شَكاlamented البَيتthe house حرمانيmy deprivation وَطُولand the length of إِقامَتيmy stay
شَكا البَيت حرماني وَطُول إِقامَتي
بِهِwithin it لاnot لشيءfor anything موجبwarranting لملامتيreproaching me
بِهِ لا لشيء موجب لملامتي
The house lamented my deprivation and my long stay
The house complained of my deprivation and long stay
Within it, though nothing warranted reproaching me;
In it for no good reason to blame me
وَغلقand the closing of بابthe door of الرزقlivelihood دُونيagainst me عَلىupon
وَغلق باب الرزق دُوني عَلى
لَهاfor it القَطعseverance يَسعىhastens قَبلbefore يَومthe Day of القِيامةResurrection
لَها القَطع يَسعى قَبل يَوم القِيامة
And the closing of livelihood’s door against me, upon—[wording unclear]
And the door of livelihood closed before me
For it, severance hastens before the Day of Resurrection.
To seek provision before the Day of Judgment
وَدارَتand revolved عَلىaround قطرthe diameter of المَعاشlivelihood دَوائرٌcircles of misfortune
وَدارَت عَلى قطر المَعاش دَوائرٌ
مَراكزهاtheir centers زالَتvanished بَلَغوthrough the abolition of الإِدارةthe administration
مَراكزها زالَت بَلَغو الإِدارة
And circles of misfortune revolved around livelihood’s diameter;
And circles turned on the axis of livelihood
Their centers vanished with the abolition of the administration.
Their centers have declined, reaching the administration
وَماand not كانَwas ظَنيmy expectation بَعدَafter عشرينtwenty حجةًyears
وَما كانَ ظَني بَعدَ عشرين حجةً
وَعَشرand ten قَضَتpassed فيin خدمَتيmy service بِالصَداقةin friendship
وَعَشر قَضَت في خدمَتي بِالصَداقة
Nor did I expect, after twenty years
And I did not expect after twenty pilgrimages
And ten more passed in my service, in friendship,
And ten spent in service with loyalty
وَفَرطand the utmost of اجتِهاديmy striving فيin تَراجمtranslations of عدةseveral
وَفَرط اجتِهادي في تَراجم عدة
مِنof الكُتبthe books أَنthat أُرمَىI be struck بِسَهمby the arrow of البَطالةunemployment
مِن الكُتب أَن أُرمَى بِسَهم البَطالة
And my utmost efforts in translating several
And my overflowing efforts in many translations
Books, to be struck by the arrow of unemployment,
Of books that I would be struck by unemployment
وَيُنكرنيand disowns me مَنone who لَيسَis not يَجهَلignorant of أَنَّنيthat I am
وَيُنكرني مَن لَيسَ يَجهَل أَنَّني
أَمينtrustworthy نُصوحa sincere adviser مُخلصdevoted فيin خدامتيmy service
أَمين نُصوح مُخلص في خدامتي
And be disowned by one who knows full well that I am
And I would be denied by one who does not ignore that I
Trustworthy, a sincere adviser, and devoted in my service.
Am a sincere, loyal servant in my service
فَياso, O أَيُّهاyou الصَدرchief minister الَّذيwho بِسَدادهthrough his sound judgment
فَيا أَيُّها الصَدر الَّذي بِسَداده
وَمحتدهand his lineage قَدhas نالَattained أَسمىthe loftiest مَكانةstation
وَمحتده قَد نالَ أَسمى مَكانة
So, O chief minister, who through his sound judgment
So O chest which in its integrity
And his lineage has attained the loftiest station,
And sharpness has attained the highest position
وِبالسَيفand by the sword وَالخطيّand the Khatti spear وَالقَلَمand the pen اِرتَقىrose
وِبالسَيف وَالخطيّ وَالقَلَم اِرتَقى
إِلىto ذُروةthe summit of العلياeminence وَأَوجand the pinnacle of الصَدارةhigh office
إِلى ذُروة العليا وَأَوج الصَدارة
And by sword, Khatti spear, and pen has risen
And with sword, rhetoric and pen has risen
To the summit of eminence and the pinnacle of high office:
To the peak of heights and top of leadership
خديمكyour humble servant مَجديMagdi قَدhas تَعدّىdealt unjustly زَمانُهhis times
خديمك مَجدي قَد تَعدّى زَمانُه
عَلَيهِagainst him وَأَصماهand struck him down بِنبلwith the arrows of العَداوةenmity
عَلَيهِ وَأَصماه بِنبل العَداوة
Your humble servant Magdi—his times have dealt unjustly
Your servant Majdi, his time has transgressed
With him and struck him down with arrows of enmity.
Upon him and deafened him with the arrows of enmity
وَمِنand from مُنذsince عيدthe feast of الفطرbreaking the fast وَهُوَwhile he is مُقيدshackled
وَمِن مُنذ عيد الفطر وَهُوَ مُقيد
بِقَيدby the fetter of العَناhardship فيin أَسرthe captivity of فقرpoverty وَفاقةand want
بِقَيد العَنا في أَسر فقر وَفاقة
And since Eid al-Fitr he has been shackled
And since the Feast of Breaking Fast he has been shackled
By hardship’s fetter, captive to poverty and want.
With the shackles of misery in the captivity of poverty and destitution
وَقَدand has رَفعsubmitted الشَكوىthe complaint إِلَيكto you وَإِنَّهُand indeed he
وَقَد رَفع الشَكوى إِلَيك وَإِنَّهُ
عَلىin ثِقةconfidence مِنof كَشفthe dispersal of سُحبthe clouds of الظَلامةinjustice
عَلى ثِقة مِن كَشف سُحب الظَلامة
And he has submitted his complaint to you, and indeed he is
And he has raised a complaint to you and he is
Confident that the clouds of injustice will be dispersed.
Confident you will dispel the clouds of darkness
فَجدso be generous ياO شَريفnoble in الاسمname وَالأَصلand lineage بِالَّذيwith that which
فَجد يا شَريف الاسم وَالأَصل بِالَّذي
لَهُfor it أَنتَyou أَهلworthy ياO حَليفally of العَدالةjustice
لَهُ أَنتَ أَهل يا حَليف العَدالة
So give generously, O noble in name and lineage, what
So help, O noble name and lineage, with what
Befits you, O ally of justice.
You are worthy of, O ally of justice
فَإِنيَfor indeed I قَدhave أَبديتrevealed مابيwhat ails me لِمنصفto a fair-minded man
فَإِنيَ قَد أَبديت مابي لِمنصف
عُطوفkind رؤفcompassionate القَلبof heart يَرثيfeels pity لِحالَتيfor my plight
عُطوف رؤف القَلب يَرثي لِحالَتي
For I have revealed what ails me to a fair-minded man,
For I have stated my situation to an equitable judge
Kind and tenderhearted, who pities my plight,
Kind-hearted and compassionate, who sympathizes with my condition
لِيَزدادso that it may increase منيfrom me حُسنthe goodness of شُكريmy thanks لِدَولةto a state
لِيَزداد مني حُسن شُكري لِدَولة
تَدومyou may remain بِهاunder it فيin نعمةblessing وَكرامةand honor
تَدوم بِها في نعمة وَكرامة
So that my heartfelt gratitude may grow toward a state
So that my gratitude to the state increases
Under which you may remain in blessing and honor.
Through which you enjoy favor and honor
Sol 6.1