أَتجهلare you ignorant of ياO اِبنson of ناقصةa deficient woman مَقاميmy standing
أَتجهل يا اِبن ناقصة مَقامي
وَمَعروفيand my kindness إِلَيكtoward you عَلىin الدَوامperpetuity
وَمَعروفي إِلَيك عَلى الدَوام
Do you not know my standing, son of a deficient woman,
and the kindness I have always shown you?
وَتنكرنيand you disown me وَليand I have مَجدٌglory أَثيلٌdeep-rooted
وَتنكرني وَلي مَجدٌ أَثيلٌ
وَليand I have شَرَفhonor رَفيعlofty القَدرin worth ساميexalted
وَلي شَرَف رَفيع القَدر سامي
And do you disown me, though I have deep-rooted glory,
and lofty honor, exalted in worth,
وَحَزمand prudence دائماًalways فيin كُلevery أَمرundertaking
وَحَزم دائماً في كُل أَمر
يُبلّغنيit brings me كَماas أَبغيI desire مَراميmy goal
يُبلّغني كَما أَبغي مَرامي
and constant prudence in every undertaking,
bringing me to my goal, just as I wish,
وَعَزمand resolve مِنthan صُروفthe reversals of الدَهرtime أَمضىkeener
وَعَزم مِن صُروف الدَهر أَمضى
بِهِthrough it أَسموI rise عَلىabove خاصthe eminent وَعامand the common
بِهِ أَسمو عَلى خاص وَعام
and resolve keener than time's reversals,
through which I rise above the eminent and the common,
وَفهمand understanding ثاقبpenetrating أَبَداًalways وَرَأيand judgment
وَفهم ثاقب أَبَداً وَرَأي
سَديدsound فيin المُلِمّاتcalamities العِظامgrave
سَديد في المُلِمّات العِظام
and ever-penetrating understanding, and judgment
sound amid grave calamities?
عَدمتكmay I lose you كَيفَhow تَزعمdo you claim أَنthat مثليone like me
عَدمتك كَيفَ تَزعم أَن مثلي
عَلىdespite فَضليmy merit أَلومI cast blame عَليupon إِماميmy imam
عَلى فَضلي أَلوم عَلي إِمامي
May I be rid of you! How can you claim that one like me,
despite my merit, would cast blame upon my imam,
وَأَهجوهand I satirize him وَأذكرهand I mention him بِسوءwith ill words
وَأَهجوه وَأذكره بِسوء
وَأَجحدand I deny علمهhis learning ياO اِبنson of اللئامthe ignoble
وَأَجحد علمه يا اِبن اللئام
satirize him and speak ill of him,
and deny his learning, son of the ignoble?
وَإِنيand indeed I سيدa lord شهمgallant أَديبcultivated
وَإِني سيد شهم أَديب
عَفيفchaste of النَفسsoul مِنfrom قَومa people كِرامnoble
عَفيف النَفس مِن قَوم كِرام
I am a lord, gallant and cultivated,
chaste of soul, from a noble people.
وَماand not أَناI إِنeven if سَمَوتI rise عَلىabove الثرياthe Pleiades
وَما أَنا إِن سَمَوت عَلى الثريا
لَهُto him إِلّاexcept أَقلّless مِنthan الغلامthe servant
لَهُ إِلّا أَقلّ مِن الغلام
Yet even were I to rise above the Pleiades,
I would still be less than a servant to him.
أَتنسىdo you forget أَنكthat you are الوَغدthe knave المُسمَّىcalled
أَتنسى أَنك الوَغد المُسمَّى
كلبdog of الطَعامfood
كلب الطَعام
Have you forgotten that you are the knave called
'the food-dog'?
أَماis it not أَنتyou الَّذيthe one who ضَيَّعتyou squandered عمراًa lifetime
أَما أَنت الَّذي ضَيَّعت عمراً
خَبيثاًvilely فيin الجَهالةignorance وَالتَعاميand willful blindness
خَبيثاً في الجَهالة وَالتَعامي
Are you not the one who squandered a lifetime,
vilely, in ignorance and willful blindness?
أَماis it not أَنتَyou الَّذيthe one who فيin كُلevery أَرضland
أَما أَنتَ الَّذي في كُل أَرض
تُقابَلyou are met بِالسِياطwith whips وَبِالملامand with reproach
تُقابَل بِالسِياط وَبِالملام
Are you not the one who, in every land,
is met with whips and reproaches?
فَكَمso how many مِنof لَيلةa night بارزتyou acted defiantly فيهاin it
فَكَم مِن لَيلة بارزت فيها
بمعصيةwith a sin تجرّdrags إِلىto الحمامdeath
بمعصية تجرّ إِلى الحمام
How many a night have you been openly defiant,
with a sin that drags one to death!
وَكَمand how often فيin طاعةobedience to الشَيطانSatan جَهلاًignorantly
وَكَم في طاعة الشَيطان جَهلاً
بَذلتyou surrendered العِرضhonor مِنsince عَهدthe time of الفِطامweaning
بَذلت العِرض مِن عَهد الفِطام
And how often, ignorantly obeying Satan,
have you surrendered your honor since the days of weaning!
فَهَلthen can مَعwith هَذِهِthese الأَفعالdeeds تُعزَىyou be traced
فَهَل مَع هَذِهِ الأَفعال تُعزَى
إِلىto الأَشرافthe nobles أَبناءsons of التهاميthe Tihami
إِلى الأَشراف أَبناء التهامي
Can you, with such deeds, be traced
to the nobles, the sons of the Tihami?
معاذrefuge in اللَهGod تُحسبُyou are counted مِنamong بَنيهhis sons
معاذ اللَه تُحسبُ مِن بَنيه
وَلَوeven if عاينتyou beheld ذَلِكَthat فيin المَنامa dream
وَلَو عاينت ذَلِكَ في المَنام
God forbid that you be counted among his sons,
even were you to behold that in a dream!
وَماand not حملتbecame pregnant بِكَwith you الزَلاءthe flat-buttocked woman إِلّاexcept
وَما حملت بِكَ الزَلاء إِلّا
عَلىaccording to ماwhat قيلwas said مِنfrom أَبناءthe sons of حامHam
عَلى ما قيل مِن أَبناء حام
The flat-buttocked woman conceived you only,
so it is said, by one of Ham's sons.
فَجئتso you came كَماas يرىone sees عَبداًa slave مَهيناًlowly
فَجئت كَما يرى عَبداً مَهيناً
يَعودhe returns لِأَهلهto his household عِندَat الظَلامnightfall
يَعود لِأَهله عِندَ الظَلام
So you came, as one can see, a lowly slave,
returning to his household at nightfall;
وَللولدانand for the boys يوترhe strings كلevery قَوسbow
وَللولدان يوتر كل قَوس
سَريعswift in الرَميshooting مَوصوفrenowned for السِهامarrows
سَريع الرَمي مَوصوف السِهام
and for the boys he strings every bow,
swift in shooting, renowned for his arrows.
وَإِنand if أَطعمتهyou feed him خُبزاًbread وَلَحماًand meat
وَإِن أَطعمته خُبزاً وَلَحماً
أَتاكَhe comes to you بِمَنwith whomever أَرَدتyou desire مِنamong الأَنامmankind
أَتاكَ بِمَن أَرَدت مِن الأَنام
And if you feed him bread and meat,
he brings you whomever you desire among mankind.
فَلاso no عَجَبwonder إِذاif والاهhe befriends him ضبa lizard
فَلا عَجَب إِذا والاه ضب
حَليفan ally of الفسقdebauchery مَخفوضlow in المَقامstanding
حَليف الفسق مَخفوض المَقام
No wonder, then, if a lizard befriends him,
an ally of debauchery, low in standing,
لَئيمbase عَنfrom أَبa father فظboorish وَخالand a maternal uncle
لَئيم عَن أَب فظ وَخال
وَعَنand from أَمّa mother تراودshe solicits باهتمامeagerly
وَعَن أَمّ تراود باهتمام
base by descent from a boorish father and maternal uncle,
and from a mother who eagerly solicits;
شَهيرnotorious بِالخَناfor lewdness وَالزورand falsehood ساعrushing
شَهير بِالخَنا وَالزور ساع
عَلىin عجلhaste إِلىtoward فعلcommitting الحرامthe forbidden
عَلى عجل إِلى فعل الحرام
notorious for lewdness and falsehood, rushing
in haste to commit forbidden acts;
جهولan ignoramus يَدعيhe claims علماًknowledge وَفهماًand understanding
جهول يَدعي علماً وَفهماً
وَمَعرفةand discernment وَحفظاًand fidelity للذمامto pledges of honor
وَمَعرفة وَحفظاً للذمام
an ignoramus claiming knowledge and understanding,
and discernment, and fidelity to pledges of honor;
غشومbrutal لاnot يجودhe gives generously لغيرto others
غشوم لا يجود لغير
بِالمَلابسwith clothing وَالحطامand worldly goods
بِالمَلابس وَالحطام
a brute who is not generous to others
with clothing or worldly goods.
فَأمّاso as for جودهhis generosity بخصوصin particular
فَأمّا جوده بخصوص
فَذاكَthen that لِنَيلto gain ماwhat تَحتbeneath الحِزامthe belt
فَذاكَ لِنَيل ما تَحت الحِزام
As for his generosity in particular,
that is to gain what lies beneath the belt.
وَماnor is التَقصيرholding back فيin الإعرابdescription عَنهُabout him
وَما التَقصير في الإعراب عَنهُ
قصورinadequacy بَلbut rather حياءmodesty فيin الكَلامspeech
قصور بَل حياء في الكَلام
Nor is my restraint in describing him
a failing, but modesty in speech.
وَأَماand as for ميلهhis inclination للتيسtoward the billy goat
وَأَما ميله للتيس
عَلىdespite ماwhat فيهِis in him مِنof تركabandoning الصِيامfasting
عَلى ما فيهِ مِن ترك الصِيام
As for his fondness for the billy goat,
despite his abandonment of fasting,
فَذاكthen that لِأَنَّهُbecause he فيon كُلevery يَومday
فَذاك لِأَنَّهُ في كُل يَوم
يَسوقhe leads إِلَيهِto him مَمشوقslender in القَوامbuild
يَسوق إِلَيهِ مَمشوق القَوام
that is because, each day,
he leads someone slender of build to him:
فَطوراًso sometimes بِابنwith a boy of أَربعةfour وَعشرand ten
فَطوراً بِابن أَربعة وَعشر
يهاديهhe presents to him كخصرافٍlike Khasraf وَراميand Rami
يهاديه كخصرافٍ وَرامي
sometimes a boy of fourteen,
whom he presents to him, like Khasraf and Rami,
وَإِسحاقand Ishaq وَشَمعونand Sham‘un وَميشاand Misha
وَإِسحاق وَشَمعون وَميشا
وَعبّودand ‘Abbud وَيَعقوبand Ya‘qub وَلاميand Lami
وَعبّود وَيَعقوب وَلامي
and Ishaq and Sham‘un and Misha,
and ‘Abbud and Ya‘qub and Lami;
وَطوراًand sometimes بابنwith a son of أَلفa thousand مثلthe like
وَطوراً بابن أَلف مثل
وَوالدهand his father المسمَّىknown بِالحَراميas 'the Thief'
وَوالده المسمَّى بِالحَرامي
and sometimes a son of a thousand such men,
and his father, the one called 'the Thief'.
فَإِنso if دامواthey persist عَلىin الفَحشاءlewdness قامَتthere arises
فَإِن داموا عَلى الفَحشاء قامَت
قِيامتهمtheir Judgment Day وَماتواand they will die مِنfrom خصاميmy attacks
قِيامتهم وَماتوا مِن خصامي
If they persist in lewdness, there will come
their Judgment Day, and they will die from my attacks.
وَإِنand if تابواthey repent رفعتُI will lift اللعنthe curse عنهمfrom them
وَإِن تابوا رفعتُ اللعن عنهم
وَفازواand they will gain بِالكَرامةwith honor وَالسَلامand peace
وَفازوا بِالكَرامة وَالسَلام
And if they repent, I will lift the curse from them,
and they will gain honor and peace.
وَإِنand if أذكرI mention عُيوبfaults
وَإِن أذكر عُيوب
لشهرتهاbecause of their notoriety بِأَنديةin the gatherings of العَوامthe common people
لشهرتها بِأَندية العَوام
And if I mention faults,
it is because they are notorious in the common people's gatherings.
عَلىalthough أَنيthat I إِذاwhen أَطنبتI dwell at length فيهاon them
عَلى أَني إِذا أَطنبت فيها
وَقَدand indeed جاوَزتI have exceeded حدّthe bounds of الاحتشامmodesty
وَقَد جاوَزت حدّ الاحتشام
Yet when I dwell at length on them,
and have exceeded the bounds of modesty,
فَتِلكَthen that ضَرورةa necessity قَدindeed أَحوَجتنيhas compelled me
فَتِلكَ ضَرورة قَد أَحوَجتني
then necessity has compelled me to it.
Sol 6.1