لِعَلياكfor your eminence مَدحيmy praise بِالفَضائلfor virtues واجبُobligatory
لِعَلياك مَدحي بِالفَضائل واجبُ
وَلِلغَيرand for others فيin كُلevery المَحافلthe assemblies وَاجبُa duty
وَلِلغَير في كُل المَحافل وَاجبُ
My praise of your eminence's virtues is a duty,
My praise of your virtues is an obligation,
and a duty for others too, in every assembly.
And for others in all gatherings an obligation.
فَإِنَّكfor you are سُلطانa sultan رَؤوفٌcompassionate مؤيدٌsupported
فَإِنَّك سُلطان رَؤوفٌ مؤيدٌ
لَكَfor you العَدلjustice فيin الأَحكامthe judgments بالشَرعby sacred law صاحبa companion
لَكَ العَدل في الأَحكام بالشَرع صاحب
For you are a compassionate sultan, upheld and strengthened;
You are a merciful sultan, supported,
justice is your companion in judgments under sacred law.
With justice in rulings according to Islamic law, an expert.
وَأَنتَand you are الإِمامthe imam الصادقtruthful الواثقconfident الَّذيwho
وَأَنتَ الإِمام الصادق الواثق الَّذي
أَضاءَتshone بِنورwith the light الوَجهof the face مِنكَfrom you المَغاربthe western lands
أَضاءَت بِنور الوَجه مِنكَ المَغارب
And you are the truthful, confident imam whose
You are the truthful, confident imam whose light
face's light has illumined the western lands.
Has illuminated the West from your face.
وَفيand in تُونسTunis الخَضراthe green عَلىupon الخَلقthe people كُلِّهمall of them
وَفي تُونس الخَضرا عَلى الخَلق كُلِّهم
أَياديكyour benefactions مِنfrom قَبلbefore السؤالasking سَواكبpouring forth
أَياديك مِن قَبل السؤال سَواكب
And in green Tunis, upon all the people,
In green Tunisia over all the people
your favors pour forth before they are asked for.
Your hands are like stars before being asked.
وَسَيفُكand your sword فيin الهَيجاءbattle وَهوَand it is مهندof Indian steel
وَسَيفُك في الهَيجاء وَهوَ مهند
لَهُbefore it تَسجدُprostrate themselves الأَعداءthe enemies وَهيَwhile they are كَتائبbattalions
لَهُ تَسجدُ الأَعداء وَهيَ كَتائب
And your sword in battle, forged of Indian steel—
Your sword in battles is sharp
enemies prostrate themselves before it, though arrayed in battalions.
Before which enemies and troops bow down.
وَأَنتَand you are لِدينfor the religion اللَهof God وَالملكand the realm ناصرa champion
وَأَنتَ لِدين اللَه وَالملك ناصر
وَجَيشكand your army فيin كُلevery الوَقائعthe battles غالبvictorious
وَجَيشك في كُل الوَقائع غالب
And you champion God's religion and the realm,
You are the supporter of the religion of God and the kingdom
and your army is victorious in every battle.
And your army in all clashes is victorious.
فَياso, O عزhonor مَنwhoever وَافاكcomes to you وَهوُwhile he is مُسالمٌpeaceful
فَيا عز مَن وَافاك وَهوُ مُسالمٌ
وَياذلّand O humiliation مَنwhoever لاقاكmeets you وَهوَwhile he is مُحاربa combatant
وَياذلّ مَن لاقاك وَهوَ مُحارب
What honor for whoever comes to you in peace,
O honor of whoever comes to you in peace
and what humiliation for whoever meets you in war!
And humiliation of whoever opposes you in war!
لَقَدindeed باءincurred فيin الدارينboth worlds بِالخُزيwith disgrace وَاللظىand blazing fire
لَقَد باء في الدارين بِالخُزي وَاللظى
وَضاقَتand narrowed عَلَيهِfor him فيin الفرارflight المَذاهبthe paths
وَضاقَت عَلَيهِ في الفرار المَذاهب
He has indeed incurred disgrace and blazing fire in both worlds,
He has failed in this life and the next in disgrace and torment
and the paths of flight have narrowed about him.
And ways of escape have narrowed for him in fleeing.
وَصَبتand poured down عَلىupon مَنwhoever خانَbetrayed أَوor جارacted unjustly وَاِعتَدىand transgressed
وَصَبت عَلى مَن خانَ أَو جار وَاِعتَدى
بِعَزمكthrough your resolve فيon يَومthe day النِزالof combat المَصايبcalamities
بِعَزمك في يَوم النِزال المَصايب
And upon whoever betrayed, or oppressed and transgressed,
With your resolve on the day of battle misfortunes poured
calamities poured down through your resolve on the day of combat.
Upon whoever betrayed or transgressed and assaulted.
وَياand O خَصبplenty أَوطانlands لَهاfor them أَنتَyou are سَيدٌa lord
وَيا خَصب أَوطان لَها أَنتَ سَيدٌ
لَقَدindeed عَمَّهاspread throughout them مِنfrom راحتيكyour two palms المَواهبthe gifts
لَقَد عَمَّها مِن راحتيك المَواهب
And what plenty for lands whose lord you are!
O prosperity of countries which you lead!
Gifts from your two palms have indeed filled them.
Your gifts have spread through them from your comfort.
وَماand what قَدرworth مَدحيmy praise فيكof you ياO واحدpeerless one العُلاin eminence
وَما قَدر مَدحي فيك يا واحد العُلا
وَفيكَand in you عَنbeyond الإِحصاءcounting جَلتare too great مَناقبdistinguished virtues
وَفيكَ عَن الإِحصاء جَلت مَناقب
And what is my praise worth, O peerless one in eminence,
My praise cannot encompass your peerless eminence
when your virtues are too great to count?
And your virtues have transcended enumeration.
وَدُونكand beneath you فيin جاهprestige وَمَجدand glory وَرفعةand loftiness
وَدُونك في جاه وَمَجد وَرفعة
سَماءa sky مَعالof high honors زينتهاadorned it الكَواكبthe stars
سَماء مَعال زينتها الكَواكب
And beneath you in prestige, glory, and loftiness
Below you in glory, honor, and elevation
lies a sky of high honors, adorned with stars.
Are heavenly bodies adorned with stars.
وَإِنيand I وَإِنand though كُنتI am الأَديبthe man of letters بمصرهin his Egypt
وَإِني وَإِن كُنت الأَديب بمصره
وَليand for me طابَwas pleasant فيin عَذبthe sweetness القَوافيof rhymes مَشاربdraughts
وَلي طابَ في عَذب القَوافي مَشارب
And though I am a man of letters in my own Egypt,
And though I am the literatus of Egypt
and have savored draughts of sweet rhyme,
And composing sweet verse comes naturally to me,
وَماand not أَنظمI compose الأَشعارpoetry إِلاexcept تَأدّباfor literary refinement
وَما أَنظم الأَشعار إِلا تَأدّبا
وَلاnor حَرّكتنيmoved me لِلقَريضto poetry المَكاسبearnings
وَلا حَرّكتني لِلقَريض المَكاسب
I compose poetry only to cultivate refinement,
I only compose poetry out of refinement
nor has profit ever stirred me to verse.
And am not motivated for it by acquisitions.
لِأَنيbecause I am عَزيزesteemed فيin بِلاديmy country مقرّبfavored
لِأَني عَزيز في بِلادي مقرّب
وَليand to me أَذعنتhave conceded بِالسَبقin preeminence فيهاin it الأَجانبforeigners
وَلي أَذعنت بِالسَبق فيها الأَجانب
For I am esteemed in my country and held in favor,
Because I am esteemed in my country, drawn near,
and foreigners there have acknowledged my preeminence.
And foreigners there have submitted to my precedence,
وَلَستand I am not بِمُحتاجin need وَلاnor أَطلُبI seek الغِنىwealth
وَلَست بِمُحتاج وَلا أَطلُب الغِنى
وَلاnor أَوقعتنيcast me فيinto الغُرورconceit المَناصبoffices
وَلا أَوقعتني في الغُرور المَناصب
And I am not in need, nor do I seek wealth,
I am not needy or seeking wealth
nor have offices led me into conceit.
And positions have not deluded me.
فَإِنيfor I am عَنfrom تَهذيبpolishing مدَحكpraise of you عاجزunable
فَإِني عَن تَهذيب مدَحك عاجز
خُمولobscure ضَعيفweak الفكرin thought عَماregarding what يُناسبis fitting
خُمول ضَعيف الفكر عَما يُناسب
For I am unable to polish the praise of you,
So I am incapable of refining your praise
obscure, with thoughts too feeble for what befits you.
Being feeble-minded, incompetent for what is appropriate.
وَلَكنbut حُبيmy love فيfor علاكyour eminence هُوَit is الَّذيthat which
وَلَكن حُبي في علاك هُوَ الَّذي
بِهِthrough it فَتحتwere opened ليto me فيin ثَناكpraising you المَطالبaims
بِهِ فَتحت لي في ثَناك المَطالب
But my love for your eminence is what
But my love for your eminence is what
has opened to me the avenues of praising you.
Has opened for me the door to praise you.
وَكَيفَand how وَإنيand I بانتمائيthrough my affiliation لتونسto Tunis
وَكَيفَ وَإني بانتمائي لتونس
عَلتrose بيwith me إِلىto أَوجthe summit الفَخارof glory المَراتبthe ranks
عَلت بي إِلى أَوج الفَخار المَراتب
And how could it be otherwise, when my ties to Tunis
How could it not when my affiliation to Tunis
have raised my standing to the summit of glory?
Has raised me to the peak of pride and nobility?
عَلىbesides أَنthat أَسلافيmy forebears بِهاin it قَدindeed تناسَلواhad offspring
عَلى أَن أَسلافي بِها قَد تناسَلوا
وَقَدand indeed كانَthere were ليof mine فيهاin it ومنهاand from it أَقاربrelatives
وَقَد كانَ لي فيها ومنها أَقارب
Moreover, my forebears had offspring there,
Since my ancestors proliferated there
and I had relatives both there and from there.
And I had relatives from it and in it.
لِذاكfor that reason حَنينيmy longing نَحوَهاtoward it فيin زِيادةincrease
لِذاك حَنيني نَحوَها في زِيادة
وَرُوحيand my soul بِهاin it وَالجسمand the body فيin مصرEgypt راسبsunk
وَرُوحي بِها وَالجسم في مصر راسب
Thus my longing for it keeps increasing,
Therefore my yearning for it increases
and my soul is there, while my body lies sunk in Egypt.
While my spirit remains in Egypt dwelling.
وَلاand not سيماthe like of لَماsince سَماrose high بِكَthrough you مُلكُهاits realm
وَلا سيما لَما سَما بِكَ مُلكُها
وَحَولكand around you دارَتcircled فيwithin حِماهاits protected domain المَواكبprocessions
وَحَولك دارَت في حِماها المَواكب
especially since its realm has soared through you,
Especially when its rule was assumed by you
and processions circled you within its protected domain.
And processions revolved around you protecting it.
وَشَيَّدتَand you built للانصافfor equity فيهاin it قَواعِداًfoundations
وَشَيَّدتَ للانصاف فيها قَواعِداً
يَقومrises لَهاfor them بِالشُكرin gratitude طفلa child وَشائبand a graybeard
يَقوم لَها بِالشُكر طفل وَشائب
And you built foundations for equity there,
You established in it foundations of justice
for which child and graybeard rise in gratitude.
For which children and elders give thanks.
وَقلدتand you entrusted بِالتَوكيلby delegation فيin مَصرEgypt حازِماًa resolute man
وَقلدت بِالتَوكيل في مَصر حازِماً
سَعيداًSa'id لِتنجيزto complete الأُمورthe affairs يراقبhe oversees
سَعيداً لِتنجيز الأُمور يراقب
And you entrusted your agency in Egypt to a resolute man,
You deputized the judicious Sa'id in Egypt
Sa'id, who oversees the completion of affairs,
To execute affairs overseeing,
لينصرto support مظلوماًa wronged person وَيزجرand restrain ظالِماًan oppressor
لينصر مظلوماً وَيزجر ظالِماً
وَيَقضىand he rules بِماby what تُمحىare erased لَدَيهِbefore him المَتاعبthe troubles
وَيَقضى بِما تُمحى لَدَيهِ المَتاعب
to aid the wronged and restrain the oppressor,
To aid the wronged and deter the unjust
and give rulings that clear away troubles before him.
And judge, erasing troubles.
فَقامَso he carried out بِماwhat يُرضيكpleases you عَنهُconcerning him وَإِنَّهُand indeed he is
فَقامَ بِما يُرضيك عَنهُ وَإِنَّهُ
همامresolute جَليلeminent حنكتهseasoned him التَجاربexperiences
همام جَليل حنكته التَجارب
So he has done what earns your approval of him; indeed he is
So he acted in ways that please you
a resolute, eminent man whom experience has seasoned.
A magnificent, experienced hero.
وَسيرand the conduct ابنson of دَحمانDahman حَميدٌpraiseworthy وَرَأيُهand his judgment
وَسير ابن دَحمان حَميدٌ وَرَأيُه
سَديدٌsound وَمنهand from him الذهنthe mind فيin الفهمunderstanding ثاقبpenetrating
سَديدٌ وَمنه الذهن في الفهم ثاقب
And Ibn Dahman's conduct is praiseworthy, and his judgment
Ibn Dahman's conduct is praiseworthy and his reason
is sound, and his mind is penetrating in understanding.
Is correct, his mind in understanding piercing.
وَذاكَand that اِنتِخابa selection فيهِin it كُلevery موكلone entrusted
وَذاكَ اِنتِخاب فيهِ كُل موكل
بِهِwith it ذوpossessing رَشادright guidance وافرabundant in الحَزمresolve صائبsound in judgment
بِهِ ذو رَشاد وافر الحَزم صائب
And that is a selection in which every person entrusted
That selection is one in which every trustee
with it is rightly guided, rich in resolve, and sound in judgment.
Is rightly guided, abundant in wisdom.
وَعُذريand my apology عَلىfor التَقصيرfalling short أَرجوI hope for قبولهits acceptance
وَعُذري عَلى التَقصير أَرجو قبوله
فَإِنَّكfor you are بِالتَحقيقtruly فيin العَفوpardon راغبdesirous
فَإِنَّك بِالتَحقيق في العَفو راغب
And I hope you accept my apology for falling short,
My excuse for falling short, I hope you'll accept
for you truly desire to forgive.
Since you are truly inclined to pardon.
وَقَدand indeed عاقَنيhindered me سقميmy illness زَماناًfor a time عَنfrom الثَناpraise
وَقَد عاقَني سقمي زَماناً عَن الثَنا
وَلَولاهand were it not for it ماليI have no عَنfrom مَديحكpraising you حاجبhindrance
وَلَولاه مالي عَن مَديحك حاجب
And my illness kept me from praise for a time;
Illness distracted me from praise for a time
but for it, nothing would have barred me from praising you.
Or else I would not have neglected praising you.
فَأَمّاso now وَقَدand indeed عُوفيتI recovered فَالمَدحthen the praise حاضرready
فَأَمّا وَقَد عُوفيت فَالمَدح حاضر
إلَيكَto you بِهِwith it تَسعىhasten سَريعاًswiftly رَكائبriding camels
إلَيكَ بِهِ تَسعى سَريعاً رَكائب
So now that I have recovered, the praise is ready;
But now that I have recovered, praise comes
riding camels hasten swiftly to you bearing it.
Racing to you on mounts.
وَتِلكَand that إِلىto ناديكyour assembly منيfrom me هَديةa gift
وَتِلكَ إِلى ناديك مني هَدية
عَلىaccording to قَدرthe measure حاليmy circumstances وَاِعتِذاريand my apology مُناسبfitting
عَلى قَدر حالي وَاِعتِذاري مُناسب
And this is a gift from me to your assembly,
This gift to you from me is suitable
in keeping with my circumstances, and my apology is fitting.
To my condition and apology.
فَقابلso receive مَحيّاهاits face بِماwith what أَنتَyou are أَهلهworthy of it
فَقابل مَحيّاها بِما أَنتَ أَهله
مِنof الصفحpardon عَماfor what لَمdid not يُنمِّقهadorn it كاتبa writer
مِن الصفح عَما لَم يُنمِّقه كاتب
So welcome its face with what befits you:
So accept its greeting with what you deserve
pardon for what a writer has left unadorned.
Of clemency for what the writer has not polished.
وَقُلand say خادِميmy servant إِنif كانَhe had أَخطاerred فإنناthen we
وَقُل خادِمي إِن كانَ أَخطا فإننا
نُقابلwe receive بِالغُفرانwith forgiveness مَنwhoever هُوَhe is غائبabsent
نُقابل بِالغُفران مَن هُوَ غائب
And say: ‘If my servant has erred, we
And say: If my servant erred, we meet
receive with forgiveness whoever is absent.’
Mistakes with forgiveness, whoever is absent.
وَعشand live رافلاًresplendent فيin حلةthe robe الملكof kingship واثِقاconfident
وَعش رافلاً في حلة الملك واثِقا
بِطُولof long duration البَقاof life ماas long as عاشlives ماشٍa walker وَراكبand a rider
بِطُول البَقا ما عاش ماشٍ وَراكب
And live resplendent in the robe of kingship, assured
Live sublimely clothed in kingship, confident
of long life, as long as walker and rider live.
In enduring, as long as critic and praised live.
وَدُمand remain لِلمَعاليfor high honors آخذاًholding بِزمامهاby their reins
وَدُم لِلمَعالي آخذاً بِزمامها
وَمِنهاand from them لَمَولاناto our lord تقادare led الجَنائبspare mounts
وَمِنها لَمَولانا تقاد الجَنائب
And ever keep hold of the reins of high honors,
Continue in noble deeds, holding their reins,
and from them spare mounts are led to our lord.
And sending their winds to our Lord.
فَإِنكfor you are للإسلامfor Islam فيin الغَربthe West كَعبةٌa Kaaba
فَإِنك للإسلام في الغَرب كَعبةٌ
تَتمّare fulfilled بِهاthrough it للطائفينfor those circling المآربthe wishes
تَتمّ بِها للطائفين المآرب
For you are a Kaaba for Islam in the West,
You are for Islam in the West like the Kaaba,
through which the wishes of those who circle it are fulfilled.
Through which seekers fulfill hopes.
Sol 6.1