أياO! بؤسَmisery of قومٍa people حسانِhandsome الشخوthe human forms (first part)
أيا بؤسَ قومٍ حسانِ الشخو
صِhuman forms (completion) لكنbut حُشُواthey were stuffed بطباعwith the dispositions of النَّعَمْlivestock
صِ لكن حُشُوا بطباع النَّعَمْ
Alas for a people, handsome in form,
Oh what misfortune for a people whose eloquence is exalted
yet stuffed with the dispositions of livestock!
But their natures are filled with the traits of luxury
يزينيهمُadorns them فيin جفونthe eyelids of الغبىِّthe fool
يزينيهمُ في جفون الغبىِّ
حُلِىُّthe ornaments of الغِنىَwealth وثيابand the garments of النِّعَمْblessings
حُلِىُّ الغِنىَ وثياب النِّعَمْ
In the fool's eyes they are adorned
Wealth and fine clothes adorn them in the eyes of fools
by the ornaments of wealth and the garments of plenty.
The riches and garments of luxury
حدوناهمُwe chanted to them بفصيحwith eloquent القريِضverse
حدوناهمُ بفصيح القريِض
فماbut not استحسنواthey admired منهُin it غيرَexcept النغمْthe melody
فما استحسنوا منهُ غيرَ النغمْ
We chanted to them in eloquent verse,
They have bounded us with eloquent prose
but they admired nothing in it except the melody.
Yet they did not appreciate anything but the rhythm
وكانand was الذيwhat خاضplunged into أسماعَهمtheir ears
وكان الذي خاض أسماعَهم
سواءًthe same ونقراتُand the pluckings of زِيرa treble string وبَمّْand a bass string
سواءً ونقراتُ زِير وبَمّْ
And what plunged into their ears
And what poured into their ears
was no different from the plucking of treble and bass strings.
Was the same, the bleating of goats and baaing of sheep
وقدand indeed جعلواthey made عذَرthe excuse for حرمانناdepriving us of الثَّthe reward (first part)
وقد جعلوا عذَر حرماننا الثَّ
وابَreward (completion) خلَّوهُمُtheir lack منof فَهمْunderstanding
وابَ خلَّوهُمُ من فَهمْ
And they made their excuse for withholding our reward
And they made the excuse for depriving us of respon
their lack of understanding.
ding that their clothes kept them from understanding
وهبْand suppose أنهمthat they جهِلواdid not understand ماwhat نقولُwe say
وهبْ أنهم جهِلوا ما نقولُ
فأينthen where السخاءُopenhandedness واينَand where الكَرمْgenerosity
فأين السخاءُ واينَ الكَرمْ
And suppose they did not understand what we say:
Supposing they were ignorant of what we say
where, then, is openhandedness, and where is generosity?
Then where is the generosity and where is the nobility?
أغرَّعمُdid it delude them? كَتبُناour writing فيon الرِّقاthe paper sheets (first part)
أغرَّعمُ كَتبُنا في الرِّقا
عِpaper sheets (completion) نحنُwe العبيدُthe slaves ونحنُand we الخدَمْthe servants
عِ نحنُ العبيدُ ونحنُ الخدَمْ
Did our writing on sheets of paper delude them—
Have our books disgusted them with subtlety?
"We are the slaves, and we are the servants"?
We are the slaves and we are the servants
ومنand for دونless than ذلكthat تُشوَىare scorched الوجوهُthe faces
ومن دون ذلك تُشوَى الوجوهُ
وتُقذَىand are filled with grit العيونُthe eyes ويُفرَىand are torn الادَمْthe skins
وتُقذَى العيونُ ويُفرَى الادَمْ
And for less than that, faces are scorched,
And without that, faces are tormented
and eyes are filled with grit, and skins are torn.
Eyes are gouged out and skin is shredded
فإنso if همthey أنابواrepent ببذلby bestowing النوالِbounty
فإن هم أنابوا ببذل النوالِ
وصلناwe shall sustain الثناءَpraise كوصلlike maintaining الرِحمْkinship ties
وصلنا الثناءَ كوصل الرِحمْ
So if they repent by bestowing bounty,
So if they repent with generosity
we shall sustain praise as one sustains kinship ties.
We will join them with praise as we join ties of kinship
وإنand if همthey أصرُّواpersist علىin لؤمهمtheir meanness
وإن هم أصرُّوا على لؤمهم
وهبناwe shall give over ثناياهمُtheir front teeth للندّمْto remorse
وهبنا ثناياهمُ للندّمْ
And if they persist in their meanness,
But if they persist in their villainy
we shall consign their front teeth to remorse.
We will give their sides to regret
إذاwhen جاوزواthey overstep الحدّthe limit فيin منعهمtheir withholding
إذا جاوزوا الحدّ في منعهم
خلعناwe cast off الحياءmodesty وجزناand we go beyond اللَّمَمْlesser sins
خلعنا الحياء وجزنا اللَّمَمْ
When they overstep the bounds in withholding,
When they exceed the limit in their prevention
we cast off modesty and go beyond lesser sins.
We will shed our shyness and reap the recklessness
Sol 6.1