يَروُحُcomes at evening ويغدوand comes at morning عليناupon us الحِمامُdeath
يَروُحُ ويغدو علينا الحِمامُ
وكلُّand all النواظرِeyes عنهaway from it نيامُasleep
وكلُّ النواظرِ عنه نيامُ
Death visits us evening and morning,
The pigeons come and go around us,
yet every eye sleeps, oblivious to it.
While all eyes are asleep to them.
علىaccording to شِيمَthe ways of النَّعَمlivestock الراتعاgrazing (continued)
على شِيمَ النَّعَم الراتعا
تِcompletion of 'grazing' يُعقَرis slaughtered هذاthis one وهذاand this one يُسامُis put to pasture
تِ يُعقَر هذا وهذا يُسامُ
Like grazing livestock:
They peck at scattered grains,
this one is slaughtered, that one put to pasture.
One pecks this, another pecks that.
ولاand no فرقَdifference ماan emphatic particle بينناbetween us فيin القياcomparison (continued)
ولا فرقَ ما بيننا في القيا
سِcompletion of 'comparison' إلاّexcept العقولُminds وهذاand this الكلامُspeech
سِ إلاّ العقولُ وهذا الكلامُ
In comparison, nothing sets us apart
There is no difference between us in destiny,
except our minds and this speech.
Except in minds and these words.
كفىsuffices بالمماتthrough death لناfor us مُفنياًas an annihilator
كفى بالممات لنا مُفنياً
فَمنso for أجلthe sake of ماذاwhat تُراشُare feathered السهامُarrows
فَمن أجل ماذا تُراشُ السهامُ
Death alone suffices to destroy us;
Death is enough as a destroyer of us,
so why are arrows feathered,
So why loosen arrows?
وتُعتقَلُand are gripped الذابلاتُslender spears الطِّوالُlong
وتُعتقَلُ الذابلاتُ الطِّوالُ
ويُحملُand is carried ذوthe one with الشَّفرتَينthe two cutting edges الحُسامthe keen sword
ويُحملُ ذو الشَّفرتَين الحُسام
and long, slender spears gripped,
And detain the tall, fading ones,
and the keen, two-edged sword carried?
And the two-bladed sword is carried.
كأنّاas though we خُلقناwere created لرَيبِfor the vicissitudes of المنونِdeath
كأنّا خُلقنا لرَيبِ المنونِ
شرابٌa drink يَلذُّtakes pleasure بهin it أوor طَعامُfood
شرابٌ يَلذُّ به أو طَعامُ
As though we were created for the ravages of death,
As if we were created for the caprice of death,
a drink it savors, or food.
A drink to be enjoyed or food.
ستُطوَىwill be folded away مسافةُthe distance of مَنone who عمرُهُhis lifespan
ستُطوَى مسافةُ مَن عمرُهُ
يسيرُcarries onward صباحٌmorning بهwith it أوor ظلامُdarkness
يسيرُ صباحٌ به أو ظلامُ
The distance will be folded away for him whose life
The distance of one whose lifetime passes
is carried onward by morning or darkness.
Morning or darkness passes quickly.
ليالٍnights تمرّpass كمرِّlike the passing of السحاclouds (continued)
ليالٍ تمرّ كمرِّ السحا
بِcompletion of 'clouds' والصبحُand dawn فيهنَّwithin them برقٌlightning يشامُis watched expectantly
بِ والصبحُ فيهنَّ برقٌ يشامُ
Nights pass as clouds pass,
Nights pass like the course of Suhayb,
and dawn amid them is a lightning flash one watches.
Dawn in them is a flashing lightening.
جناياتُهنَّtheir crimes عليناagainst us البِلَىdecay
جناياتُهنَّ علينا البِلَى
وأعذارُهنَّand their excuses إليناto us السَّقامُillness
وأعذارُهنَّ إلينا السَّقامُ
Their crimes against us are decay,
Their crime upon us is decay,
and their excuses to us are illness.
And their excuse to us is sickness.
لهاthey have كلَّevery يومday بناagainst us وقعةٌa battle
لها كلَّ يوم بنا وقعةٌ
فهلاَّso why not تناوبَalternate عامٌa year وعامُand a year
فهلاَّ تناوبَ عامٌ وعامُ
Each day they strike a blow against us;
Every day they have an onslaught upon us,
why not alternate one year with another?
Why doesn't a year alternate with a year?
نلومwe blame الطبيبَthe physician وماyet what جُرمُهُhis crime
نلوم الطبيبَ وما جُرمُهُ
وداءُand the disease of المنيَّةdeath داءٌa disease عُقامُincurable
وداءُ المنيَّة داءٌ عُقامُ
We blame the physician—yet what is his crime?
We blame the doctor though he is not guilty,
The sickness of death is incurable.
The disease of death is an incurable disease.
إذاwhen فَذْلكَtotals up العيشُliving عمرَthe lifespan of الفتىَthe young man
إذا فَذْلكَ العيشُ عمرَ الفتىَ
فسيّانِthen both are equal ماwhat is خلفهbehind him والأمامُand ahead
فسيّانِ ما خلفه والأمامُ
When living has totaled a young man's span,
Thus is the life of a youth,
what lies behind him and ahead are alike.
Behind him and ahead are equal.
وماand not يعصِمُprotects المرءَa person منfrom حتفهِhis death
وما يعصِمُ المرءَ من حتفهِ
عِراقٌIraq يَحُلُّhe dwells بهin it أوor شآمُSyria
عِراقٌ يَحُلُّ به أو شآمُ
A man is not shielded from his doom
What protects man from his demise?
by Iraq where he dwells, or by Syria.
Whether he settles in Iraq or Greater Syria.
بأَىِّin what حمىًsanctuary مانعٍprotecting يُستجارُis refuge sought
بأَىِّ حمىً مانعٍ يُستجارُ
إذاif لمnot يُجِرgrant refuge زمزمٌZamzam والمَقامُand the Maqam
إذا لم يُجِر زمزمٌ والمَقامُ
To what protecting sanctuary can one appeal,
With what forbidden sanctuary does one seek refuge,
if Zamzam and the Maqam grant no refuge?
If neither Zamzam nor the Sanctuary give refuge?
ظِباءُgazelles of البطاحthe flatlands لهاthey have مَصَرعٌa place of death
ظِباءُ البطاح لها مَصَرعٌ
وعُصْمٌand white-footed ibex لهاthey have بالجبالِin the mountains اعتصامُrefuge
وعُصْمٌ لها بالجبالِ اعتصامُ
The gazelles of the flatlands have a place to fall,
The beasts of the wilderness have a death place for them,
while white-footed ibex find refuge in the mountains.
And a protection for them is to cling to mountains.
إذاif الدَّوحُgreat trees مالتbent بهwith it العاصفاتُstorm winds
إذا الدَّوحُ مالت به العاصفاتُ
فلاthen no ريبَdoubt أنthat سمّيلُwill bend (text uncertain) الثُّمامُthumam grass
فلا ريبَ أن سمّيلُ الثُّمامُ
If storm winds bend the great trees,
When the sand dune is tilted by storms,
then surely the thumam grass will bend.
There is no doubt that the summit of Thumama will follow.
وهلand is نافعٌbeneficial لكto you طولُthe length of الجِماحِdefiance
وهل نافعٌ لك طولُ الجِماحِ
وفيwhile in يدِthe hand of صَرفthe vicissitudes of الزمانِtime الزّمامُthe reins
وفي يدِ صَرف الزمانِ الزّمامُ
Does long defiance benefit you,
Of what use is the length of your wings to you,
when time's vicissitudes hold the reins?
When the passage of time holds the reins?
يحدّثُناtells us بالفَناءof annihilation البقاءُsurvival
يحدّثُنا بالفَناء البقاءُ
ويُخبرناand informs us بالرحيلِof departure المقامُremaining
ويُخبرنا بالرحيلِ المقامُ
Survival tells us of annihilation,
Abiding tells us of departing,
and staying tells us of departure.
And dwelling informs us of leaving.
بهذاwith this قضىdecreed الدهرُtime فيamong أهلهِits people
بهذا قضى الدهرُ في أهلهِ
تمرُّpasses فِئامٌa multitude وتأتىand comes فِئامُa multitude
تمرُّ فِئامٌ وتأتى فِئامُ
Thus has time decreed for its people:
Thus time has judged its people,
one multitude passes, another comes.
Dark days pass and bright days come.
يعلّلناsoothes us برَضاعby suckling المنَىhopes
يعلّلنا برَضاع المنَى
وعمّاand after قليلٍa little while يكونcomes الفِطامُweaning
وعمّا قليلٍ يكون الفِطامُ
It soothes us by nursing us on hopes,
It makes us taste the suckling of death,
and before long comes the weaning.
And after a little while comes weaning.
تذُمُّyou blame حذاراout of fear بلوغَreaching المشيبِgray hair
تذُمُّ حذارا بلوغَ المشيبِ
كأنَّas though لعصرِfor the age of التصابىyouthful dalliance ذِمامُa pledge of protection
كأنَّ لعصرِ التصابى ذِمامُ
You blame the coming of gray hair out of fear,
It blames fearing the approach of old age,
as though the days of youthful dalliance guaranteed safety.
As if the era of youth had a blemish.
وماand not يحذَرfears اليَفَنُthe aged man العُدْمُلِthe decrepit (continued)
وما يحذَر اليَفَنُ العُدْمُلِ
ىُّcompletion of 'decrepit' إلاexcept الذيthat which يتقيهhe guards against it الغلامُthe young man
ىُّ إلا الذي يتقيه الغلامُ
Yet the decrepit, aged man fears nothing
Only the youth fears the annihilation of bones,
but what the young man also dreads.
While the boy avoids it.
عذَرناwe excused الزمانَtime بموتfor the death of اللئامِthe ignoble
عذَرنا الزمانَ بموت اللئامِ
فماso what عذرهُits excuse أنthat يموتَshould die الكرامُthe noble
فما عذرهُ أن يموتَ الكرامُ
We excused time for the deaths of the base;
We excuse time because of the death of the wicked,
what excuse has it when the noble die?
But why should the noble die?
عليناfor us يحرَّمُis forbidden قتلُthe killing of النفوسsouls
علينا يحرَّمُ قتلُ النفوس
فكيفso how أُحِلَّwas made lawful عليهfor it الحرامُthe forbidden
فكيف أُحِلَّ عليه الحرامُ
For us, killing souls is forbidden;
Killing souls is forbidden to us,
how, then, was the forbidden made lawful for it?
So how is the unlawful permitted for it?
مَناسكُrites (possibly 'hooves') منهوجةٌworn down بالوجَىby sore feet
مَناسكُ منهوجةٌ بالوجَى
يُجَبُّis severed علىon إثرهنtheir heels السَّنامُthe hump
يُجَبُّ على إثرهن السَّنامُ
Rites [possibly 'hooves'], worn down by sore feet,
Sacraments abrogated with sorrow,
in whose wake the hump is severed.
After them the years are counted.
لعمرُكby your life ماnot المرءُa person إلاexcept خَيالٌa phantom
لعمرُك ما المرءُ إلا خَيالٌ
ولاand not لذّةthe pleasure of العيشliving إلاexcept منامُa dream
ولا لذّة العيش إلا منامُ
By your life, a man is nothing but a phantom,
By your life, man is but a phantom,
and the pleasure of living is only a dream.
And the pleasure of life is but a dream.
ألاtake heed أيّهذاO you اللبيبُdiscerning man اتئدْbe measured
ألا أيّهذا اللبيبُ اتئدْ
ومثلُكand one like you منone who رامَsought مالاwhat cannot يرامُbe sought
ومثلُك من رامَ مالا يرامُ
O discerning man, be measured,
O wise man! Be restrained,
and one like you aspires to the unattainable.
And one like you should not desire the undesired.
ترفَّقbe gentle رويدكَtake your time إنindeed السّلَّوsolace
ترفَّق رويدكَ إن السّلَّو
مُراحٌa resting place إليهto it يعودُreturn الأنامُpeople
مُراحٌ إليه يعودُ الأنامُ
Be gentle; take your time, for solace
Take it slowly. The stairway
is a resting place to which all people return.
Is slippery, to which people return.
وعادتكand your habit الصبرُpatience إنwhen قعقعتْrattle
وعادتك الصبرُ إن قعقعتْ
صواعقَهنَّtheir thunderbolts الخطوبُcalamities الجِسامُmighty
صواعقَهنَّ الخطوبُ الجِسامُ
Patience is your habit whenever
And your habit is patience, if
mighty calamities rattle their thunderbolts.
Misfortunes shake their mighty quakes.
تمرُّpass عليكover you مرورَlike the passing of الرياwinds (continued)
تمرُّ عليك مرورَ الريا
حcompletion of 'winds' زاحمهاconfronted them يَذُبلٌYadhbul أوor شَمامُShamam
ح زاحمها يَذُبلٌ أو شَمامُ
They pass over you like winds
You bear their heaviness easily,
met by Yadhbul or Shamam.
While a mule would collapse if it carried them.
تلوثُyou wrap الرداءthe cloak وتُرخىand loosen الإزاthe waistcloth (continued)
تلوثُ الرداء وتُرخى الإزا
رcompletion of 'waistcloth' فيin موقفٍa situation شُدَّwas tightened فيهin it الحِزامُthe belt
ر في موقفٍ شُدَّ فيه الحِزامُ
You wrap your cloak and loosen your waistcloth
If grief does not return the departed,
at a moment when belts are drawn tight.
Then what is it but burning agony and sins?
يعزِّيكconsoles you عقلُكyour reason عمّنfor those who مضىhave gone
يعزِّيك عقلُك عمّن مضى
وعلمُكand your knowledge أنthat ماnot لشيءfor anything دوامُpermanence
وعلمُك أن ما لشيء دوامُ
Your reason consoles you for those gone,
Parting from a sister is the most painful parting,
and your knowledge that nothing endures.
With it the pouring tears Mixed.
ونفسُكand your soul أبلغُmore eloquent منthan واعظٍa preacher
ونفسُك أبلغُ من واعظٍ
وأكبرُand too great أنfor يزدهيهاto carry it away الغرامُanguish
وأكبرُ أن يزدهيها الغرامُ
Your own soul is more eloquent than a preacher,
And the loss of the young man, her defender, is grave,
and too great for anguish to carry it away.
For it reproaches grief, it cannot be blamed.
وأنتand you تعلِّمteach كيفhow الثباsteadfastness (continued)
وأنت تعلِّم كيف الثبا
تُcompletion of 'steadfastness' إنif زعزعتناshake us الخطوبُcalamities الجِسامُmighty
تُ إن زعزعتنا الخطوبُ الجِسامُ
You yourself teach us how to stand firm
But the frozen entrails show you
when mighty calamities shake us.
That in the heart’s core there is a burning coal.
تحمَّلُyou bear أثقالَهاtheir burdens مُهْوِناmaking light of them
تحمَّلُ أثقالَها مُهْوِنا
وللبزُلِand for mature camels لوif حَملتهْاthey bore them بُغامُa bellow
وللبزُلِ لو حَملتهْا بُغامُ
You bear their burdens, making light of them,
And if your eye erred in weeping,
though mature camels would bellow if they bore them.
Then your hands taught it clouds.
إذاif الحزنsorrow لمnot يُعدbrings back الذاهبينَthose departed
إذا الحزن لم يُعد الذاهبينَ
فماthen not هوit إلاexcept الجوىheartache والأثامُand sin
فما هو إلا الجوى والأثامُ
If sorrow does not bring back those who have gone,
So shed tears on one buried in the ground,
it is nothing but heartache and sin.
Whose loss is mourned by the lovely and tents.
فراقُparting from الشقيقةthe sister أشجىthe saddest فراقٍparting
فراقُ الشقيقة أشجى فراقٍ
أذيلتwere freely shed عليهover it الدموعُtears السِّجامُstreaming
أذيلت عليه الدموعُ السِّجامُ
Parting from a sister is the saddest parting
We have not seen a pearl or flower
over which streaming tears have been freely shed.
From the earth whose shells and covers they are.
وفقدُand loss الفتىby a young man صِنوَهhis sibling فادحٌgrievous
وفقدُ الفتى صِنوَه فادحٌ
علىfor الحزنsorrow فيin مثلهits like لايلامُhe is not blamed
على الحزن في مثله لايلامُ
A young man's loss of his sibling is grievous;
I seek clouds to water your remains,
for sorrow at such a loss he is not blamed.
And the generosity of your brother, the pouring rains,
ولكنbut يريكshows you الثناياthe front teeth الجليدُthe steadfast man
ولكن يريك الثنايا الجليدُ
وفيwhile in حبّةthe core of القلبthe heart منهfrom it ضِرامُa blaze
وفي حبّة القلب منه ضِرامُ
Yet the steadfast man shows you his teeth in a smile,
And in it the trains of the breeze are drawn,
while a blaze of grief burns in his heart's core.
And from its meadow the running water is tapped.
وعينُكand your eye إنif غلِطتْerred بالبكاءby weeping
وعينُك إن غلِطتْ بالبكاء
فقدthen indeed علّمتهاtaught it يداكyour two hands الغمامُrainclouds
فقد علّمتها يداك الغمامُ
And if your eye has erred by weeping,
For her loss, the nests do not sigh,
your hands have taught it the rainclouds' art.
Nor the doves coo above the branches.
فسَقياًso may rain fall لمودَعةٍfor her laid to rest فيin الصَّعيدِthe earth
فسَقياً لمودَعةٍ في الصَّعيدِ
تُعزَّىare consoled الخدورُsecluded chambers بهاfor her والخِيامُand tents
تُعزَّى الخدورُ بها والخِيامُ
So may rain bless her laid in the earth,
O Mount Sinai! Had I parted from you,
for whose loss secluded chambers and tents receive condolences.
Clouds that heal the deeply wounded would have stood.
ولمand did not نرwe see دُرًّاa pearl ولاnor زهرةًa flower
ولم نر دُرًّا ولا زهرةً
منof التُّربearth أصدافُهاtheir shells والكِمامُand bud-sheaths
من التُّرب أصدافُها والكِمامُ
Never have we seen a pearl or a flower
They would stand around my arena,
with shells and bud-sheaths made of dust.
Until the pillows became equal to the cumulative sands.
أنلتمسshall we seek السُّحبَclouds تسقىto water ثرِاكyour soil
أنلتمس السُّحبَ تسقى ثرِاك
وجُودand the bounty of أخيكyour brother الغيوثُrain showers الرِّهامُgentle rains
وجُود أخيك الغيوثُ الرِّهامُ
Should we ask the clouds to water your soil,
It singles you out with late drizzles,
when your brother's bounty is softly falling rain?
While for others are the pouring rains.
وتُسَحبand are trailed فيهover it ذيولُthe skirts of النسيمthe breeze
وتُسَحب فيه ذيولُ النسيم
ومنand from عَرفِهits fragrance تَستَمِدُّdraws sustenance المُدامُwine
ومن عَرفِه تَستَمِدُّ المُدامُ
And over it the breeze's skirts are trailed,
Had you been quarreling,
and wine draws sustenance from its fragrance.
The unlucky fifth would not have prevailed among us.
لِفقدانهاfor her loss ماindeed تحنُّmoan القِلاصُyoung she-camels
لِفقدانها ما تحنُّ القِلاصُ
وتندبُand lament فوقabove الغصونthe branches الحمَامُdoves
وتندبُ فوق الغصون الحمَامُ
It is for her loss that young she-camels moan,
And horses crowding with the coats of mail
and doves lament above the branches.
Upon their horsemen graves of heroes.
فياso O جبلMount الطُّورِal-Tur لاmay not فارقتكَforsake you
فيا جبل الطُّورِ لا فارقتكَ
سحائبُclouds يُشفَىis quenched بهنَّby them الأُوامُburning thirst
سحائبُ يُشفَى بهنَّ الأُوامُ
O Mount al-Tur, may you never be forsaken
But this is a state imposed upon us,
by clouds that quench burning thirst.
By our greeting of peace.
يَقِفْنَmay they linger حوافلَfull-laden فيin عرصتيtwo open grounds (continued)
يَقِفْنَ حوافلَ في عرصتي
كyour (completes preceding word) حتىuntil تُساوىmatch الوِهادَlowlands الإِكامُhills
ك حتى تُساوى الوِهادَ الإِكامُ
May they linger, full-laden, in the two open grounds
of yours, until hills are level with hollows.
تخصُّكsingle you out بالماخضاتِwith those in labor العشارِten-month-pregnant she-camels
تخصُّك بالماخضاتِ العشارِ
وغيرand other than رباكَyour heights لهنَّfor them الجَهامُrainless clouds
وغير رباكَ لهنَّ الجَهامُ
May they favor you with she-camels ten months pregnant, in labor,
while heights other than yours receive only rainless clouds.
ولوand if كنتِyou were آثبةًreturning (text uncertain) بالخصامthrough combat
ولو كنتِ آثبةً بالخصام
لماwould not عزَّbe lacking فيناamong us الخميسُthe army اللُّهامُvast and devouring
لما عزَّ فينا الخميسُ اللُّهامُ
If you could be brought back through combat,
we would not lack a vast, devouring army,
وخيلٌand horses تَكدَّسُgallop بالدارعينwith armored men
وخيلٌ تَكدَّسُ بالدارعين
مقابرُthe graves of فُرسانهنَّtheir horsemen القَتامُbattle-dust
مقابرُ فُرسانهنَّ القَتامُ
or horses galloping with armored men,
with battle-dust for their riders' graves.
ولكنهاbut it حالةٌa state فرضُهاits obligation
ولكنها حالةٌ فرضُها
عليناupon us تحيّتُناour salutation والسلامُand farewell
علينا تحيّتُنا والسلامُ
But this is a state whose due
from us is our salutation and farewell.
Partial English translation: 92 of 102 Arabic lines translated.
Sol 6.1