قدومthe arrival of رِياضRiyad لِلبَهاءfor splendor هوit is البَهاsplendor
قدوم رِياض لِلبَهاء هو البَها
وَإقبالُهand his coming لِلقطرto the land نورٌa light بِهِby it اِزدَهىgrew radiant
وَإقبالُه لِلقطر نورٌ بِهِ اِزدَهى
Riyad's arrival is the very splendor of splendor.
The arrival of Riyaḍ is splendor itself,
And his coming to the land is a light by which it grew radiant.
And his coming to Egypt sheds light, enhancing its beauty.
وبدرُand the full moon of مُحيّاهhis countenance بهby it مصرEgypt أشرقتshone
وبدرُ مُحيّاه به مصر أشرقت
وحينand when بداhe appeared زادتshe increased بمقدمهwith his arrival اِزدِهاin splendor
وحين بدا زادت بمقدمه اِزدِها
And Egypt shone by the full moon of his countenance.
The full moon greeted him, so Egypt shone bright,
And when he appeared, she grew more radiant at his arrival.
And with his arrival, its splendor increased.
وَطابَتand became pleasant لَناfor us الأَوقاتthe times فيهاin it بِعودةwith a return
وَطابَت لَنا الأَوقات فيها بِعودة
تَحلّىwas adorned بِهاwith it فيin الأُنسgladness جيدthe neck of أُوليpossessors of النُهىreason
تَحلّى بِها في الأُنس جيد أُولي النُهى
And our days there grew pleasant with a return,
Our times became pleasant with his return,
With which the necks of the wise were adorned in joy.
Adorned with it, the beloved's presence brought joy.
فَياso O مُصطَفىMustafa لاnot زلتyou cease فيon كُلevery رحلةjourney
فَيا مُصطَفى لا زلت في كُل رحلة
تَفوزyou win بِماwith what لِلنَفسfor the soul وَالرُوحand the spirit يُشتَهىis desired
تَفوز بِما لِلنَفس وَالرُوح يُشتَهى
So, O Mustafa, may you never cease, on every journey,
O Muṣṭafā, you always gain on every journey,
To win what the soul and spirit desire.
What the soul and spirit desire.
وَلاand not زلتyou cease أَيضاًalso فيin الإِقامةresidence ظافِراًtriumphant
وَلا زلت أَيضاً في الإِقامة ظافِراً
بِماwith what هُوَit is أَوجa zenith وَالحَضيضand the nadir لَهُfor it السُهاSuha, a star
بِما هُوَ أَوج وَالحَضيض لَهُ السُها
And may you likewise remain triumphant while at home,
And you are always victorious in your stay,
In attaining a zenith whose nadir is Suha.
Achieving the highest, while the lowly bow to you.
فَأَنتfor you are أَميرan emir وافرabundant in الحَزمfirm resolve آخذtaking up
فَأَنت أَمير وافر الحَزم آخذ
بِناصرin support of مَظلومan oppressed person إِلَيكَto you قَدindeed اِنتَهىhas arrived
بِناصر مَظلوم إِلَيكَ قَد اِنتَهى
For you are an emir, rich in resolve, taking up
You are the generous prince, aiding
The cause of an oppressed man who has come to you.
The oppressed who sought refuge in you.
وَكَمand how much لَكَyou have مِنof رَأيjudgment سَديدsound وَحكمةand wisdom
وَكَم لَكَ مِن رَأي سَديد وَحكمة
يَمانيةYemeni عَنهاfrom it أَخوone endowed with الرشدsound judgment ماnot لَهاwas distracted
يَمانية عَنها أَخو الرشد ما لَها
And how many sound judgments you possess, and how much wisdom—
You have much insight and wisdom,
Yemeni wisdom, which no man of sound judgment has neglected.
Your brothers in righteousness are bereft of it.
وَكَمand how much لَكَyou have مِنof حلمforbearance وَفهمand understanding وَفطنةand discernment
وَكَم لَكَ مِن حلم وَفهم وَفطنة
غلامكyour servant عَنهاof them فيin المَدائحpraises ماnot سهاwas heedless
غلامك عَنها في المَدائح ما سها
And how much forbearance, understanding, and discernment you possess,
You have much forbearance, understanding and perceptiveness,
Which your servant has not overlooked in his praises.
Your servant cannot praise enough.
وَكَمand how much لَكَyou have ياO عاليlofty in الذَرىthe summits مِنof مُروءةmagnanimity
وَكَم لَكَ يا عالي الذَرى مِن مُروءة
مبرّاتهاits benefactions فيin عصرناour age تَفتحopen اللُهىmouths
مبرّاتها في عصرنا تَفتح اللُهى
And how much magnanimity you possess, O you of lofty summits,
You, exalted one, have much chivalry,
Whose benefactions in our age open mouths wide.
In this age, its wonders bring delight.
وَكَمand how much لَكَyou have فيin دَفعwarding off المُلمّاتcalamities همةzeal
وَكَم لَكَ في دَفع المُلمّات همة
تُفرّجrelieves عَمَّنfrom whoever يَستجيركseeks your protection ماwhat دهىbefell
تُفرّج عَمَّن يَستجيرك ما دهى
And how great your zeal in warding off calamities,
You have great determination in relieving distress,
Relieving whoever seeks your protection of what has befallen him.
Comforting those who seek your protection.
فَدونَكso take this مِنfrom أَبكارthe virgins of فكريmy thought يَتيمةًa peerless one
فَدونَك مِن أَبكار فكري يَتيمةً
رضابُsweet saliva ثَناياهاher front teeth المبرّدcooling مُشتهَىdesired
رضابُ ثَناياها المبرّد مُشتهَى
So take a peerless maiden from the virgins of my thought:
May their gentle touch bring you joy.
The sweet, cooling saliva of her front teeth is longed for.
I hope, O Exalted One, you will accept them,
وَإِنيand I indeed لَأَرجوsurely hope مِنfrom علاكyour eminence قبولَهاher acceptance
وَإِني لَأَرجو مِن علاك قبولَها
وَإِنand even though لَمnot يَكُنbe وَردُthe roses of الخدودthe cheeks بِهاon her زَهاblossomed
وَإِن لَم يَكُن وَردُ الخدود بِها زَها
And I earnestly hope your exalted self will accept her,
Even if cheeks do not blush for them.
Even though the roses of her cheeks have not blossomed.
Be a refuge, in travels and stays
وَكُنand be لِلوَرىfor humankind فيin رحلةٍtravel وَإِقامةٍand residence
وَكُن لِلوَرى في رحلةٍ وَإِقامةٍ
ملاذاًa refuge لَهُit has عَزمresolve لَدىin the face of الخَطبcalamity ماnot وَهىweakened
ملاذاً لَهُ عَزم لَدى الخَطب ما وَهى
And be, for humankind, in travel and at home,
For people, whose resolve weakens in tribulation.
A refuge whose resolve never falters in calamity.
Increase the loftiness, of what Majdī wrote in history,
وَزدand grow رفعةeminence ماas long as قالsaid مَجديMajdi مؤرخاًmarking the date
وَزد رفعة ما قال مَجدي مؤرخاً
قُدومthe arrival of رِياضRiyad للبَهاءfor splendor هُوَit is البَهاsplendor
قُدوم رِياض للبَهاء هُوَ البَها
And grow in eminence as long as Majdi says, marking the date:
The arrival of Riyaḍ is splendor itself.
Riyad's arrival is the very splendor of splendor.
Partial English translation: 27 of 28 Arabic lines translated.
Sol 6.1