أَثَنَىdid ... deter? غلامَكyour servant عَنfrom مَديحكpraising you ثانيone who dissuades
أَثَنَى غلامَك عَن مَديحك ثاني
وَلأَنتَand indeed you ماnot لكَfor you فيin البَريةcreation ثانيan equal
وَلأَنتَ ما لكَ في البَرية ثاني
Has anyone deterred your servant from praising you,
Your servant has ceased in praising you a second time,
when you indeed have no equal in creation?
For you have no equal in nobility.
أَنتَyou الَّذيthe one who ياO خَيرbest صَدرchief لِلعُلاfor glory
أَنتَ الَّذي يا خَير صَدر لِلعُلا
أَطلقتyou loosened بِالشُكرwith thanks الجَميلgracious لِسانيmy tongue
أَطلقت بِالشُكر الجَميل لِساني
You are the one, O noblest chief in glory,
O best of nobles who have given freedom
who loosened my tongue in gracious thanks.
To my tongue to speak beautiful words of thanks.
فَهُوَfor it is المُترجمthe interpreter عَنof فُؤادa heart قدindeed بُنيwas built
فَهُوَ المُترجم عَن فُؤاد قد بُني
مِنهُfrom it الضَميرthe conscience عَلىupon صفاpurity إِيمانfaith
مِنهُ الضَمير عَلى صفا إِيمان
For it speaks for a heart; there has been built
It translates the sentiments of a heart rebuilt
from it a conscience upon the purity of faith.
With a conscience of pure faith.
وَلأنتand indeed you أَعلمmost knowing ياO عَزيزhonored one بِماof what اِنطَوتenfolded
وَلأنت أَعلم يا عَزيز بِما اِنطَوت
مِنيwithin me عَلَيهِaround it سَريرَتيmy innermost self وَجَنانيand my heart
مِني عَلَيهِ سَريرَتي وَجَناني
And you know best, O honored one, what lies folded
And you know best, O precious one, what
within my innermost self and heart.
My innermost thoughts and soul contain.
وَهَلand has ...? اِنطَوَتenfolded يَوماًever عَلىwithin غَيرother than الثَناpraise
وَهَل اِنطَوَت يَوماً عَلى غَير الثَنا
لِجَنابكfor your august person العاليexalted بِحُسنwith beautiful مَعانيsentiments
لِجَنابك العالي بِحُسن مَعاني
And has it ever harbored anything but praise
Have they ever contained aught but praise
for your exalted person, in beautiful sentiments?
For your sublime character and fine qualities?
وَعَلىand over التَشبُّبlove poetry بِالغَوانيabout beautiful women فكرتيmy thoughts
وَعَلى التَشبُّب بِالغَواني فكرتي
شُغلتwere occupied بِنَشرwith spreading شذاكyour fragrance فيthrough الأَكوانthe worlds
شُغلت بِنَشر شذاك في الأَكوان
And rather than love-verses to beautiful women, my thoughts
Or musing on romantic passions - when my thoughts
were occupied with spreading your fragrance through the worlds.
Are busy spreading your fame through the universe.
وَجَعلتُand I made مَدحكpraising you فيamong الأَنامmankind فَريضةًa duty
وَجَعلتُ مَدحك في الأَنام فَريضةً
أَبَداًforever عَليّupon me وَهمتُand I became enamored بِالأَوزانwith poetic meters
أَبَداً عَليّ وَهمتُ بِالأَوزان
And I made praising you among mankind a duty
I have made praising you an eternal duty,
forever binding on me, and fell in love with poetic meters.
And have aspired in rhythms and odes.
وَبنسبةand through association with المَوضوعthe subject نَظميmy verse لَمnot يَزَلcease
وَبنسبة المَوضوع نَظمي لَم يَزَل
متشرفاًhonored يُتلىrecited بِكُلin every مَكانplace
متشرفاً يُتلى بِكُل مَكان
And by association with its subject, my verse has remained
And by the chosen subject my poetry
honored, recited everywhere.
Has always had the privilege of being recited everywhere.
وَلَقَدand indeed عَكفتُI devoted myself عَلىto القَوافيrhymes مُعرباًexpressing
وَلَقَد عَكفتُ عَلى القَوافي مُعرباً
عَنof شُكرgratitude ماwhat أَوليتyou bestowed مِنof إِحسانkindness
عَن شُكر ما أَوليت مِن إِحسان
And indeed I devoted myself to rhymes, expressing
I have applied myself to rhymes expressing
gratitude for the kindness you bestowed.
Gratitude for the favors you have bestowed.
وَبرزتُand I entered فيinto مضمارthe arena of حَمدكyour praise فارِساًas a horseman
وَبرزتُ في مضمار حَمدك فارِساً
مُتقلِّداًarmed بمهندٍwith an Indian-steel sword وَسنانِand a spearhead
مُتقلِّداً بمهندٍ وَسنانِ
And I entered the arena of your praise as a horseman,
And in the arena of praising you I have come forth a knight
armed with an Indian-steel sword and a spear.
Girded with sword and spear.
وَسَلَكتُand I followed مَسلكthe path مَنof one who سَماrose بِحَماسةthrough valor
وَسَلَكتُ مَسلك مَن سَما بِحَماسة
وَعَلاand rose بسبقٍby taking the lead فيin مَقامthe arena of رهانa wagered race
وَعَلا بسبقٍ في مَقام رهان
And I followed the path of one who rose through valor
And I have followed the path of those who rode high
and gained eminence by taking the lead in a wagered race.
With zeal and excelled in the field of endeavor.
حَتّىuntil إِذاwhen ماemphatic particle قيلَit was said ليto me مِنfrom بَحرsea منwhose
حَتّى إِذا ما قيلَ لي مِن بَحر من
قَدindeed جئتناyou came to us بِالدرّwith pearls وَالمُرجانand coral
قَد جئتنا بِالدرّ وَالمُرجان
Until, when I was asked, "From whose sea
Until when asked, "From which sea have you brought us
have you brought us pearls and coral?"
These pearls and corals?"
جاوبتُهمI answered them بَحرُthe sea السَعيدthe fortunate محمدٍMuhammad
جاوبتُهم بَحرُ السَعيد محمدٍ
أَخرجتُI brought forth مِنهُfrom it قَلائدnecklaces العقيانpure gold
أَخرجتُ مِنهُ قَلائد العقيان
I answered them: "The sea of fortunate Muhammad;
I replied, "From the blessed ocean of Muhammed
from it I brought forth necklaces of pure gold.
I have retrieved the necklaces of chieftains.
أَخرجتُI brought forth كُلَّevery ثَمينةprecious gem مَكنونةhidden
أَخرجتُ كُلَّ ثَمينة مَكنونة
مِنof لؤلؤpearls يزريcasts scorn بِعَقدon a necklace جمانpearls
مِن لؤلؤ يزري بِعَقد جمان
I brought forth every precious hidden gem
I have brought out every precious hidden
of pearl that puts a pearl necklace to shame."
Pearl and brilliant gems."
فَيقالthen it is said ليto me أَحسنتyou did well أَنعشناyou revived us بِماwith what
فَيقال لي أَحسنت أَنعشنا بِما
أوتيتyou were granted مِنof حِكَمٍwise sayings وَسحرand the magic of بَيانeloquence
أوتيت مِن حِكَمٍ وَسحر بَيان
Then I am told: "Well done! You have revived us with what
And I am told, "You have revived us beautifully with what
you were granted of wise sayings and the magic of eloquence."
You were granted of wisdom and magic eloquence."
فلنعمَso how excellent هَذاthis المالكthe ruler البَطلthe hero الَّذيwho
فلنعمَ هَذا المالك البَطل الَّذي
سادَتprevailed عَساكرُهhis armies عَلىover الأَقرانrivals
سادَت عَساكرُه عَلى الأَقران
How excellent, then, is this heroic ruler, whose
Blessed indeed is this master, hero whose armies
armies have prevailed over their rivals!
Have surpassed all others.
فَهمُfor they are الأُسودlions وَمَنand whoever أَرادsought نِزالَهمcombat with them
فَهمُ الأُسود وَمَن أَراد نِزالَهم
حامَتcircled عَلَيهِabove him كَواسرُpredatory ones العُقبانeagles
حامَت عَلَيهِ كَواسرُ العُقبان
For they are lions, and whoever seeks to fight them
They are the lions, and whoever desires battle with them
has predatory eagles circling above him.
The eagles of destruction swoop down upon him.
وَهمand they are الذينthose who عدوُّهمtheir enemy يَومthe day of الوَغىbattle
وَهم الذين عدوُّهم يَوم الوَغى
يُمسيspends the evening وَيصبحand spends the morning فيin قيودfetters هَوانhumiliation
يُمسي وَيصبح في قيود هَوان
And they are those whose enemy, on the day of battle,
It is they whose enemy wakes and sleeps
passes evening and morning in fetters of humiliation.
In the shackles of humiliation.
هَلhas ...? فازَsucceeded إِلّاexcept مَنwhoever أَطاعَهُمُobeyed them وَقَدand had
هَل فازَ إِلّا مَن أَطاعَهُمُ وَقَد
وَافاهمُcame to them متطلِّباًsearching لِأَمانfor safety
وَافاهمُ متطلِّباً لِأَمان
Has anyone succeeded but one who obeyed them and had
Who succeeds except he who obeys them and comes to them
come to them seeking safety?
Seeking refuge and security?
ياO أَيُّهاyou الصَدرthe chief المؤيدfavored كَيفَhow لاnot
يا أَيُّها الصَدر المؤيد كَيفَ لا
تَسموrises بِكَthrough you العلياhigh glory عَلىabove كِيوانSaturn
تَسمو بِكَ العليا عَلى كِيوان
O favored chief, why should not
O mighty victorious one, how can you but rise
high glory rise through you above Saturn?
Above all others sublimely?
وَالحلمand forbearance غَضlowered الطَرفَthe gaze عَنfrom كُلevery امرئٍman
وَالحلم غَض الطَرفَ عَن كُل امرئٍ
مُستوجبdeserving لعقابof punishment عبدٍa servant جانيguilty
مُستوجب لعقاب عبدٍ جاني
And forbearance has averted its gaze from every man
Clemency turns a blind eye to any slave
deserving the punishment of a guilty servant.
Deserving of punishment for his crime.
وَالعَدلand justice أَصبَحhas become ناشراًunfurling أَعلامهits banners
وَالعَدل أَصبَح ناشراً أَعلامه
بِكَthrough you فَوقَabove هامthe heads of قصيِّهاher far-off one وَالدانيand the near one
بِكَ فَوقَ هام قصيِّها وَالداني
And justice now unfurls its banners
And justice raises its flags with you
through you, above the heads of her people, far and near.
Above the high hills and plains.
وَالنيلand the Nile أَنتَyou بمصرin Egypt جابرa restorer دائِماًalways
وَالنيل أَنتَ بمصر جابر دائِماً
لِحياتهاof her life بِإِرادةby the will of الرَحمَنthe All-Merciful
لِحياتها بِإِرادة الرَحمَن
And you are the Nile in Egypt, forever restoring
You are like the Nile, ever making fertile
her life by the will of the All-Merciful.
Egypt's life by the will of the Compassionate.
وَلَكَand yours is السَناءradiance عَلىabove البدورthe full moons كَماjust as لَهاhers is
وَلَكَ السَناء عَلى البدور كَما لَها
فيin كُلevery مَملكةٍkingdom عَلىabove البُلدانthe lands
في كُل مَملكةٍ عَلى البُلدان
And yours is radiance above the full moons, as hers is
Glory to you over all lands as to it
above other lands in every kingdom.
In every kingdom over regions.
فَاللَهso God يَجعلُهاmake her بيمنكthrough your auspiciousness جَنةًa paradise
فَاللَه يَجعلُها بيمنك جَنةً
لِلناسfor people فيin الدُنياthis world مَدىthroughout الأَزمانthe ages
لِلناس في الدُنيا مَدى الأَزمان
So may God, through your auspicious influence, make her a paradise
May God under your auspices make it a paradise
for people in this world, for all time,
For people in this world for all time.
وَيمدّهاand supply her بالخصبwith abundance فيin عصرthe age of الهَناbliss
وَيمدّها بالخصب في عصر الهَنا
ماas long as آبreturned ذوone undertaking سفرtravel إِلىto الأَوطانthe homelands
ما آب ذو سفر إِلى الأَوطان
and supply her with abundance in this age of bliss,
And may He grant it prosperity in an age of bliss
as long as travelers return to their homelands;
As long as a traveler journeys to homelands,
أَوor ماas long as اقتَدىmodeled himself طوسنTusun سَليلُكyour offspring ذوpossessing النُهىreason
أَو ما اقتَدى طوسن سَليلُك ذو النُهى
بِكَon you فيin العُلاeminence وَالبَذلand generosity وَالعرفانand knowledge
بِكَ في العُلا وَالبَذل وَالعرفان
or as long as Tusun, your wise offspring, models himself
Or your descendant Tusun follows your example
on you in eminence, generosity, and knowledge;
In nobility, generosity, and grace,
أَوor ماas long as إِلىtoward جَبرthe filling of الخَليجthe canal مَواكبٌprocessions
أَو ما إِلى جَبر الخَليج مَواكبٌ
سارَتmarched لَدَيكbefore you بِزينةwith adornment وَتَهانيand congratulations
سارَت لَدَيك بِزينة وَتَهاني
or as long as processions for filling the canal
Or caravans travel to you with finery
march before you with finery and congratulations;
And congratulations from the Gulf region,
أَوor ماas long as غلامُكyour servant قالَsaid فيهِabout it مؤرخاًrecording its date
أَو ما غلامُك قالَ فيهِ مؤرخاً
الصَدرthe chief أَجرىset flowing أَوحَدthe foremost of الخلجانcanals
الصَدر أَجرى أَوحَد الخلجان
or as long as your servant says of it, recording its date:
Or your servant says of it, recording history,
"The chief has set the foremost of canals flowing."
"The noble one made the streams run sweetest."
Sol 6.1