ياO خَيرbest صَدرٍchief بِالعِبادtoward the people رَحيمِmerciful
يا خَير صَدرٍ بِالعِباد رَحيمِ
أَنتَyou المَلاذthe refuge لِراحلٍfor a traveler وَمُقيمِand a resident
أَنتَ المَلاذ لِراحلٍ وَمُقيمِ
O finest chief, merciful toward the people.
O best of bosoms, merciful to Thy servants,
You are the refuge of traveler and resident.
Thou art the refuge of travelers and settlers.
أَنتَyou الَّذيthe one وَردarrived الكِتابthe letter مُبَشِراًbearing glad tidings
أَنتَ الَّذي وَرد الكِتاب مُبَشِراً
بِكَof you بِالتَهانيwith congratulations
بِكَ بِالتَهاني
You are the one—the letter arrived bringing glad tidings
Thou art the one to whom the Book was revealed bearing glad tidings,
of you, with congratulations.
With greetings to thee.
وَالكلand everyone فيin صحفthe scrolls of الأَوائلthe ancients قَدalready تَلاhas recited
وَالكل في صحف الأَوائل قَد تَلا
لَكَto you ماwhat تَحققwas established لِلوَرىfor humankind بِرَقيمin a written record
لَكَ ما تَحقق لِلوَرى بِرَقيم
And everyone has recited from the scrolls of the ancients
And all, in the pages of old, have recited
to you what was established for humankind in a written record.
What was fulfilled for people through thee as destiny.
وَلَأَنتَand surely you أَولىبِمسندmore entitled to a seat of authority
وَلَأَنتَ أَولىبِمسند
أَبداًever عَلىupon غَيرanyone other than الهمامthe valiant man جَسيمweighty
أَبداً عَلى غَير الهمام جَسيم
And you are surely more entitled to a seat of authority,
And thou art most deserving of the position
ever weighty for anyone but the valiant man.
Forever over others lofty and mighty.
هُوَit مسندٌa seat of authority يَحتاجneeds فيin تَأييدهits support
هُوَ مسندٌ يَحتاج في تَأييده
لِعِنايةfor care مِنfrom حازمa resolute person وَفَهيمand a discerning one
لِعِناية مِن حازم وَفَهيم
It is a seat of authority that needs, for its support,
It is a position requiring, for its support,
the care of one resolute and discerning.
The care of one who is resolute and wise.
وَمحمدand Muhammad مَأمونtrusted مَصرEgypt هُوَhe الَّذيthe one who
وَمحمد مَأمون مَصر هُوَ الَّذي
عَنهاfrom her يصدّwards off الآنnow كُلevery غَريمadversary
عَنها يصدّ الآن كُل غَريم
And Muhammad, Egypt's trusted one, is he
And Muhammad Tawfiq of Egypt is he
who now wards every adversary away from her.
Who now defends it from every foe.
فَاِنهَضso rise إِلىto أَخذtaking الزِمامthe reins بِهمةwith resolve
فَاِنهَض إِلى أَخذ الزِمام بِهمة
تُحييyou revive بِهاthrough it آثارthe remnants of كُلevery رَميمdecayed thing
تُحيي بِها آثار كُل رَميم
So rise to take the reins with resolve,
So rise to take the reins with a resolve
with which you revive the remnants of all that has crumbled.
That revives thereby all traces of the decayed.
وَبعدلكand with your justice المَنشورproclaimed صنprotect وَجهthe face of المَلاthe people
وَبعدلك المَنشور صن وَجه المَلا
الجَنابthe honored presence
الجَناب
And with your proclaimed justice, safeguard the people's countenance,
And by thy justice that is circulated, fortify the aspect of the kingdom,
the honored presence.
For the nations have long awaited from thee
فَلَطالماfor long indeed الأَوطانthe homelands مِنكَfrom you ترقَّبتhave awaited
فَلَطالما الأَوطان مِنكَ ترقَّبت
إنقاذهاtheir deliverance مِنfrom
إنقاذها مِن
For long have the homelands awaited from you
Their deliverance from woes.
their deliverance from ...
And they have implored God, Most High is His Majesty,
وَتضرّعتand supplicated لِلّهto God جلّexalted is جَلالهHis majesty
وَتضرّعت لِلّه جلّ جَلاله
بِبلوغكfor your attainment of الآمالthe hopes زَعيمa leader
بِبلوغك الآمال زَعيم
and implored God—exalted be His majesty—
To grant that thou attain hopes as chief.
for your attainment of the hopes ... a leader.
Until their prayer was answered and they were honored
حَتّىuntil اِستَجيبwas answered دُعاؤُهاtheir prayer وَتشرّفتand they were honored
حَتّى اِستَجيب دُعاؤُها وَتشرّفت
بِكَby you فيon سَريرthe throne of المُلكsovereignty دُونwithout قَسيمa co-ruler
بِكَ في سَرير المُلك دُون قَسيم
until their prayer was answered and they were honored
By thee upon the throne of kingship without rival.
by you on the throne of sovereignty, without a co-ruler.
And time greeted their well-being through thy nearness
وَالدَهرand time سالمهاmade peace with them بِقربكthrough your nearness فيin الهَناjoy
وَالدَهر سالمها بِقربك في الهَنا
مِنهُfrom it بِقَلبwith a heart فيin الودادaffection سَليمuntainted
مِنهُ بِقَلب في الوداد سَليم
And time made peace with them through your nearness, in joy,
With a heart sincere in affection.
from it, with a heart untainted in affection.
And their days were characterized, in thy rule,
وَصفتand became serene بِهاtherein أَيامُهاtheir days فيunder دَولةa reign
وَصفت بِها أَيامُها في دَولة
عَنهاfrom it اِنجَلىwas dispelled بِضياكغَيمby your radiance, a cloud
عَنها اِنجَلى بِضياكغَيم
And their days grew serene therein, under a reign
By clouds dispersing to reveal joy.
from which a cloud was dispelled by your radiance.
And to thee from the caliph’s throne there flowed
وَإِلَيكand to you مِنfrom تَختthe throne of الخِلافةthe caliphate قَدindeed سَرىtraveled
وَإِلَيك مِن تَخت الخِلافة قَد سَرى
فَرمانُهاits firman سَريانَthe diffusion of طيبِthe fragrance of نَسيمa breeze
فَرمانُها سَريانَ طيبِ نَسيم
And to you, from the throne of the caliphate, has traveled
Its authority’s diffusion like the wafting of sweet breeze.
its firman, spreading like a breeze's fragrance.
And there came giving glad tidings with certainty of that
وَأَتىand it came يُبشرbearing glad tidings عَنwith يَقينcertainty بِالَّذيof what
وَأَتى يُبشر عَن يَقين بِالَّذي
لَكَfor you رامَهُwished for it مِنfrom قَبلbefore كُلُّevery خَديمservant
لَكَ رامَهُ مِن قَبل كُلُّ خَديم
And it came bringing certain glad tidings of what
Which every servant did for thy sake before.
every servant had wished for you before.
So judge as thou wouldst please among us and arbitrate
فَاحكُمso rule بِماby what تَرضاهyou approve of it فيناamong us وَاحتكمand exercise authority
فَاحكُم بِما تَرضاه فينا وَاحتكم
فيin أَمرthe matter of الجَناحthe wing
في أَمر الجَناح
So rule among us as you see fit, and exercise authority
In the matter of pardon,
in the matter of the wing.
For it is he who prospered and grew wealthy,
فَهُوَfor he الَّذيأَثرىthe one who grew rich وَاِغتَنىand became wealthy
فَهُوَ الَّذيأَثرى وَاِغتَنى
وَغَدابِمصرand became in Egypt
وَغَدابِمصر
For he is the one who grew rich and wealthy,
Becoming in Egypt of great influence.
and became, in Egypt ...
And if he meets privately, remembering the slanderers,
وَإِذاand when خَلاwas alone وَهُوَبِنَفسهwhile he was by himself
وَإِذا خَلا وَهُوَبِنَفسه
ذكرrecalled الطعانspear-fighting وَصادand hunted كُلevery ظَليمmale ostrich
ذكر الطعان وَصاد كُل ظَليم
And when he was alone, by himself,
He foils every oppressor and stays each wrongdoer.
he recalled spear-fighting and hunted every male ostrich.
And he breaks the ropes of whoever betrayed treasonably,
وَاِنقُضand undo حبالَthe bonds of مَنwhoever اِرتَدىclothed himself بِخيانةin treachery
وَاِنقُض حبالَ مَن اِرتَدى بِخيانة
تَقضيrequires بِبعدِthe banishment of مقرّبٍa favored courtier وَنَديمand a boon companion
تَقضي بِبعدِ مقرّبٍ وَنَديم
And undo the bonds of whoever clothed himself in treachery
Seeking distance after intimacy and favor.
that requires the banishment of a favored courtier and a boon companion.
And hopes for justice instead of clemency
ورجاand hoped مِنعَدلfrom justice وَلاand do not
ورجا مِنعَدل وَلا
تَنظرlook إِلىtoward مَنone who عَهدknew حميمa close friend
تَنظر إِلى مَن عَهد حميم
and hoped, from justice ... and do not
From one whose covenant was intimate.
look toward one who knew a close friend.
And casts him into the pit of unemployment after
وَاطرحهand cast him فيinto جبthe pit of البَطالةidleness بَعدَماafter
وَاطرحه في جب البَطالة بَعدَما
يَلقىhe undergoes مِنof التَعذيبtorture كُلevery أَليمpainful thing
يَلقى مِن التَعذيب كُل أَليم
And cast him into the pit of idleness, after
He suffers every excruciating torment.
he undergoes every painful form of torture.
And if one promoted comes forward, do not neglect
وَعَنوَلَوand about ... and even if تقدّمhe advanced لاdo not تَسلask
وَعَنوَلَو تقدّم لا تَسل
وَضَعand place الزَعامةleadership فيin يَمينthe right hand of حَكيمa wise man
وَضَع الزَعامة في يَمين حَكيم
And about ... and even if he advanced, do not ask.
To place the leadership into the hands of one who is wise.
And place leadership in a wise man's right hand.
For leaving it in him is the squandering of what he owns
فَبقاؤُهاfor its remaining فيهِwith him ضَياعthe wasting of مالهhis wealth
فَبقاؤُها فيهِ ضَياع ماله
مِنfrom كاشفone who reveals بَعدafter الخَفاconcealment لَرَديمof something buried
مِن كاشف بَعد الخَفا لَرَديم
For its remaining with him is the wasting of his wealth,
Of one who exposes the hidden after being secretive.
from a revealer, after concealment, of something buried.
Alas! One cannot succeed whose leader
هَيهاتfar from possible يُفلحsucceeds مَنone who يَكُونis إِمامهhis leader
هَيهات يُفلح مَن يَكُون إِمامه
سوءevil تَزدَريyou disdain بِفَخيمan eminent man
سوء تَزدَري بِفَخيم
Far from success is one whose leader is
Is evil he scorns with loathing.
evil ... you disdain an eminent man.
They did not attain wealth
همthey ماwhat نمقواthey embellished
هم ما نمقوا
فيon كلevery رقparchment لِلنُقودat the coins بسيمsmiling
في كل رق لِلنُقود بسيم
They ... what they embellished
Except by every improper means for money.
on every parchment, smiling at the coins.
And if a complainant one day suffers injustice from them,
وَإِذاand if اِشتَكىcomplained يَوماًone day لَهُto him متظلمٌa wronged complainant
وَإِذا اِشتَكى يَوماً لَهُ متظلمٌ
مِنهُمagainst them رَمىhe hurled مِنfrom شرّهمtheir malice بِأَجيمwith an ajīm (unclear)
مِنهُم رَمى مِن شرّهم بِأَجيم
And if one day a wronged complainant complained to him
He responds by shooting arrows of their evil at him.
against them, he hurled, from their malice, an ajīm [unclear].
And separate from every hypocrite
وَافصلand separate yourself عَنfrom كُلevery مُنافقٍhypocrite
وَافصل عَن كُل مُنافقٍ
مُتملِّقٍa flatterer يصلىburns بِنارin the fire of جَحيمHell
مُتملِّقٍ يصلى بِنار جَحيم
And separate yourself from every hypocrite,
Flatterer who prays with hellfire.
a flatterer who burns in the fire of Hell.
And extract him from the desire
وَاِنزَعهُand remove him مِنرَغبةfrom desire
وَاِنزَعهُ مِنرَغبة
عَنهُaway from him إِلىtoward أَبناءthe sons of رُكنa pillar حَطيمshattered
عَنهُ إِلى أَبناء رُكن حَطيم
And remove him, from desire
To return him to the sons of the crumbled pillar.
away from him toward the sons of a shattered pillar.
For ancestry is a touchstone by the text of reports
فَالعرقfor ancestry دَساسٌworks unseen بِنَصby the wording of رِوايةٍa transmitted report
فَالعرق دَساسٌ بِنَص رِوايةٍ
عَنfrom كُلevery ثَبتtrustworthy authority بِالحَديثin hadith عَليمlearned
عَن كُل ثَبت بِالحَديث عَليم
For ancestry works unseen, as a transmitted report explicitly states,
From every scholar learned in hadith.
from every trustworthy authority learned in hadith.
Evidence stands against equivalents whose number
قامَwas established الدَليلthe proof عَلىof مَساوٍfaults حَصرُهاtheir enumeration
قامَ الدَليل عَلى مَساوٍ حَصرُها
أَعياexhausted لكثرتهاthrough their abundance لِسانَthe tongue of كَليمa speaker
أَعيا لكثرتها لِسانَ كَليم
Proof has been established of faults whose enumeration
Perplexed the tongue of one most eloquent to count.
has exhausted a speaker's tongue through their abundance.
Why not when he who dissolved
لمwhy لاnot وَهَذاand this one حللmade lawful فيin
لم لا وَهَذا حلل في
أَكلeating الحَرامthe forbidden وَماand did not رَثىshow pity لِيَتيمto an orphan
أَكل الحَرام وَما رَثى لِيَتيم
Why not, when this one made things lawful in
Into eating forbidden wealth and did not mourn the orphan?
eating the forbidden, and showed no pity to an orphan?
And he ran with the current so his partner was
وَمَعجَرىand with ... he proceeded فَكانَso he became شَريكهhis partner
وَمَعجَرى فَكانَ شَريكه
فيin سَلبseizing أَموالwealth وَنَهبand plundering
في سَلب أَموال وَنَهب
And with ... he proceeded, becoming his partner
In plundering money and pillage.
in seizing wealth and plundering.
And wealth is that which leads him into Hellfire and
وَالمالand wealth مالinclined بِهِwith him إِلىtoward سقرٍSaqar وَلَمand did not
وَالمال مال بِهِ إِلى سقرٍ وَلَم
تَنفعهbenefit him نسبةlineage
تَنفعه نسبة
And wealth swayed him toward Saqar; nor
Lineage does not benefit him.
did lineage benefit him.
And a group emulated him in bribery
وَبِهِand by him اِقتَدىfollowed the example فيin الارتشاءtaking bribes جَماعةٌa group
وَبِهِ اِقتَدى في الارتشاء جَماعةٌ
عَلىover نضارpure gold حزيمresolute
عَلى نضار حزيم
And a group followed his example in taking bribes,
At the blossoms of youth.
over pure gold ... resolute.
There the breasts are relieved and the banners of rebellion
فَهُناكthen there تَنشرحexpand with relief الصُدورbreasts وَتَنطَويand are furled
فَهُناك تَنشرح الصُدور وَتَنطَوي
أَعلامthe banners of بَغيoppression فيin البِلادthe land وَخيمgrievous
أَعلام بَغي في البِلاد وَخيم
Then breasts will expand with relief, and furled will be
In the land fold up and disappear.
the banners of grievous oppression in the land.
And the luster that was theirs returns to the nations
وَيَعودand returns لِلأَوطانto the homelands رَونَقُهاtheir splendor الَّذيwhich
وَيَعود لِلأَوطان رَونَقُها الَّذي
كانَتthey were بِهِthrough it فيin منعةstrength وَنَعيمand bliss
كانَت بِهِ في منعة وَنَعيم
And the homelands will regain their splendor, through which
When they were in security and bliss.
they lived in strength and bliss.
And your kingdom lasts, for you are its lord,
وَيَدومand endures ملكa kingdom أَنتَyou صاحبُهits ruler بِهاin them
وَيَدوم ملك أَنتَ صاحبُه بِها
ماas long as دامَremains رَضوىRadwa فيin جِوارthe neighborhood of كَريمa noble one
ما دامَ رَضوى في جِوار كَريم
And a kingdom whose ruler you are will endure there,
As long as the All-Merciful is near, Generous.
as long as Radwa remains near a noble one.
O object of desire, that poem
ياO بغيةthe desire of الطلابseekers تِلكَthat عَزيزةٌa precious one
يا بغية الطلاب تِلكَ عَزيزةٌ
مِنfrom نَظمthe verse of مقروحwounded الفُؤادthe heart كَليمsorely hurt
مِن نَظم مقروح الفُؤاد كَليم
O seekers' desire, that is a precious one,
Is precious in the composition of my wounded heart.
from the verse of one wounded in heart and sorely hurt.
It is the outpouring of my breast which poured it
هِيَit نَفثةthe outbreath of المَصدورone afflicted in the chest مِنهُfrom himself بَثَّهاhe sent it forth
هِيَ نَفثة المَصدور مِنهُ بَثَّها
كَعقودlike necklaces of درّpearls فيupon النَحورthroats نَظيمstrung together
كَعقود درّ في النَحور نَظيم
It is a chest-stricken man's outbreath, which he sent forth from himself,
Like necklaces of pearls, well-arranged.
like necklaces of pearls, strung upon throats.
And I prepared it, after congratulations with wishes,
وَأَعدّهاand he prepared it بَعدafter التَهانيcongratulations بِالمُنىon the hopes
وَأَعدّها بَعد التَهاني بِالمُنى
لاnot يَرتجيhe hopes for فيin المَهرthe dowry غَيرother than قبولهاits acceptance
لا يَرتجي في المَهر غَير قبولها
And he prepared it after congratulations on hopes fulfilled,
Not hoping for any reward for it but its acceptance,
seeking no dowry except its acceptance,
That it might thereby accomplish the healing of one who is sick.
كَيماso that يَتمّmay be complete بِهاthrough it شِفاءthe healing of سَقيمa sick person
كَيما يَتمّ بِها شِفاء سَقيم
لاnot زلتmay you cease فيin حللrobes of العِنايةprovidence رافِلاًwalking proudly
لا زلت في حلل العِناية رافِلاً
so that through it a sick person's healing may be complete.
I have not ceased to be clothed in the garment of care,
May you never cease walking proudly in robes of providence,
However much praise was expressed in grand eulogy,
ماas long as طابَis sweet مَدحpraise فيin ثَناءacclaim عَظيمlofty
ما طابَ مَدح في ثَناء عَظيم
أَوor قالَsaid مَجديMajdi فيin السُرورjoy مؤرخاًrecording the date
أَو قالَ مَجدي في السُرور مؤرخاً
as long as praise is sweet in lofty acclaim,
Or one saying my glory recorded it, dating
or Majdi says in joy, recording the date:
The command of thy success purely.
فرمانthe firman of تَوفيقTawfiq صَفاbecame clear بِقَويمthrough an upright one
فرمان تَوفيق صَفا بِقَويم
Tawfiq's firman became clear through an upright one.
Partial English translation: 84 of 85 Arabic lines translated.
Sol 6.1