ياO اِبنson of غَرسthe planting of الزناadultery وبذرand the seed of اللئامِthe base
يا اِبن غَرس الزنا وبذر اللئامِ
وَرَبيبand fosterling of الخَناlewdness وَإِلفand companion of المدامِwine
وَرَبيب الخَنا وَإِلف المدامِ
O son of adultery's planting and the seed of the base,
O son born of adultery and nurtured with vice,
And fosterling of lewdness and companion of wine!
And raised on malice, accustomed to wine,
أَيّwhat وَقتtime ياO أَغلفuncircumcised القَلبthe heart قُلtell ليme
أَيّ وَقت يا أَغلف القَلب قُل لي
قَدindeed أَقَمتyou performed الصَلاةthe prayer خَلفbehind إِمامan imam
قَد أَقَمت الصَلاة خَلف إِمام
At what time, O you with an uncircumcised heart, tell me,
Tell me, O most ignorant one, when, pray,
Have you performed prayer behind an imam?
Did you stand behind the imam in prayer?
أَيwhat يَومday زَكيتyou paid zakat on مالاًwealth جَزيلاًabundant
أَي يَوم زَكيت مالاً جَزيلاً
جَمعهits accumulation كانَwas دائِماًalways مِنfrom حَرامunlawful gain
جَمعه كانَ دائِماً مِن حَرام
On what day have you paid zakat on abundant wealth,
What day did you pay the purifying alms
Which was always amassed through unlawful gain?
On wealth amassed through constant wrong?
أَيwhat شَهرmonth أَدّيتyou fulfilled فيهِin it اِحتِساباًseeking divine reward
أَي شَهر أَدّيت فيهِ اِحتِساباً
لِلعليّfor the Most High الكَبيرthe Great فَرضthe duty of الصِيامfasting
لِلعليّ الكَبير فَرض الصِيام
In what month have you fulfilled, seeking divine reward,
What month did you fast out of devotion
For the Most High, the Great, the duty of fasting?
To the Exalted Lord as duty demands?
أَيwhat عامyear يَممتyou made for مَكةMecca فيهin it
أَي عام يَممت مَكة فيه
تَبتغيyou seek الحَجthe pilgrimage ياO أَخسَّvilest of الأَنامmankind
تَبتغي الحَج يا أَخسَّ الأَنام
In what year did you make for Mecca,
What year did you make the pilgrimage,
Seeking pilgrimage, O vilest of mankind?
Seeking the Hajj, O vilest of men?
أَيwhat لَيلnight غسلتyou washed جسماًa body خَبيثاًfilthy
أَي لَيل غسلت جسماً خَبيثاً
مِنfrom ذُنوبsins أَوor مِنfrom جَنابةmajor ritual impurity عامa year
مِن ذُنوب أَو مِن جَنابة عام
On what night did you wash a filthy body
What night did you wash a wicked body
Of sins, or of a year's major ritual impurity?
Of sins or ritual impurity?
أَيwhat صبحmorning عرفتyou acknowledged فيهِin it نَبيّاًa prophet
أَي صبح عرفت فيهِ نَبيّاً
نُورهhis light يَزدريlooks down بِبَدرon the full moon of التَمامfullness
نُوره يَزدري بِبَدر التَمام
On what morning did you acknowledge a prophet
What dawn did you recognize a prophet
Whose light holds the full moon in scorn?
Whose light scorns the full moon in its glory?
ماnot فَخارthe glory of الفَتىa young man بِجَمعٍin amassing لمالwealth
ما فَخار الفَتى بِجَمعٍ لمال
مِنfrom حَرامunlawful gain لطفلةfor a little girl وَغلامand a boy
مِن حَرام لطفلة وَغلام
A young man's glory is not in amassing wealth
No pride in amassing wealth through harm
From unlawful gain for a little girl and a boy.
For a woman or child, not lawful gain.
إِنماonly يَفخرtakes pride الأَريبthe discerning man بدينin faith
إِنما يَفخر الأَريب بدين
مَعَwith برٍّrighteousness وعفةand chastity وَذمامand honor
مَعَ برٍّ وعفة وَذمام
The discerning man takes pride only in faith,
True pride is in faith, kindness and resolve,
With righteousness, chastity, and honor,
Prayer for kin, knowledge not blame.
وَصِلاتٍand acts of kindness للأقربينto close kin وعلمand knowledge
وَصِلاتٍ للأقربين وعلم
لاnot بجهلin ignorance وَغِيبةand backbiting وَمَلامand reproach
لا بجهل وَغِيبة وَمَلام
And kindness to close kin, and knowledge—
You have lived as long as Noah in this world
Not in ignorance, backbiting, and reproach.
Or outlasted him in wellness and peace.
هبكsuppose you عمرتyou lived فيamong الوَرىmankind عمرthe lifespan of نُوحNoah
هبك عمرت في الوَرى عمر نُوح
أَوor تجاوَزتyou surpassed عُمرهhis lifespan بِسَلامin safety
أَو تجاوَزت عُمره بِسَلام
Suppose you lived among mankind as long as Noah,
Of what use is wealth when death draws near
Or surpassed his lifespan in safety:
Save for one who came to his Lord in love?
هَلdoes لَدىat المَوتdeath يَنفَعbenefit المالwealth إِلّاexcept
هَل لَدى المَوت يَنفَع المال إِلّا
مَنone who أَتىcame to رَبَّهhis Lord بِحُبِّwith love for التهاميthe Tihami (the Prophet)
مَن أَتى رَبَّه بِحُبِّ التهامي
At death, does wealth benefit anyone except
With joy or sorrow does man meet his Maker?
One who comes to his Lord with love for the Tihami?
In waking or in sleep showing himself?
أَبِشُحٍّwith stinginess? يقابلmeets العَبدthe servant رَبّاًa Lord
أَبِشُحٍّ يقابل العَبد رَبّاً
أَمor بقبحwith ugliness فيin يَقظةwakefulness وَمَنامand sleep
أَم بقبح في يَقظة وَمَنام
Does a servant meet his Lord with stinginess,
With arrogance, cruelty and stubbornness?
Or with ugliness, in waking and in sleep,
Or unbelief, distortion and heedlessness?
أَمor بكبرwith arrogance وَقَسوةand cruelty وَعنادand obstinacy
أَم بكبر وَقَسوة وَعناد
أَمor بِكُفرwith unbelief ومسخةand deformity وَتَعاميand willful blindness
أَم بِكُفر ومسخة وَتَعامي
Or with arrogance, cruelty, and obstinacy,
Announcing good, or sharing in evil?
Or with unbelief, deformity, and willful blindness,
Or wronging the lowly, O exalted one?
أَمor بشرّwith evil للعالمينtoward all creation وَشركand polytheism
أَم بشرّ للعالمين وَشرك
أَمor بظلمwith oppression لحوزto obtain قائمّقامqa'immaqam (deputy)
أَم بظلم لحوز قائمّقام
Or with evil toward all creation, and polytheism,
Falsehood has perished, truth prevails,
Or with oppression to gain the rank of qa'immaqam?
So be silent and die, pierced by my arrows.
زهقperished الباطلُthe falsehood الذَميمvile وجاءand came الthe
زهق الباطلُ الذَميم وجاء ال
حقtruth فاخسأso begone وَمُتand die برشقby a volley of سهاميmy arrows
حق فاخسأ وَمُت برشق سهامي
Vile falsehood has perished, and there has come the
How can an ignoble man aspire so,
Truth—begone, and die by a volley of my arrows!
Like his foolish wretched father before?
كَيفَhow يَرقىrises الأَخنّthe nasal-voiced man وَهوَwhile he is وضيعٌlowly
كَيفَ يَرقى الأَخنّ وَهوَ وضيعٌ
كَأبيهlike his father السَفيهfoolish باليdecayed العِظامthe bones
كَأبيه السَفيه بالي العِظام
How can the nasal-voiced man rise, lowly as he is,
How can one walk who knows not a letter
Like his foolish father, whose bones are decayed?
Of language's alphabet, in speech or form?
كَيفَhow يَمشيwalks مَنone who لَيسَdoes not يَعرفknow حرفاًa letter
كَيفَ يَمشي مَن لَيسَ يَعرف حرفاً
مِنof حُروفthe letters of الهجاthe alphabet بواديin the valley of النِظامverse
مِن حُروف الهجا بوادي النِظام
How can one walk—knowing not a letter
How can we accept the evil flooding forth
Of the alphabet—in the valley of verse?
From an infant just weaned from his mother?
كَيفَhow نَرضىشرwe accept the evil of غَمرan ignoramus
كَيفَ نَرضىشر غَمر
بَعدَafter حَوزacquiring العُلومthe sciences قَبلbefore الفِطامweaning
بَعدَ حَوز العُلوم قَبل الفِطام
How can we accept an ignoramus's evil,
How can a soul that revels in shame hope
After acquiring the sciences before weaning?
To live when noble deeds are its plumage?
كَيفَhow تَرجوhopes تَعيشto live بِالذُلin humiliation نَفسٌa soul
كَيفَ تَرجو تَعيش بِالذُل نَفسٌ
عِندَهاin its view دُونَهُrather than it وَرودُmeeting الحِمامdeath
عِندَها دُونَهُ وَرودُ الحِمام
How can a soul hope to live in humiliation,
How can an ignoramus expect to lead
When it would sooner meet death?
One who gained his goal through knowledge?
كَيفَhow يَنويintends تَقديمto promote هَذاthis one عَليمa learned man
كَيفَ يَنوي تَقديم هَذا عَليم
فَازsucceeded منthrough علمهhis knowledge بنيلin attaining المَرامthe aim
فَاز من علمه بنيل المَرام
How can a learned man plan to promote this one,
I know of no virtue he possesses
Having succeeded through his knowledge in attaining his aim?
Save that he is mute, unable to speak.
لَستُI do not أَدريknow لَهُfor him مِنof الفَضلmerit إِلّاexcept
لَستُ أَدري لَهُ مِن الفَضل إِلّا
أَنَّهُthat he is أَبكمٌmute عَديمdevoid of الكَلامspeech
أَنَّهُ أَبكمٌ عَديم الكَلام
I know of no merit in him except
A donkey or goat will outdo him
That he is mute, devoid of speech.
When doom descends on a night of ill fate.
لاnot يجاريهrivals him مادرٌMadir وَطويسٌand Tuways
لا يجاريه مادرٌ وَطويسٌ
عِندَin لؤمbaseness بليلon a night of شؤمill omen ظَلامdarkness
عِندَ لؤم بليل شؤم ظَلام
Madir and Tuways cannot rival him
He is fit only to plow the land,
In baseness, on a dark night of ill omen.
Or dig wells while hot sun beats above.
ماnot يرجَّىis hoped for سِوىexcept لحرثfor plowing الأَراضيthe land
ما يرجَّى سِوى لحرث الأَراضي
أَوor لحفرfor digging الآبارthe wells وَالقيظand the summer heat ناميmounting
أَو لحفر الآبار وَالقيظ نامي
Nothing is expected of him except plowing the land,
To steal crops by night as rain pours down
Or digging wells while the summer heat mounts,
From neighbors' fields, like a raiding wolf.
أَوor لنهبfor plundering المحصولthe harvest وَاللَيلand the night داجٍdark
أَو لنهب المحصول وَاللَيل داجٍ
مِنfrom غياضthe groves of الجيرانthe neighbors وَالغَيثand the rain هاميpouring down
مِن غياض الجيران وَالغَيث هامي
Or plundering the harvest while the night is dark,
To ambush travelers on land or sea,
From the neighbors' groves while rain pours down,
Or betray a friend while breaking bread.
أَوor لقطعfor waylaying الطَريقthe road براًon land وَبَحراًand at sea
أَو لقطع الطَريق براً وَبَحراً
أَوor لغدرfor betraying الرَفيقthe companion عِندَat الطَعامthe meal
أَو لغدر الرَفيق عِندَ الطَعام
Or highway robbery on land and sea,
To gather wealth through lies and deceit,
Or betraying a companion at a meal,
Ensnared by it like a prisoner of love.
أَوor لِجَمعfor amassing الأَموالwealth مِنthrough بابa door of زورٍdeceit
أَو لِجَمع الأَموال مِن باب زورٍ
حَيثsince أَمسىhas become بِهاfor it أَسيرa captive of غَرامpassion
حَيث أَمسى بِها أَسير غَرام
Or amassing wealth through the door of deceit,
To gossip and spread tale carrying between,
For he has become a captive of his passion for it,
That which the honorable avoid in shame.
أَوor لسعيfor going about بَينَamong الوَرىmankind بِنَميمwith malicious tales
أَو لسعي بَينَ الوَرى بِنَميم
أَوor لغشٍّfor cheating يأباهrejects it كلevery همامnoble man
أَو لغشٍّ يأباه كل همام
Or going among mankind bearing malicious tales,
Leave your sinful ways now and shun
Or cheating, which every noble man rejects.
An evildoer hoping sickness will pass.
وَانتهand desist الآنnow عنfrom خطاكyour errors وَقاطعand shun
وَانته الآن عن خطاك وَقاطع
مجرماًa criminal يَرتجيhopes for زَوالthe end of السقامsickness
مجرماً يَرتجي زَوال السقام
And desist now from your errors, and shun
He is a hypocrite today and tomorrow,
A criminal who hopes for an end to sickness.
Put him to death lawfully with the sword!
فهوَfor he is وَغدٌa scoundrel منافقa hypocrite وَغويٌّand a wayward man
فهوَ وَغدٌ منافق وَغويٌّ
قَتلُهkilling him واجبٌis obligatory بحدّwith the edge of الحسامthe sharp sword
قَتلُه واجبٌ بحدّ الحسام
For he is a scoundrel, a hypocrite, and a wayward man;
Slaying him with the sharp sword's edge is a duty.
Partial English translation: 58 of 60 Arabic lines translated.
Sol 6.1