العلمknowledge زينan adornment وَتَشريفand an honor لِصاحِبِهto its possessor
العلم زين وَتَشريف لِصاحِبِه
فَاِصلَبso be steadfast هَديتmay you be guided فَنونbranches العِلمknowledge وَالادباand refinement
فَاِصلَب هَديت فَنون العِلم وَالادبا
Knowledge is an adornment and an honor to its possessor.
Knowledge is an adornment and an honor to its possessor.
So seek—may you be guided—the branches of knowledge and adab.
So be steadfast—may you be guided—in the branches of knowledge and refinement.
كَمhow many a سيدlord بَطلhero آباؤُهhis forefathers نَجبnoble
كَم سيد بَطل آباؤُه نَجب
كاناthey both were رُؤوساًheads فَأَمسىthen he became بَعدَهُمafter them ذَنباa tail
كانا رُؤوساً فَأَمسى بَعدَهُم ذَنبا
How many a valiant lord had forefathers of distinction—
How many a lord and hero, whose forefathers were noble—
they were heads, yet after them he became a tail.
They were heads, yet after them he became a tail.
وَمُقرِفand one of mixed lineage خامِلobscure الآباءforefathers ذيpossessed of ادبrefinement
وَمُقرِف خامِل الآباء ذي ادب
نَلattain المَعاليhigh honors وَالآدابand refinement وَالرُتباand ranks
نَل المَعالي وَالآداب وَالرُتبا
And how many a man of base birth, his forefathers obscure, endowed with adab,
And you of mixed lineage, with obscure forefathers but possessed of refinement,
attained the heights, the refinements, and lofty ranks.
Attain high honors, refinement, and rank.
لِلعِلمِfor knowledge كنزa treasure وَذُخرand a store لاnot تعادِلهyou match it
لِلعِلمِ كنز وَذُخر لا تعادِله
نِعمhow excellent القَرينthe companion اِذاwhen ماemphatic particle عاقِلa wise person صحباbefriended
نِعم القَرين اِذا ما عاقِل صحبا
Knowledge is a treasure and a store that nothing can equal;
Knowledge holds a treasure and a store you cannot match.
excellent the companion when it accompanies a person of reason.
What a fine companion when a wise man befriends it!
اضحىbecame عَزيزاًhonored عَزيزexalted القَدرِin standing مُشتَهِراًrenowned
اضحى عَزيزاً عَزيز القَدرِ مُشتَهِراً
فيin كُلevery مَنزِلَةstation قدalready حَلhe settled مُحتَجِباsecluded
في كُل مَنزِلَة قد حَل مُحتَجِبا
He becomes honored, high in standing, and renowned
He became honored, exalted in standing, and renowned,
in every place where he alights as a stranger.
In every station where he had settled, keeping himself secluded.
لاno خيرgood فيin مَنone who لهُhe has أَصلlineage بِلاwithout اِدبrefinement
لا خير في مَن لهُ أَصل بِلا اِدب
نالَattained المَعاليhigh honors وَالاِموالand wealth وَالنَشباand property
نالَ المَعالي وَالاِموال وَالنَشبا
There is no good in one who has lineage but lacks adab,
There is no good in one with lineage but no refinement,
though he attain high honors, wealth, and possessions.
Though he has attained high honors, wealth, and property.
ياO جامِعgatherer العِلمِknowledge نعمhow excellent الذخرthe store تجمعهyou gather it
يا جامِع العِلمِ نعم الذخر تجمعه
لاdo not تعدلنever equate بهِwith it دراًpearls وَلاnor ذَهباgold
لا تعدلن بهِ دراً وَلا ذَهبا
O gatherer of knowledge, excellent is the treasure you gather!
O gatherer of knowledge, what a fine store you gather!
Do not equate with it either pearls or gold.
Never equate pearls or gold with it.
أَشددtighten يَدَيكboth your hands بِهِupon it تَحمدyou will praise مغبتهits outcome
أَشدد يَدَيك بِهِ تَحمد مغبته
بِهِthrough it تَنالُyou attain الغِنىwealth وَالدينُand faith وَالحَسَباand honor
بِهِ تَنالُ الغِنى وَالدينُ وَالحَسَبا
Grip it firmly with both hands; you will praise its outcome.
Clasp it firmly with both hands; you will praise its outcome.
Through it you attain sufficiency, religion, and honorable standing.
Through it you attain wealth, faith, and honor.
قَدmay يَجمَعُhe gathers المَرءُa man مالاًwealth ثُمَّthen يَلبَسَهhe wears it
قَد يَجمَعُ المَرءُ مالاً ثُمَّ يَلبَسَه
عَماafter قَليلa short while فَيَلقىthen he meets الذلhumiliation وَالحَرباand destitution
عَما قَليل فَيَلقى الذل وَالحَربا
A man may amass wealth and then be stripped of it
A man may gather wealth, then wear it,
before long, and meet humiliation and destitution.
Before long, he encounters humiliation and destitution.
وَجامِعand the gatherer العِلمِknowledge مَغبوطenvied without malice بهِfor it أَبداًforever
وَجامِع العِلمِ مَغبوط بهِ أَبداً
فَلاso not يُحاذِرhe fears مِنهُfrom it الفوتُloss وَالسَلباand theft
فَلا يُحاذِر مِنهُ الفوتُ وَالسَلبا
But the gatherer of knowledge is forever deemed fortunate for it
And the gatherer of knowledge is forever envied for it,
and need not fear its loss or its being taken away.
So he fears neither its loss nor its theft.
Sol 6.1