تُرىI wonder رائحٌan evening traveler يأتىbrings بأخبارwith news of مَنwhoever غداleft at dawn
تُرى رائحٌ يأتى بأخبار مَن غدا
وهلand will يكتُمconceal ألأنباءَthe tidings منone who قدalready تزوَّداhas provisioned himself
وهل يكتُم ألأنباءَ من قد تزوَّدا
Do you see an evening traveler bringing news of one who departed at dawn?
I wonder, will an evening traveler bring news of whoever left at dawn?
Can one who has taken provisions keep the tidings concealed?
And will one who has gathered tidings as provisions conceal them?
أُحبّI love المقالَspeech الصدقَtruthful منfrom كلّevery ناطقٍspeaker
أُحبّ المقالَ الصدقَ من كلّ ناطقٍ
سوىexcept ناعبٍa cawing raven قدalready قالsaid بينُهُمُtheir parting غداtomorrow
سوى ناعبٍ قد قال بينُهُمُ غدا
I love truthful speech from every speaker—
I love truthful speech from every speaker,
except a croaking raven that said among them, “He has gone.”
except a cawing raven that said, 'Their parting is tomorrow.'
ألاَcome! استوهِباyou two, ask to be given لىfor me الأرحبيَّةَthe Arhab camels هَبَّةa burst of speed
ألاَ استوهِبا لى الأرحبيَّةَ هَبَّة
لنُحدثَthat we may renew عهداa bond أوor لنضربَthat we may arrange موعداa meeting
لنُحدثَ عهدا أو لنضربَ موعدا
Come, you two: ask them to give me the Arḥabiyya she-camel as a gift,
Come, you two, ask the Arhab camels to grant me a burst of speed,
so that we may renew our covenant—or appoint a meeting.
so that we may renew a bond or arrange a meeting.
حرامٌforbidden علىupon أعجازهنَtheir hindquarters سياطُناour whips
حرامٌ على أعجازهنَ سياطُنا
فياso, O سائقيْهاtheir two drivers استعجِلاهنَّyou two, hasten them بالحُداwith camel-song
فيا سائقيْها استعجِلاهنَّ بالحُدا
Our whips are forbidden to touch their hindquarters:
Our whips are forbidden to touch their hindquarters;
O you two camel-drivers, urge them onward with camel-song!
so, you two who drive them, hasten them with camel-song.
متىwhen ترِداyou two reach الماءَthe water الذىwhich ورَدتْcame to drink بهat it
متى ترِدا الماءَ الذى ورَدتْ به
ظباءُgazelles سُلَيمٍof Sulaym تَنقَعاyou two will quench غُلَةَthe burning of الصَّداthirst
ظباءُ سُلَيمٍ تَنقَعا غُلَةَ الصَّدا
When will you two reach the water to which came
When you two reach the water visited by
the gazelles of Sulaym, and quench your burning thirst?
Sulaym's gazelles, you will quench thirst's burning.
فلاso do not تُشغَلاyou two be distracted عنهfrom it بلثمِby kissing حَبابهِits bubbles
فلا تُشغَلا عنه بلثمِ حَبابهِ
تظنَّنهِyou take it to be ثغراa mouth عليهupon it تبدَّداscattered
تظنَّنهِ ثغرا عليه تبدَّدا
Do not let kissing its bubbles distract you from it,
Do not be distracted from it by kissing its bubbles,
imagining them a mouth upon which to cool yourselves.
taking them for a mouth scattered across its surface.
فقدfor indeed طالlong lasted ماthat أبصرتُماyou two saw ظبىَa gazelle of رملةٍa sandy tract
فقد طال ما أبصرتُما ظبىَ رملةٍ
فشبّهتُماهand you two likened it ذاone wearing دَمالجَarmlets أغيداsupple and graceful
فشبّهتُماه ذا دَمالجَ أغيدا
Long indeed have you two gazed upon a gazelle of the sands
For how often you two have seen a gazelle of the sands,
and likened it to a languid beauty wearing bracelets.
and likened it to a supple figure wearing armlets.
فرشتُI spread out لجنبِbeneath the side of الحبّlove صدرىmy breast وإنماand only
فرشتُ لجنبِ الحبّ صدرى وإنما
تهابُfears الهوىpassion نفسٌa soul تخافis afraid منof الردىdeath
تهابُ الهوى نفسٌ تخاف من الردى
I spread my breast as a bed for Love’s side, though
I spread my breast beneath love's side; only
my soul dreads passion, fearing ruin.
a soul that fears death is afraid of passion.
ونفَّرتُand I drove away عنfrom عينىmy eyes الخيالَthe apparition لأنهbecause it
ونفَّرتُ عن عينى الخيالَ لأنه
يحاولُit seeks مَدِّىmy stretching out نحوtoward باطلهits falsehood يداa hand
يحاولُ مَدِّى نحو باطله يدا
I drove the phantom from my eyes, because
And I drove the apparition away from my eyes, because it
in its falsehood it tries to extend a hand toward me.
tries to make me stretch a hand toward its falsehood.
أرىI see الطيفَthe phantom كالمِرآةlike a mirror يخلُقcreates صورةًan image
أرى الطيفَ كالمِرآة يخلُق صورةً
خداعاas a deception لعينىfor my eyes مثلماjust as يَسحَرbewitches الصَّدىthe echo
خداعا لعينى مثلما يَسحَر الصَّدى
I see the phantom, like a mirror, fashion an image
I see the phantom, like a mirror, creating an image
to deceive my eyes, just as an echo bewitches the ear.
to deceive my eyes, just as an echo beguiles.
أتزعمُdo you claim أنّthat الصبرَpatience فيكin you سجيّةٌan innate trait
أتزعمُ أنّ الصبرَ فيك سجيّةٌ
وتشجَىyet you grieve إذاwhen البرقthe lightning التِّهامىُّof Tihamah أنجداreaches Najd
وتشجَى إذا البرق التِّهامىُّ أنجدا
Do you suppose that patience for you is in my nature,
Do you claim that patience is part of your nature,
yet grieve whenever the Tihāman lightning climbs toward Najd?
yet grieve when Tihamah's lightning reaches Najd?
وقالواand they said أتشكوdo you complain ثمthen تَرِجعُyou return هائماًlove-distraught
وقالوا أتشكو ثم تَرِجعُ هائماً
فقلتُso I said غرامٌa consuming passion عادلىreturned to me منهof it مابداwhat first appeared
فقلتُ غرامٌ عادلى منه مابدا
They said, “Do you complain, then return lovestruck?”
They said, 'Do you complain, then return love-distraught?'
I said, “What has appeared of my passion, reproacher, is what has appeared.”
I said, 'A passion whose first stirrings have returned to me.'
تُعادare visited الجسومُthe bodies إنif مرضنَthey fall ill ولاand not أرىI see
تُعاد الجسومُ إن مرضنَ ولا أرى
لهذىfor these القلوبhearts إنif تشكَّينthey complain of illness عُودَّاvisitors
لهذى القلوب إن تشكَّين عُودَّا
Bodies are visited when they fall ill, yet I see
Bodies are visited when they fall ill, but I see
no visitors for these hearts when they complain.
no visitors for these hearts when they complain.
فلاso do not تحسبواyou suppose كلّall الجوانحthe enclosing ribs مَضغةًa lump of flesh
فلا تحسبوا كلّ الجوانح مَضغةً
ولاnor كلَّevery قلبٍheart مثلَlike قلبىmy heart جلمداa hard stone
ولا كلَّ قلبٍ مثلَ قلبى جلمدا
Do not suppose that every breast contains the same lump of flesh,
So do not suppose every breast holds a mere lump of flesh,
or that every heart is as enduring as mine.
nor every heart a hard stone like mine.
وحىٍّand many a clan طرقناهwe visited it by night علىon the strength of زوْرِthe falseness of موعدٍa promise
وحىٍّ طرقناه على زوْرِ موعدٍ
فماyet not إنat all وجدناwe found عندat نارهمُtheir fire هُدىguidance
فما إن وجدنا عند نارهمُ هُدى
And greet an encampment we came to by night at a falsely promised tryst:
And many a clan we visited by night, trusting a false promise,
we found no guiding light beside their fire,
yet found no guidance at their fire.
وماand not غفلتْwere heedless أحراسُهمtheir guards غيرexcept أنّناthat we
وما غفلتْ أحراسُهم غير أنّنا
سقطناwe fell عليهمupon them مثلَماjust as سقَطfell النَّدىthe dew
سقطنا عليهم مثلَما سقَط النَّدى
nor were their guards heedless—only we
Their guards had not been heedless; rather, we
fell upon them as softly as dew falls.
fell upon them as the dew falls.
فلماand when التقيناwe met حشَّstoked قلبيmy heart فراقُهمparting from them
فلما التقينا حشَّ قلبي فراقُهم
فلمso did not ينكرواthey find strange النارَthe fire التيthat كانhad أوقداkindled
فلم ينكروا النارَ التي كان أوقدا
When we met, the thought of parting from them inflamed my heart,
When we met, separation from them had stoked my heart,
and they did not deny the fire it had kindled.
so they did not find strange the fire it had kindled.
نزحتُI drained دموعىmy tears بعدَهمafter they left منfrom أضالعىmy ribs
نزحتُ دموعى بعدَهم من أضالعى
مخافةَfor fear أنthat تطغَىthey overflow عليهاthem فتجمُداand then congeal
مخافةَ أن تطغَى عليها فتجمُدا
After them, my tears withdrew from between my ribs,
After they left, I drained my tears from my ribs,
fearing they might overwhelm them and then congeal.
for fear they would overflow them and congeal.
وفيand in العيشlife مَلهىًa diversion لامرىءfor a man باتspent ليلَهhis night
وفي العيش مَلهىً لامرىء بات ليلَه
يشاورconsulting فيabout الفتكkilling الحسامَthe cutting sword المهنَّداIndian-forged
يشاور في الفتك الحسامَ المهنَّدا
Yet life offers diversion to a man who spends his night
And life holds diversion for a man who spends his night
consulting the keen Indian sword about a deadly stroke.
consulting his Indian-forged sword about killing.
إذاwhen ماever اشتكتcomplained of قَرْحَthe sores of السهادsleeplessness جفونُهُhis eyelids
إذا ما اشتكت قَرْحَ السهاد جفونُهُ
أدافhe mixed لهاfor them منfrom صِغةthe dark hue of الليلthe night إِثمِداantimony kohl
أداف لها من صِغة الليل إِثمِدا
Whenever his eyelids complain of the sores of sleeplessness,
When his eyelids complain of the sores of sleeplessness,
he applies to them antimony made from the night’s own dye.
he blends them antimony from the night's dark hue.
يظنّhe thinks الدجَىthe darkness فرعاa head of hair أثيثاًthick نباتُهُits growth
يظنّ الدجَى فرعا أثيثاً نباتُهُ
ويحسَبُand he considers قَرنthe rim of الشمسthe sun خدًّاa cheek مورَّداrose-colored
ويحسَبُ قَرن الشمس خدًّا مورَّدا
He imagines the darkness as luxuriant hair, thick in growth,
He takes the darkness for hair luxuriant in growth,
and takes the sun’s disk for a rosy cheek.
and the sun's rim for a rose-colored cheek.
ويرضَىand he is content منin place of الحسناءthe beautiful woman بالرِّيمwith a gazelle إنif رناit gazes
ويرضَى من الحسناء بالرِّيم إن رنا
كحيلاkohl-dark مآقيهits eye-corners وأتلعَand long-necked أجيداgracefully necked
كحيلا مآقيه وأتلعَ أجيدا
In place of a beauty, he accepts the gazelle when it gazes—
In place of a beauty, a gazelle suffices him if it gazes,
its eye-corners darkened with kohl, its neck slender and tall.
its eye-corners kohl-dark, its neck long and graceful.
كماjust as بزعيمwith the leader of الدّولةthe state الأممُthe peoples ارتضتْwere content
كما بزعيم الدّولة الأممُ ارتضتْ
علىover الدِّينreligion والدنياand worldly life زعيماas a leader وسيِّداand a lord
على الدِّين والدنيا زعيما وسيِّدا
So too the nations were pleased with the state’s great champion
Just as the peoples have accepted Zaʿim al-Dawlah
as leader and lord over religion and worldly life.
as leader and lord over religion and worldly life.
أقامواthey dwelt بدارin an abode of الأمنsafety فيwithin عَرَصاتهhis precincts
أقاموا بدار الأمن في عَرَصاته
كأنهمُas though they شدّواtied on التميمَthe amulets المعقّداknotted
كأنهمُ شدّوا التميمَ المعقّدا
Religion and worldly life dwelt secure throughout his courts,
They dwell within his precincts in an abode of safety,
as though they had fastened on a firmly knotted amulet.
as though they had tied on knotted amulets.
رمىshot عزمُهhis resolve نحوtoward المكارمnoble deeds والعلاand lofty rank
رمى عزمُه نحو المكارم والعلا
مصيباstriking true فكانand so was المجدglory مماamong what تصيَّاit hunted down
مصيبا فكان المجد مما تصيَّا
His resolve aimed at noble deeds and the heights,
His resolve shot toward noble deeds and lofty rank,
and struck true: glory was among the quarry he took.
striking true; glory was among the quarry it took.
إذاwhen أَمَّمheaded toward السارونthe night travelers نورَthe light of جبينهِhis brow
إذا أَمَّم السارون نورَ جبينهِ
كفىspared الرَّكبthe caravan أنhaving to يدعوcall upon جُدَيًّاJudayy وفرقداand Farqad
كفى الرَّكب أن يدعو جُدَيًّا وفرقدا
When night travelers make the radiance of his brow their goal,
When night travelers head toward the light of his brow,
the caravan may dispense with Polaris and Farqad.
it spares the caravan calling on Judayy and Farqad.
تلألأglittered فيupon عِرنينِهthe bridge of his nose نورُa light of هيبةٍmajesty
تلألأ في عِرنينِه نورُ هيبةٍ
تخِرّfall down لهbefore him الأذقانُchins فيinto التربthe dust سُجَّداprostrate
تخِرّ له الأذقانُ في الترب سُجَّدا
Upon the bridge of his nose gleams a light of majesty
A light of majesty glitters on the bridge of his nose;
before which chins fall prostrate in the dust.
before him, chins fall into the dust in prostration.
أباحhe opened to all حِمَىthe guarded preserve of أموالهِhis wealth كلَّevery طالبpetitioner
أباح حِمَى أموالهِ كلَّ طالب
منamong الناسthe people حتىuntil قيلit was said ينوىhe intends التزهُّداascetic renunciation
من الناس حتى قيل ينوى التزهُّدا
He opened the sanctuary of his wealth to every seeker
He opened his wealth's guarded preserve to every petitioner
among mankind, until it was said he meant to renounce possessions.
among mankind, until they said he intended to renounce the world.
لهhe has روضةٌa garden فيin الجودgenerosity أكثرُmore روَّداseekers
له روضةٌ في الجود أكثرُ روَّدا
منthan المنهلthe waterhole الطامىoverflowing وأوفرُand more abundant ورّداarrivals to drink
من المنهل الطامى وأوفرُ ورّدا
In generosity he has a meadow more frequented
His garden of generosity draws more seekers
than the brimming spring, with more who come to drink.
than an overflowing waterhole, and more thirsty visitors.
تَناكصُretreat عنfrom ساحاتهhis courts السُّحبُthe clouds إنهاfor they
تَناكصُ عن ساحاته السُّحبُ إنها
متىwhenever حاكمتهthey contest him فيin الندىbounty كانhe was أجوداmore generous
متى حاكمته في الندى كان أجودا
The clouds retreat from his precincts, for
The clouds retreat from his courts, for
whenever they contend with him in bounty, he proves more generous.
whenever they challenge his bounty, he proves more generous.
وهلand do يستوىstand equal منone who يمطرrains الماءَwater والذيand the one who
وهل يستوى من يمطر الماءَ والذي
أناملُهhis fingers تهمِىrain down لجُيْناsilver وعَسجداand gold
أناملُه تهمِى لجُيْنا وعَسجدا
Can one who merely rains down water equal one
Are they equal—the one who rains water and the one
whose fingertips pour silver and gold?
whose fingers rain silver and gold?
ومَنand one who برقُهhis lightning نارٌfire وَمنand one who برقُthe flash of وجههhis face
ومَن برقُه نارٌ وَمن برقُ وجهه
تهلُّلُthe beaming of مرتاحٍone delighted إلىin الجودgenerosity والنَّدىand bounty
تهلُّلُ مرتاحٍ إلى الجود والنَّدى
A cloud’s lightning is fire; but from the lightning of his face comes
And the one whose lightning is fire, and the one whose face's flash
a joyful radiance, eager for generosity and bounty.
is the beaming of someone delighting in generosity and bounty?
قليلُlittle هجوعِthe sleep of العينthe eye تسرِيtravel by night همومُهhis cares
قليلُ هجوعِ العين تسرِي همومُه
معwith الجارياتِthe coursing ones الشُّهبthe bright stars مَثْنَىin pairs ومَوْحَداand singly
مع الجارياتِ الشُّهب مَثْنَى ومَوْحَدا
Little does his eye sleep; his cares travel by night
His eyes sleep little; his cares travel by night
with the bright coursing stars, in pairs and one by one.
with the coursing bright stars, in pairs and singly.
ومنand whoever كانwas كسُبthe winning of المجدِglory أكبرَthe greatest همّهhis concern
ومن كان كسُب المجدِ أكبرَ همّه
طوىfolded away بُردةَthe cloak of الليلthe night التِّمامِthe longest مُسهّداsleepless
طوى بُردةَ الليل التِّمامِ مُسهّدا
Whoever makes the winning of glory his greatest concern
And one whose greatest concern is winning glory
folds up the whole mantle of night while sleepless.
folds away the cloak of the longest night, sleepless.
متىwhenever ثوَّبrepeated the summons الداعىthe caller ليومِfor a day of كريهةٍbattle
متى ثوَّب الداعى ليومِ كريهةٍ
تأزّرhe girded himself بالهيجاءin battle واعَتمَّand donned a turban وارتدىand donned a cloak
تأزّر بالهيجاء واعَتمَّ وارتدى
Whenever the caller repeats his cry for a day of fierce battle,
Whenever the caller sounds the summons for a day of battle,
he girds himself with battle, turbans himself in it, and wears it as a cloak.
he girds himself in battle, and wears it as turban and mantle.
وقدand indeed علِمتْknew أشياخُthe elders of جُوثَةَJuthah أنهthat he
وقد علِمتْ أشياخُ جُوثَةَ أنه
أمدُّهُمُthe longest-reaching of them باعاًin armspan وأبطشُهمand their mightiest يداin hand
أمدُّهُمُ باعاً وأبطشُهم يدا
The elders of Juthwa have learned that he is
The elders of Juthah have known that he
the longest-reaching of them and the mightiest in hand.
has the widest reach among them and the mightiest hand.
لهمagainst them واصَلَhe kept up الطعنَthrusting الخِلاجَwrenching فأصبحتand so began
لهم واصَلَ الطعنَ الخِلاجَ فأصبحت
تَشَكَّىcomplaining الردينياَّتُthe Rudayni spears منهbecause of him تأوُّداof bending
تَشَكَّى الردينياَّتُ منه تأوُّدا
Against them he kept driving home swift, piercing thrusts, until
Against them he kept up wrenching thrusts, until
the Rudayni spears complained of bending under his force.
the Rudayni spears complained of bending at his hands.
رأىhe saw الودَّgoodwill لاnot يُجدىavails وليسand is not بنافعof any use
رأى الودَّ لا يُجدى وليس بنافع
سوىexcept نقماتِthe vengeance of السيفthe sword والرمحand the spear فيagainst العداthe enemies
سوى نقماتِ السيف والرمح في العدا
He saw that affection avails nothing and brings no profit,
He saw that goodwill availed nothing, and nothing helped
and that only the melodies of sword and spear avail among foes.
except the vengeance of sword and spear upon the foes.
فماso not يقتنِىhe acquires إلاexcept حساماa cutting sword مهنداًIndian-forged
فما يقتنِى إلا حساما مهنداً
وأسمرَand a brown spear عسَالاًswaying وأقودَand a long-necked horse أجرداsleek-coated
وأسمرَ عسَالاً وأقودَ أجردا
He acquires nothing but a keen Indian sword,
So he keeps nothing but an Indian-forged blade,
a brown, supple lance, and a tall, sleek-haired steed.
a swaying brown spear and a long-necked, sleek horse.
متىwhenever يَرْمِhe assails قوماa people بالوعيدwith threats وإنeven if نأتare distant
متى يَرْمِ قوما بالوعيد وإن نأت
ديارهُمُtheir homes عنهfrom him أقامhe made them rise وأقعداand made them sit
ديارهُمُ عنه أقام وأقعدا
Whenever he threatens a people, though their homes lie far
Whenever he threatens a people, however far
from him, he keeps them forever rising and sitting in alarm.
their homes lie from him, he throws them into turmoil.
وماand not الرمحthe spear فيin يمنَىthe right of يديهhis two hands مسدَّداleveled
وما الرمح في يمنَى يديه مسدَّدا
بأنفذَmore penetrating منهthan him سهمَan arrow of رأىٍjudgment مسدّداwell-aimed
بأنفذَ منه سهمَ رأىٍ مسدّدا
The spear leveled in his right hand
The spear, leveled in his right hand,
is no more penetrating than the rightly aimed arrow of his judgment.
is no more piercing than the well-aimed arrow of his judgment.
صهيلُthe neighing of الجيادthe steeds المقرَباتِprized and well-kept غِناؤهhis music
صهيلُ الجياد المقرَباتِ غِناؤه
فلوso, if you wish سمّهاcall them الغَريضَal-Gharid ومَعبْداand Maʿbad
فلو سمّها الغَريضَ ومَعبْدا
The neighing of steeds kept close and ready is his music—
The neighing of prized steeds is his music;
if only al-Gharīḍ and Maʿbad could hear it!
call them al-Gharid and Maʿbad, if you will.
ويُذكِرهand remind him بزلَthe draining of النجيعِfresh blood منfrom الطُّلَىthroats
ويُذكِره بزلَ النجيعِ من الطُّلَى
عِضارٌbowls جلبنَthey brought البابلىَّBabylonian wine المبرَّداchilled
عِضارٌ جلبنَ البابلىَّ المبرَّدا
The gushing gore from necks reminds him of
And he is reminded of blood draining from throats
maidens bringing chilled Babylonian wine.
by bowls bearing chilled Babylonian wine.
فلوso if لمnot يكنthere were فيin الخمرwine للبأسto courage مشبِهٌa likeness
فلو لم يكن في الخمر للبأس مشبِهٌ
وللجودand to generosity لمnot يجعلْhe made لهfor himself الكأسَthe cup مَورِداa watering place
وللجود لم يجعلْ له الكأسَ مَورِدا
Had wine no likeness to valor
Were there no likeness in wine to courage
and generosity, he would not have made the cup its drinking place.
and generosity, he would not make the cup his watering place.
بعثتI sent لسكّانto the inhabitants of العراقِIraq نصيحةًa counsel
بعثت لسكّان العراقِ نصيحةً
متارِكةَleaving alone الرئبالthe lion فيin غِيلهhis thicket سُدَىunrestrained
متارِكةَ الرئبال في غِيله سُدَى
I have sent my counsel to the people of Iraq:
I sent the inhabitants of Iraq a counsel:
leave the lion in its lair as sovereign.
leave the lion alone, unrestrained in his thicket.
ولاand do not تأمنواtrust إطراقَهhis lowered head إنّfor كيْدهhis cunning
ولا تأمنوا إطراقَه إنّ كيْده
ليَستخرجsurely extracts الضبَّthe desert lizard الخبيثَcunning منfrom الكُدَىthe hard ground
ليَستخرج الضبَّ الخبيثَ من الكُدَى
Never trust his downcast gaze—for his cunning
Do not trust his lowered head, for his cunning
could draw the malignant lizard from the hardest ground.
surely draws the sly lizard from the hard ground.
أرىI see لكof yours بالعلياءon the heights ناراa fire فَراشُهاits moths
أرى لك بالعلياء نارا فَراشُها
ضيوفُكyour guests يُقرَوْنَare served السَّدِيفَcamel-hump fat المسَرْهَداrich and plump
ضيوفُك يُقرَوْنَ السَّدِيفَ المسَرْهَدا
I see for you upon the heights a fire whose moths are
I see a fire of yours on the heights; its moths
your guests, served long slices of tender, fatty meat.
are your guests, served the rich fat of plump camel humps.
فلاso do not تُفنِيَنَّutterly exhaust العِيسَthe pale camels بالعَقْرby slaughter إنهاfor they
فلا تُفنِيَنَّ العِيسَ بالعَقْر إنها
متىwhen تَفنَthey perish تجزُرْهُمyou slaughter for them إماءًbondwomen وأعبُداand male slaves
متى تَفنَ تجزُرْهُم إماءً وأعبُدا
Do not exhaust the white camels by slaughtering them, for
So do not exhaust the pale camels by slaughter, for
once they are exhausted, you will slaughter bondwomen and male slaves for them.
when they are gone, you will slaughter bondwomen and slaves for them.
وكمand many a موقفٍbattlefield أسكرتَyou intoxicated منwith دمِهits blood القناthe spears
وكم موقفٍ أسكرتَ من دمِه القنا
وأشبعتَand you sated فيهin it السيفَthe sword حتىuntil تمرَّداit grew rebellious
وأشبعتَ فيه السيفَ حتى تمرَّدا
How many a battlefield have you made the lances drunk with its blood,
At many a battlefield you made the spears drunk with its blood,
and there fed the sword until it grew unruly!
and sated the sword there until it grew rebellious.
ولوand if تجحدdeny الأقرانُyour peers بأسَكyour prowess فيin الوغىbattle
ولو تجحد الأقرانُ بأسَك في الوغى
أتتكwould come to you النسورُthe vultures بالذيwith what كانhappened شُهَّداas witnesses
أتتك النسورُ بالذي كان شُهَّدا
Even if your peers denied your prowess in battle,
And should your peers deny your prowess in battle,
the vultures would come to you bearing witness to what they saw.
the vultures would come to you as witnesses to what happened.
إليكto you نقلناهاwe brought them أخامصَhollow-bellied لمnot تجدthey found
إليك نقلناها أخامصَ لم تجد
سوىexcept بيتكyour house الأعلىthe loftiest مُناخاa halting place ومَقصِداand a destination
سوى بيتك الأعلى مُناخا ومَقصِدا
To you we conveyed her, though the soles of her feet found
To you we brought them, hollow-bellied, finding nothing
no resting place or destination but your lofty house.
but your lofty house as a halting place and destination.
ولوand even if بُعدَthe distance of المسَرىthe night journey زجرناwe urged on علىdespite الوجَىsore feet
ولو بُعدَ المسَرى زجرنا على الوجَى
أغرَّa white-blazed horse وجيهيٍّاWajihi ووجناءَand a sturdy she-camel جَلْعَداmassive and strong
أغرَّ وجيهيٍّا ووجناءَ جَلْعَدا
Though the night journey was long, we urged onward over sore feet
And however far the night journey, we urged on despite sore feet
a noble, eminent stallion and a sturdy, thick-limbed she-camel.
a white-blazed Wajihi steed and a massive, sturdy she-camel.
ومثلكand someone like you منone whom يرجوhopes الأسيرُthe captive فِكَاكَهhis release
ومثلك من يرجو الأسيرُ فِكَاكَه
ولوeven if كانhe were فيin جَورthe tyranny of اللياليthe nights مقيَّداshackled
ولو كان في جَور الليالي مقيَّدا
A man like you is one from whom a captive hopes for release,
Someone like you is whom a captive hopes will set him free,
even though chained by the injustice of the nights.
even if he were shackled by the tyranny of the nights.
لئنthough indeed كنتyou are فيin هذاthis الزمانage وأهلهand its people
لئن كنت في هذا الزمان وأهله
كبيراًgreat لقدindeed أصبحتyou have become فيin الفضلexcellence مفرداpeerless
كبيراً لقد أصبحت في الفضل مفردا
If among this age and its people you are
Though, in this age and among its people, you are
a great man, then in excellence you have become peerless.
great, you have indeed become peerless in excellence.
Sol 6.1