كَأسthe cup الحِمامof death عَلىamong الأَنامmankind تَدورُcirculates
كَأس الحِمام عَلى الأَنام تَدورُ
وَبِهاand with it سقاةُthe cupbearers of النائِباتcalamities تَمورُswirl
وَبِها سقاةُ النائِبات تَمورُ
The cup of death goes round among mankind,
And with it the cupbearers of calamities swirl.
وَلكلand for every مَخلوقcreature وَإِنeven if طالَgrows long المَدىthe span
وَلكل مَخلوق وَإِن طالَ المَدى
وِردa coming to drink عَلىat حَوضthe pool of الرَدىdeath وَصدورand a departure
وِرد عَلى حَوض الرَدى وَصدور
And for every creature, however long its span,
There is a coming to death's pool, and a departure.
وَالمَوتand death مِنfrom أَشراكهits snares لاnot يُفتدَىis ransomed
وَالمَوت مِن أَشراكه لا يُفتدَى
يَوماًever بِماwith whatever مَلكتpossessed يَداهhis two hands أَسيرa captive
يَوماً بِما مَلكت يَداه أَسير
And from death's snares no captive can be ransomed,
Ever, with whatever his hands have possessed.
وَالدَهرand Time فيناamong us لاnot تَطيشmiss سِهامهits arrows
وَالدَهر فينا لا تَطيش سِهامه
أَبَداًever وَلاand no يلويprevails عَلَيهِagainst it هصورa fierce lion
أَبَداً وَلا يلوي عَلَيهِ هصور
And Time's arrows do not miss their mark among us,
Ever; no fierce lion can prevail against it.
لَوif كانَwere فيfor الأستاذthe master يُقبَلُwere accepted فديةٌa ransom
لَو كانَ في الأستاذ يُقبَلُ فديةٌ
لَفداهwould have ransomed him مِناamong us بالنفوسwith lives كَثيرmany
لَفداه مِنا بالنفوس كَثير
If a ransom could be accepted for the master,
Many among us would have ransomed him with their lives.
ياalas ضَيعةthe desolation of الطُلابthe students بَعدafter إِمامناour imam
يا ضَيعة الطُلاب بَعد إِمامنا
مَنwho كانَused to بِالعلمwith knowledge النَفيسprecious يَميرprovide sustenance
مَن كانَ بِالعلم النَفيس يَمير
Alas for the students after our imam,
Who nourished them with precious knowledge!
ياalas ضَيعةthe loss of المَعقولrational learning وَالمَنقولand transmitted learning وَالand the
يا ضَيعة المَعقول وَالمَنقول وَال
تفسيرexegesis إِذfor هُوَhe لِلجَميعfor all نَصيرa champion
تفسير إِذ هُوَ لِلجَميع نَصير
Alas for rational and transmitted learning, and for
Exegesis, for he was the champion of them all!
ياalas ضَيعةthe loss of التَصحيحproofreading بَعدafter مُدقِّقٍa meticulous scholar
يا ضَيعة التَصحيح بَعد مُدقِّقٍ
تَسهيلهhis simplification للمعضلاتof difficult problems شَهيرrenowned
تَسهيله للمعضلات شَهير
Alas for proofreading after a meticulous scholar,
Whose simplification of difficult problems was renowned!
دارُthe House الطِباعةof Printing ياO خَليفةَsuccessor of مالكٍMalik
دارُ الطِباعة يا خَليفةَ مالكٍ
يَنعاكَannounces your death كَشّافٌKashshaf بِهاwithin it وَشُذورand Shudhur
يَنعاكَ كَشّافٌ بِها وَشُذور
The Printing House, O successor of Malik:
Kashshaf and Shudhur within it announce your death.
دارُthe House الطِباعةof Printing فيin سَماهاits sky طالَماhow often
دارُ الطِباعة في سَماها طالَما
لاحَتshone بفهمكthrough your understanding للرشادto guide aright بدورfull moons
لاحَت بفهمك للرشاد بدور
The Printing House—in its sky how often
Full moons shone through your understanding to guide aright!
دارthe House الطِباعةof Printing كانwas طائرthe bird of صيتهاits renown
دار الطِباعة كان طائر صيتها
بِكَthrough you فيin المَمالكthe kingdoms لاnot يَزالceases يَطيرflying
بِكَ في المَمالك لا يَزال يَطير
The Printing House—the bird of its renown
Through you never ceased to fly across the kingdoms.
دارthe House الطِباعةof Printing قَدindeed تغيرhas changed طَبعُهاits nature
دار الطِباعة قَد تغير طَبعُها
مُذsince ضَمَّembraced جسمكyour body بِالعُلومalong with the sciences قبورtombs
مُذ ضَمَّ جسمك بِالعُلوم قبور
The Printing House—its nature has changed
Since tombs embraced your body together with the sciences.
كتبbooks التَراجُمof translations باعُthe reach of كُلevery مُترجمtranslator
كتب التَراجُم باعُ كُل مُترجم
فيهاin them بِمَوتكthrough your death ياO إِمامimam قَصيرshort
فيها بِمَوتك يا إِمام قَصير
Books of translation—every translator's reach
In them falls short through your death, O imam.
أَنتَyou الَّذيthe one who لَولاكwere it not for you فيهاin them ماnot اِهتَدىfound the way
أَنتَ الَّذي لَولاك فيها ما اِهتَدى
مِناamong us إِلىto حَلِّdeciphering الرُموزthe symbols خَبيرan expert
مِنا إِلى حَلِّ الرُموز خَبير
You are he without whom, in them, no expert
Among us could have found the way to decipher the symbols.
أَنتَyou الَّذيthe one who لَولاكwere it not for you ماnot نَشرunfurled اللِواthe banner
أَنتَ الَّذي لَولاك ما نَشر اللِوا
مَناamong us بَهاthrough them فَوقabove الرؤسthe heads أَميرa commander
مَنا بَها فَوق الرؤس أَمير
You are he without whom no commander could unfurl the banner
Among us, through those books, above people's heads.
أَنتَyou الَّذيthe one who لِمصابهfor his loss قَدindeed غلّقتwere closed
أَنتَ الَّذي لِمصابه قَد غلّقت
أَبوابthe doors of دارthe House of العلمLearning وَهوَand it is يَسيرa small thing
أَبواب دار العلم وَهوَ يَسير
You are he for whose loss were shut
The doors of the House of Learning—and that is little enough.
أَنتَyou الَّذيthe one who فُجعَتwas bereaved بفقدكby your loss أمةٌa nation
أَنتَ الَّذي فُجعَت بفقدك أمةٌ
أُميِّةٌunlettered وَبَكىand wept عَلَيكَfor you سَميرa night companion
أُميِّةٌ وَبَكى عَلَيكَ سَمير
You are he whose loss bereaved a nation—
An unlettered one—and a night companion wept for you.
أَنتَyou الَّذيthe one who عينthe eye of الموطأِal-Muwatta وَالشفاand al-Shifa
أَنتَ الَّذي عين الموطأِ وَالشفا
مِنfrom دَمعِهاits tears سالَتflowed عَلَيكَfor you بُحورseas
مِن دَمعِها سالَت عَلَيكَ بُحور
You are he for whom the eye of al-Muwatta and al-Shifa
Poured seas of its tears over you.
أَنتَyou الَّذيthe one who عَنfrom حَصرencompassing بَعضsome of صِفاتهhis qualities
أَنتَ الَّذي عَن حَصر بَعض صِفاته
قَدindeed عاقَhindered أَقلامthe pens of البَليغthe eloquent man قُصورinadequacy
قَد عاقَ أَقلام البَليغ قُصور
You are he whose qualities, even in part,
The eloquent man's pens were too limited to encompass.
أَنتَyou الَّذيthe one who يَنعاهmourns his death مالكMalik عَصرهof his age
أَنتَ الَّذي يَنعاه مالك عَصره
وَالشافعيّand al-Shafi'i وَأَحمَدand Ahmad وَنَظيرand a peer
وَالشافعيّ وَأَحمَد وَنَظير
You are he whom his age's Malik mourns,
And al-Shafi'i, Ahmad, and their like.
أَنتَyou الَّذيthe one who يَبكيهweeps for him نعمانNu'man الوَرىof mankind
أَنتَ الَّذي يَبكيه نعمان الوَرى
وَلأَنتَand surely you مِنهُfrom him بِالبُكاءof weeping جَديرworthy
وَلأَنتَ مِنهُ بِالبُكاء جَدير
You are he whom the world's Nu'man weeps for,
And you are surely worthy of his tears.
حَيثfor اِحتَفلتyou took pains بِنظمin stringing درّpearls جليتwere adorned
حَيث اِحتَفلت بِنظم درّ جليت
بعقودهwith its necklaces فيin الخافقينEast and West نُحورthroats
بعقوده في الخافقين نُحور
For you took pains to string pearls, and throats were adorned
With their necklaces throughout East and West.
أَنتَyou الَّذيthe one who قَبلaccepted المهيمنthe Guardian حجةa pilgrimage
أَنتَ الَّذي قَبل المهيمن حجة
أَدّيتهاyou performed it وَلكَand for you اِستَجابanswered غَفورthe All-Forgiving
أَدّيتها وَلكَ اِستَجاب غَفور
You are he for whom the Guardian accepted a pilgrimage
You performed, and the All-Forgiving answered you.
هِيَit is حجةa pilgrimage مَبرورةblessed بقبولهاthrough its acceptance
هِيَ حجة مَبرورة بقبولها
لَكَfor you زخرفتwere adorned بَينَamong الأَنامmankind قُصورpalaces
لَكَ زخرفت بَينَ الأَنام قُصور
It is a blessed pilgrimage; through its acceptance
Palaces were adorned for you among mankind.
وَلَكَand for you النَبيthe Prophet محمدMuhammad بجوارهof nearness to him
وَلَكَ النَبي محمد بجواره
فيamong زمرةthe company of الرُسلthe messengers الكِرامnoble بَشيرa bearer of glad tidings
في زمرة الرُسل الكِرام بَشير
And the Prophet Muhammad brings you glad tidings of a place beside him
Among the company of noble messengers.
وَلَئنand though تَمُتyou die فَبَقاءthen the survival of نجلكyour son أَحمَدٍAhmad
وَلَئن تَمُت فَبَقاء نجلك أَحمَدٍ
وَأَخيهand his brother لِلمَجدto glory الأَثيلdeep-rooted مُشيرpointing
وَأَخيه لِلمَجد الأَثيل مُشير
And though you die, the survival of your son Ahmad
And his brother points to deep-rooted glory.
فَاللَهso may God يَرفَعraise قَدرthe rank of كُلٍّeach مِنهُماof the two
فَاللَه يَرفَع قَدر كُلٍّ مِنهُما
بِمَعارفthrough knowledge يَسموrises بِهنthrough them حَقيرa lowly person
بِمَعارف يَسمو بِهن حَقير
May God raise the rank of each of them
Through learning by which the lowly rise,
وَيمدّand sustain كلاًeach منهماof the two بِعَوارفwith bounties
وَيمدّ كلاً منهما بِعَوارف
ماas long as اِزدادincreases فيin دارthe abode of النَعيمbliss حبورjoy
ما اِزداد في دار النَعيم حبور
And sustain each of them with bounties,
As long as joy increases in the abode of bliss,
أَوor ماas long as حسانthe beauties of الحورthe houris نَحوكtoward you أَقبَلَتapproach
أَو ما حسان الحور نَحوك أَقبَلَت
بِوجوههنwith their faces إِلىtoward لقاكmeeting you تشيرbeckoning
بِوجوههن إِلى لقاك تشير
Or as long as the fair houris approach you,
Their faces beckoning toward a meeting with you,
أَوor قالsays رضوانٌRidwan لَهُfor him البُشرىglad tidings فَقَدfor indeed
أَو قال رضوانٌ لَهُ البُشرى فَقَد
نالhe has attained المُنىthe wishes وَعَلَيهand over him فاحَwafted عَبيرfragrance
نال المُنى وَعَلَيه فاحَ عَبير
Or Ridwan says, 'Glad tidings for him, for he has
Attained his wishes, and fragrance has wafted over him,'
أَوor ماas long as الجبينthe brow أَضاءshone مِنهُfrom him كَأنهas though it were
أَو ما الجبين أَضاء مِنهُ كَأنه
بَدرa full moon بآفاقon the horizons of السُعودgood fortune مُنيرradiant
بَدر بآفاق السُعود مُنير
Or as long as his brow shines as though it were
A full moon radiant on the horizons of good fortune.
وَالفَوزand triumph فيin الجَناتthe gardens أَرخهrecord its date بِهاwith it
وَالفَوز في الجَنات أَرخه بِها
لَكَfor you ياO محمدMuhammad رحمةmercy وَسُرورand joy
لَكَ يا محمد رحمة وَسُرور
And triumph in the gardens—date it with these words:
'For you, O Muhammad: mercy and joy.'
Sol 6.1