليها
أنthat تصيرcome to be الأذنابُthe tails فوقabove الرءوسِthe heads
أن تصير الأذنابُ فوق الرءوسِ
Time has a custom it follows:
The custom of time upon it flows,
tails come to be above heads.
That tails turn above the heads.
قدindeed حويتُI have acquired الذيthat which بهthrough it ينجحsucceeds السعstriving (beginning of السعي)
قد حويتُ الذي به ينجح السع
يُstriving (completion of السعي) فمنthen who ليfor me بحظىَwith my fortune المنحوسِill-starred
يُ فمن لي بحظىَ المنحوسِ
I have acquired what makes striving
I have contained that by which success is attained,
succeed; who will help me with my ill-starred fortune?
So who will grant me my inauspicious lot?
وإذاand if صحَّproves true ليfor me هوىthe affection of شرفSharaf الديal-Dīn (beginning)
وإذا صحَّ لي هوى شرف الدي
نal-Dīn (completion) تولَّىundertakes النعيمُbliss قتلَthe slaying of البوسِmisery
ن تولَّى النعيمُ قتلَ البوسِ
And if I have the true affection of Sharaf
And if the love of the religion of truth befits me,
al-Dīn, bliss will undertake to slay misery.
He has charge of bliss, killing misfortune.
قدindeed توثَّقْتُI have secured myself ياO صروفَvicissitudes of اللياليthe nights
قد توثَّقْتُ يا صروفَ الليالي
منthrough; from اياديهhis favors فاحمُقىso be foolish أوor كِيسىِbe wise
من اياديه فاحمُقى أو كِيسىِ
I have secured myself, O vicissitudes of the nights,
I have bound myself, O turnings of the nights,
through his favors; be foolish, then, or wise.
From his hands, so fool me or make me wise!
ليَfor me ماwhatever شئتُI wish روضةٌa garden وغديرٌand a pool
ليَ ما شئتُ روضةٌ وغديرٌ
ومِراحٌand merriment منfrom ربعهِhis abode المأنوسwelcoming; familiar
ومِراحٌ من ربعهِ المأنوس
All I wish is mine: a garden and a pool,
I have, whatever I wished, a garden
and merriment from his welcoming abode.
And a pond from its frequented meadow.
Sol 6.1