مرضٌa sickness بقلبكin your heart ماnot يعادُis visited when ill
مرضٌ بقلبك ما يعادُ
وقتيلُand one slain حبby love لاnot يقادُis avenged
وقتيلُ حب لا يقادُ
A sickness in your heart goes unvisited,
A disease in your heart that will not be cured
and one slain by love goes unavenged.
And a slain love that will not be revived
ياO آخرlast of العشّاقthe lovers ماnot
يا آخر العشّاق ما
أبصرتَyou have seen أوَّلهمthe first of them يذادis driven away
أبصرتَ أوَّلهم يذاد
O last of lovers, you have not
O you, the last of lovers, did you not see
seen their first driven away.
The first of them being rejected
يقضِىmeets المتيَّمthe love-enslaved منهمُamong them
يقضِى المتيَّم منهمُ
نحباhis allotted end ولوand if رُدُّواthey were restored لعادواthey would surely return
نحبا ولو رُدُّوا لعادوا
The love-enslaved among them meets
The enamored spends his life in grief
his death; and if restored, they would return.
Even if they returned, they would repeat
ملكواthey possessed النفوسَthe souls فهلso is there? لناfor us
ملكوا النفوسَ فهل لنا
منfrom بعدهاafter them ماanything that يسترادُcan be sought
من بعدها ما يسترادُ
They have possessed our souls; have we
They captured souls, so do we have
anything beyond them still to seek?
Anything after them that can be regained
أبداًforever جناياتُthe crimes of العيوthe eyes (beginning)
أبداً جناياتُ العيو
نeyes (ending) بحَرِّهاin their burning heat يَصلَىis scorched الفؤادُthe heart
ن بحَرِّها يَصلَى الفؤادُ
Forever, the crimes of the eyes—
The sins of the beloveds, their sea
the heart burns in their heat.
In which the heart kneels down and prays
ماnot خلتُI thought غِزلانgazelles of اللِّوىal-Liwa
ما خلتُ غِزلان اللِّوى
كظباءِlike the gazelles of مكَّةَMecca لاnot تصادُare hunted
كظباءِ مكَّةَ لا تصادُ
I never thought the gazelles of al-Liwa
I have never left the does of tenderness
were like Mecca's gazelles, never hunted.
Like the she-camels of Mecca that cannot be herded
يقظانawake تَنصلُslip free أحبُلىmy snares
يقظان تَنصلُ أحبُلى
عنهاoff them ويقنِصهاand captures them الرقادُsleep
عنها ويقنِصها الرقادُ
While I am awake, my snares slip
Awake, my ropes slip away
off them, but sleep captures them.
From them, and slumber seizes them
بالعذلِby reproach تُوقَدis kindled لوعتىmy anguish
بالعذلِ تُوقَد لوعتى
وبقَدحِهand by its striking يُوَرىis kindled الزنَّادُthe fire-sticks
وبقَدحِه يُوَرى الزنَّادُ
Reproach sets my anguish aflame,
With separation my anguish is ignited
and its striking kindles the fire-sticks.
And with its goblet the kindler is illuminated
لمnot (past) يستطعْcould إطفاءَهاextinguish it
لم يستطعْ إطفاءَها
دمعٌtears كماas though انخرقَburst open المَزادُthe waterskins
دمعٌ كما انخرقَ المَزادُ
It could not be extinguished
No tears could extinguish it
by tears pouring as from burst waterskins.
As the auctioneer's voice was torn
لاdo not تنكراyou two deny جُرحىmy wound فللfor the ... have
لا تنكرا جُرحى فلل
عذَّالreproachers ألسنةٌtongues حِدادُsharp
عذَّال ألسنةٌ حِدادُ
You two, do not deny my wound, for
Do not deny my wound, for the
the reproachers have sharp tongues.
Whip has eloquent and mourning tongues
طمعٌhope وأنتَwhile you are برامةٍat Rama
طمعٌ وأنتَ برامةٍ
فيمنfor the one whom تضمَّنهenfolds him النِّجادُthe uplands
فيمن تضمَّنه النِّجادُ
You hope, while you are at Rama,
A hope while you are aloof
for one whom the uplands enfold.
From one veiled with bashfulness
والحىّand the tribe قدalready هَبَطتْhave come down خياtents (beginning)
والحىّ قد هَبَطتْ خيا
مُهُمُtheir tents (ending) وقعقعقتand have clattered العمادُthe tent-poles
مُهُمُ وقعقعقت العمادُ
And the tribe's tents have already been lowered,
And the loved one has descended, her
and their tent-poles have clattered.
Tent gloomy, and the pillars rattled
والوَردُand the roses منfrom زَهرthe blossoms of الخدوthe cheeks (beginning)
والوَردُ من زَهر الخدو
دcheeks (ending) كِمامهُtheir calyxes الكِدَلُthe veils (uncertain reading) الوِرادُrose-colored
د كِمامهُ الكِدَلُ الوِرادُ
And the roses that bloom in the cheeks—
The roses from the flowers of cheeks
their calyxes are rose-colored veils.
Are like its veils, the withered buds
لوif يسمحونthey consent بوقفةٍto a pause
لو يسمحون بوقفةٍ
أبتَwould refuse المطاياthe riding camels والجيادُand the steeds
أبتَ المطايا والجيادُ
Even if they allowed a pause,
If they allow a stance, the horses
the riding camels and steeds would refuse.
And steeds have refused
ظعنواthey departed بأقمارٍwith moons عليfor them (beginning)
ظعنوا بأقمارٍ علي
هاthem (ending) تُحسدُare envied الكومُthe high-humped camels الجِلادُthe sturdy
ها تُحسدُ الكومُ الجِلادُ
They departed bearing moons, for which
They slandered moons upon
the sturdy, high-humped camels are envied.
Which the piled corpses are envied
ولأجلهاand for their sake غَبَطenvied الغَبيthe saddle-litter (beginning)
ولأجلها غَبَط الغَبي
طَsaddle-litter (ending) حجابُthe covering of قلبيmy heart والسوادُand the black core
طَ حجابُ قلبي والسوادُ
And for their sake the saddle-litter was envied
And for their sake the foolish
by my heart's covering and its black core.
Envied the veil of my heart and its darkness
فيقولso it says أيّwhich الحالتيthe two states (beginning)
فيقول أيّ الحالتي
نtwo states (ending) أشدُّharsher هجرٌestrangement أمor بعادُdistance
ن أشدُّ هجرٌ أم بعادُ
So it asks, 'Which of the two states
So he says which of my two states
is harsher—estrangement or distance?'
Is more intense - estrangement or remoteness?
تعفوfade المنازلُthe dwellings إنif نأَواthey go far away
تعفو المنازلُ إن نأَوا
عنهاfrom them وتغبرُّand grow dusty البلادُthe lands
عنها وتغبرُّ البلادُ
The dwellings fade when they go
The dwellings forgive if you become
away from them, and the land grows dusty.
Distant from them, and the lands become desolate
والحىُّand the living أولَىmore liable بالبِلىto decay
والحىُّ أولَى بالبِلى
شوقاfrom longing إذاwhen بَلىَdecays الجمادُthe lifeless
شوقا إذا بَلىَ الجمادُ
The living have more cause to waste away
And the loved one is more deserving of decay
with longing, when even lifeless things decay.
Out of longing, even if the inanimate decays
ماwhat ضرَّهمwould harm them والحسنُwhile beauty لاnot
ما ضرَّهم والحسنُ لا
يبقىَlasts لوif امتنُّواthey bestowed favors وجادواand were generous
يبقىَ لو امتنُّوا وجادوا
What harm would it do them—beauty does not
It did no harm to them, and beauty
last—if they bestowed favors and were generous?
Does not last if they are ungrateful and stingy
أتُرىdo you think? حرامٌforbidden أنthat يُرَىbe seen
أتُرى حرامٌ أن يُرَى
فيamong الناسpeople معشوقٌa beloved جوادُgenerous
في الناس معشوقٌ جوادُ
Do you think it forbidden to see
Does it seem forbidden that
among people a generous beloved?
A generous beloved appears among people?
لعبٌplay مفاتيحُthe keys to الهوىpassion
لعبٌ مفاتيحُ الهوى
والحربand war أوّلُهاits beginning طِرادُskirmishing
والحرب أوّلُها طِرادُ
Playful games are the keys to passion,
The keys of love are a game
and war begins with skirmishing.
And its first is chase
أوَand ...? ماnot رأيتyou have seen فتىthe youth of قريQuraysh (beginning)
أوَ ما رأيت فتى قري
شٍQuraysh (ending) وهوand he is للجُلَّىfor the gravest crisis عَتادُa ready resource
شٍ وهو للجُلَّى عَتادُ
Have you not seen the youth of Quraysh,
Or have you not seen a youth of Quraysh
a ready resource for the gravest crisis?
And he is accustomed to gatherings
ولهand he has المعانيthe meanings المستدsubtle (beginning)
وله المعاني المستد
قَّةُsubtle (ending) والكلامُand speech المستفادُthat others learn from
قَّةُ والكلامُ المستفادُ
His are the subtle meanings
He has refined meanings and advantageous
and speech from which others learn,
Speech adorned as if bejeweled
وأَصالةٌand soundness فيin الرأىjudgment بالسِّby sorcery (beginning)
وأَصالةٌ في الرأى بالسِّ
حرsorcery (ending) الموشَّىembroidered لاnot تُكادُis beguiled
حر الموشَّى لا تُكادُ
and a soundness of judgment that sorcery,
And originality of opinion with magic
however embroidered, cannot deceive.
Embroidered, cannot be matched
وشواردٌand rare sayings فيin القولspeech قدindeed
وشواردٌ في القول قد
قُرِنتْhave been paired بهاwith them السَّبْعthe seven الشِّدادُthe mighty
قُرِنتْ بها السَّبْع الشِّدادُ
And rare turns of speech, with which
And witty words coupled with
the seven mighty heavens have been paired,
Seven strong and sharp swords
كالهرقليَّاتِlike Heraclian coins النواgleaming (beginning)
كالهرقليَّاتِ النوا
صعِgleaming (ending) ليسdoes not يَنفيهاreject them انتقادُan assay
صعِ ليس يَنفيها انتقادُ
like gleaming Heraclian coins,
Like unbreakable lances
which no assay can reject.
Whose validity cannot be denied
فكأنهas though he were قَسٌQuss وهاand Hashim (beginning)
فكأنه قَسٌ وها
شمُHashim (ending) حولَaround منطقِهِhis speech إيادُIyad
شمُ حولَ منطقِهِ إيادُ
As though he were Quss, and Hashim
As if he is resolute, and the warriors
were Iyad gathered round his speech.
Encircling his reason are assistance
كيفhow ارتعَىdid he graze on زَهرthe flowers of الصباyearning (beginning)
كيف ارتعَى زَهر الصبا
بةِyearning (ending) والغرامُand passion لهfor him قيادُa rein
بةِ والغرامُ له قيادُ
How did he graze on the flowers of yearning,
How did he enjoy the flower of youth
with passion as his rein?
And love is his leader after imagining, jest, and grief that tamed him
بعدafter التخيُّلswaggering والمِراand high spirits (beginning)
بعد التخيُّل والمِرا
حِhigh spirits (ending) ونَىhe weakened وذلّلهُand subdued him القيادُthe reins
حِ ونَى وذلّلهُ القيادُ
After swaggering and high spirits,
Graceful, neither rigid in sympathy
he flagged, and the reins subdued him.
Nor coarse in head and appearance
نشوانintoxicated لاno فيin عطفهhis bearing
نشوان لا في عطفه
بطرٌarrogance ولاnor فيin الرأسthe head صادُheadache
بطرٌ ولا في الرأس صادُ
Intoxicated, yet in his bearing there is no
He is so-and-so, son of so-and-so, not
arrogance, nor any ache in his head.
Sulayma or Sa`dah
فبهso he is smitten with فلانٌso-and-so (a man) أوor فلاso-and-so (beginning)
فبه فلانٌ أو فلا
نٌso-and-so (ending) لاnot سُلَيمىSulayma أوor سعادُSu'ad
نٌ لا سُلَيمى أو سعادُ
He is smitten with this man or that,
He is satisfied with an apparition that
not Sulayma or Su'ad.
Our conversation and pillows promised
يرضَىhe is content بطيفٍwith a dream-phantom قالthat said موmeeting place (beginning)
يرضَى بطيفٍ قال مو
عدُناour meeting place (ending) الحشيَّةُthe mattress والوِسادُand the pillow
عدُنا الحشيَّةُ والوِسادُ
He is content with a phantom that said, 'Our meeting place
And the knot of his devotion is undone
is the mattress and the pillow.'
With something that the censors have twisted
وتُحَلُّand is undone عُقدةُthe knot of نُسكهِhis piety
وتُحَلُّ عُقدةُ نُسكهِ
بالشيءby the thing لفّفهwrapped it البِجادُthe striped cloak
بالشيء لفّفه البِجادُ
And the knot of his piety is undone
O Mus`ab, its misfortunes pulled him
by the thing wrapped in a striped cloak.
With twisted ropes of calamities
ياO مُصعبَاuntamed one جرّتهdragged him فيin
يا مُصعبَا جرّته في
أرسانهاtheir halters اللِّممُthe locks of hair الجِعادُcurly
أرسانها اللِّممُ الجِعادُ
O untamed one, dragged along in
And moments targeted him two by two
their halters by curly locks!
Or one by one
واستهدفتهand made him a target الthe (continued on next line)
واستهدفته ال
لحظاتglances مثنىَin pairs أوor أُحادsingly
لحظات مثنىَ أو أُحاد
And he has been made a target
And supple mounts convinced him
by glances, in pairs or singly.
With their dunes, excellent resting places
واستعطفتهand won his affection روادفٌbuttocks
واستعطفته روادفٌ
كُثبانهاtheir dunes نِعمَexcellent is المِهادُthe resting place
كُثبانها نِعمَ المِهادُ
And buttocks have won his affection,
The slashes of swords witness that his saliva
their dunes a fine resting place.
Is testimony, even if the smooth surface blistered
ولَمىًand dusky lips رضابُthe saliva of النحلbees يشbears witness (beginning)
ولَمىً رضابُ النحل يش
هدbears witness (ending) أنَّthat ريقتَهhis/its saliva شِهادُhoney
هد أنَّ ريقتَه شِهادُ
And dusky lips—the bees' saliva bears
And the mature opinion sometimes erred
witness that their saliva is honey.
And the intended goal was lost
ولربماand often خارgave way الجليthe steadfast man (beginning)
ولربما خار الجلي
دُsteadfast man (ending) وغُلِّطَand was judged mistaken الرأىthe judgment المرادُintended
دُ وغُلِّطَ الرأى المرادُ
And often the steadfast man gives way,
I have always had holy war in the way of love before you
and the intended judgment is found mistaken.
Until that distress ended and the goal of fire became ashes
قدindeed كانthere was قبلكbefore you فيon سبيthe path (beginning)
قد كان قبلك في سبي
لpath (ending) الحبّof love ليfor me أبداunceasingly جِهادُa struggle
ل الحبّ لي أبدا جِهادُ
Before you, on the path
And if you see the universe, then know
of love, I had an unceasing struggle,
That corruption will ensue
حتىuntil خباdied down ذاكthat الضراthe blaze (beginning)
حتى خبا ذاك الضرا
مblaze (ending) وغايةand the final end of النارfire الرَّمادُashes
م وغاية النار الرَّمادُ
until that blaze died down—
And wonder about people in times
and fire's final end is ash.
Who ruled with foolishness, how they prevailed
وإذاand when رأيتَyou see الكونcoming into being فاعthen know (beginning)
وإذا رأيتَ الكون فاع
لمْknow (ending) أنthat سيتبعُهُwill follow it الفسادُdecay
لمْ أن سيتبعُهُ الفسادُ
And when you see something come into being, know
They have no profound words that
that decay will follow it.
Excite, nor chaste ones that benefit
واعجبand marvel لقومٍat a people فيin الزماthe age (beginning)
واعجب لقومٍ في الزما
نage (ending) علىdespite السفاهةfoolishness كيفhow سادواthey gained ascendancy
ن على السفاهة كيف سادوا
And marvel at people in this age:
I seek forgiveness from Allah, the Most High
how, despite their folly, they gained ascendancy!
The critics have become like beasts
لاnot عندهمthey have كَلِمٌwords تَغdazzle (beginning)
لا عندهم كَلِمٌ تَغ
رُّdazzle (ending) ولاnor نُضارٌgold يستفادُcan be gained
رُّ ولا نُضارٌ يستفادُ
They have no words that
dazzle, nor gold to be gained.
أستغفرI seek forgiveness from اللهGod العلthe Most High (beginning)
أستغفر الله العل
ىَّMost High (ending) لقدindeed تذأَّبتhave become wolfish النِّقادُthe little sheep
ىَّ لقد تذأَّبت النِّقادُ
I seek forgiveness from God the Most High:
the little sheep have indeed become wolves.
Partial English translation: 86 of 90 Arabic lines translated.
Sol 6.1