بايَعَpledged allegiance هارونُHarun إِمامُthe imam الهُدىguidance
بايَعَ هارونُ إِمامُ الهُدى
لِذيto one possessed of الحِجىreason وَالخُلُقِand character الفاضِلِvirtuous
لِذي الحِجى وَالخُلُقِ الفاضِلِ
Harun, the imam of guidance, pledged allegiance
Harun pledged allegiance to the leader of guidance
Harun, the Imam of Guidance, pledged allegiance
to one possessed of reason and virtuous character,
To the one of proof and virtuous character
To the possessor of wisdom and noble character,
المُخلِفُthe replenisher المُتلِفِthe lavish spender أَموالَهُhis wealth
المُخلِفُ المُتلِفِ أَموالَهُ
وَالضامِنِand the guarantor الأَثقالِthe burdens لِلحامِلِfor the bearer
وَالضامِنِ الأَثقالِ لِلحامِلِ
the replenisher, the lavish spender of his wealth,
The one who brings together his wealth
The one who restores what is given and exhausts his wealth,
and who undertakes burdens for those who bear them,
And guarantees the burdens of the burdened
Who bears the heavy loads for the burdened,
وَالعالَمِand the scholar الناقِدِthe discerning one فيin عِلمِهِhis knowledge
وَالعالَمِ الناقِدِ في عِلمِهِ
وَالحاكِمِand the ruler الفاضِلِvirtuous وَالعادِلِand just
وَالحاكِمِ الفاضِلِ وَالعادِلِ
and the scholar, discerning in his knowledge,
The scholar of refined knowledge
The learned scholar, discerning in his knowledge,
and the virtuous and just ruler,
The just and equitable ruler
The virtuous ruler and the just,
وَالراتِقِand the mender الفاتِقِthe one who rends حِلفَally الهُدىguidance
وَالراتِقِ الفاتِقِ حِلفَ الهُدى
وَالقائِلِand the speaker الصادِقِtruthful وَالفاعِلِand the doer
وَالقائِلِ الصادِقِ وَالفاعِلِ
and who mends and rends, the ally of guidance,
The pure and pious adherent to the path of guidance
The binder and the loosener, the ally of guidance,
and the truthful speaker and doer;
The truthful speaker and doer
The truthful speaker and the man of action,
لِخَيرِto the best of عَبّاسٍAbbas إِذاwhen حُصِّلواthey are appraised
لِخَيرِ عَبّاسٍ إِذا حُصِّلوا
وَالمُفضِلِand the benefactor المَجدِيِّthe generous giver عَلىto العائِلِthe needy person
وَالمُفضِلِ المَجدِيِّ عَلى العائِلِ
to the best of Abbas's descendants, when they are appraised,
For the best of Abbas when they are brought together
To the best of the Abbasids when they are reckoned,
and the benefactor who gives generously to the needy,
And the one who prefers excellence to his family
The gracious benefactor to the destitute,
أَبِرِّهُمthe most benevolent of them بِراًin goodness وَأَولاهُمُand the foremost of them
أَبِرِّهُم بِراً وَأَولاهُمُ
بِالعُرفِin kindness عِندَwhen الحَدَثِthe calamity النازِلِdescending
بِالعُرفِ عِندَ الحَدَثِ النازِلِ
the most benevolent of them in goodness, and the foremost of them
Be most dutiful to them and give them
The most dutiful of them in piety, and the foremost
in kindness when a calamity descends;
Precedence in customary law when misfortune occurs
In beneficence when calamity descends,
لِمُشبِهِto one resembling المَنصورِal-Mansur فيin مُلكِهِhis rule
لِمُشبِهِ المَنصورِ في مُلكِهِ
إِذاwhen تَدَجَّتgrew thick ظُلمَةُthe darkness الباطِلِfalsehood
إِذا تَدَجَّت ظُلمَةُ الباطِلِ
to one resembling al-Mansur in his rule,
To the one resembling Mansur in his kingdom
To the likeness of Al-Mansur in his dominion
when the darkness of falsehood grew thick.
When the darkness of falsehood becomes dense
When the darkness of falsehood grows pitch black,
فَتَمَّthen became complete بِالمَأمونِthrough al-Ma'mun نورُthe light الهُدىguidance
فَتَمَّ بِالمَأمونِ نورُ الهُدى
وَاِنكَشَفَand was lifted الجَهلُignorance عَنِfrom الجاهِلِthe ignorant person
وَاِنكَشَفَ الجَهلُ عَنِ الجاهِلِ
Then, through al-Ma'mun, the light of guidance was made complete,
So the light of guidance was completed with al-Ma'mun
Thus the light of guidance was completed through Al-Ma'mun,
and ignorance was lifted from the ignorant.
And ignorance was uncovered from the ignorant
And ignorance was dispelled from the ignorant.
Sol 6.1