رتلintoned البلبلthe nightingale الطروبrapturous لحونَهits melodies
رتل البلبل الطروب لحونَه
شادياsinging يسمعmakes hear الغناءthe song غصونهits branches
شاديا يسمع الغناء غصونه
The rapturous nightingale intoned its melodies,
The nightingale sings melodious tunes
singing, letting its branches hear the song.
Making the branches hear his singing
يملأfills البشرjoy وجههits face الغضّtender حسناwith beauty
يملأ البشر وجهه الغضّ حسنا
ويزينand adorns الضياءradiance منهof it جبينهits brow
ويزين الضياء منه جبينه
Joy fills its tender face with beauty,
He fills the human's sad face with beauty
and radiance adorns its brow.
And adorns his forehead with light
وتسيرand wander الجآذرyoung gazelles الغيدgraceful سكرىintoxicated
وتسير الجآذر الغيد سكرى
منfrom حواليهaround it والقنابرand the larks دونهbelow it
من حواليه والقنابر دونه
And graceful young gazelles wander, intoxicated,
The streams flow gently intoxicated
from around it, and larks below it.
Around him, and the brooks beneath
والندىand dew منfrom مدامعthe tears الغيبthe unseen مسكوpoured (first part)
والندى من مدامع الغيب مسكو
بcompletion of 'poured' علىupon هامةthe crown الخيالimagination الحنونهtender
ب على هامة الخيال الحنونه
And dew from the tears of the unseen is poured
And the dew of the unseen sheds musk
upon the tender crown of imagination.
On the imaginative soul's brow
والشعاعand the ray الرطيبdewy يسبحswims فيin الكوthe universe (first part)
والشعاع الرطيب يسبح في الكو
نcompletion of 'universe' وروحand the spirit الإلهامinspiration فيهwithin it كمينهhidden
ن وروح الإلهام فيه كمينه
And the dewy ray swims through the universe,
The moist beam swims in existence
and the spirit of inspiration lies hidden within it.
With the spirit of inspiration latent in it
هزنيstirred me الشوقlonging للملاحنfor melodies والشعand poetry (first part)
هزني الشوق للملاحن والشع
رcompletion of 'poetry' وأنغامهand its strains العذابsweet الرصينهstately
ر وأنغامه العذاب الرصينه
Longing for melodies and poetry stirred me,
Yearning shook me for music and poetry
and for its sweet, stately strains.
And their tunes of lasting torment
قلتI said ياO بلبلnightingale الرياضthe gardens أجبنيanswer me
قلت يا بلبل الرياض أجبني
ماwhat الذيis it that هاجstirred منfrom هواكyour love دفينهits buried part
ما الذي هاج من هواك دفينه
I said: 'O nightingale of the gardens, answer me:
I said: O nightingale of the meadows, answer me
what has stirred the buried part of your love?
What has stirred your latent passion?
قدalready سمعناwe heard الغناءthe song والشدوand the warbling والنجوand whispers (first part)
قد سمعنا الغناء والشدو والنجو
ىcompletion of 'whispers' وصبّand poured الترنيمchanting فيناinto us فنونهits arts
ى وصبّ الترنيم فينا فنونه
We have heard the song, the warbling, and the whispers,
We heard the singing, the chants and the laments
and chanting has poured its arts into us.
And the rhymes poured into us their arts
فاروِso recount منfrom شرفةthe balcony القرونthe centuries أحاديثكyour tales
فاروِ من شرفة القرون أحاديثك
وارحمand have mercy on منّاfrom us الدموعthe tears السخينهhot
وارحم منّا الدموع السخينه
So tell your tales from the balcony of the centuries,
So pour from the balcony of epochs your tales
and have mercy on our hot tears.'
And have mercy on our ardent tears
قالit said حقّاtruly لقدindeed شغلتyou were distracted عنfrom الضوthe light (first part)
قال حقّا لقد شغلت عن الضو
ءcompletion of 'light' وعمّيتand you obscured سحرهits magic وفتونهand its allure
ء وعمّيت سحره وفتونه
It said: 'Truly, you have been distracted from the light
He said: Truly, I was distracted from the light
and obscured its magic and its allure.
And its magic and temptation blinded me
ماnot ترىyou see ذلكthat الجمالbeauty الذيwhich قدّسهsanctified it
ما ترى ذلك الجمال الذي قدّسه
اللهGod ثمthen زكىpurified معينهits spring
الله ثم زكى معينه
You do not see that beauty, sanctified
Do you see that beauty sanctified by God
by God, who then purified its spring.
Then He purified its essence?
أيwhat نورlight جلاunveiled الغزالةthe sun فيin رأheight (first part)
أي نور جلا الغزالة في رأ
دcompletion of 'height' ضحاهاits morning بمثلlike نورthe light المدينهMedina
د ضحاها بمثل نور المدينه
What light has unveiled the sun at the height
What light shone on the doe in the meadow
of its morning like the light of Medina?
That illuminated it like the light of Medina?
إنهاit is هجرةthe migration الرسولthe Messenger وماand how أروwondrous (first part)
إنها هجرة الرسول وما أرو
عcompletion of 'wondrous' ذكرthe remembrance الرسولthe Messenger لوif تعلمونهyou knew it
ع ذكر الرسول لو تعلمونه
It is the Messenger's migration—and how wondrous
It is the emigration of the Prophet, and how great
is the remembrance of the Messenger, if only you knew it!
Is remembering the Prophet, if you only knew!
هاhere هيit is اليومtoday تملأfills الكونthe universe نوراًwith light
ها هي اليوم تملأ الكون نوراً
فجرّso drew forth اللَهGod فيin السماءthe sky عيونهits springs
فجرّ اللَه في السماء عيونه
Here it is today, filling the universe with light;
Today it fills the universe with light
so God drew forth its springs in the sky.
For God made its sources gush in the sky
ماتتdied اللاتal-Lat وانقضتand ended دولةthe dominion العزىal-Uzza
ماتت اللات وانقضت دولة العزى
وخرتand fell مناةManat ولهىdistraught حزينهsorrowful
وخرت مناة ولهى حزينه
Al-Lat has died, and al-Uzza's dominion has ended,
Lat died, the state of al-‘Uzza passed away
and Manat has fallen, distraught and sorrowful,
Manat fell, and Lahah became sad
تندبlaments المجدglory بعدafter أنthat ضعضعshook
تندب المجد بعد أن ضعضع
الحقtruth هواهاher passion فماso not تزالceases to be سجينهa captive
الحق هواها فما تزال سجينه
lamenting glory after her passion was shaken
Glory now mourns, after the truth
by truth; she still remains a captive.
Shook its passion, so it remains imprisoned
سلwas drawn سيفthe sword الإسلامIslam منfrom غمدهits sheath الباworn (first part)
سل سيف الإسلام من غمده البا
ليcompletion of 'worn' تروىdrenches الدماءblood منهfrom it جفونهits scabbards
لي تروى الدماء منه جفونه
The sword of Islam was drawn from its worn sheath;
The sword of Islam was drawn from its glorious sheath
blood from it drenches its scabbards.
Its blade wet with blood from its strikes
مقصدan aim لاnot يزيلهdislodges it الصارمthe cutting sword العضبkeen
مقصد لا يزيله الصارم العضب
ولاand not تمنعbar الحوادثvicissitudes دونهaccess to it
ولا تمنع الحوادث دونه
An aim no keen, cutting sword can dislodge,
An aim that the angry, cutting sword does not change
nor can vicissitudes bar the way to it;
Nor do tribulations hinder it
ورسولand a Messenger يرىsees النعيمbliss علىunder الذلhumiliation
ورسول يرى النعيم على الذل
جحيماas hell فليسso he does not يرضىconsent to سكونهits repose
جحيما فليس يرضى سكونه
and a Messenger who sees bliss in humiliation
A messenger who sees comfort as hell
as hell, and will not consent to its repose.
So he is not content with stillness
جعلواthey made المالwealth طيعاpliant فيin يديهhis two hands
جعلوا المال طيعا في يديه
وأتوهand they brought him بملكهمwith their kingship يفتنونهtempting him
وأتوه بملكهم يفتنونه
They placed wealth at his disposal,
They made wealth obedient in his hands
and offered him their kingship to tempt him,
And gave him their kingdom to seduce him
ويقولونand they say ياO محمدMuhammad دعleave عنكaway from you
ويقولون يا محمد دع عنك
سفاهthe folly الشيطانSatan واتركand abandon مجونهhis wantonness
سفاه الشيطان واترك مجونه
saying: “O Muhammad, cast off
And said: O Muhammad, leave alone
Satan's folly, and abandon his wantonness.
The devil's nonsense and his raving
واهجرand abandon الدعوةthe call الجريئةbold واصنعand do
واهجر الدعوة الجريئة واصنع
مثلlike آبائناour fathers وماand what يصنعونهthey do
مثل آبائنا وما يصنعونه
And abandon the bold summons, and act
Abandon the bold call and do
like our fathers, doing what they do.
Like our fathers and what they do
واعبدواand worship مثلناlike us الحجارةthe stones فالنفfor benefit (first part)
واعبدوا مثلنا الحجارة فالنف
عcompletion of 'benefit' لديهاwith them وخيرand the best ماwhat تأملونهyou hope for it
ع لديها وخير ما تأملونه
And worship stones as we do, for benefit
And worship like us rocks, for benefit
lies with them, and the best of what you hope for.
Lies with them, and it is the best you ponder
ولئنand if شئتyou wish ملكthe kingship كسرىKhosrow أنوشروانAnushirvan
ولئن شئت ملك كسرى أنوشروان
فاهنأthen enjoy بماwith what ترىyou envision أنto تكونهyou become it
فاهنأ بما ترى أن تكونه
And if you desire the realm of Khosrow Anushirvan,
If you wish, you can have Kisra's kingdom
then enjoy what you envision becoming.
So enjoy what you wish to have
وترىand you see المالwealth كالجبالlike mountains علىupon الأرضthe earth
وترى المال كالجبال على الأرض
فترضىso are satisfied أهواءكyour desires المفتونهbewitched
فترضى أهواءك المفتونه
And you shall see wealth like mountains upon the earth,
You see wealth on earth like mountains
so your bewitched desires will be satisfied.”
So satisfy your infatuated desires
كبرتmonstrous is تلكthat نزوةwhim ياO أباAbu (father of) جهلJahl (ignorance)
كبرت تلك نزوة يا أبا جهل
أبالمصطفىis it against the Chosen One? تريدyou seek المشينهdisgrace
أبالمصطفى تريد المشينه
How monstrous that whim, O Abu Jahl!
That was a great whim, O Abu Jahl
Do you seek to disgrace the Chosen One?
Do you want degradation for the Chosen One?
لعنmay curse اللهGod كلevery منone who يشهدwitnesses الحقtruth جلياplainly
لعن الله كل من يشهد الحق جليا
ولاand does not يرىsee fit أنto يصونهprotect it
ولا يرى أن يصونه
May God curse all who plainly witness truth
May God curse whoever witnesses the clear truth
yet see no need to protect it.
Yet does not care to protect it
هلdo ترىyou see فيin الكنوزtreasures والملكand kingship والجاهand prestige
هل ترى في الكنوز والملك والجاه
خداعاa deception ترجونهyou hope for it أنthat يلينهsoftens him
خداعا ترجونه أن يلينه
Do you see in treasures, kingship, and prestige
Do you see in wealth, kingdom, and status
a deception you hope will soften him?
Deception that you hope will weaken him?
علمknew اللَهGod أنهاthat it is دعوةthe call الحقtruth ستفرىwill cleave
علم اللَه أنها دعوة الحق ستفرى
بالسيفwith the sword ماwhat تفترونهyou fabricate it
بالسيف ما تفترونه
God knew it was the call of truth, which will cleave
God knew it is the call of truth that will prevail
with the sword the lies you fabricate.
By the sword, however much you fabricate
جنةthe paradise اللهGod ربحهhis gain وروضاand the two gardens اللهGod مناهhis desire
جنة الله ربحه وروضا الله مناه
فمنthen who يناضلcontends against دينهhis faith
فمن يناضل دينه
God's paradise is his gain, and God's two gardens his desire;
God's Paradise is profitable, and God's meadow is bliss
who, then, can contend against his faith?
So who can compete with his religion?
سارmarched جيشthe army الإسلامIslam فيin مهمةthe wilderness الكفunbelief (first part)
سار جيش الإسلام في مهمة الكف
رcompletion of 'unbelief' فسوىso it leveled سهولهits plains وحزونهand its rugged ground
ر فسوى سهوله وحزونه
The army of Islam marched through the wilderness of unbelief,
The army of Islam marched in the mission of disbelief
leveling its plains and rugged ground.
And leveled its plains and valleys
ومضىand it pressed on للخلودtoward immortality ينصرهaids it اللGod (first part)
ومضى للخلود ينصره الل
هcompletion of 'God' بجندwith troops مسومينmarked مصونهprotected
ه بجند مسومين مصونه
And it pressed on toward immortality, aided by God
And went on to eternity, helped by God
with marked troops, kept safe.
With an army of self-sacrificing, protected men
وسرىand journeyed by night الصادقthe truthful one الأمينthe trustworthy one يناديcalling
وسرى الصادق الأمين ينادي
أنthat هلمواcome فهاجرواthen migrate للمدينهto Medina
أن هلموا فهاجروا للمدينه
And the truthful, trustworthy one journeyed by night, calling:
The honest, truthful one called out
“Come, and migrate to Medina!
"Come! Emigrate to Medina!"
وانشرواand spread الدينthe faith فيin سكونquiet إلىuntil أنthat
وانشروا الدين في سكون إلى أن
يظهرappears الحقtruth بعدماafter تكتمونهyou conceal it
يظهر الحق بعدما تكتمونه
And spread the faith quietly, until
And spread the faith gently until
truth appears after you have concealed it.
The truth appears after you conceal it
ربLord حمis fixed القضاءthe decree فانصرso grant victory to رجاليmy men
رب حم القضاء فانصر رجالي
واسكبand pour forth الصبرpatience والهدىand guidance والسكينةand serenity
واسكب الصبر والهدى والسكينة
Lord, the decree is fixed; grant my men victory,
Lord of destiny, aid my men
and pour forth patience, guidance, and serenity.
And pour patience, guidance, and tranquility
إنindeed أنصارsupporters البواسلthe brave قلare few
إن أنصار البواسل قل
وخميسand the army العدوthe enemy ملءfills المدينهMedina
وخميس العدو ملء المدينه
Indeed, the supporters of the brave are few,
The supporters of heroism are few
while the enemy's army fills Medina.”
And the enemy hordes fill Medina
خفقةa pulse زلزلتshook بروجthe towers النصارىthe Christians
خفقة زلزلت بروج النصارى
فهيso they are بالهدمto demolition والسقوطand collapse رهينهhostage
فهي بالهدم والسقوط رهينه
A pulse shook the Christians' towers,
A tremor shook the edifices of Christianity
so they are hostage to demolition and collapse.
So they are doomed to destruction and collapse
قبضwas taken النورthe light منfrom ربوعكyour dwellings ياO
قبض النور من ربوعك يا
مكةMecca فابقىso remain يتيمةorphaned مسكينهforlorn
مكة فابقى يتيمة مسكينه
The light was taken from your dwellings, O
The light was snatched from your land, O Mecca
Mecca; remain orphaned and forlorn.
So remain an orphaned pauper
واطربيand rejoice ياO مدينةMedina اليومtoday بالهاin the Guide (first part)
واطربي يا مدينة اليوم بالها
ديcompletion of 'Guide' وهاتيand bring منfrom المدائنthe cities زينهfinery
دي وهاتي من المدائن زينه
And rejoice today, O Medina, in the Guide,
Rejoice, O Medina, today with the Guide
and bring finery from the cities.
And bring beauty from the cities
وانثرىand scatter الزهرflowers والرياحينand fragrant herbs والجلand roses (first part)
وانثرى الزهر والرياحين والجل
سانcompletion of 'roses' فيin كلevery مجمعgathering ترتضينهyou favor it
سان في كل مجمع ترتضينه
And scatter flowers, fragrant herbs, and roses
Scatter flowers, fragrance, and seating
in every gathering you favor.
Wherever you wish to hold court
إنindeed دينthe faith الرسولthe Messenger فيكin you مقيمabiding
إن دين الرسول فيك مقيم
أوuntil يزيلremoves الرسولthe Messenger عنهfrom it دجونهits gloom
أو يزيل الرسول عنه دجونه
The Messenger's faith abides in you,
The religion of the Prophet now resides in you
until the Messenger dispels its gloom.
Or the Prophet will remove its gloom
سوفwill يزهوshine بعدafter النضالthe struggle علىover
سوف يزهو بعد النضال على
الدنياthe world وتبقىand will endure الشريعةthe law المأمونهtrusted
الدنيا وتبقى الشريعة المأمونه
After the struggle, it shall shine over
It will blossom after the struggle over
the world, and the trusted Law shall endure,
The world, and the safeguarded way will remain
كالحديدlike iron المصهورmolten يزدادgrows حسناin beauty
كالحديد المصهور يزداد حسنا
بعدafter أنthat يصقلpolishes الجحيمthe inferno سنونهits teeth
بعد أن يصقل الجحيم سنونه
like molten iron, growing more beautiful
Like molten iron, growing more beautiful
after the inferno polishes its teeth.'
After the hellfires have polished it for years
ياO رسولMessenger السلامpeace والعدلand justice هذيthis
يا رسول السلام والعدل هذي
صيحةa cry منfrom المجنونهthe madwoman
صيحة من المجنونه
O Messenger of peace and justice, this is
O Messenger of peace and justice, this
a cry from the madwoman.
Is a cry from an obsessed woman
أقفI stand اليومtoday والخطوبwhile calamities جسامare immense
أقف اليوم والخطوب جسام
لأرىto see الركبthe travelers قدalready أضلواled astray السفينهthe ship
لأرى الركب قد أضلوا السفينه
I stand today while calamities loom immense,
Today I stand while perils surround
to see the travelers have led the ship astray.
To see the riders who lost the ship
نشرواthey unfurled فيin الزعازعtempests الهوجraging أعلاbanners (first part)
نشروا في الزعازع الهوج أعلا
مcompletion of 'banners' الخطاياsins لغيرtoward other than شطa shore أمينهsafe
م الخطايا لغير شط أمينه
They unfurled amid raging tempests the banners
In the turbulent waves they raised the banners of sins
of sins, toward an unsafe shore.
Not on a safe shore
وأضاعواand squandered ديناa faith ظللتyou kept تذودrepelling الكفunbelief (first part)
وأضاعوا دينا ظللت تذود الكف
رcompletion of 'unbelief' عنهfrom it كالليثlike a lion يحمىdefends عرينهhis den
ر عنه كالليث يحمى عرينه
And they squandered a faith from which you kept repelling unbelief,
And lost a religion whose shadows kept driving
like a lion defending his den.
Disbelief away, like a lion guarding its den
فانفثso breathe القوةstrength الفتيةyouthful فيinto الناthe people (first part)
فانفث القوة الفتية في النا
سcompletion of 'people' وشدand strengthen العزائمthe resolves الموهونهweakened
س وشد العزائم الموهونه
So breathe youthful strength into the people,
So instill strength in the youths
and fortify the weakened resolves.
And fortify the bending wills
ياO أسودlions الشرىal-Shara وأشبالand cubs طهTaha
يا أسود الشرى وأشبال طه
هاhere هوit is الغربthe West يبتغيseeks أنto يهينهhumiliate him
ها هو الغرب يبتغي أن يهينه
O lions of al-Shara and cubs of Taha,
O lions of evil and cubs of Taha
here is the West, seeking to humiliate him.
So unite and come together in ranks
فاجمعواso gather شملكمyour company وهبواand rise صفوفاin ranks
فاجمعوا شملكم وهبوا صفوفا
واحفظواand guard شرعةthe law الرسولthe Messenger المبينهmanifest
واحفظوا شرعة الرسول المبينه
So gather your company and rise in ranks,
And protect the clear way of the Prophet
and guard the Messenger's manifest law.
For the life of stagnation is a kind of death
فحياةfor the life الجمودstagnation نوعa kind منof الموdeath (first part)
فحياة الجمود نوع من المو
تcompletion of 'death' وعزّand mighty is الذيhe who يرىsees الحقtruth دينهhis faith
ت وعزّ الذي يرى الحق دينه
For a stagnant life is a kind of death,
And the one who takes truth as religion has honor
and mighty is he who holds truth as his faith.
Partial English translation: 101 of 102 Arabic lines translated.
Sol 6.1