يعبرexpresses عَنabout إِخلاصsincerity بيضpure السَرائرِhidden intentions
يعبر عَن إِخلاص بيض السَرائرِ
بِأَفصَحwith the most eloquent إِعرابexpression لِسانُthe tongue الضَمائرِinner thoughts
بِأَفصَح إِعراب لِسانُ الضَمائرِ
The sincerity of pure hearts is voiced
It expresses the sincerity of pure hearts
most eloquently by the tongue of inward thoughts;
In the most eloquent expression of the tongue of consciences
وَينشرand unfolds ماwhat تطوىfolds itself عَلَيهِaround it مِنof الثَناpraise
وَينشر ما تطوى عَلَيهِ مِن الثَنا
حَشاشةthe heart مَملوكٍa bondsman لِمَولاهto his master شاكرgrateful
حَشاشة مَملوكٍ لِمَولاه شاكر
and it unfolds the praise enfolded within
And it spreads what it folds of praise
the heart of a bondsman grateful to his master:
Like a devoted slave to his grateful master
حَشاشةthe heart مَشغوفone enthralled بِمَدحby praising مملَّكa crowned ruler
حَشاشة مَشغوف بِمَدح مملَّك
بِأَوطانهin his lands لِلملكfor the realm وَالدينand the faith ناصرa champion
بِأَوطانه لِلملك وَالدين ناصر
the heart of one enthralled by praising a crowned ruler,
A devoted slave passionately praising
a champion of the realm and faith within his lands.
His homeland, the king, and religion as protector
أَماindeed وَأَيادٍby favors ماnot لمعشارfor one tenth of عشرهاa tenth of them
أَما وَأَيادٍ ما لمعشار عشرها
لَدىduring العدّcounting حصرa complete tally فيin بطونthe interiors of الدَفاترthe ledgers
لَدى العدّ حصر في بطون الدَفاتر
Indeed, by favors, not even a tenth of a tenth of which
As for the good deeds not limited if counted
can be fully tallied in the pages of ledgers;
In the records confined in the notebooks
وَحسنِand by the excellence of مَساعٍendeavors عادَaccrued مِنهاfrom them مَنافعٌbenefits
وَحسنِ مَساعٍ عادَ مِنها مَنافعٌ
عَلىto مصرEgypt فيin عَصرٍan age بَديعwondrous المَظاهرoutward aspects
عَلى مصر في عَصرٍ بَديع المَظاهر
and by fine endeavors whose benefits have accrued
And good hearing from which benefits returned
to Egypt in an age of wondrous splendor;
To Egypt in an age of wonderful sights
وَعدلٍand by justice بِهِthrough it للشاةfor the sheep فيin الأَمنsafety مرتعa pasture
وَعدلٍ بِهِ للشاة في الأَمن مرتع
بِلاwithout خيفةfear مِنof هَولthe terror of جورthe tyranny of الهَواصرfierce lions
بِلا خيفة مِن هَول جور الهَواصر
and by justice, through which a sheep has pasture in safety,
And justice by which sheep safely graze
without fear of the terror of fierce lions' tyranny;
Without fear of the horror of oppressors
وَعلمٍand by learning بِهِthrough it لَمnot يَبقremain للجهلfor ignorance صَولةٌsway
وَعلمٍ بِهِ لَم يَبق للجهل صَولةٌ
عَلىover وافدa newcomer مِنfrom كُلevery بادnomad وَحاضرand townsman
عَلى وافد مِن كُل باد وَحاضر
and by learning, through which ignorance has no sway left
And knowledge by which ignorance has no power
over any newcomer, whether nomad or townsman;
Over a newcomer from every land and resident
وَحَزمٍand by prudent firmness بِهِthrough it زادَتincreased مَهابةthe majesty of دَولةa state
وَحَزمٍ بِهِ زادَت مَهابة دَولة
سَمَتrose high بِمَليكٍunder a king ثاقبpenetrating الفكرthought داوريmy sovereign
سَمَت بِمَليكٍ ثاقب الفكر داوري
and by prudent firmness that heightened the majesty of a state
And wisdom by which the prestige of the state grew
risen under a king of penetrating thought—my sovereign;
Through a king of penetrating intellect and empowering traits
وَعزمٍand by resolve لَهُto it اِنقادَتsubmitted نُفوسٌsouls أَبيةdefiant
وَعزمٍ لَهُ اِنقادَت نُفوسٌ أَبية
وَذابَتand melted صُخورrocks جافياتrough المَكاسرfracture surfaces
وَذابَت صُخور جافيات المَكاسر
and by resolve to which defiant souls submitted,
And resolve by which recalcitrant souls submitted
and hard, rough-fractured rocks melted;
And hard rocks melted away
وَرَأيٍand by judgment سَديدsound دُونهُinferior to it فيin مَضائهits keenness
وَرَأيٍ سَديد دُونهُ في مَضائه
بِكُلin every ملمٍّcrisis مرهفاتُthe finely honed البَواترcleaving swords
بِكُل ملمٍّ مرهفاتُ البَواتر
and by sound judgment, whose keenness surpasses
And sound opinion beyond which pathfinders
at every crisis the finely honed, cleaving swords;
Cannot surpass in every matter
وَصيتٍand by renown بِهِwith it الركبانthe riders فيin كُلevery فدفدdesert plain
وَصيتٍ بِهِ الركبان في كُل فدفد
تَسيرtravel كَماas تَبغيthey wish عَلىon كُلevery ضامرlean mount
تَسير كَما تَبغي عَلى كُل ضامر
and by renown that riders bear across every desert plain,
And reputation by which travelers in every expanse
traveling as they wish on every lean mount;
Proceed as they wish on every route
وَعَفوٍand by pardon عَنfor الجانيthe offender إِذاif لَمnot يَكُنbe أَتىcommitted
وَعَفوٍ عَن الجاني إِذا لَم يَكُن أَتى
بِماwith what يَقتَضيrequires تَنفيذهits enforcement بِالجَوابرthrough corrective penalties
بِما يَقتَضي تَنفيذه بِالجَوابر
and by pardon for the offender, if he has not committed
And pardon for the guilty if he has not committed
what demands enforcement through corrective penalties;
What requires execution by force
وَحلمٍand by forbearance بِهِthrough it سادَsurpassed الَّذينthose who تَقدّمواcame before
وَحلمٍ بِهِ سادَ الَّذين تَقدّموا
وَقَدand already رضيتwere pleased عَنهُمwith them كِرامthe nobles of العَشائرthe clans
وَقَد رضيت عَنهُم كِرام العَشائر
and by forbearance through which he surpassed his predecessors,
And forbearance by which he surpassed
though the nobles of the clans had been pleased with them;
Those who came before and were honored ancestors
وَبَذلٍand by generosity بِهِthrough it رَكنthe pillar of المُروءةchivalry قَدhas سَماrisen high
وَبَذلٍ بِهِ رَكن المُروءة قَد سَما
إِلىto أَوجthe summit of مَجدٍglory ثابتِfirm الأَصلthe foundation باهرdazzling
إِلى أَوج مَجدٍ ثابتِ الأَصل باهر
and by generosity, through which the pillar of chivalry has risen
And generosity by which the pillar of chivalry rose
to the summit of firmly rooted, dazzling glory;
To the summit of lasting glory and prominent origin
وَيُمنٍand by good fortune بِهِthrough it يَنسابflows فيat غَيرother than وَقتهits season
وَيُمنٍ بِهِ يَنساب في غَير وَقته
مِنfrom النيلthe Nile ماءٌwater كَاللجينlike silver لِناظرto a beholder
مِن النيل ماءٌ كَاللجين لِناظر
and by blessed fortune, through which, out of season, flows
And blessing by which outside its time
water from the Nile, like silver to the beholder;
Water flows from the Nile like clay for viewers
وَيجريand flows دَواماًcontinually فيin خَليجthe canal of مَدينةa city
وَيجري دَواماً في خَليج مَدينة
بِهاin it تَختُthe throne of ملكa king بِالمعاندover the adversary ظافرvictorious
بِها تَختُ ملك بِالمعاند ظافر
and flows continually in the canal of a city
And continuously runs through the gulf of the city
where stands the throne of a king victorious over his adversary;
In which the king resides victorious over opponents
فَيُحييthus revives نُفوسthe souls of العالمينall people وَيَرتويand drinks its fill
فَيُحيي نُفوس العالمين وَيَرتوي
بِهِfrom it كُلُّevery وادvalley ذيpossessing رِياضgardens نَواضرverdant
بِهِ كُلُّ واد ذي رِياض نَواضر
thus it revives the souls of humankind, and quenches
Bringing life to souls and irrigating
with its waters every valley with verdant gardens.
Every valley with flourishing gardens
لَئنif indeed سُرَّis gladdened فيin عامa year بِعيدينِby two Eids مسلمٌa Muslim
لَئن سُرَّ في عام بِعيدينِ مسلمٌ
سِواناother than us رَأىsaw مَولاهhis lord بَينَamong العَساكرthe troops
سِوانا رَأى مَولاه بَينَ العَساكر
If a Muslim is gladdened by two Eids in a year,
If a Muslim happily lived two noble years
one other than us, on seeing his lord among the troops,
Saw his master among the soldiers
فَنَحنُbut we لَناfor us فيon كُلevery يَومday مَسرّةjoy
فَنَحنُ لَنا في كُل يَوم مَسرّة
بِرُؤيةin seeing إسماعيلIsmail جمّabundant in المَآثرnoble deeds
بِرُؤية إسماعيل جمّ المَآثر
we, for our part, have joy every day
Then we have in every day a joy
in seeing Ismail, rich in noble deeds.
In seeing Ismail the gatherer of glories
هُوَhe المَلكthe king الساميexalted بِكُلby every فَضيلةvirtue
هُوَ المَلك السامي بِكُل فَضيلة
تَحمّلbecame laden مِنهاfrom it جيدهhis neck بِالجَواهرwith jewels
تَحمّل مِنها جيده بِالجَواهر
He is the king exalted by every virtue,
He is the lofty king with every virtue
his neck laden with its jewels.
Adorning his neck with jewels
هُوَhe الغَيثthe rain وَاللَيثand the lion الَّذيwho فيin يَمينهhis right hand
هُوَ الغَيث وَاللَيث الَّذي في يَمينه
يَسارٌwealth وَإِنذارand warning لَغادfor a morning visitor وَغادرand a traitor
يَسارٌ وَإِنذار لَغاد وَغادر
He is the rain and the lion, in whose right hand
He is the rain and lion whose right hand
are bounty for the morning visitor and warning for the traitor.
Has strength and warning for every aggressor and betrayer
هُوَhe اِبنthe son of الَّذيthe one whom قَدindeed كانَused to يَخشاهfear him فيin الوَغىbattle
هُوَ اِبن الَّذي قَد كانَ يَخشاه في الوَغى
كَميٌّan armored warrior عَلىagainst الأَعداthe foes سَريعswift in البَوادرfirst assaults
كَميٌّ عَلى الأَعدا سَريع البَوادر
He is the son of one who was indeed feared in battle
He is the son of one who was feared in battle
by an armored warrior swift to assail his foes.
Like a blazing fire swiftly attacking enemies
هُوَhe البرّthe benevolent one ذُوpossessing القَلبthe heart الرَحيمmerciful بِأَمّةtoward a people
هُوَ البرّ ذُو القَلب الرَحيم بِأَمّة
لَهُtoward him قَدhave صفتbecome pure مِنهاfrom them جَميعall الخَواطرinward thoughts
لَهُ قَد صفت مِنها جَميع الخَواطر
He is the benevolent one, tenderhearted toward a people
He is righteous with a merciful heart for the nation
whose every thought has become sincere toward him.
Whose thoughts have all described him
هُوَhe الآمرthe one who commands الناهيthe one who forbids بِلُطفwith gentleness وَرَأفةand compassion
هُوَ الآمر الناهي بِلُطف وَرَأفة
وَحُكمand judgment بِنَصaccording to the text of الشَرعsacred law فيin الذكرthe Quran صادرissued
وَحُكم بِنَص الشَرع في الذكر صادر
He commands and forbids with gentleness and compassion,
He is the commander and prohibiter with gentleness and compassion
and with judgment drawn from sacred law's text in the Quran.
And rules by scriptural decree in the mention
فَلاso may never زالَcease فيon الأَعيادfeast days طُولthroughout زَمانهhis lifetime
فَلا زالَ في الأَعياد طُول زَمانه
بِلثمby kissing يَديهhis hands يَحتَظيis privileged كُلevery زائرvisitor
بِلثم يَديه يَحتَظي كُل زائر
So may it ever be, on feast days throughout his life,
So he continues on holidays for the length of his time
that every visitor is privileged to kiss his hands;
To greet with a kiss of his hand every visitor
وَيَمنحand bestows بِالتَشريفthrough honoring أَبناءthe sons of ملةa religious community
وَيَمنح بِالتَشريف أَبناء ملة
بمصرin Egypt اِستَعارَتborrowed مِنهُfrom him نُورthe light of البَصائرinsight
بمصر اِستَعارَت مِنهُ نُور البَصائر
and may he bestow honor on the sons of a religious community
And honors with prestige the sons of the religion
in Egypt, a community that has borrowed from him the light of insight;
In Egypt which borrowed its light of insight from him
وَفيand at كُلevery وَقتtime بِالبَشاشةwith cheerfulness وَالرضاand approval
وَفي كُل وَقت بِالبَشاشة وَالرضا
يُقابلreceives عِندَupon العَرضpresentation مدحةَa panegyric by شاعرa poet
يُقابل عِندَ العَرض مدحةَ شاعر
and at all times, with cheerfulness and approval,
And at all times with joy and pleasure
may he welcome a poet's praise when it is presented.
He receives the praise poems of poets in the presentation
وَلاand may never برحcease التَوفيقsuccess فيat كُلevery لَحظةmoment
وَلا برح التَوفيق في كُل لَحظة
لِدَولتهfor his state فيin الملكsovereign rule خَيرَthe best مُسامرevening companion
لِدَولته في الملك خَيرَ مُسامر
And may success never cease, at every moment,
And success never ceases for a moment
to be his state's best evening companion in sovereign rule;
To accompany his state through the excellent king
وَلاand may never زالَcease مَجديMajdi فيin التَهانيcongratulations مؤرّخاًcomposing a chronogram
وَلا زالَ مَجدي في التَهاني مؤرّخاً
تَجلَّىshone forth بِإِسماعيلthrough Ismail عيدthe feast of البَشائرglad tidings
تَجلَّى بِإِسماعيل عيد البَشائر
and may Majdi ever mark the date in his congratulations:
And my glory remains recorded in the chronicles
“Through Ismail the feast of glad tidings shone forth.”
Manifest in Ismail the holiday of glad tidings
Sol 6.1