شُدُّواfasten! علىupon ظهرthe back الصِّباyouth رَحلىmy saddle
شُدُّوا على ظهر الصِّبا رَحلى
إنindeed الشبابَyouth مطيَّةُthe mount الجهلِfolly
إن الشبابَ مطيَّةُ الجهلِ
Fasten my saddle upon the back of youth;
Prepare my camel for departure, O youths!
indeed, youth is the mount of folly.
For youth is a steed for the ignorant.
إنif أُحرِزتْis preserved نفسيmy soul إلىuntil أمدٍa term
إن أُحرِزتْ نفسي إلى أمدٍ
دبَّرتُهاI would govern it فيin الشَّيبِgray old age بالعقلِwith reason
دبَّرتُها في الشَّيبِ بالعقلِ
If my soul is preserved until a later time,
If I save my soul for a time,
I shall govern it in gray old age with reason.
I will lead it wisely in old age.
إنindeed المغرَّبَthe exile فيin مواطنهhis homelands
إن المغرَّبَ في مواطنه
منone who عاشlived فيin الدنياthis world بلاwithout خِلِّa close friend
من عاش في الدنيا بلا خِلِّ
Indeed, the exile in his own homeland
He who lives in the world without vice,
is one who lives in this world without a close friend.
Shall dwell peacefully in his homeland.
وإذاand when الفؤادthe heart ثوىdwells بلاwithout وطرa desire
وإذا الفؤاد ثوى بلا وطر
فكأنهso it is like ربعٌa dwelling بلاwithout أهلِinhabitants
فكأنه ربعٌ بلا أهلِ
And when the heart dwells without desire,
When the heart grieves without consolation,
it is like a dwelling without inhabitants.
It is as though it were an abandoned abode.
منwho للظباءfor the gazelles سواىbesides me يقنِصُهاhunts them
من للظباء سواى يقنِصُها
إنif أسكرتنيintoxicates me خمرةُthe wine العذلِreproach
إن أسكرتني خمرةُ العذلِ
Who but me will hunt the gazelles
Who but the hunter can stalk the gazelles?
if the wine of reproach intoxicates me?
If the wine of love intoxicates me,
أوغلتُI went deep فيin خوضplunging into الهوىlove أنَفاًout of disdain
أوغلتُ في خوض الهوى أنَفاً
للقلبfor the heart أنto يبقىَremain بلاwithout شُغلِoccupation
للقلب أن يبقىَ بلا شُغلِ
I plunged deeply into love, disdaining
I plunge boldly into the depths of passion,
that the heart should remain unoccupied.
So my heart remains busy with desire.
وحِذرتُand I feared سُلواناforgetting love فسُمتُهُمُso I charged them
وحِذرتُ سُلوانا فسُمتُهُمُ
أنto يَحرِمونىdeprive me of لذّةَthe pleasure الوصلِunion
أن يَحرِمونى لذّةَ الوصلِ
I feared forgetting love, so I charged them
I avoided the thorns lest they deprive me
to deny me the pleasure of union.
Of the joy of union and the pleasure of intimacy.
فضَلَتْoverflowed دموعىmy tears عنbeyond مدَىthe extent حزَنىَmy grief
فضَلَتْ دموعى عن مدَى حزَنىَ
فبكيتُso I wept for مَنthose whom قَتَلhad slain الهوىlove قبَلىbefore me
فبكيتُ مَن قَتَل الهوى قبَلى
My tears exceeded the extent of my grief,
My tears exceeded my sorrow,
so I wept for those love had slain before me.
So I wept for those killed by love before me.
ماnot مرّpassed ذوone possessed of شَجنٍgrief يكتِّمهkeeps it concealed
ما مرّ ذو شَجنٍ يكتِّمه
إلاexcept that أقولI say متيمَّlove-stricken مثلىlike me
إلا أقول متيمَّ مثلى
No sorrowful man concealing his grief passed by
No ardent lover conceals his passion;
without my saying, 'Love-stricken, like me.'
I say: I am like them.
يُخفىhe conceals ولاyet not يَخفىَis hidden علىfrom نظرىmy sight
يُخفى ولا يَخفىَ على نظرى
عَلمَthe banner الخضوعsubmission ومِيسَمand the brand الذلِّabasement
عَلمَ الخضوع ومِيسَم الذلِّ
He hides—yet they do not escape my gaze—
My submission and humiliation are evident,
submission's banner and abasement's brand.
Though I try to hide them from view.
ياO فاتكاslayer أضراهemboldened him أنَّthat لهhe has
يا فاتكا أضراه أنَّ له
قَتْلَىvictims بلاwithout قَوَدٍretaliatory execution ولاnor عَقْلِblood money
قَتْلَى بلا قَوَدٍ ولا عَقْلِ
O slayer, emboldened by having
Oh my slayer! Woe to him that he takes
victims without retaliation or blood money!
My life without right or reason.
لِمَwhy لاnot تُريُقyou spill دَماًblood وصاحبُهwhile its owner
لِمَ لا تُريُق دَماً وصاحبُه
لكto you جاعلٌgranting فيin أوسعthe fullest الحِلِّpermission
لك جاعلٌ في أوسع الحِلِّ
Why not spill blood, when its owner
Why not shed my blood when my friend
grants you the fullest leave to do so?
Grants you ample space for murder?
بُعداًbanishment! لغِزلانfor the gazelles الخدورcurtained chambers لقدindeed
بُعداً لغِزلان الخدور لقد
كُحِلَتْwere kohled مَحاجرُهنَّtheir eye-sockets بالخَتْلِwith deceit
كُحِلَتْ مَحاجرُهنَّ بالخَتْلِ
Away with the gazelles of curtained chambers! Indeed,
Away with the coquettish gazelles! Their kohl-lined eyes
their eye-sockets have been kohled with deceit.
Are veiled in the night of youth.
يرمينthey shoot فيin ليلِthe night الشبابِyouth لكىso that
يرمين في ليلِ الشبابِ لكى
تَخفَىbe hidden علىَّfrom me مواقعُthe impact points النبلِthe arrows
تَخفَى علىَّ مواقعُ النبلِ
They shoot in the night of youth so that
They glance slyly so their noble character
the places where the arrows strike stay hidden from me.
Will be hidden from me.
لوif لمnot يُردْhad wished بيfor me السوءَharm خالقُهاtheir creator
لو لم يُردْ بي السوءَ خالقُها
ماnot ضمَّhe joined بينbetween الحسنbeauty والبخلِand stinginess
ما ضمَّ بين الحسن والبخلِ
Had their creator not wished me harm,
Had their Creator not intended me harm,
he would not have joined beauty with stinginess.
He would not have joined beauty with stinginess.
غِقذفso hurl! (text uncertain) عدوَّكyour enemy إنif أردتَyou wished بهfor him
غِقذف عدوَّك إن أردتَ به
دهياءَa dire calamity بينamong الأعينthe eyes النُّجلwide
دهياءَ بين الأعين النُّجل
So cast your enemy, if you wish him
Cast your enemy violently if you want
a dire calamity, among wide eyes.
To disgrace him before all eyes.
يبلُغنَthey attain كلَّall العُنفِharshness فيwith لَطَفٍgentleness
يبلُغنَ كلَّ العُنفِ في لَطَفٍ
ويَنلنَand they achieve أقصىthe utmost الجِدِّearnestness بالهزلِthrough play
ويَنلنَ أقصى الجِدِّ بالهزلِ
They attain the full measure of violence through gentleness,
They attain the height of passion in gentleness,
and reach the utmost earnestness through play.
And reach the extreme of earnestness in jest.
هبْهمgrant that they لَوَوْاevaded وعدِىthe promise to me فطيفهُمُthen their phantom
هبْهم لَوَوْا وعدِى فطيفهُمُ
منwho ذاis it that يجسِّرهemboldens it علىto مطلىputting me off
من ذا يجسِّره على مطلى
Grant that they evaded their promise to me; their phantom—
Drive them away violently, for their spirits
who could embolden it to put me off?
Are too noble for anyone to approach.
قدindeed كدتُI almost أُنهِكهُexhaust it معاقَبةًin punishment
قد كدتُ أُنهِكهُ معاقَبةً
لولاbut for ادّكارىmy remembering حُرمَةthe inviolability الرُّسْلِmessengers
لولا ادّكارى حُرمَة الرُّسْلِ
I nearly punished it to exhaustion,
I almost destroyed him in punishment,
but for remembering the inviolability of messengers.
Had I not respected the sanctity of messengers.
وعهودُكمand your pledges بالرَّملat al-Raml قدalready نُقضتْwere broken
وعهودُكم بالرَّمل قد نُقضتْ
وكذاكand so it is منwhoever يبنىbuilds علىupon الرملِsand
وكذاك من يبنى على الرملِ
And your pledges at al-Raml have been broken;
Your pledges in the sand are now broken,
and so it is with whoever builds upon sand.
Just as one who builds on sand.
إنif ازمعواthey resolved صرماseverance فلِمْthen why عَقدواdid they tie
إن ازمعوا صرما فلِمْ عَقدوا
يومَon the day الكثيبthe dune بحبلهمwith their cord حبلىmy cord
يومَ الكثيب بحبلهم حبلى
If they resolved to sever ties, why did they bind
If you are bound by vows, why make
my cord to theirs on the day at the dune?
Promises you will break on the morrow?
لاnot يوثِقbinds الأُسراءَthe captives بينهُمُamong them
لا يوثِق الأُسراءَ بينهُمُ
إلاexcept رِشاءُthe well-rope الفاحِمcoal-black hair الرَّجْلِloosely waved
إلا رِشاءُ الفاحِم الرَّجْلِ
Nothing binds the captives among them
Only bribery and corruption bind them;
but the well-rope of coal-black, wavy hair.
No oaths of honor or sincerity.
كيفhow الخلاصُescape ومنwhen from قدودهِمُtheir figures
كيف الخلاصُ ومن قدودهِمُ
وخدودهمand their cheeks ونهودهمand their breasts عقلىmy fetters
وخدودهم ونهودهم عقلى
How can I escape, when from their figures,
How can I be saved when their necks, cheeks, and breasts
their cheeks, and their breasts come my fetters?
Have enthralled my reason?
وإذاand when الهوىlove ربَطbinds النفوسَsouls فماthen what
وإذا الهوى ربَط النفوسَ فما
يُغنيكavails you حَلُّuntying يدٍa hand ولاnor رِجْلِa foot
يُغنيك حَلُّ يدٍ ولا رِجْلِ
And when love binds souls, what
When passion binds souls, neither releasing a hand nor foot
does untying a hand or foot avail you?
Can liberate you.
صحبىmy companions الألىwho أزجَوْاurged onward مطيَّهُمُtheir mounts
صحبى الألى أزجَوْا مطيَّهُمُ
حتىuntil أناخوهاthey made them kneel بذىat Dhu الأَثْلِal-Athl (tamarisks)
حتى أناخوها بذى الأَثْلِ
My companions, who urged their mounts onward
My companions, journey on until you halt
until they made them kneel at Dhu al-Athl:
Your steeds at the ruins.
منwho يطَّلِعْwill climb شَرَفاa height فيعلمَand find out ليfor me
من يطَّلِعْ شَرَفا فيعلمَ لي
هلwhether روَّحbrought in at evening الرُّعيانُthe herdsmen بالإبلِwith the camels
هل روَّح الرُّعيانُ بالإبلِ
who will climb a height and find out for me
Let one go up to the hilltop and see
whether the herdsmen have brought the camels in at evening,
If the shepherds have rested with the camels,
أمor قعقَعتْrattled عَمَدُthe poles الخيامthe tents أمor ارbeginning of 'rose'
أم قعقَعتْ عَمَدُ الخيام أم ار
تفعَتْend of 'rose' قِبابهُمُtheir pavilions علىupon البُزْلِmature camels
تفعَتْ قِبابهُمُ على البُزْلِ
or the tent poles have rattled, or
Or if the tent pegs are hammered, or their domed huts
their pavilions have been lifted onto full-grown camels,
Raised upon the sands.
أمor غرَّدwarbled الحادىthe camel-driver بقافيةٍwith a rhymed verse
أم غرَّد الحادى بقافيةٍ
منهاfrom it غرابُthe raven البينparting يستملىtakes dictation
منها غرابُ البين يستملى
or the camel-driver has warbled a rhymed verse
Or if the lost one sings a verse
from which the raven of parting takes dictation?
At which the estranged raven falls silent?
إنىindeed I أحاذرdread منof رحليهمُtheir departure (text irregular)
إنى أحاذر من رحليهمُ
ماwhat حاذَرَتْfeared أُمٌّa mother منof الثُّكلِloss of a child
ما حاذَرَتْ أُمٌّ من الثُّكلِ
I dread their departure
I fear their encampment as a mother fears
as a mother dreads the loss of her child.
Losing her only child.
إنif كانis ذاكthat فصادَفواthen may they encounter لقَمَاa broad road
إن كان ذاك فصادَفوا لقَمَا
يعمَىis blind الدليلُthe guide بهon it عنto السُّبْلِthe paths
يعمَى الدليلُ به عن السُّبْلِ
If that is so, may they encounter a broad road
If it is so, let them meet a guide
where the guide is blind to the paths!
To lead the lost upon the right path.
رفقاgently! فلستfor I am not أُطيقable to bear أحملُI carry ماwhat
رفقا فلست أُطيق أحملُ ما
حَمَلَbore الأجلُّthe most illustrious one لناfor us فيin الثِّقلِheavy burdens
حَمَلَ الأجلُّ لنا في الثِّقلِ
Gently! I cannot bear to carry what
Gently, for I cannot bear to carry what
the most illustrious has borne for us in heavy burdens.
Fate has loaded upon us with such weight.
وهوand he الذيthe one whom كلٌّeveryone يُقرّacknowledges لهto him
وهو الذي كلٌّ يُقرّ له
يومَon the day الفخارboasting عليهِover himself بالفضلِin superiority
يومَ الفخار عليهِ بالفضلِ
He is the one to whom everyone concedes
He is the one whom all acknowledge
superiority over himself on the day of boasting.
On the day of honor for his bounty.
أَغلتْraised the price of مكارمُهhis noble deeds المهورَthe bride-prices علىfor
أَغلتْ مكارمُه المهورَ على
تزويجmarrying بِكرِthe virgin القولspeech بالفعلِwith action
تزويج بِكرِ القول بالفعلِ
His noble deeds have raised the bride-prices for
His generosity has made the extravagant dowries
marrying the virgin of speech to action.
For marrying the words to the deeds seem small.
وحَباand he bestowed gifts on العفاةَpetitioners وهمwhile they بدارهمُin their homes
وحَبا العفاةَ وهم بدارهمُ
حتىuntil دَعَوهthey called him جامعَthe reuniter of الشملِthe company
حتى دَعَوه جامعَ الشملِ
And he gave to petitioners while they were in their homes,
He gathered the outcasts in his abode
until they called him the gatherer of the scattered.
Until they called him the uniter.
يعطيكhe gives you فيin عُسُرhardship وفيand in يُسُرٍease
يعطيك في عُسُر وفي يُسُرٍ
ويُنيلand bestows منfrom كُثْرٍabundance ومنand from قُلِّlittle
ويُنيل من كُثْرٍ ومن قُلِّ
He gives to you in hardship and in ease,
In hardship and in ease he gives you aid,
and bestows from abundance and from little,
Grants from much or from little.
مثلlike السحابةِthe cloud ماnot تُغبُّكskips visiting you فيin الthe (word fragment)
مثل السحابةِ ما تُغبُّك في ال
حالاتِcircumstances منfrom وبلdownpour ومنand from طلِّdrizzle
حالاتِ من وبل ومن طلِّ
like a cloud that never fails you through the
Like the rain cloud that never fails to bring you,
changing circumstances, with downpour or drizzle.
In all conditions, abundant or sparse precipitation.
فكأنماso it is as though أوحىَhe inspired إلىto يدهhis hand
فكأنما أوحىَ إلى يده
أنto تقتلَkill الإملاقَdestitution بالبذلِthrough giving
أن تقتلَ الإملاقَ بالبذلِ
So it is as though he inspired his hand
It is as if he inspired his hand
to kill destitution through giving.
To destroy stinginess through generosity.
شجرtrees منof المعروفbenevolence أنبتهاhe made them grow
شجر من المعروف أنبتها
تختالsway proudly فيin ثمرfruit وفيand in ظلِّshade
تختال في ثمر وفي ظلِّ
Trees of kindness he has caused to grow
He planted a tree of kindness, exulting
sway proudly in fruit and shade.
In its shade and fruit.
ومناهلٌand watering-places إنif يرضَis content واردهاtheir visitor
ومناهلٌ إن يرضَ واردها
بالنَّهْلwith a first drink يجبُرْهُhe compels him علىto العَلِّa second drink
بالنَّهْل يجبُرْهُ على العَلِّ
And watering-places: if their visitor is content
And fountains - if their visitor is pleased
with a first draught, he compels him to a second,
With drinking, he obliges him with more.
ظنًّاbelieving بأنthat الفرضَduty ليسis not لهfor it
ظنًّا بأن الفرضَ ليس له
حمدٌpraise وأنand that الشكرَgratitude للنَّفلِfor giving beyond duty
حمدٌ وأن الشكرَ للنَّفلِ
believing that duty earns no
Thinking the voluntary has no merit,
praise, and that gratitude is for giving beyond duty.
And gratitude is only for the extra.
لعدوّهfor his enemy وماand what للصديقfor the friend بهfrom him
لعدوّه وما للصديق به
والغيثُand rain رزقُsustenance الحَزِنrugged ground والسهلِand level land
والغيثُ رزقُ الحَزِن والسهلِ
His enemy too receives what his friend has from him;
He shows enmity to none,
and rain sustains rugged ground and level land alike.
And rain is sustenance for the fertile and barren.
وإذاand when السماءthe sky غدتbecomes كأنّas though علىupon
وإذا السماء غدت كأنّ على
أبوابهاits doors قُفلاa lock منof المَحْلِdrought
أبوابها قُفلا من المَحْلِ
And when the sky becomes as though on
When the sky seemed to have
its doors lay a lock of drought,
An impenetrable lock upon its gates,
وجدواthey found الغمامَthe clouds قلائصاyoung she-camels غَرِضتْgrew weary
وجدوا الغمامَ قلائصا غَرِضتْ
بالسيرof journeying منfrom جهدexhaustion ومنand from هُزْلِemaciation
بالسير من جهد ومن هُزْلِ
they find the clouds to be young she-camels wearied
They found the clouds closing in, exhausted,
by travel, from exhaustion and emaciation,
From much journeying and play.
واستحسنand thought it good الكرماءُthe generous منfrom سَغبٍhunger
واستحسن الكرماءُ من سَغبٍ
أنto يبعثواsend بذخائرwith the stores النملِants
أن يبعثوا بذخائر النملِ
and the generous, through hunger, think it good
The generous deemed it unbefitting
to send gifts from the ants' hoards,
To send forth only the ants' provisions in scarcity.
فيin شَتوةٍa winter شمطاءَgray-haired عانسةٍa spinster
في شَتوةٍ شمطاءَ عانسةٍ
عزَّbecame difficult الرَّضاعُsuckling بهاin it علىfor الطفلِthe infant
عزَّ الرَّضاعُ بها على الطفلِ
in a gray-haired, spinster winter
In a barren, ill-omened winter
when milk is hard for the infant to obtain,
When even infants spurned the breast,
بكَرتcame early أناملهُhis fingertips بغاديةٍwith a morning shower
بكَرت أناملهُ بغاديةٍ
تكسوclothes البلادَthe land مَلاحفَmantles البَقْلِherbage
تكسو البلادَ مَلاحفَ البَقْلِ
his fingertips come early with a morning shower
His fingers were busy with a prosperous year
that clothes the land in mantles of herbage,
Cloaking the land in carpets of vegetation.
وكأنماand as though الأنواءُthe rain-stars حائلةٌa barren she-camel
وكأنما الأنواءُ حائلةٌ
عجفاءُgaunt تَرمحُkicks حالبَthe milker of الرِّسْلِmilk
عجفاءُ تَرمحُ حالبَ الرِّسْلِ
and the rain-stars seem like a barren she-camel,
As if the clouds were unruly maidens
gaunt, kicking the one who draws the milk.
Pelting the messengers with clods of earth.
بلغَhe reached المدىthe goal والتابعونwhile the followers لهof him
بلغَ المدى والتابعون له
متعثرونstumbling بزَلّةfrom a slip النعلِthe sandal
متعثرون بزَلّة النعلِ
He has reached the goal, while his followers
They have overreached, and those following
stumble as their sandals slip.
Stumble in the slipping of a sandal.
لوif قُلّدwere girded with الشجعانُthe brave عزمَتهhis resolve
لو قُلّد الشجعانُ عزمَته
لغَنُواthey would dispense عنwith الهِندىِّthe Indian sword ذىpossessing الصقلِpolish
لغَنُوا عن الهِندىِّ ذى الصقلِ
Were the brave girded with his resolve,
Had the heroes been granted his determination,
they would have no need of the polished Indian sword.
They would have dispensed with the Indian swords.
حُنِيتْwere curved أضالعُهhis ribs علىaround هممambitions
حُنِيتْ أضالعُه على همم
مخلوقةcreated للعَقدfor binding والحَلِّand unbinding
مخلوقة للعَقد والحَلِّ
His ribs have been curved around ambitions
His ribs are bent with concerns
created for binding and unbinding.
Created for decorum and disengagement.
لاnot يدّعِىclaims إقدامَهhis boldness أحدٌanyone
لا يدّعِى إقدامَه أحدٌ
وإنand if ادعاهhe claims it فوالدُthen the father of الشِّبلِthe lion cub
وإن ادعاه فوالدُ الشِّبلِ
No one claims his boldness;
None would claim his daring,
and if one does, it is the lion cub's father.
And if claimed, by the Sire of the Cub!
ماnot يذعَرُtake fright الخصماءُadversaries منat فُطُمٍweanlings
ما يذعَرُ الخصماءُ من فُطُمٍ
ترميهمُassail them بشقاشقٍwith camel throat-pouches تغّلىseethe
ترميهمُ بشقاشقٍ تغّلى
Adversaries do not take fright at weanlings
The rivals are not terrified by his fangs
that assail them with seething throat-pouches.
That pierce them with penetrating stabs.
أبداalways يفِرُّflees صريعُthe victim of منطقهhis speech
أبدا يفِرُّ صريعُ منطقه
منهfrom him إلىto الخَطّىّthe Khattian spear والنَّصلِand the blade
منه إلى الخَطّىّ والنَّصلِ
Always, the man struck down by his speech flees
Forever, the slain by his logic will flee
from him to the Khattian spear and the blade.
From him to the footsteps and the blades.
يرنوgazes الزمانtime إلىat معاندِهhis adversary
يرنو الزمان إلى معاندِه
حنَقاًin fury عليهat him بأعينٍwith eyes قُبْلِinward-squinting
حنَقاً عليه بأعينٍ قُبْلِ
Time gazes at his adversary,
Time looks askance at his adversary,
in wrath against him, with inward-squinting eyes.
Annoyed at him with frowning eyes.
فيin كفِّهhis palm صمَّاءُhard and unyielding ضامرةٌslender
في كفِّه صمَّاءُ ضامرةٌ
سرَقَتْstole شمائَلهاits traits منfrom الصِّلِّthe asp
سرَقَتْ شمائَلها من الصِّلِّ
In his palm is a hard, slender pen
In his grasp, a silent thunderbolt
that stole its traits from the asp.
That stole its traits from the lightning.
سمُّvenom الأساودِblack serpents فيin نواجذهاits back teeth
سمُّ الأساودِ في نواجذها
وإنeven though اغتذتit feeds بمُجاجةِon the spittle النحلِbees
وإن اغتذت بمُجاجةِ النحلِ
Black serpents' venom is in its teeth,
It tastes the venom of asps, even if
though it feeds on the bees' spittle.
It feeds on the honeycomb of bees.
ماnot حُكِّمتْis appointed arbiter فيin أمرِa matter مُشكلةٍa difficult case
ما حُكِّمتْ في أمرِ مُشكلةٍ
إلاexcept that أتتit brings بقضيَّةٍwith a judgment فَصلِdecisive
إلا أتت بقضيَّةٍ فَصلِ
It is never made arbiter in a difficult matter
Whenever appointed to resolve a dilemma,
without delivering a decisive judgment.
It brings forth a decisive solution.
منwho مثلُهis his equal لقراعfor combating نائبةٍa calamity
من مثلُه لقراع نائبةٍ
فيهاin it فراقseparation العِرْسِthe wife للبَعلِfrom the husband
فيها فراق العِرْسِ للبَعلِ
Who is his equal in confronting a calamity
None can match him in responding to calamity
that parts a wife from her husband?
In which is separation from a spouse.
هيهاتhow unlikely! أنthat تلقىَyou find مشابَههhis like
هيهات أن تلقىَ مشابَهه
أمُّthe mother الصقورِfalcons قليلةُfew in النسلِoffspring
أمُّ الصقورِ قليلةُ النسلِ
How unlikely that you should find his like!
Alas! She will never find his equal,
The mother of falcons bears few young.
The Mother of Falcons, few of offspring.
Sol 6.1