منfrom ترانيمchants وحيكyour revelation القدسيsacred
من ترانيم وحيك القدسي
وأفاويقand wafts عطركyour fragrance الروحيspiritual
وأفاويق عطرك الروحي
From the chants of your sacred revelation
From your holy inspirations
and the wafts of your spiritual fragrance,
And the aromatic wings of your spirit
منfrom هواكlove of you الذيwhich استفاقتawoke علىto
من هواك الذي استفاقت على
أشواقهits yearnings مهجةthe heart الوجودof existence الخليcarefree
أشواقه مهجة الوجود الخلي
from love of you, at whose
From your love that awakened
yearnings the heart of carefree existence awoke,
The desires of the heart of existence
منfrom هداكyour guidance الذيwhich طوىtraversed البرthe land
من هداك الذي طوى البر
والبحرand the sea وأعياand baffled مواهبtalents العبقريof the genius
والبحر وأعيا مواهب العبقري
from your guidance, which traversed the land
From your guidance that spanned
and sea, and baffled the genius's talents,
The land and sea, and wearied the talents of genius
منfrom صلاتيmy prayers عليكupon you فيin غسقthe dusk
من صلاتي عليك في غسق
الليلof night وفيand in ضحوةthe forenoon الصباحof morning السنىradiant
الليل وفي ضحوة الصباح السنى
from my prayers upon you in the dusk
From my prayers upon you at dusk
of night and in the radiant morning's forenoon,
And at the radiant dawn
أقبسI draw fire الشعرpoetry وهوand it is قربانan offering روحيof my soul
أقبس الشعر وهو قربان روحي
ونصيريand my ally علىagainst الزمانtime العصيdefiant
ونصيري على الزمان العصي
I draw poetry's fire—it is my soul's offering
I kindle poetry, and it is my soul’s offering
and my ally against defiant time.
And my ally against the defiant age
فإذاand if ماever أعيتهleft it powerless آياتكyour signs الغرradiant
فإذا ما أعيته آياتك الغر
فماthen not كانwas خافقيmy beating heart بالعيinarticulate
فما كان خافقي بالعي
And if your radiant signs leave it powerless,
So if its signs weary you, my Beloved
my beating heart has never been inarticulate.
Then my heart could not bear it
فاعذرso pardon الشعرpoetry فهوfor it is شعرpoetry ترابof dust
فاعذر الشعر فهو شعر تراب
لمnot يطهرbe purified منof رجسهits defilement الأرضيearthly
لم يطهر من رجسه الأرضي
Then pardon poetry: it is the poetry of dust
Forgive poetry, for it is the poetry of dust
not cleansed of its earthly defilement.
Not yet cleansed of its earthliness
أنتyou أسمىloftier منهthan it فأنتfor you are نبيٌّa prophet
أنت أسمى منه فأنت نبيٌّ
لاnot يفيهgives him his due الثناءpraise غيرexcept نبيa prophet
لا يفيه الثناء غير نبي
You are loftier than it, for you are a prophet
You are above it, for you are a prophet
whom none but a prophet can praise in full.
Whom no praise but that of a prophet befits
أيهذاO you الأميّunlettered one ياO أبلغmost eloquent الخلقof all creation
أيهذا الأميّ يا أبلغ الخلق
بياناin expression قدّستhallowed are you منas an أمّيّunlettered one
بيانا قدّست من أمّيّ
O unlettered one, most eloquent of all creation
O you unlettered one, most eloquent of people
in expression—hallowed are you, unlettered one!
You sanctified the unlettered
أيهذاO you اليتيمorphan حسبكsufficient for you فخراas glory أنthat
أيهذا اليتيم حسبك فخرا أن
ترىyou see اللَهGod منكfor you خيرthe best وصيّguardian
ترى اللَه منك خير وصيّ
O orphan, enough glory for you that
O you orphan, it suffices you pride
you find in God your best guardian.
That God was your best guardian
أيّهذاO you الفقيرpoor one إلاexcept منin الخيرgoodness
أيّهذا الفقير إلا من الخير
تعاليتyou rose high فوقabove كلevery غنيwealthy person
تعاليت فوق كل غني
O you who are poor in all but goodness,
O you poor one, except in virtue
you have risen above every wealthy man.
You transcended every wealthy person
أيهاO you الصامتsilent one الذيwho أيقظawakened
أيها الصامت الذي أيقظ
الكونthe universe بنجواهwith his private prayer للعزيزto the Mighty العليthe Most High
الكون بنجواه للعزيز العلي
O silent one, who awakened
O you silent one who awakened
the universe with his private prayer to the Mighty, the Most High;
The universe with your blessed voice
أيهاO you الأعزلunarmed one الذيwho قدindeed تحدىchallenged أمةa nation
أيها الأعزل الذي قد تحدى أمة
لمnot تلنyield لغيرto other than غوىa wayward one
لم تلن لغير غوى
O unarmed one, who challenged a nation
O you helpless one who challenged a nation
that yielded only to a wayward man;
That bowed to no passion but misguidance
أظمأتهاmade it thirsty الآثامsins فاستبقتso it hastened تسألasking
أظمأتها الآثام فاستبقت تسأل
عنabout منهلa watering place هناكthere روىwell-watered
عن منهل هناك روى
sins had made it thirsty, and it hastened to ask
Whose crimes had left it thirsty, hastening
about a well-watered spring there.
To seek a spring far away that would quench
أنتyou روّيتهاgave it drink وكنتand you were لهاfor it الظلthe shade
أنت روّيتها وكنت لها الظل
ففاءتso it returned إلىto الطريقthe path السويstraight
ففاءت إلى الطريق السوي
You gave it drink and were its shade,
You quenched its thirst, and was its shade
so it returned to the straight path.
So it came back to the straight path
وأناand I am الظامىءthe thirsty one الذيwhom خبّلتهmaddened him
وأنا الظامىء الذي خبّلته
نارthe fire آثامهof his sins فضيّعتso it squandered ريّيmy refreshment
نار آثامه فضيّعت ريّي
And I am the thirsty one, maddened
While I, the thirsty one, whom the fires of sin had spoiled
by the fire of his sins, which squandered my refreshment.
And made me lose my guide
أناI منthe one whom أغرقتهdrowned him آثامthe sins
أنا من أغرقته آثام
دنياهof his world بأمواجwith waves بحرهاof its sea اللجىfathomless
دنياه بأمواج بحرها اللجى
I am the one drowned by the sins
My God, how often I sought refuge
of his world in the waves of its fathomless sea.
From my soul and its insidious devil
وليand I have اللَهGod كمhow often تعوذتI sought refuge منfrom نف[start of 'myself']
ولي اللَه كم تعوذت من نف
سي[end of 'myself'] وشيطانهاand its devil المريدrebellious العيobtuse
سي وشيطانها المريد العي
And I have God—how often I sought refuge from my
Whenever it whispered to me, I excused myself
self and its rebellious, obtuse devil.
With cherished hope
كلماwhenever مضنىtormented me منfrom النفسthe soul وسواسa whisper
كلما مضنى من النفس وسواس
تذرّعتI armed myself بالرجاءwith hope الهنىsweet
تذرّعت بالرجاء الهنى
Whenever a whisper from my soul tormented me,
And when its devil roused doubts in me
I armed myself with sweet hope.
I defended myself with steadfast faith
وإذاand when ماever أثارstirred up شيطانهاits devil
وإذا ما أثار شيطانها
الشكdoubt تعللتI consoled myself باليقينwith certainty الشهيdelightful
الشك تعللت باليقين الشهي
And whenever its devil stirred up
The soul is but an ember quenched
doubt, I consoled myself with delightful certainty.
Only by the rain of your eternal love
إنماnothing but النفسthe soul جمرةan ember ليسnot يطفيهاextinguishes it
إنما النفس جمرة ليس يطفيها
سوىexcept غيثthe rain حبّكof love for you الأبديeternal
سوى غيث حبّك الأبدي
The soul is but an ember, extinguished
So send down the rain, O clouds of lovers
only by the rain of eternal love for you.
For therein is the bliss of every miserable one
فابعثso send الغيثthe rain ياO غمامcloud المحبي[start of 'the lovers']
فابعث الغيث يا غمام المحبي
ن[end of 'the lovers'] ففيهfor in it هناءُhappiness كلّof every شقيwretched one
ن ففيه هناءُ كلّ شقي
Then send the rain, O cloud of lovers,
Behold the earth, my beloved
for in it lies every wretched one's happiness.
Quenched by its fill of crimes by man
هاbehold هيit is الأرضthe earth ياO حبيبيَmy beloved عافتloathed
ها هي الأرض يا حبيبيَ عافت
ريهاits watering منfrom مجازرslaughterhouses الآدميof humanity
ريها من مجازر الآدمي
Behold the earth, my beloved: it loathes
It has bloomed by his hand with evil
its watering from humanity's slaughterhouses.
And the garden of heaven laments for its watering
أزهرتblossomed بيدهاits deserts منwith الشرevil واحمرّتand reddened
أزهرت بيدها من الشر واحمرّت
وروضand the garden السماءof heaven يهفوyearns لريfor water
وروض السماء يهفو لري
Its deserts have blossomed with evil and turned red,
It has lost its morn and the night has clothed it
while heaven's garden yearns for water.
In a tattered and bloody gown
فقدتit lost صبحهاits dawn وكفنهاand shrouded it الليلnight
فقدت صبحها وكفنها الليل
بثوبin a garment مخرقtorn دمويbloody
بثوب مخرق دموي
It lost its dawn, and night shrouded it
Whenever fate thunders, the markets open
in a torn, blood-stained garment.
For the wares of doom
كلماwhenever أرعدthundered الخميسthe army أقيمتwas set up لبروقfor the lightning flashes
كلما أرعد الخميس أقيمت لبروق
الفناءof annihilation سوقa marketplace العشيof evening
الفناء سوق العشي
Whenever the army thundered, there was set up for the lightning
It gives birth, then the offspring burden it
of annihilation the evening's marketplace.
To perish by a giant and an infant
ولدتit gave birth ثمthen أثقلتهاburdened it المواليدthe offspring
ولدت ثم أثقلتها المواليد
فناءتso it staggered بماردbeneath a giant وصبيand a child
فناءت بمارد وصبي
It gave birth, then its offspring burdened it,
It no longer knows peace but as
and it staggered beneath a giant and a child.
A legend outlined by a foolish herdsman
لمnot تعدcontinue تعرفknow السلامpeace سوىexcept as
لم تعد تعرف السلام سوى
أسطورةa legend خطهاpenned it يراعa reed pen غبيof a fool
أسطورة خطها يراع غبي
It no longer knows peace except as
I do not know if eternal life deceived it
a legend penned by a fool.
Or it yearned for an eternal primordial day
لستI do not أدريknow أغرهاdid it beguile it? الخلدimmortality
لست أدري أغرها الخلد
أمor حنّتit yearned ليومٍfor a day مخلّدimmortalized أزليeternal
أم حنّت ليومٍ مخلّد أزلي
I do not know: did immortality beguile it,
The day its brother’s blood was spilled
or did it yearn for an immortalized, eternal day—
By the murderer and the son of the eternal exile
يومthe day عبتit gulped دمthe blood الذبيحof the slain أخيbrother of
يوم عبت دم الذبيح أخي
الذابحthe slayer وابنand son of المشردthe exile السرمديeverlasting
الذابح وابن المشرد السرمدي
the day it drank the blood of the slain, brother of
And how strange is the case of siblings in it!
the slayer and son of the everlasting exile?
How they increased its ingenious sin
وعجيبand strange أمرthe affair الأشقاءof brothers فيهاupon it كي[start of 'how']
وعجيب أمر الأشقاء فيها كي
ف[end of 'how'] زادواthey added فيto ذنبهhis sin العبقريingenious
ف زادوا في ذنبه العبقري
Strange is the affair of brothers upon it—how
They tasted not the apple of Eve
they have added to his ingenious sin!
Except with a morsel of its clay nature
لمnot يذوقواtaste تفاحthe apples حواءof Eve إلاexcept
لم يذوقوا تفاح حواء إلا
برغيفwith a loaf منof طبعهاher nature الطينيclayey
برغيف من طبعها الطيني
They tasted Eve's apples only
Then they added to it cups of tears
with a loaf of her clayey nature;
Quenched from a criminal and an innocent
ثمthen زادواthey added عليهاto these أكؤسgoblets الدمعof tears
ثم زادوا عليها أكؤس الدمع
تروىare filled منfrom جارمa sinner وبرىand an innocent one
تروى من جارم وبرى
then they added to these goblets of tears,
Like cattle they call out for their herdsman
filled from sinner and innocent alike.
While their herdsman is in the jaws of the beast
ويحهمwoe to them كالقطيعlike a flock ينشدseeking راعيهits shepherd
ويحهم كالقطيع ينشد راعيه
وراعيهand its shepherd فيin فمthe mouth الوحشيof the beast
وراعيه في فم الوحشي
Woe to them, like a flock seeking its shepherd,
This earth - its East was created by its West
while its shepherd is in the beast's mouth.
But it did not reward it with loyalty
هذهthis الأرضearth شرقهاits East خلقcreated
هذه الأرض شرقها خلق
الغربthe West فلمbut did not يجزهrepay it جزاءthe recompense الوفيof a loyal one
الغرب فلم يجزه جزاء الوفي
This earth—its East created
This earth - its West murdered its East
the West, which did not repay it with a loyal man's recompense.
And shrouded the Easterner with the Easterner
هذهthis الأرضearth غربهاits West قتلkilled الشرقthe East
هذه الأرض غربها قتل الشرق
ووارىand buried الشرقيthe Easterner بالشرقيwith the Easterner
ووارى الشرقي بالشرقي
This earth—its West killed the East,
An Arab people from whom the non-Arabs learn
and buried one Easterner with another.
Every art of foolishness while alive
عربArabs تأخذlearn الأعاجمforeigners عنهمfrom them كلevery
عرب تأخذ الأعاجم عنهم كل
فنart منof البلاهةstupidity حيliving
فن من البلاهة حي
Arabs, from whom foreigners learn every
They deemed glory to be abasement to a slave
living art of stupidity.
And death to be humiliation by a sword
حسبواthey thought المجدglory أنthat يذلواthey humble themselves لعبدto a slave
حسبوا المجد أن يذلوا لعبد
ومنand of الموتdeath أنthat أذلّI humble myself لشيto anything
ومن الموت أن أذلّ لشي
They thought glory lay in bowing to a slave,
They see life as a foolish dream
and to bow to anything is death to me.
And faith as a misleading dream
ويرونand they see الحياةlife حلمa dream غبيof a fool
ويرون الحياة حلم غبي
ويرونand they see الإيمانfaith حلمa dream بغيof a harlot
ويرون الإيمان حلم بغي
They see life as a fool's dream,
They disbelieved in life when the dead believed
and faith as a harlot's dream.
And lived like one bored and earthly
كفرواthey disbelieved بالحياةin life إذwhen آمنbelieved الموتىthe dead
كفروا بالحياة إذ آمن الموتى
وعاشواand they lived كالسائمlike grazing cattle الأرضيearthly
وعاشوا كالسائم الأرضي
They disbelieved in life when the dead believed,
So if they speak of granite they soften
and lived like earthbound grazing cattle.
And from granite comes the softness of the Arab
فإذاand when حدثواthey were told عنabout الصخرrock لانواthey softened
فإذا حدثوا عن الصخر لانوا
ومنand from الصخرrock رقةthe tenderness العربيof the Arab
ومن الصخر رقة العربي
When told of rock, they soften,
Like idols by the sorcerers of Samiri
and an Arab's tenderness comes from rock.
A university homeland and a destroyed fortune
فهناso here مصرEgypt أمةa nation مسختهاdisfigured it
فهنا مصر أمة مسختها
كالتماثيلlike statues عصبةthe band السامريof al-Samiri
كالتماثيل عصبة السامري
Here is Egypt, a nation disfigured
A story that confused the storyteller's mind
into statues by al-Samiri's band.
A laborer who makes life and hopes for crumbs
وطنa homeland جامعunifying وحظand a fate مشتunfolded قصةa tale
وطن جامع وحظ مشت قصة
خبلتderanged حجاthe mind القصصيof the storyteller
خبلت حجا القصصي
A unifying homeland, and a fate: a story unfolded
Scorned by the dogs of the alleys
that deranged the storyteller's mind.
He prefers survival for the usurping killer
عاملa worker يصنعcreates الحياةlife ويرجوهاand hopes for it فتاتاas crumbs
عامل يصنع الحياة ويرجوها فتاتا
يجفوهspurns it كلبthe dog الثرىof the rich man
يجفوه كلب الثرى
A worker makes life and hopes for it as crumbs
Under the claim of a fool and seducer
spurned even by a rich man's dog.
Inspired by wickedness are his sinful thoughts
يؤثرfavors الناسpeople بالبقاءwith survival ويفنىand perishes
يؤثر الناس بالبقاء ويفنى
ومنand from الظلمinjustice طينةthe clay الآدميof humankind
ومن الظلم طينة الآدمي
He grants others life and perishes,
And the night of drinking and the day of delirium
and injustice is the clay of humankind.
It is the paradox, O people, so blessed
همّهhis concern الفكرthought فيabout المجاعةfamine والدينand debt
همّه الفكر في المجاعة والدين
وعقلand the mind الفتىof the youth وسقمand the sickness الصبيof the child
وعقل الفتى وسقم الصبي
His burden is thought of famine and debt,
Is the genius rebel
the young man's mind and the child's sickness.
O Nile of immortality denied by Egypt
سئمgrew weary الليلnight والملائكand the angels شكواهof his complaint
سئم الليل والملائك شكواه
وأسماهand named him صبحهhis morning بالشقيas the wretched one
وأسماه صبحه بالشقي
Night and the angels grew weary of his complaints,
And spilled by the hands of foreigners
and his morning named him wretched.
O people whose whites are slaves
وأخوand the brother الأرضof earth ملتgrew tired الأرضthe earth
وأخو الأرض ملت الأرض
كفيهof his two palms وباحثand probed بكلinto every سرsecret خفيhidden
كفيه وباحث بكل سر خفي
And the earth's brother—the earth grew tired of
And are tormented with the punishment of the disobedient
his hands, and he probed every hidden secret.
O people the wishes became too hard for them
أطعمتهit fed him ترابهاits dust واستبدتand tyrannized
أطعمته ترابها واستبدت
بقواهover his strength فلمso not يعدcontinue بالقويstrong
بقواه فلم يعد بالقوي
It fed him its dust and tyrannized
So they are in life like the recalcitrant weakling
over his strength, till he was strong no more.
And over there is the Levant burdened by chains
يومهhis day شقوةmisery وجوعand hunger وعرىand nakedness ومناهand his wish
يومه شقوة وجوع وعرى ومناه
حياةthe life هذاof this الغنيrich man
حياة هذا الغني
His day is misery, hunger, and nakedness; his wish
A battered prisoner who dies by an unjust hand
is the life of this rich man.
And so Palestine is the ember of the East
يتمنىhe wishes الحياةlife للقاتلfor the murderer الغاصبthe usurper
يتمنى الحياة للقاتل الغاصب
دعوىa claim عربيدةriotous وغوىand wayward
دعوى عربيدة وغوى
He wishes life for the murderer, the usurper—
Turned into a theatre for the Hebrew actor
a riotous, wayward claim.
And for Lebanon in the hands of the brilliant oppressor
ملهمinspired بالفجورby debauchery أفكارهhis thoughts الإثمsin
ملهم بالفجور أفكاره الإثم
وليلand the night الساقيof the cupbearer ويومand the day الخليof the carefree man
وليل الساقي ويوم الخلي
Inspired by debauchery, his thoughts are sin,
Are the rebellions of a valiant Alawite
the cupbearer's night and the carefree man's day.
And for Syria are two painful screams
إنهاit is قصةthe tale التناقضof contradiction ياO قومpeople
إنها قصة التناقض يا قوم
فطوبىso blessedness للثائرto the rebel العبقريbrilliant
فطوبى للثائر العبقري
It is the tale of contradiction, my people,
Annoying echoes, agonizing pain
so blessed be the brilliant rebel!
And Iraq the wronged and Jordan the lost
ياalas لنيلfor the Nile الخلودof immortality تحرمهis denied it
يا لنيل الخلود تحرمه
مصرEgypt وتهريقهand spills it يدthe hand الأجنبيof the foreigner
مصر وتهريقه يد الأجنبي
Alas for the Nile of immortality, denied to
Each is to his companion like a poison
Egypt and spilled away by the foreigner's hand!
Nations shattered by the hammer of a devil
ياalas لشعبfor a people عبدانهits slaves البيضwhite أحرارfree
يا لشعب عبدانه البيض أحرار
يسومونهthey subject it to عذابthe torment العصيof rods
يسومونه عذاب العصي
Alas for a people whose white slaves are free,
And wrapped in its imaginary glory
subjecting it to the torment of rods!
And a sickly life tired by death
ياalas لشعبfor a people عزتare unattainable عليهto it الأمانيhopes
يا لشعب عزت عليه الأماني
فهوso it is فيin الدهرtime كالذليلlike one humbled الأبيproud
فهو في الدهر كالذليل الأبي
Alas for a people for whom hopes are unattainable,
Moaning from its eternal prison
living through time like one humbled yet proud!
Where is the glory built by the Light of the Two Abodes
وهناكand there الشآمal-Sham أثقلهweighed it down القيدfetters
وهناك الشآم أثقله القيد
طليحexhausted يفنىperishes بكفin a hand فوىunclear as written
طليح يفنى بكف فوى
And there is al-Sham, weighed down by fetters,
The orphan of the desert, the shepherd of judiciousness
exhausted, perishing in a hand [word unclear].
Where are its successors, the prince of the poor
ففلسطينand so Palestine جمرةthe ember الشرقof the East باتتhas become
ففلسطين جمرة الشرق باتت
مسرحاa stage للممثلfor the actor الموسويMosaic
مسرحا للممثل الموسوي
Palestine, the East's ember, has become
And where is the truthful, the heart of the Prophet
a stage for the Mosaic actor.
There is no protection for the East, disgraced by its people
وللبنانand Lebanon has فيin يدthe hand الداعرof the debauchee الفذsingular
وللبنان في يد الداعر الفذ
انتفاضاتuprisings فارسof a knight علويAlawi
انتفاضات فارس علوي
And Lebanon, in the hand of a singular debauchee,
While it is the East, the nation of Hashim
has the uprisings of an Alawi knight.
Behold the earth, my beloved, wolves
ولسورياand Syria has فيacross الخافقينthe two horizons صراخa cry
ولسوريا في الخافقين صراخ
مضريMudarite الأصداءin echoes شاجيplaintive الدويin resonance
مضري الأصداء شاجي الدوي
And Syria has a cry across both horizons,
And wolves from libertine or devout
with Mudarite echoes and a plaintive resonance.
Filled with slaughterers who grew up
والعراقand Iraq الهضيمwronged والأردنand Jordan الضائعlost
والعراق الهضيم والأردن الضائع
كلeach لصحبهto its companion كالسمىlike a namesake
كل لصحبه كالسمى
And wronged Iraq and lost Jordan—
On lust and deemed the forbidden as food
each a counterpart to its companion.
And madmen who shackled the mind with evil
أممnations حطمتwere shattered بمعولby a pickaxe شيطانof a devil
أمم حطمت بمعول شيطان
ولفتand were wrapped بمجدهاin their glory الوهميillusory
ولفت بمجدها الوهمي
Nations shattered by a devil's pickaxe
And unleashed the instincts of humanity
and wrapped in their illusory glory;
They have riddled the universe with blood and sung
وحياةand a life مريضةsickly شاقهاmade it yearn الموتdeath
وحياة مريضة شاقها الموت
وضجتand cried out منagainst سجنهاits prison الأبديeternal
وضجت من سجنها الأبدي
a sickly life, yearning for death,
Every melody of death that wept
crying out against its eternal prison.
They worshipped money, which is a mirage
أينwhere مجدglory بناهbuilt it نورthe light الحياتينof both lives
أين مجد بناه نور الحياتين
يتيمthe orphan الصحراءof the desert راعيthe herder الجديof the young goat
يتيم الصحراء راعي الجدي
Where is the glory built by the light of both lives,
And sought shade under its barren shadow
the desert's orphan, the herder of the young goat?
They deprived the peace of certainty and drank
أينwhere فاروقهاits Faruq أميرprince المساكينof the poor
أين فاروقها أمير المساكين
وأينand where الصديقal-Siddiq قلبthe heart النبيof the Prophet
وأين الصديق قلب النبي
Where is its Faruq, prince of the poor,
Every cup of doubt was fresh
and where is al-Siddiq, the Prophet's heart?
Whenever a prophet of peace came to them
لاmay not حمىshelter الشرقthe East منamong بنيهits sons ذليلاa servile one
لا حمى الشرق من بنيه ذليلا
وهوand it is الشرقthe East أمةthe nation الهاشميof the Hashimite
وهو الشرق أمة الهاشمي
May the East never shelter a servile son,
They stoned him with stones of desire
for it is the East, the Hashimite's nation.
If only when they deified the clay they refrained
هاbehold هيit is الأرضthe earth ياO حبيبيmy beloved ذئابwolves
ها هي الأرض يا حبيبي ذئاب
وذئابٌand wolves منof فاجرa wicked one أوor تقيa devout one
وذئابٌ من فاجر أو تقي
Behold the earth, my beloved: wolves,
From harming an ascetic and killing the living
wolves, whether wicked or devout.
They are as their forefathers were and grew
ملئتwas filled جازرينbutchers شبواgrew up عل[start of 'on']
ملئت جازرين شبوا عل
ى[end of 'on'] الشهوةlust واستمرأواand relished طعامthe food الغويof the wayward one
ى الشهوة واستمرأوا طعام الغوي
It is filled with butchers, who grew up
And they are the ones determining everything
on lust and relished the wayward man's food;
Ignorant, they deified the ignorant and hastened
ومجانينand madmen قيدواthey bound العقلreason بالشرto evil
ومجانين قيدوا العقل بالشر
وفكواand freed غرائزthe instincts البشرىof humankind
وفكوا غرائز البشرى
and madmen, who bound reason to evil
Towards the goal of no value
and unleashed human instincts.
My patron, when calamities confound me
رقشواthey embroidered الكونthe universe بالدماءwith blood وغنواand sang
رقشوا الكون بالدماء وغنوا
كلevery لحنmelody منfrom المناياdeaths بكىwept
كل لحن من المنايا بكى
They embroidered the universe with blood and sang
And you are my companion in my solitude and my rescuer
every melody that wept from death.
My beloved, enrich my heart beyond
عبدواthey worshipped المالmoney وهوwhile it is لمعthe gleam سرابof a mirage
عبدوا المال وهو لمع سراب
واستظلواand sought shade بظلهin its shadow القفريbarren
واستظلوا بظله القفري
They worshipped money, though it is a mirage's gleam,
Every beloved, companion or match
and sought shade beneath its barren shadow.
You are the dawn I awaited while the night
حرمواwere denied راحةthe ease اليقينof certainty وعبواand gulped
حرموا راحة اليقين وعبوا
كلevery كأسcup منof الشكوكdoubts ندىdewy
كل كأس من الشكوك ندى
Denied the ease of certainty, they gulped
Darkened, so you erased the night with your brilliance
every dewy cup of doubt.
You are the theme of the poem and the universe its words
كلماwhenever جاءهمcame to them نبيa prophet سلامof peace
كلما جاءهم نبي سلام
رجموهthey stoned him بحاصبwith a hail of stones شهويlustful
رجموه بحاصب شهوي
Whenever a prophet of peace came to them,
And your sweet name is within it like the rhyme
they pelted him with a lustful hail of stones.
You whose remembrance is sweeter to the heart
ليتهمif only they حينwhen قدسواthey hallowed الطينclay كفواrefrained
ليتهم حين قدسوا الطين كفوا
عنfrom أذىناسكharming an ascetic وإفناءand destroying حيa living being
عن أذىناسك وإفناء حي
If only, when they hallowed clay, they had refrained
Than the dew of dawn and the gentle breeze
from harming an ascetic and destroying a living soul!
You inspired me with purity in adversity
همthey كماas كانwere والدوهمtheir fathers وأربَواand surpassed them
هم كما كان والدوهم وأربَوا
وهمand they are القاسمونsharers فيin كلevery غيwaywardness
وهم القاسمون في كل غي
They are as their fathers were, and have surpassed them,
So I became like the ray of light
sharing in every waywardness.
You taught me that if fate weakened me
جاهليونmen of ignorance قدسواthey hallowed جاهليينmen of ignorance سعواthey strove
جاهليون قدسوا جاهليين سعوا
نحوtoward غايةthe goal اللاشيof nothingness
نحو غاية اللاشي
Men of ignorance who hallowed men of ignorance, striving
To meet it with endurance and pride
toward nothingness as their goal.
The universe, my beloved, is but a Quran
ياO نصيريmy ally إذاwhen دهَتنيassailed me الرزاياcalamities
يا نصيري إذا دهَتني الرزايا
وأنيسيand my companion فيin وحدتيmy solitude ونجييand my confidant
وأنيسي في وحدتي ونجيي
O my ally when calamities assail me,
Within which you are the verse of the Throne
my companion in solitude and my confidant;
ياO حبيباًbeloved أغنىmade self-sufficient فؤاديmy heart عنfrom needing
يا حبيباً أغنى فؤادي عن
كلevery حبيبbeloved وصاحبand companion وصفيand close friend
كل حبيب وصاحب وصفي
O beloved who made my heart need no
other beloved, companion, or close friend;
أنتyou فجرa dawn أطلappeared والليلwhile night داجdark
أنت فجر أطل والليل داج
فمحاso it erased الليلnight بالشعاعwith the ray السنيradiant
فمحا الليل بالشعاع السني
you are a dawn that appeared while night was dark,
and erased the night with radiant light.
أنتyou بيتthe verse القصيدof the poem والكونand the universe شعرpoetry
أنت بيت القصيد والكون شعر
واسمكand your name الحلوsweet فيهin it مثلlike الروىthe rhyme consonant
واسمك الحلو فيه مثل الروى
You are the poem's crowning verse, and the universe is poetry;
your sweet name within it is like the rhyming consonant.
أنتyou منthe one whose ذكرهhis remembrance علىon القلبthe heart أندىmore refreshing
أنت من ذكره على القلب أندى
منthan ندىthe dew الفجرof dawn والنسيمand the breeze الرخيgentle
من ندى الفجر والنسيم الرخي
You are the one whose remembrance is more refreshing to the heart
than dawn's dew and the gentle breeze.
أنتyou ألهمتنيinspired me with الصفاءserenity علىamid الكربdistress
أنت ألهمتني الصفاء على الكرب
فأصبحتso I became كالشعاعlike a ray النقيpure
فأصبحت كالشعاع النقي
You inspired me with serenity amid distress,
and I became like a pure ray of light.
أنتyou علمتنيtaught me الجلادendurance إذاwhen ماever أوهنweakened
أنت علمتني الجلاد إذا ما أوهن
الدهرtime جانحيmy wings بالقسيwith bows
الدهر جانحي بالقسي
You taught me endurance whenever time weakened
my wings with bows.
إنماnothing but الكونthe universe ياO حبيبيmy beloved قرآنa Qur'an
إنما الكون يا حبيبي قرآن
بهin it أنتyou آيةthe verse الكرسيof the Throne
به أنت آية الكرسي
The universe, my beloved, is but a Qur'an,
in which you are the Throne Verse.
Partial English translation: 153 of 168 Arabic lines translated.
Sol 6.1