بَشِمَbecame surfeited القومthe people بالطعامwith food وجعناand we went hungry
بَشِمَ القوم بالطعام وجعنا
وعريناand we went naked واستمتعواand they enjoyed بالبُرودِin the striped cloaks
وعرينا واستمتعوا بالبُرودِ
The people were surfeited with food, while we went hungry.
The people feasted on food while we suffered hunger
And we went naked, while they enjoyed striped cloaks.
We were stripped naked while they enjoyed warmth
وجهلناand we were ignorant وعلّمواand they were taught أنthat يرَوناthey see us
وجهلنا وعلّموا أن يرَونا
فيin حماهمtheir protected domain جحافِلاًlegions منof عبيدslaves
في حماهم جحافِلاً من عبيد
And we were ignorant, while they were taught to see us
They kept us ignorant and taught themselves to look at us
In their domain as legions of slaves.
As legions of slaves among their protectors
وطنىmy homeland مصرEgypt كيفhow أحياcan I live عليهاon it
وطنى مصر كيف أحيا عليها
أناI فلاحُهاits peasant حياةthe life الطريدof the outcast
أنا فلاحُها حياة الطريد
My homeland, Egypt—how can I live there,
My homeland Egypt, how can I live happily in it
I, its peasant, the life of an outcast?
When I am its peasant, living the life of an outcast
وبنوand the sons الطينof clay يحلمونdream معwith الليthe night (first part)
وبنو الطين يحلمون مع اللي
لِcompletion of 'night' بنجوof whispered confidences أُنثىa woman ورَنَّةِand the twang عودof an oud
لِ بنجو أُنثى ورَنَّةِ عود
And the sons of clay dream at night
While the sons of clay dream in the night
Of a woman's whispers and the twang of an oud.
Of a female slave singing and playing the lute
همُّهمtheir concern فيin الحياةlife أنthat يقتلواthey kill الشعthe people (first part)
همُّهم في الحياة أن يقتلوا الشع
بَcompletion of 'the people' ويلقواand they cast آمالَهits hopes فيinto اللحودthe graves
بَ ويلقوا آمالَه في اللحود
Their concern in life is to kill the people
Their only concern in life is to kill the people
And cast their hopes into graves.
And cast its hopes into graves
نحنwe نشقىsuffer ليسعدواso they may be happy وَيحَalas for شعبٍa people
نحن نشقى ليسعدوا وَيحَ شعبٍ
خبّلتهdrove it mad الوعودُthe promises إثرafter الوعودthe promises
خبّلته الوعودُ إثر الوعود
We suffer so they may be happy—alas for a people
We suffer so they can be happy, and a people
Maddened by promise after promise.
Whose minds are deranged by promises after promises
عالمٌa world تفزَعُis terrified العدالةjustice منهof it
عالمٌ تفزَعُ العدالة منه
ووجودٌand an existence سئمتI have grown weary of فيهin it وجوديmy existence
ووجودٌ سئمت فيه وجودي
A world from which justice recoils,
A world where justice cowers from it
And an existence in which I have grown weary of my own existence.
And existence in it has wearied my existence
ليسthere is no فيon الأرضthe earth سيدٌa master ومسودand a subject
ليس في الأرض سيدٌ ومسود
فدعوناso spare us منfrom سيدٍa master ومسودand a subject
فدعونا من سيدٍ ومسود
There is neither master nor subject on earth,
There is no master or slave on earth
So spare us talk of master and subject.
So leave us be, master and slave!
والحياةالحايةand life—life (text irregular) للأمةfor the nation الحرّfree (first part)
والحياةالحاية للأمة الحرّ
ةِcompletion of 'free' فوقabove الأغلالِthe shackles والتقييدand restraint
ةِ فوق الأغلالِ والتقييد
And life—life belongs to the free nation,
And life is for the free nation
Above shackles and restraint.
Above shackles and bondage
ذاكthat دينُthe creed الأحرارِof the free فيin كلّevery جيلgeneration
ذاك دينُ الأحرارِ في كلّ جيل
وهوand it is دينُthe creed الآباءِof the fathers بعدafter الجدودِthe forefathers
وهو دينُ الآباءِ بعد الجدودِ
That is the creed of the free in every generation,
Such is the religion of the free in every generation
And it is the creed of fathers after forefathers.
It is the religion of forefathers after forefathers
Sol 6.1