ماwhat ضاعwas lost منof أياّمناour days هلis it? يُغرَمُis compensated for
ما ضاع من أياّمنا هل يُغرَمُ
هيهاتfar from it والأزمانُand time كيفhow تقوَّمُis appraised
هيهات والأزمانُ كيف تقوَّمُ
Can what is lost of our days be repaid?
The days that slipped from our hands, could their loss ever be compensated?
Far from it! And how can time be appraised?
Alas! And how could time ever be set right?
يومٌa day بأرواحٍat the price of souls يباعُis sold ويشتَرىand is bought
يومٌ بأرواحٍ يباعُ ويشتَرى
وأخوهand its brother ليسis not يُسامُoffered a price فيهfor it دِرهمُa dirham
وأخوه ليس يُسامُ فيه دِرهمُ
One day is sold and bought at the price of souls,
A day in which souls are sold and bought,
and for its brother not a dirham is offered.
While its brother is not equal in worth to a single dirham
سيانthe same قلبيmy heart فيin المشيبgray-haired age وفيand in الصِّباyouth
سيان قلبي في المشيب وفي الصِّبا
لوif only يستوىwere alike شَعرٌhair أغرُّwhite وأسحمُand raven-black
لو يستوى شَعرٌ أغرُّ وأسحمُ
My heart is the same in gray-haired age and youth,
My heart is the same in old age and in youth
if only white hair and raven-black were alike.
If only gray hair and jet black were equal
ليfor me وقفةٌa pause فيat الدارthe dwelling لاnot رجعتI returned بماwith what
لي وقفةٌ في الدار لا رجعت بما
أهوىI desire ولاnor يأسِىmy despair عليهاover it يُقدِمُadvances
أهوى ولا يأسِى عليها يُقدِمُ
I stand at the dwelling: I have not returned with what
I have a pause in this abode, I will not go back to what
I desire, nor does my despair over it advance.
I desire, nor will regret for it make me proceed
لاdo not تحسبthink الآثارَthe ruins لُعبةَa plaything هازلٍof a jester
لا تحسب الآثارَ لُعبةَ هازلٍ
نارfire ادكارِكyour remembrance فيamong المعالمthe landmarks تُضرمُis kindled
نار ادكارِك في المعالم تُضرمُ
Do not think the ruins a jester's plaything;
Do not think the relics are some fool’s plaything
the fire of your remembrance is kindled among the landmarks.
The fire of your ruins sets landmarks ablaze
أوand ...? ماnot رأيتَyou saw عِمادَهاits tent poles فيwithin نؤيهاits drainage trench
أو ما رأيتَ عِمادَها في نؤيها
مثلَlike السِّوارa bracelet يجولturns فيهwithin it المِعصمُthe wrist
مثلَ السِّوار يجول فيه المِعصمُ
And have you not seen its tent poles within its trench,
Or have you not seen its pillars in its appearance
like a bracelet in which a wrist turns?
Like a bracelet circulating around the wrist
وكفَاكand it suffices you أنىthat I للنواعبِto the cawing ravens عاتبٌreproaching
وكفَاك أنى للنواعبِ عاتبٌ
ولصُمِّand to the deaf أحجارِstones الديارof the dwellings مكلِّمspeaking
ولصُمِّ أحجارِ الديار مكلِّم
Enough for you that I reproach the cawing ravens,
It is enough for you that to the coquettish I am a reproacher
and speak to the deaf stones of the dwellings.
And to the deaf stones of the dwellings I am a speaker
ومنand among البلادةِfolly فيin الصبابةpassionate love أننيthat I
ومن البلادةِ في الصبابة أنني
مستخبرٌasking عنهنَّabout them منsomeone who لاnot يفهمُunderstands
مستخبرٌ عنهنَّ من لا يفهمُ
And it is folly in passionate love that I
And of my naivete in youth, that to them
ask about them of someone who cannot understand.
I am an inquirer, from one who does not understand
وأناand I البليغُthe eloquent one شكاcomplained إليهاto it بثَّهhis anguish
وأنا البليغُ شكا إليها بثَّه
عبثاin vain فماso what بالُis the matter with المطاياthe riding camels تُرزِمُmoan
عبثا فما بالُ المطايا تُرزِمُ
And I, the eloquent one, poured out my anguish to it
And I am the eloquent one, who complained to her of his love
in vain; why, then, do the riding camels moan?
In vain, so how could the writs of fate be torn up?
كلٌّeach كنَىalluded عنto شوقِهits longing بلغاتهِin its tongues
كلٌّ كنَى عن شوقِه بلغاتهِ
ولربّماand often أبكَىmade weep الفصيحَthe eloquent one الأعجمُthe speechless one
ولربّما أبكَى الفصيحَ الأعجمُ
Each expressed its longing in its own idioms,
Everyone alludes to his passion in his own language
and often the speechless makes the eloquent weep.
And sometimes the eloquent makes the foreigner weep
ترجُوyou hope for سُلوَّكَyour solace فيamong رسومٍruins بينهاamong them الthe
ترجُو سُلوَّكَ في رسومٍ بينها ال
أغصانُboughs سَكرَىdrunk والحمامُand the doves متَّيُمlove-stricken
أغصانُ سَكرَى والحمامُ متَّيُم
You hope for solace among ruins where the
You hope for your path among guideposts between which
boughs are drunk and the doves love-stricken.
Are tipsiness’ branches and the pigeon is plaintive
هذىthese تميلُsway إذاwhen تنسَّمتbreathed الصَّباthe east breeze
هذى تميلُ إذا تنسَّمت الصَّبا
والوُرقand the gray doves تذكرremember إلفَهاtheir mates فترَنَّمand so sing
والوُرق تذكر إلفَها فترَنَّم
These sway when the east breeze breathes,
This one sways when the morning breeze blows
and the gray doves recall their mates and sing.
And the leaves remember their haunts and murmur
فمتىwhen, then تروعstartle العيسُthe pale camels غزلانَgazelles النقاof the sandy dunes
فمتى تروع العيسُ غزلانَ النقا
بعصابةٍwith a band سئمَhave wearied العواذلُthe reproachers منهمُof them
بعصابةٍ سئمَ العواذلُ منهمُ
When, then, will the pale camels startle the gazelles of the dunes,
So when will the eyes’ gazelles startle the hunters of gazelles
bearing a band of whom the reproachers have grown weary?
With a band the coquettish have grown weary of?
النُّسكُpiety عندfor عفيفهمtheir chaste one دينُthe religion الهوىof love
النُّسكُ عند عفيفهم دينُ الهوى
والنصحand counsel عندfor لبيبهمtheir discerning one لاnot يُفهَمُis understood
والنصح عند لبيبهم لا يُفهَمُ
For their chaste one, piety is the religion of love,
Devotion in their chaste eyes is the religion of passion
and to their discerning one, counsel is unintelligible.
And good advice in their discerning eyes cannot be comprehended
حتّامhow long أرعىَI gaze upon وردةًa rose لاnot تُجتنَىis plucked
حتّام أرعىَ وردةً لا تُجتنَى
فيupon الخدِّthe cheek أوor تُفّاحةًan apple لاnot تُلثمُis kissed
في الخدِّ أو تُفّاحةً لا تُلثمُ
How long shall I gaze upon a rose that cannot be plucked
Hatim tends a rose that is not to be plucked
upon a cheek, or an apple that cannot be kissed?
In the cheek, or an apple that is not to be kissed
أيُذادُis ... driven away? عنfrom تلكthose المحاسنِbeauties ناظرىmy gaze
أيُذادُ عن تلك المحاسنِ ناظرى
وتريدand you want منيfrom me أنthat يسَوَّغَهاsavors them الفمُthe mouth
وتريد مني أن يسَوَّغَها الفمُ
Is my gaze to be barred from those beauties,
Shall my gaze be averted from those beauties?
yet you wish my mouth to savor them?
And you want my mouth to make them palatable?
فيin كلّevery يومٍday للعيونfor the eyes وقائعٌbattles
في كلّ يومٍ للعيون وقائعٌ
إنسانُهاtheir pupil الطمَّاحُthe aspiring فيهاin them يُكلَمُis wounded
إنسانُها الطمَّاحُ فيها يُكلَمُ
Every day the eyes have battles,
For the eyes there are incidents every day
in which their aspiring pupil is wounded.
Their flirtatious one in them converses
لوif لمnot تكنthey were جَرْحَىwounded غداةَon the morning of لقائهمmeeting them
لو لم تكن جَرْحَى غداةَ لقائهم
ماnot كانwas يجرىflowing منfrom مآقيهاtheir eye-corners الدمُblood
ما كان يجرى من مآقيها الدمُ
Had they not been wounded on the morning of meeting them,
Had they not been my wounds the morning after meeting them
blood would not have flowed from their eye-corners.
Their tribulations would not have caused blood to flow
ولوand if اقتدرتُI could قسمتُهاI would divide them يومَon the day of النوىseparation
ولو اقتدرتُ قسمتُها يومَ النوى
عيناan eye تلاحظهمwatches them وأخرَىand another تَسْجُمُsheds tears
عينا تلاحظهم وأخرَى تَسْجُمُ
If I could, I would divide them on the day of separation:
And if I could I would have on the day of blaming
one eye to watch them, another to shed tears.
One eye watch them, and the other wink
دعleave لمحةًa moment إif (incomplete particle) تستطعyou can عُلَقَbonds الهوىof love
دع لمحةً إ تستطع عُلَقَ الهوى
فبذاكthen by that تعلمُyou learn كيفhow نامslept النوَّمُthe sleepers
فبذاك تعلمُ كيف نام النوَّمُ
For a moment, leave love's bonds, if you can;
Let a glance that can capture the pinnacle of passion remain
then you will learn how sleepers sleep.
For by that you will know how tranquil sleep is
ولطالماand how often اعتقبtook turns at العواذلthe reproachers مسمعىmy ear
ولطالما اعتقب العواذل مسمعى
فزجرنَso they rebuked منهthrough it مُصْعَباan unruly camel ولاand not يُخطَمُis haltered
فزجرنَ منه مُصْعَبا ولا يُخطَمُ
And how often the reproachers have taken turns at my ear,
And for long the coquettish reproached my hearing
rebuking through it an unruly camel that cannot be haltered.
And deterred me from it - an unpierceable and unseverable thing
ماnot كنتُI was أولَthe first منone whose عصاهُdisobeyed him فؤادُهhis heart
ما كنتُ أولَ من عصاهُ فؤادُه
وجنَىand did harm عليهto him مقَنَّعٌa veiled one ومعمَّمُand a turbaned one
وجنَى عليه مقَنَّعٌ ومعمَّمُ
I was not the first whose heart disobeyed him,
I was not the first one whose heart disobeyed it
and whom a veiled one and a turbaned one wronged.
Deceived by a masked and turbaned one
لمnot أدرI knew أنَّthat الحبَّlove حوَمةُthe thick مأزِقٍof a perilous battle
لم أدر أنَّ الحبَّ حوَمةُ مأزِقٍ
تُصلىِyou are scorched ولاnor أنّthat اللواحظَsidelong glances أسهمُarrows
تُصلىِ ولا أنّ اللواحظَ أسهمُ
I did not know that love was the thick of a perilous battle,
I did not know that love is the pitfall of catastrophe
where you are scorched, nor that glances were arrows.
That is prayed for, nor that the sights are arrows
أصفُI describe الأحبّةَthe loved ones واللسانand the tongue يقولsays ليto me
أصفُ الأحبّةَ واللسان يقول لي
وصفُpraising الوزيرthe vizier أبىAbu المعالىal-Maʿali أعظمُgreater
وصفُ الوزير أبى المعالى أعظمُ
I describe my loved ones, while my tongue tells me:
I describe the loved ones while my tongue says to me
‘Praising the vizier Abu al-Maʿali is greater.’
Describing the Excellent Minister is greater
المستجيرthe one seeking refuge منfrom المذمَّةblame بالنَّدَىthrough generosity
المستجير من المذمَّة بالنَّدَى
والمستجارand the refuge إذاwhen أظلَّكovershadows you مَغْرمُa debt
والمستجار إذا أظلَّك مَغْرمُ
He takes refuge from blame in generosity,
The one seeking refuge from blame in the dew
and is the refuge when a debt looms over you.
And the one seeking refuge, when a burning love envelops you
فيin كلِّevery يومday للمكارمfor noble deeds عندَهwith him
في كلِّ يوم للمكارم عندَه
سوقٌa market عُكاظٌʿUkaz دونَهاbelow it والموسِمُand the seasonal fair
سوقٌ عُكاظٌ دونَها والموسِمُ
Each day, noble deeds have with him
For it every day at his place are virtues
a market surpassing ʿUkaz and the seasonal fair.
An Ukaz market, without peer even in season
وكأنّماand as though أموالُهhis wealth منbecause of بَذلهاgiving it away
وكأنّما أموالُه من بَذلها
نَهبٌplunder بأيدىin the hands of الغانمينthe takers of spoils مقسَّمُdivided
نَهبٌ بأيدى الغانمين مقسَّمُ
And it is as though his wealth, from his lavish giving,
As if his wealth, because of his spending it
were plunder apportioned among the takers of spoils.
Is war booty in the hands of the victors divided up
فلوso if أنهاthat it وَجدتْfound عليهagainst him ناصراa champion
فلو أنها وَجدتْ عليه ناصرا
لرأيتهاyou would see it منof كفّهِhis hand تتظلّمُcomplaining of injustice
لرأيتها من كفّهِ تتظلّمُ
For if it found a champion against him,
So if it found in him a helper
you would see it complain of his hand.
You would see it complaining of his palm
أسمعتَhave you heard? قبلَbefore يمينهhis right hand وشمالهand his left hand
أسمعتَ قبلَ يمينه وشماله
بسحائبٍof clouds أوor أبحرٍseas تتختَّمُwearing rings
بسحائبٍ أو أبحرٍ تتختَّمُ
Have you heard, before his right hand and left,
Have you heard, before his right and left
of clouds or seas that wear rings?
Of clouds or seas stamped with his seal?
فيهنَّin them منof قِصدِfragments اليراعreed-pens أراقمٌspeckled serpents
فيهنَّ من قِصدِ اليراع أراقمٌ
تَقضِىdecree وتَمضِىand carry through والقناwhile the spears يتحطَّمُare shattered
تَقضِى وتَمضِى والقنا يتحطَّمُ
In them, fragments of reed-pens are speckled serpents;
In them are signs of sending forth squadrons
they decree and carry through, while spears are shattered.
That fulfill, proceed, while the spear is shattered
ماnot هنَّthey إلاexcept موردٌa watering place منfrom فوقهِabove it
ما هنَّ إلا موردٌ من فوقهِ
طيرُbirds الرغائبِof wishes والمطالبِand petitions حُوَّمُcircling
طيرُ الرغائبِ والمطالبِ حُوَّمُ
They are nothing but a watering place, above which
They are but a wellspring from above him
the birds of wishes and petitions circle.
The birds of wishes and requests are confined
الجِدُّearnestness منfrom عزماتهِhis resolves متلقِّنٌtaking lessons
الجِدُّ من عزماتهِ متلقِّنٌ
والمجدُand glory منfrom أخلاقهhis character متعلِّمُlearning
والمجدُ من أخلاقه متعلِّمُ
Earnestness takes its lessons from his resolves,
Seriousness from his resolves is a pupil
and glory learns from his character.
And glory from his manners is a learner
متهلّلٌbeaming للوفدupon the delegation يُحسَبis thought أنهthat he
متهلّلٌ للوفد يُحسَب أنه
بدرٌa full moon أحاطencircled بجانبيهِon his two sides الأنجُمُthe stars
بدرٌ أحاط بجانبيهِ الأنجُمُ
Beaming upon the delegation, he seems
Delighted to welcome delegations, you would think he is
a full moon encircled on either side by stars.
A full moon surrounded on its sides by stars
تُثنِىpraise عواذلهhis reproachers عليهof him بعذلهمthrough their reproaches
تُثنِى عواذله عليه بعذلهم
ولربّماand often نشَرَspread الثناءَpraise اللُّوَّمُthe faultfinders
ولربّما نشَرَ الثناءَ اللُّوَّمُ
His reproachers praise him through their reproaches,
Its coquettish sing his praises in their gentle ways
and often faultfinders spread praise.
And sometimes the blamer spreads praise
خلعتْbestowed عليهupon him المكرُماتُnoble deeds ملابساgarments
خلعتْ عليه المكرُماتُ ملابسا
ماnot يزالceases ينقُشهاadorns them المديحpraise ويرقُمُand embroiders
ما يزال ينقُشها المديح ويرقُمُ
Noble deeds have clothed him in garments
The gifts of honor dressed him in robes
that praise continually adorns and embroiders.
That eulogy continually fashions and tailors
عِشقlove المعالىَlofty deeds فهْوso he منfrom شغفٍpassionate devotion بهاto them
عِشق المعالىَ فهْو من شغفٍ بها
عندduring الرقادsleep بغيرهاof anything but them لاnot يَحلُمُdreams
عند الرقاد بغيرها لا يَحلُمُ
He loves lofty deeds; so deeply enamored of them is he
He is passionate about the heights, so he is one who from ardor for them
that in sleep he dreams of nothing else.
When asleep dreams of nothing but them
بصوابهby his soundness فيin الرأىjudgment ثُقِّفare straightened القناthe spear-shafts
بصوابه في الرأى ثُقِّف القنا
وبعزمهand by his resolve صُقلِis polished الحسامُthe sword المِخذَمُthe keen-edged
وبعزمه صُقلِ الحسامُ المِخذَمُ
By his sound judgment the spear-shafts are straightened,
The sword is polished by his resolve
and by his resolve the keen-edged sword is polished.
And glory in his verses is employed
يحمِىprotects بسطوتهthrough his might مسارحَthe reaches لحظهِof his gaze
يحمِى بسطوته مسارحَ لحظهِ
فالعزُّso glory فيin أبياتهhis dwellings مستخدَمُserving
فالعزُّ في أبياته مستخدَمُ
His might protects the reaches of his gaze;
And if you notice, you say a watching falcon
thus glory serves within his dwellings.
And if he looks away, you say a blinking owl
وإذاand when تلمَّحhe looks keenly قلتyou say صقرٌa falcon ناظرٌwatching
وإذا تلمَّح قلت صقرٌ ناظرٌ
وإذاand when تغاضَىhe lowers his gaze قلتyou say أطرقَbowed its head أرقمُa speckled serpent
وإذا تغاضَى قلت أطرقَ أرقمُ
When he looks keenly, you say: ‘A watching falcon’;
Steadfast of soul, as if in his chill
when he lowers his gaze, you say: ‘A speckled serpent bows its head.’
On the day of tremors the orange tree withers and shrivels
ثَبْتُsteadfast الجَنانِof heart كأنّماas though فيwithin بُردهhis cloak
ثَبْتُ الجَنانِ كأنّما في بُرده
يومَon the day of الزعازعtempests يذبُلٌYadhbul ويلَملَمُand Yalamlam
يومَ الزعازع يذبُلٌ ويلَملَمُ
Steadfast of heart, as though beneath his cloak,
His anxieties and his hopes raised for him
on a day of tempests, stood Yadhbul and Yalamlam.
An edifice of glory whose pillar does not crumble
رفَعتْraised لهfor him هِمّاتُهhis aspirations وزَماعُهand his determination
رفَعتْ له هِمّاتُه وزَماعُه
بنيانَan edifice مجدٍof glory ركنُهits pillar لاnot يُهدَمُis demolished
بنيانَ مجدٍ ركنُه لا يُهدَمُ
His aspirations and determination have raised for him
A long period roamed in the lands, so for him, glorious
an edifice of glory whose pillar cannot be demolished.
He quenches the thirst of the one who quenches, another accused
طَوْلٌbounty تشرَّدroamed فيthrough البلادِthe lands فمنِجدٌso a Najd-bound traveler
طَوْلٌ تشرَّد في البلادِ فمنِجدٌ
يَروِىrelates الذيwhat يَرويهrelates it آخرُanother متهِمُbound for Tihama
يَروِى الذي يَرويه آخرُ متهِمُ
His bounty has roamed through the lands: one traveling to Najd
By God, you, when worries insinuate themselves
relates what another traveling to Tihama relates.
And the unremitting whip their bridle and halters
للهfor God أنتَyou إذاwhen تسلَّبتdonned mourning الرُّبَىthe hills
لله أنتَ إذا تسلَّبت الرُّبَى
وشكاand lamented الأُحاحَburning thirst سِماكُهاtheir Simak والمِرْزَمُand Mirzam
وشكا الأُحاحَ سِماكُها والمِرْزَمُ
God bless you when the hills wear mourning,
To repel the one who harms your neighbor, the head of an asp
and their Simak and Mirzam complain of burning thirst!
Not every horse in the race is properly trained
لِيرُدَّlet him turn back مَنwhoever جاراكvies with you رأسَthe head of طِمِرةٍa swift mare
لِيرُدَّ مَن جاراك رأسَ طِمِرةٍ
ماnot كلُّevery طِرْفٍsteed فيin السّباقِthe race مطهَّمُfinely formed
ما كلُّ طِرْفٍ في السّباقِ مطهَّمُ
Let whoever vies with you turn back his swift mare's head;
Glory has burdens that make carrying them difficult
not every steed in the race is finely formed.
Which the mythological Phoenix, decayed, bears
للمجدglory has أثقالٌburdens تعِجُّcry out إفالهُمtheir young camels
للمجد أثقالٌ تعِجُّ إفالهُم
منهاbecause of them وينهَزهاand heaves them up الفنيقُthe prized male camel المقُرَمُreserved for breeding
منها وينهَزها الفنيقُ المقُرَمُ
Glory has burdens; their young camels cry out
Far be it from you that a second nature change your disposition for generosity
under them, while the prized breeding camel heaves them up.
And the resolute in you be rent asunder
حاشاكfar be it from you أنthat يَثنِىturns aside طباعَكyour nature فيin الندىgenerosity
حاشاك أن يَثنِى طباعَك في الندى
ثانٍone who deflects وينقُضَand unravels منof خِلالكَyour virtues مُبرِمُa knot-maker
ثانٍ وينقُضَ من خِلالكَ مُبرِمُ
Far be it that your generous nature should be turned aside
If you do good, you are exceeding
by a deflector, or your virtues unraveled by a knot-maker.
Or if you bestow bounty, you are perfecting
إنif تَصنعyou do الحسنَىgood فإنكthen indeed you زائدٌadding more
إن تَصنع الحسنَى فإنك زائدٌ
أوor تُسبغyou lavish النُّعمَىfavor فأنتthen you متمّمُcompleting
أو تُسبغ النُّعمَى فأنت متمّمُ
If you do good, you add yet more;
And I, whose way is to thank you in life
or if you lavish favor, you make it complete.
Until an energetic one or a dispirited one succeeds me
وأناand I الذيthe one who سيرَّتُI sent abroad شكركpraise of you فيthroughout الدُّنَىthe worlds
وأنا الذي سيرَّتُ شكرك في الدُّنَى
حتىuntil تلاهrecited it مُعرِقٌan Iraq-bound traveler أوor مُشئمُa Syria-bound traveler
حتى تلاه مُعرِقٌ أو مُشئمُ
And I am the one who sent praise of you throughout the world,
And I brought from the sea of praise, pearls
until travelers to Iraq or Syria recited it.
Strung in the throat of a water camel or smooth fish
وجلبتُand I brought منfrom بحرthe sea الثناءِof praise لآلئاpearls
وجلبتُ من بحر الثناءِ لآلئا
فيupon نحرِthe neck of ماwhat أوopening of 'you bestowed it on me' ليتنيهremainder of 'you bestowed it on me' تُنظَّمُare strung
في نحرِ ما أو ليتنيه تُنظَّمُ
And I brought pearls from the sea of praise,
I presented my hopes to your abundant spring, secure
to be strung upon the neck of what you bestowed on me.
That behind honey there would not be bitter aloe
أوردتُI led to water آمالىmy hopes غديرَكyour pool آمناsecure
أوردتُ آمالى غديرَك آمنا
منfrom أنthat يكونthere might be وراءَbehind شهدٍhoney عَلقمُbitter colocynth
من أن يكون وراءَ شهدٍ عَلقمُ
I led my hopes to drink at your pool, assured
And I sucked the teat of your bounty, without passion
that no bitter colocynth lay behind the honey.
Trusting that its ration would not be weaned
ورضعتُand I suckled ثدىَthe breast نداكof your generosity منfrom دونapart from الهوىlove
ورضعتُ ثدىَ نداك من دون الهوى
ثقةًconfidence بأنّin that رصيعَهits suckling لاnot يُفطَمُis weaned
ثقةً بأنّ رصيعَه لا يُفطَمُ
And I suckled at your bounty's breast rather than love's,
The Nawruz presented to you in its branches
trusting that its suckling is never weaned.
Flowers in leaves of loftiness, veiled
أهَدىoffered لكto you النيروزُNowruz فيupon أغصانهِits branches
أهَدى لك النيروزُ في أغصانهِ
زَهراflowers بأوراقِin the leaves of العلاءeminence يُكمَّمُare sheathed
زَهرا بأوراقِ العلاء يُكمَّمُ
Nowruz offered you upon its branches
Every day its horses and its riders
flowers enfolded in the leaves of eminence.
Their brows marked with good mention of you
فيon كلِّevery يومٍday خيلُهits horses وركابُهand its riding camels
في كلِّ يومٍ خيلُه وركابُه
جَبَهاتُهنَّtheir foreheads بطيبwith the fragrance of ذكركremembering you تُوسمُare branded
جَبَهاتُهنَّ بطيب ذكرك تُوسمُ
Every day, its horses and riding camels
The blessing still in your presence has its udder full
have their foreheads branded with the fragrance of remembering you.
A filled vessel whose opening does not constrict
لاmay not زالتcease النَّعماءُblessing عندكwith you حَلْبُهاits milk yield
لا زالت النَّعماءُ عندك حَلْبُها
ملءُfilling الإناءthe vessel وبطنُهاand its womb لاnot يُعقَمُbecomes barren
ملءُ الإناء وبطنُها لا يُعقَمُ
May blessing ever remain with you, its milk
And fate is subjugated behind you whenever
filling the vessel, its womb never barren.
The appointed destiny makes you prosper
والدهرand Time مجنوبٌled alongside وراءكbehind you كلّماwhenever
والدهر مجنوبٌ وراءك كلّما
وأتاكand comes to you أسعدهmakes it fortunate القضاءُdecree المبرَمُirrevocable
وأتاك أسعده القضاءُ المبرَمُ
And may Time be led behind you; whenever
Like the ascendant’s night and the day of one with a horoscope
it comes to you, irrevocable decree makes it fortunate.
Success writes and good fortune seals
كالنِّقسِlike ink ليلتُهits night وطِرسٍand a sheet of parchment يومُهُits day
كالنِّقسِ ليلتُه وطِرسٍ يومُهُ
والنُّجحُand success يَكتبُwrites والسعادةُand happiness تختِمُseals
والنُّجحُ يَكتبُ والسعادةُ تختِمُ
Its night is like ink, its day like parchment,
and success writes, and happiness seals.
Partial English translation: 110 of 112 Arabic lines translated.
Sol 6.1