شَبابyouth ضاعَwas lost فيin زورfalsehood الكَلامِspeech
شَباب ضاعَ في زور الكَلامِ
وَشَيبٌand gray hair لاحَappeared فيin مَدحpraise of اللئامِthe ignoble
وَشَيبٌ لاحَ في مَدح اللئامِ
Youth was lost in false speech,
Youth was lost in the vanity of words,
and gray hair appeared amid praise of the ignoble.
While old age appeared praising the wicked.
أَماis there not مِنany تَوبةrepentance ياO نَفسsoul حَتّىso that
أَما مِن تَوبة يا نَفس حَتّى
تفوزيyou may win بِالرضاwith favor قَبلbefore الحِمامdeath
تفوزي بِالرضا قَبل الحِمام
Is there no repentance, O soul, so that
Is there no repentance, O soul, so that
you may win favor before death?
You may succeed in attaining satisfaction before the end?
فَكَمfor how often سوّدتُI blackened بِالبُهتانwith slander وَجهاًa face
فَكَم سوّدتُ بِالبُهتان وَجهاً
يُضيءshines بِمَدحthrough praising مصباحthe lamp الظَلامthe darkness
يُضيء بِمَدح مصباح الظَلام
For how often I have blackened with slander a face
How many faces have I blackened with lies,
that shines through praise of the lamp of darkness—
Faces that shine with the lamp that lights up the darkness -
محمدMuhammad الَّذيwho أَربىsurpassed سَناهhis radiance
محمد الَّذي أَربى سَناه
عَلىabove الأَقمارthe moons وَالبَدرand the full moon التَمامcomplete
عَلى الأَقمار وَالبَدر التَمام
Muhammad, whose radiance surpassed
Muhammad who raised his career
the moons and the moon at its fullest.
Above the full moon and the shining moon,
رَسولa messenger طاهرpure طهرspotless نقيّunsullied
رَسول طاهر طهر نقيّ
كَريمnoble قَدindeed تَناسلdescended مِنfrom كِرامnoble people
كَريم قَد تَناسل مِن كِرام
A messenger, pure, spotless, unsullied,
A pure, cleansing Messenger of noble lineage,
noble, descended from the noble.
Kind to His servants, merciful to them,
رؤفcompassionate بِالعِبادtoward the servants بِهمtoward them رَحيمmerciful
رؤف بِالعِباد بِهم رَحيم
شَفيعan intercessor فيهمُfor them يَومthe day of الزِحامthe throng
شَفيع فيهمُ يَوم الزِحام
Compassionate toward God's servants, merciful to them,
Intercessor for them on the Day of Reckoning.
an intercessor for them on the day of the throng.
So my praise of him - by Allah - is not enough,
فَماso what is مَدحيmy praise لَهُfor him وَاللَهwhile God أَثنىpraised
فَما مَدحي لَهُ وَاللَه أَثنى
عَلَيهِupon him بِالتَحيةwith salutation وَالسَلامand peace
عَلَيهِ بِالتَحية وَالسَلام
What, then, is my praise of him, when God has praised
I greet him with peace and prayers,
him with salutation and peace,
And I will support and aid him with clear victory,
وَقرّبهand brought him near وَأَيدهand strengthened him بِنَصرwith victory
وَقرّبه وَأَيده بِنَصر
مُبينmanifest بِالأَسنةthrough spearheads وَالحسامand the sword
مُبين بِالأَسنة وَالحسام
and drawn him near and strengthened him with victory,
With tongues and swords.
manifest, through spearheads and the sword?
Did anyone else ascend like Taha
فَهَلso, has أَحدanyone بهwith him أَسرىtook on a night journey كَطَهlike Ta-Ha
فَهَل أَحد به أَسرى كَطَه
وَظلَّلهand shaded him المهيمنthe Guardian بِالغَمامwith clouds
وَظلَّله المهيمن بِالغَمام
So, has anyone been taken on a night journey like Ta-Ha,
As the Guardian shaded him with clouds?
and been shaded by the Guardian with clouds?
Does anyone else have a basin like the basin
وَهَلand does أَحدanyone لَهُfor him حَوضa pool كَحوضlike the pool of الthe
وَهَل أَحد لَهُ حَوض كَحوض ال
نبيّProphet الهاشميthe Hashimite خَيرthe best of الأَنامhumankind
نبيّ الهاشمي خَير الأَنام
And does anyone have a pool like that of the
Of the Prophet of Hashim, the best of mankind?
Hashimite Prophet, the best of humankind?
And did anyone else lead the messengers and angels in prayer
وَهَلand did بِالرُسلwith the messengers وَالأَملاكand the angels صَلَّىpray
وَهَل بِالرُسل وَالأَملاك صَلَّى
إِماماًas imam غَيرُother than أَحمدناour Ahmad التهاميof Tihamah
إِماماً غَيرُ أَحمدنا التهامي
And did anyone pray with the messengers and angels,
Other than Ahmad our most resolute leader?
as imam, other than our Ahmad of Tihamah?
Do other nations boast though we
وَهَلand can أممnations تَفاخرناvie with us in glory وَإِناwhen indeed we
وَهَل أمم تَفاخرنا وَإِنا
لَناwe have فَخرglory يَزيدincreases عَلىthroughout الدَوامall time
لَنا فَخر يَزيد عَلى الدَوام
And can any nations vie with us in glory, when indeed
Have eternal pride?
ours is a glory that grows forever?
We have good tidings - we have attained
لَناours are البُشرىglad tidings فَإِناfor indeed we قَدindeed بَلَغناwe attained
لَنا البُشرى فَإِنا قَد بَلَغنا
بِهِthrough him مِنfrom ربناour Lord فَوقbeyond المَرامthe desired goal
بِهِ مِن ربنا فَوق المَرام
Ours are glad tidings, for we have attained
Through him the utmost wishes from our Lord.
through him, from our Lord, more than we hoped for.
And Allah has favored us over many
وَفضلناand favored us الإِلَهGod عَلىabove كَثيرmany
وَفضلنا الإِلَه عَلى كَثير
وَأَتحفناand gifted us بِزمزمwith Zamzam وَالمَقامand the Station
وَأَتحفنا بِزمزم وَالمَقام
And God favored us above many,
And granted us Zamzam and the Ancient House.
and graced us with Zamzam and the Station.
We are the proudest nation, whom the Most High
وَنَحنُand we الغرّthe radiant ones أَمةthe community of مَنone who تَعالىrose
وَنَحنُ الغرّ أَمة مَن تَعالى
عَلىabove الأَملاكthe angels وَالرُسُلand the messengers العِظامthe mighty
عَلى الأَملاك وَالرُسُل العِظام
And we are the radiant ones, the community of him who rose
Has favored over the angels and great messengers.
above the angels and the mighty messengers.
By as-Siddiq - O treasure of the righteous -
فَبالصدّيقso, by al-Siddiq (the Truthful One) ياO ذخرtreasure of البَراياall creatures
فَبالصدّيق يا ذخر البَرايا
أَبيAbu (father of) بَكرBakr خَليفتكyour successor الإِمامthe imam
أَبي بَكر خَليفتك الإِمام
So, by al-Siddiq, O treasure of all creation—
Abu Bakr, the imam caliph,
Abu Bakr, your successor, the imam—
By al-Farooq the bravest warrior
وَبِالفاروقand by al-Faruq (the Discerner) أَشجَعthe bravest of مَنthose who تصدّىstepped forward
وَبِالفاروق أَشجَع مَن تصدّى
لِقَمعto subdue ذَويthe people of الضَلالةerror بِالسِهامwith arrows
لِقَمع ذَوي الضَلالة بِالسِهام
and by al-Faruq, the bravest to step forward
Who repelled the misguided with arrows,
to subdue the people of error with arrows,
By the owner of two lights who attained the heights
وَذيand the possessor of النُورينthe two lights مَنwho حازَattained المَعاليlofty honors
وَذي النُورين مَن حازَ المَعالي
بِبَذلby giving النَفسone's life فيon يَومthe day of الخِصامconflict
بِبَذل النَفس في يَوم الخِصام
and by Dhu al-Nurayn, who attained lofty honors
By sacrificing himself on the day of the great battle,
by giving his life on the day of conflict,
By your son-in-law, my beloved,
وَبِالصهرand by the son-in-law اِبنson of عَمِّكyour paternal uncle ياO حَبيبيmy beloved
وَبِالصهر اِبن عَمِّك يا حَبيبي
عَليّAli فارسthe horseman of الحَربwar الهمامthe valiant
عَليّ فارس الحَرب الهمام
and by your son-in-law, your cousin, O my beloved—
Ali the brave knight of war,
Ali, the valiant horseman of war—
By Fatima, and the two grandsons - be
وَبِالزَهراءand by al-Zahra (the Radiant One) وَالسبطينand the two grandsons كُنbe ليfor me
وَبِالزَهراء وَالسبطين كُن لي
شَفيعاًan intercessor ياO رَجائيmy hope فيat القِيامthe Resurrection
شَفيعاً يا رَجائي في القِيام
and by al-Zahra and the two grandsons, be for me
My intercessor, O my hope, on the Day of Resurrection,
an intercessor, O my hope at the Resurrection.
And watch over me, for I am an evil slave
وَراقبنيand watch over me فَإِنيfor indeed I عَبدa servant سُوءwickedness
وَراقبني فَإِني عَبد سُوء
صرفتI spent العُمرlife فيin زُورfalsehood الكَلامspeech
صرفت العُمر في زُور الكَلام
And watch over me, for I am a wicked servant;
Who wasted life in the vanity of words,
I spent my life in false speech.
But I regretted my sins
وَلَكنيand yet I ندمتI regretted عَلىover ذُنوبsins
وَلَكني ندمت عَلى ذُنوب
بَدَتarose مِنيfrom me وَلَمand did not يَنفَعavail مَلاميmy self-reproach
بَدَت مِني وَلَم يَنفَع مَلامي
But I have regretted the sins
That appeared from me, though blaming did not benefit me,
that arose from me, and my self-reproach did not help.
And I came to You repenting, O Lord, so accept
وَجئتكand I came to You تائِباًrepentant ياO رَبLord فَاقبلso accept
وَجئتك تائِباً يا رَب فَاقبل
مسيئاًa wrongdoer يَرتَجيwho hopes for حسنgoodness of الخِتامthe end
مسيئاً يَرتَجي حسن الخِتام
And I have come to You repentant, O Lord, so accept
A sinner who hopes for a good end.
a wrongdoer who hopes for a good end.
Partial English translation: 45 of 46 Arabic lines translated.
Sol 6.1