قدalready طالhas been long overdue للماطلِfor the stalling debtor أنthat يُقتَضَىhe be pressed for payment
قد طال للماطلِ أن يُقتَضَى
وأنand that يعافِىhe restore health منwhomever أَمرضاhe made ill
وأن يعافِى من أَمرضا
It is long past time for the stalling debtor to be pressed for payment,
The procrastinator has too long delayed his duty,
and for him to heal the one he made ill.
And recovery from his illness.
سلُواask! الذيthe one who حالفنيmade a pact with me فيin الهوىlove
سلُوا الذي حالفني في الهوى
بماwith what الذيwhich كفَّرhe atoned إذwhen أعرضاhe turned away
بما الذي كفَّر إذ أعرضا
Ask the one who made a pact with me in love
Ask him who made me a confidant in love
with what he atoned when he turned away.
With that which atoned when he was averse.
ملآنfull غيظاof rage وفؤادىand my heart بهbecause of him
ملآن غيظا وفؤادى به
مقلَّبٌturned over فيin جمَراتِthe embers الغضاof ghada wood
مقلَّبٌ في جمَراتِ الغضا
He is full of rage, while my heart, because of him,
Filled with rage is my heart because of him,
is turned over in the embers of ghada wood.
Churned in the embers of grief.
نادِproclaim! علىagainst نفسكyourself هذاthis القِلَىhatred
نادِ على نفسك هذا القِلَى
جزاءُthe recompense منof one who حَكَّمappointed an arbiter أوor فَوَّضاdelegated authority
جزاءُ من حَكَّم أو فَوَّضا
Cry out against yourself: this hatred
Reproach yourself, this attachment,
is the reward of one who appoints an arbiter or delegates authority.
The recompense of him who arbitrated or delegated.
صاحِfriend! ترىdo you see برقاًlightning علىover جاسمٍJasim
صاحِ ترى برقاً على جاسمٍ
كأنّهas though it were هِنديَّةٌan Indian sword تُنتَضَىbeing unsheathed
كأنّه هِنديَّةٌ تُنتَضَى
Friend, do you see lightning over Jasim,
Shout! Do you see lightning on a cloud,
as though it were an Indian sword being unsheathed?
As if it were an Indian blade being sharpened?
أَذكرنىit reminded me عهدَthe days عقيقِof Aqiq الحِمىَal-Hima
أَذكرنى عهدَ عقيقِ الحِمىَ
ولاand not يُعيدbring back الذكرُmemory ماwhat قدalready مضَىhas passed
ولا يُعيد الذكرُ ما قد مضَى
It reminded me of the days of Aqiq al-Hima,
Remind me of the pact at passionate meetings,
but memory does not restore what has already passed.
And recollection cannot restore what has passed.
سرَىtraveled by night معwith الطيفthe dream-vision فهذاso this لمنfor whoever
سرَى مع الطيف فهذا لمن
سهَرstayed awake والطيفُand the dream-vision لمنfor whoever غمَّضاclosed his eyes
سهَر والطيفُ لمن غمَّضا
It traveled by night with the dream-vision: this is for whoever
The specter went with the phantom, so this is for one
stays awake, and the vision is for whoever closes his eyes.
Who was sleepless, and the phantom for one who winked.
إنif لمnot يكنit was شجوِىmy sorrow فقدthen indeed شاقنىit stirred my longing
إن لم يكن شجوِى فقد شاقنى
سيّانِalike مَنwhoever قاتَلfought أوor حرَّضاincited
سيّانِ مَن قاتَل أو حرَّضا
Even if it did not cause my sorrow, it stirred my longing;
If my anguish has not, then it has wearied me—
the fighter and the inciter are alike.
Both he who fought and he who provoked are equal.
تاللهby God لوif تُضمِرُharbored أحشاؤهits entrails
تالله لو تُضمِرُ أحشاؤه
ضميرَthe secret أحشائىof my entrails لَمَاit would not أومضاhave flashed
ضميرَ أحشائى لَمَا أومضا
By God, if its entrails harbored
By God, if his inner self
the secret of my own entrails, it would not have flashed.
Harbored the secret thoughts of my inner self, it would not wink!
حىِّgreet! غزالاa gazelle بينbetween أجفانهhis eyelids
حىِّ غزالا بين أجفانه
أسنَّةُthe spearheads الحيَنof death وسيفُand the sword القضاof fate
أسنَّةُ الحيَن وسيفُ القضا
Greet a gazelle between whose eyelids
He revived a gazelle between his eyelids—
are the spearheads of death and the sword of fate.
The skill of coquetry and the sword of destiny.
رامٍan archer وماand not القارةُthe Qara آباؤهhis forefathers
رامٍ وما القارةُ آباؤه
يَستغرقburies completely السهمَthe arrow وماand not أنبضاtwanged a bowstring
يَستغرق السهمَ وما أنبضا
An archer, though the Qara are not his forefathers,
Aloof, though his forefathers
he buries the arrow whole without twanging a bowstring.
Would exhaust the arrow and not wink.
إياكbeware! تلقاهyou meet him بلاwithout جُنَّةٍarmor
إياك تلقاه بلا جُنَّةٍ
خوفَfor fear of سلاحَىْthe two weapons of سُخطهhis anger والرِّضاand favor
خوفَ سلاحَىْ سُخطه والرِّضا
Beware of meeting him without armor,
Beware meeting him without armor,
fearing his two weapons: his anger and his favor.
Fearing his wrath and coveting his favor.
ماnot تُجمعُare brought together الأضدادُopposites والرأسand the head لِمْwhy
ما تُجمعُ الأضدادُ والرأس لِمْ
قدalready جمَعَhas joined الأسودَthe black والأبيضاand the white
قد جمَعَ الأسودَ والأبيضا
Opposites are not brought together—why, then, has the head
Opposites cannot be joined, and the head
joined the black and the white?
Has joined black and white.
كأَنّas though فرعِىmy hair حَلبةٌa racecourse أرسلواthey let loose
كأَنّ فرعِى حَلبةٌ أرسلوا
دُهماblack steeds وشُهباand gray steeds فوقهاover it رُكَّضاgalloping
دُهما وشُهبا فوقها رُكَّضا
As though my hair were a racecourse where they released
As if my branch were an arena where they released
black steeds and gray ones, racing over it,
Tears and meteors over it that were goaded.
طالبةًseeking شأوَthe reach امرىءof a man سابقٍin the lead
طالبةً شأوَ امرىء سابقٍ
كلُّevery جَناحwing خَلفَهbehind him هُيِّضاwas shattered
كلُّ جَناح خَلفَه هُيِّضا
seeking to catch up with a man in the lead;
Seeking the glory of a preceding horseman
every wing behind him has been shattered.
Whose every wing behind him was ruffled.
شيَّدتِraised الآباءthe forefathers منfrom قبلهbefore him
شيَّدتِ الآباء من قبله
لهfor him البناءَthe edifice الأطولَthe tallest الأعرضاthe broadest
له البناءَ الأطولَ الأعرضا
His forefathers, before him, raised
The ancestors before him
for him the tallest, broadest edifice.
Built for him the tallest, broadest edifice.
مَعاشرٌclans كانتwere مساعيهُمُtheir endeavors
مَعاشرٌ كانت مساعيهُمُ
أغطيةَcoverings الأرضof the earth وحشوَand the filling الفضاof space
أغطيةَ الأرض وحشوَ الفضا
Clans whose endeavors were
A band whose exertions
coverings for the earth and the filling of space.
Were blankets over the earth and padding of the firmament.
مذsince غمسواthey dipped فيin الماءwater أطرافَهمtheir fingertips
مذ غمسوا في الماء أطرافَهم
ماnot أَجَنَturned foul الماءُthe water ولاnor عَرْمَضاgrew algae
ما أَجَنَ الماءُ ولا عَرْمَضا
Since they dipped their fingertips into water,
Since they dipped their fingertips in water
the water has never grown foul or mossy.
The water rippled not, nor were disturbed.
لوif وطِئواthey trod الضخرrock بأقدامهمwith their feet
لو وطِئوا الضخر بأقدامهم
أوor لمَستهُtouched it راحُهمtheir palms رَوّضاit became a meadow
أو لمَستهُ راحُهم رَوّضا
If they trod rock with their feet,
If they trod on stone with their feet,
or their palms touched it, it would become a meadow.
Or if their palms touched it, it would be gentled.
لمnot تعدَمlacked الدنياthe world ولاnor الدينُreligion مِنfrom
لم تعدَم الدنيا ولا الدينُ مِن
أبنائهمtheir sons وزارةًa vizierate أوor قَضاa judgeship
أبنائهم وزارةً أو قَضا
Neither the world nor religion has lacked, from
The world and religion were not devoid of
their sons, ministerial or judicial service.
Their sons' ministry or judgment.
بيناwhile ترىyou see أقلامَهمtheir pens رُفَّفاfluttering
بينا ترى أقلامَهم رُفَّفا
حتىthen ترىyou see أسيافَهمtheir swords حُيَّضاmenstruating
حتى ترى أسيافَهم حُيَّضا
No sooner do you see their pens fluttering
While you see their pens stowed
than you see their swords menstruating.
Until you see their swords burnished.
ولمand not يزلhas ceased واطىءُone treading أعقابهمtheir heels
ولم يزل واطىءُ أعقابهم
ينهَضrising حتىuntil لمnot يجدhe found مَنهَضاa place to rise
ينهَض حتى لم يجد مَنهَضا
And whoever follows on their heels has kept
And the tread of their heels continued
rising until he found nowhere further to rise.
To rise until it found no riser.
طابwas good ثَراهhis soil فنماso grew فرعُهُhis branch
طاب ثَراه فنما فرعُهُ
ويُخرِجand brings out الزُّبدةَthe butter منwhoever أمخضاchurned
ويُخرِج الزُّبدةَ من أمخضا
His soil was good, so his branch grew;
Blessed be his soil, so his branch thrived
and whoever churns brings out the butter.
And produced cream from the curds.
محكَّمan empowered arbiter فيin العلمِlearning إنif شاءhe wished أنَّthat
محكَّم في العلمِ إن شاء أنَّ
يختلَّgrazes on sweet herbage فيin مَرعاهits pasture أوor يُحمِضاgrazes on salt plants
يختلَّ في مَرعاه أو يُحمِضا
He is master of learning, whether he wishes
Skilled in knowledge, if he wished, he could
to graze on sweet herbage in its pasture or on salt plants.
Err in his pasture or turn acidic.
كِنانةُthe quiver الآدابof the literary arts فيin كفِّهhis palm
كِنانةُ الآداب في كفِّه
متىwhenever رمَىhe shot أسهمَهاits arrows أَغْرَضاhe hit the target
متى رمَى أسهمَها أَغْرَضا
The quiver of the literary arts is in his palm;
The essence of manners is in his palm;
whenever he shoots its arrows, he hits the target.
Whenever he shot its arrows, they hit their mark.
يَفهمhe understands مَغزَىthe import القولof speech منfrom قبلbefore أنthat
يَفهم مَغزَى القول من قبل أن
يُرفعَis made nominative أوor يُنصَبis made accusative أوor يُخفَضاis made genitive
يُرفعَ أو يُنصَب أو يُخفَضا
He understands a saying's meaning before it
He understands the meaning of words before
receives a nominative, accusative, or genitive ending.
They are raised, declined, or dragged.
إيهٍgo on! أباAbu نصرٍNasr وأنتand you امرؤٌa man
إيهٍ أبا نصرٍ وأنت امرؤٌ
لاnot يسترِدُّreclaims الدهرُTime ماwhat أَقرضاit lent
لا يسترِدُّ الدهرُ ما أَقرضا
Go on, Abu Nasr—you are a man
Woe! O Abu Nasr, you are a man
from whom Time never reclaims what it lent.
From whom fate does not reclaim what it loaned!
منحتنىyou granted me الودَّaffection فجازيتُهso I repaid it
منحتنى الودَّ فجازيتُه
بالشكرwith thanks والمُثنِىand the praiser كمنlike one who عَوّضاcompensated
بالشكر والمُثنِى كمن عَوّضا
You granted me affection, and I repaid it
You granted me affection, so I repaid you
with thanks; the praiser is like one who repays.
With thanks and praise, like one who compensated.
خيمَّpitched camp فيin قلبيmy heart نظيرٌa counterpart لهto it
خيمَّ في قلبي نظيرٌ له
مذsince عقَدit fastened الأَطنابَthe tent ropes ماnot قَوَّضاstruck camp
مذ عقَد الأَطنابَ ما قَوَّضا
Its counterpart has pitched camp in my heart;
A peer to it settled in my heart
since it fastened its tent ropes, it has never struck camp.
Since the plaits of curls were untangled.
مثلlike خلالvirtues فيكin you اثوابهاtheir garments
مثل خلال فيك اثوابها
أَبَىrefused لهاfor them التطهيرُpurity أنthat تُرحَضاthey be washed
أَبَى لها التطهيرُ أن تُرحَضا
Like the virtues in you, whose garments
Like spots on your garments—
purity refuses to let be washed.
Purification refused to remove them.
وكلُّand all ماthat which يبنيهِbuilds it هذاthis الهوىlove
وكلُّ ما يبنيهِ هذا الهوى
بالنأىِby distance والتفريقِand separation لنnever يُنقَضاbe undone
بالنأىِ والتفريقِ لن يُنقَضا
And all that this love builds
And all that this passion builds
will never be undone by distance and separation.
With estrangement and separation will not be demolished.
لاnot ينفَعbenefits القربُnearness بجسمٍin body إذاif
لا ينفَع القربُ بجسمٍ إذا
لمnot يكbe قلبٌa heart مُصْغياlistening attentively مُنِغضاnodding
لم يك قلبٌ مُصْغيا مُنِغضا
Bodily nearness is no help if
Proximity of body is no use if
the heart does not listen and nod in response.
There is no receptive, blinking heart.
كمhow many منof بعيدٍa distant person عاشقاًin love وامقاaffectionate
كم من بعيدٍ عاشقاً وامقا
ومنand of قريبٍa nearby person شائناdisparaging مبغضاhateful
ومن قريبٍ شائنا مبغضا
How many a distant one is enamored and affectionate,
How many a distant lover there is, and intimate
and a nearby one disparaging and hateful!
Hater! One detested, the other loved!
ماnot زُخُرفُthe embellishment القولof speech بمُجْدٍof any use وقدand already
ما زُخُرفُ القول بمُجْدٍ وقد
غُيّضhas been drained away فيin الأحشاءthe inward parts ماwhat غُيِّضاwas drained away
غُيّض في الأحشاء ما غُيِّضا
Ornamented speech is of no avail when
The embellishment of words with glory is worthless when
what was in the inward parts has been drained away.
What is concealed in the breast has been concealed.
والسيفُand the sword إنif كانَit is كَهاماblunt فهلthen can?
والسيفُ إن كانَ كَهاما فهل
يُمضيهsharpen it أنthat أُذِهبَit be gilded أوor فُضِّضاit be silvered
يُمضيه أن أُذِهبَ أو فُضِّضا
And if a sword is blunt, can
A sword, if it rusts—does wiping
gilding or silvering make it cut?
Or polishing avail to sharpen it?
أُنبئْتُI was told رَيْباa suspicion فىَّabout me جَمْجَمْتَهُyou muttered it
أُنبئْتُ رَيْبا فىَّ جَمْجَمْتَهُ
ويبلُغُand reaches التصريحَoutright statement مَنwhoever عَرَّضاhinted
ويبلُغُ التصريحَ مَن عَرَّضا
I was told of a suspicion about me you had muttered;
I was warned of a suspicion about me;
and whoever hints reaches the point of saying it outright.
My skull roared over it.
مرَّit passed كماjust as مرَّpassed نسيمُthe breeze الصباof the east wind
مرَّ كما مرَّ نسيمُ الصبا
مزعِزعاstirring بالرِّفقِwith gentleness ماءَthe water الأضىof the pools
مزعِزعا بالرِّفقِ ماءَ الأضى
It passed as the breeze of the east wind passed,
And intimation reaches one who winked.
gently stirring the water of the pools.
The reproach of my friend startles me, yet
دُعابةٌa jest ساءتworsened ظنونىmy suspicions لهاabout it
دُعابةٌ ساءت ظنونى لها
ماhow ألينَsoft السيفَthe sword وماand how أَجْرضاchoking
ما ألينَ السيفَ وما أَجْرضا
A jest that made me think ill of it—
The lion startles me not when it growls!
how soft the sword, and how it chokes!
And secrets are secure with me, though inside me
لمnot أدرI knew إنسانٌa human بهwith it ناطقٌspeaking
لم أدر إنسانٌ به ناطقٌ
أمor حيَّةa snake القُفِّof the rocky upland الذيthat نَضنَضَاَflicked its tongue
أم حيَّة القُفِّ الذي نَضنَضَاَ
I could not tell whether a human was speaking it,
There is nothing suppressed or aborted.
or a snake of the rocky upland was flicking its tongue.
Far from me! Guile is not the adornment of my nature,
لكنّbut سمعِىmy hearing قاءvomited out ماwhat قالهhe said it
لكنّ سمعِى قاء ما قاله
كأنهas though it بالصابwith bitter sap قدalready مُضمِضاhad its mouth rinsed
كأنه بالصاب قد مُضمِضا
But my hearing vomited out what he said,
Nor is the raiment of betrayal my cloak!
as though its mouth had been rinsed with bitter sap.
Sorrow has not clothed me, immersed,
يروعنىfrightens me عتبُthe reproach خليلىof my dear friend ولاand not
يروعنى عتبُ خليلى ولا
يروعنىfrightens me الليثُthe lion إذاwhen قَضقضاit gnashed its fangs
يروعنى الليثُ إذا قَضقضا
My dear friend's reproach frightens me; yet
Nor has wish robed me, sopping.
the lion does not frighten me when it gnashes its fangs.
I admit the truth before
وتسكُنand dwell الأسرارُsecrets منّىof mine حشىًinward parts
وتسكُن الأسرارُ منّى حشىً
ليسis not بهنّwith them مُخدَجاprematurely delivered مُجهَضاmiscarried
ليس بهنّ مُخدَجا مُجهَضا
And secrets dwell in my inward parts,
My companion is obliged to impose it.
where none is delivered prematurely or miscarried.
How could I spurn him who is my soul? If
هيهاتfar from it! ماnot الزورُfalsehood حُلَىthe adornments شيمتىof my character
هيهات ما الزورُ حُلَى شيمتى
ولاnor لباسُthe garment الغدرof treachery ليfor me مَعرِضاattire
ولا لباسُ الغدر لي مَعرِضا
Far from it! Falsehood is no adornment of my character,
The body separates, it is inevitable.
nor is the garb of treachery my attire.
What fault but for time that
ولاnor لَبونىmy milch-camel بالأسىwith sorrow حافلاfull-uddered
ولا لَبونى بالأسى حافلا
ولاnor عِشارىmy full-term she-camels بالمنىwith hopes مُخَّضاin labor
ولا عِشارى بالمنى مُخَّضا
Nor is my milch-camel brimming with sorrow,
Dresses mankind in a borrowed garb?
nor are my full-term she-camels laboring with hopes.
All its states have changed me,
معترفٌacknowledging بالحقّthe rightful due منfrom قبلbefore أنthat
معترفٌ بالحقّ من قبل أن
يوجَبَis decreed للصاحبfor the friend أنthat يُفرَضاit be imposed
يوجَبَ للصاحب أن يُفرَضا
I acknowledge what is due before
And in them there is no satisfactory state—
it is ordained as a friend's binding right.
Either walking on its embers
وكيفand how أجفوcan I shun منone who هوhe الروحthe soul إنif
وكيف أجفو من هو الروح إن
فارقِتit leaves الجسمَthe body فُواقاfor an instant قضىit dies
فارقِت الجسمَ فُواقا قضى
And how can I shun one who is the soul? If
Or mounted on its burning sands.
it leaves the body for an instant, the body dies.
He whom fate has been gentle with
ماnot الذنبُthe fault إلاexcept للزمانTime's الذيwhich
ما الذنبُ إلا للزمان الذي
إنif ألبسit clothed الإناسنa person ثوباa robe نَضاit stripped it off
إن ألبس الإناسن ثوبا نَضا
The fault is only Time's, which,
Must drink what it stirred.
if it clothes a person in a robe, strips it away.
Struggle to attain sustenance and you will obtain it,
تقلَّبتْtossed about بىwith me كلُّall حالاتهِits conditions
تقلَّبتْ بى كلُّ حالاتهِ
وليسand not فيهاamong them حالةٌa condition تُرتَضَىdeemed acceptable
وليس فيها حالةٌ تُرتَضَى
All its changing states have tossed me about,
For the ledger is full when you stir it.
and not one of them is acceptable.
The hunger of lions would persist
إِماeither علىَon رَمضائهits scorching ground ماشياwalking
إِما علىَ رَمضائه ماشيا
أوor راكباriding شامسةًa restive mare ريِّضاunbroken
أو راكبا شامسةً ريِّضا
Either walking on its scorching ground,
If they were benighted in their lairs.
or riding a restive, unbroken mare.
I blame my days for being
منwhoever يكنis الدهرTime لهfor him ماتحاa water-drawer
من يكن الدهر له ماتحا
لاno بدّescape أthat (apparently truncated) يشرَبhe drinks ماwhat خَوّضاit muddied
لا بدّ أ يشرَب ما خَوّضا
Whoever has Time drawing water for him
Thankful to God for what He ordained.
must drink whatever it has muddied.
جُلْroam! فيin طِلابpursuit الرزقof livelihood تَظفَرْyou will obtain بهit
جُلْ في طِلاب الرزق تَظفَرْ به
فالسَّجلُfor the bucket مملوءٌfilled إذاwhen خُضْخِضاit is shaken
فالسَّجلُ مملوءٌ إذا خُضْخِضا
Roam in pursuit of livelihood, and you will obtain it;
for the bucket is filled when it is shaken.
لطالwould surely last long جوعُthe hunger الأُسْدِof the lions لوif اصبحتthey reached morning
لطال جوعُ الأُسْدِ لو اصبحت
وأعتمتْand reached nightfall فيin خِيسهاtheir thicket رُبَّضاlying down
وأعتمتْ في خِيسها رُبَّضا
The lions' hunger would last long if they passed their mornings
and evenings lying in their thicket.
أذمُّI blame أيامىmy days علىdespite أننىthat I
أذمُّ أيامى على أننى
لأَحمدُI surely praise اللهGod علىfor ماwhat قضىHe decreed
لأَحمدُ الله على ما قضى
I blame my days, although I
do indeed praise God for what He has decreed.
Partial English translation: 99 of 106 Arabic lines translated.
Sol 6.1