سَماrose فَوقَabove أَعناقthe necks of الرِجالmen عبابُa surging flood
سَما فَوقَ أَعناق الرِجال عبابُ
وَتَحتَand beneath تخومthe bounds of الأَرضthe earth غاضsank سَحابُa cloud
وَتَحتَ تخوم الأَرض غاض سَحابُ
A surging flood rose above the necks of men,
The clouds are above the necks of men
and a cloud sank beneath the bounds of the earth.
And beneath the edges of the earth, clouds pouring down
وَقَدand indeed حجبتveiled شَمسَthe sun of العُلومthe sciences غَمامةٌa cloud
وَقَد حجبت شَمسَ العُلوم غَمامةٌ
وَأَربىand rose high عَلىover بَدرthe full moon of الفُنونthe arts ضَبابfog
وَأَربى عَلى بَدر الفُنون ضَباب
And a cloud has veiled the sun of learning,
The sun of knowledge has been veiled by clouds
and fog rose over the full moon of the arts.
And mist has dwelled upon the full moon of arts
وَأَصبَحتand began الآدابliterature تَبكيto weep for إمامَهاits master
وَأَصبَحت الآداب تَبكي إمامَها
وَينعيهand announces his death مِنهاfrom it دَفترٌa notebook وَكِتابand a book
وَينعيه مِنها دَفترٌ وَكِتاب
And literature began to weep for its master,
Literature now weeps for its leader
and its notebook and book announce his death.
As books and scripts mourn him
وَغابand vanished شِهابShihab الدينal-Din عَنهاfrom it فَنالَهاand afflicted it
وَغاب شِهاب الدين عَنها فَنالَها
عَلىat فَقدهhis loss دُونapart from الأَنامhumankind مُصابa calamity
عَلى فَقده دُون الأَنام مُصاب
And Shihab al-Din vanished from it, and it was struck
The meteors of religion have vanished from it
by a calamity at his loss, separate from humankind's.
So it was struck by tribulation over their absence
وَأَصمتand mortally pierced سِهامُthe arrows of الدَهرTime مِنهاof it فؤادَهاits heart
وَأَصمت سِهامُ الدَهر مِنها فؤادَها
فَعاشَتso it lived بِلاwithout قَلبa heart وَذاكَand that عُجابa marvel
فَعاشَت بِلا قَلب وَذاكَ عُجاب
And Time's arrows fatally pierced its heart,
The arrows of fate have silenced its heart
so it lived without a heart—and that is a marvel.
So it lives without a heart - how wondrous!
وَأَركانهاand its pillars مِنfrom بَعدهafter him قَدhad تهدّمتcrumbled
وَأَركانها مِن بَعده قَد تهدّمت
وَلاحَand appeared عَلَيهاupon it يَومthe day فاظَhe breathed his last خَرابruin
وَلاحَ عَلَيها يَوم فاظَ خَراب
And its pillars had crumbled after him,
Its pillars have collapsed without him
and ruin appeared upon it the day he breathed his last.
And the day of ruin shone upon it
وَآوىand sought refuge إِلَيهاwith it البومthe owl فيin عَرصاتهاits open courts
وَآوى إِلَيها البوم في عَرصاتها
وَجاورهand dwelt beside it فيهاin it هُناكthere غرابa crow
وَجاوره فيها هُناك غراب
And the owl sought refuge with it, in its open courts,
Owls came to rest in its courtyards
and there a crow dwelt beside it.
And ravens settled next to them
فَلاso may not كانَhave been يَومٌa day سارdeparted عَنهاfrom it ركابُهhis caravan
فَلا كانَ يَومٌ سار عَنها ركابُه
وَواراهand concealed him عَنهاfrom it جَندلstones وَتُرابand earth
وَواراه عَنها جَندل وَتُراب
May the day never have been when his caravan left it,
Never again came the day his caravan marched
and stones and earth concealed him from it.
As his shroud and soil concealed him
لَقَدindeed كانَhe was فيin مضمارهاits racecourse لَيثa lion of غابةa forest
لَقَد كانَ في مضمارها لَيث غابة
يَكرّhe charges فَلاso do not تلويturn عَلَيهِtoward him ذئابwolves
يَكرّ فَلا تلوي عَلَيهِ ذئاب
Indeed, in its arena he was a lion of the forest,
In its arena he was a lion of the thicket
charging, while no wolves would turn toward him.
Wolves do not twist themselves around him
أَماindeed وَمعانٍby meanings كانhe was أَوّلthe first مُبدعcreator
أَما وَمعانٍ كان أَوّل مُبدع
لَهاfor them وَمَبانand structures فَوقهنّabove them قبابdomes
لَها وَمَبان فَوقهنّ قباب
Indeed, by meanings he was the first to create,
He was the first to create meanings for it
and by structures with domes above them,
With constructions above them like domes
وَرقةand delicacy أَلفاظwords وَحُسنand beauty سَلاسةfluency
وَرقة أَلفاظ وَحُسن سَلاسة
تحلَّىwas adorned بِهاwith it طُرسa written page وَراقand became delightful شَرابa drink
تحلَّى بِها طُرس وَراق شَراب
by delicacy of words and beauty of fluency,
Delicate words and eloquent fluency
with which a page was adorned and a draught became delightful,
Adorning its verses like fine wine
وَدرّand pearls فَريدpeerless فيin عُقودnecklaces بَديعةexquisite
وَدرّ فَريد في عُقود بَديعة
بِأَجيادupon the necks of حُورhouris ماnot لهنّfor them حِجابa veil
بِأَجياد حُور ما لهنّ حِجاب
and by peerless pearls in exquisite necklaces
A unique pearl in ingenious strands
upon the necks of houris who have no veil:
With free women whose veils are unveiled
لَئنeven if ماتَhas died هَذاthis السَيدmaster الحبرlearned scholar وَاِنقَضىand passed away
لَئن ماتَ هَذا السَيد الحبر وَاِنقَضى
فَماthen not ماتَhas died تَأليفa written work لَهُof his وَصَوابand sound judgment
فَما ماتَ تَأليف لَهُ وَصَواب
even if this master, this learned scholar, has died and passed away,
If this master writer dies and perishes
his writings and sound judgment have not died.
His compositions do not die nor his correctness
وَكَيفَand how لَدىamong الأَحياthe living يَموتcould he die وَذكرُهwhile his memory
وَكَيفَ لَدى الأَحيا يَموت وَذكرُه
مَدىthroughout الدَهرall time باقenduring يَقتفيهِfollows it ثَوابreward
مَدى الدَهر باق يَقتفيهِ ثَواب
And how could he die among the living, when his memory
How can he die while alive and his memory
endures for all time, with reward following it?
Endures forever pursued by reward
وَمِنand among عَجَبwonders تَحويهcontains him أَرضthe earth وإنهalthough he
وَمِن عَجَب تَحويه أَرض وإنه
لَهُfor him فيin السَماthe sky بَينamong النُجُومthe stars حِسابa reckoned place
لَهُ في السَما بَين النُجُوم حِساب
And it is a marvel that the earth contains him, although
It is wondrous that earth contains him
he is reckoned among the stars in the sky.
When he has a place between the stars in the sky
أَياO راجِياًone hoping لِلفَوزfor victory بِالسَبقby coming first بَعدَهafter him
أَيا راجِياً لِلفَوز بِالسَبق بَعدَه
تَأخَّرfall back فَماfor not كُلall الطُيورthe birds عُقابan eagle
تَأخَّر فَما كُل الطُيور عُقاب
O you who hope to win first place after him,
Whoever hopes to surpass him: wait
fall back: not every bird is an eagle.
Not all birds are eagles
وَهَيهاتand far from possible يَوماًever أَنthat تَكونyou should be مدانياًcoming close
وَهَيهات يَوماً أَن تَكون مدانياً
لَهُto him فيin ضُروبthe kinds of الفَضلexcellence وَهوَwhile he is عبابa surging sea
لَهُ في ضُروب الفَضل وَهوَ عباب
And far from possible is it that you should ever come close
It is far-fetched one day you can equal him
to him in the kinds of excellence, for he is a surging sea.
In all aspects of virtue - he is a torrent
فَمَنso whoever رامَseeks يَحذوto follow حَذوهhis footsteps فَهوَthen he is قاصرfalling short
فَمَن رامَ يَحذو حَذوه فَهوَ قاصر
وَلَوand even if أَنَّهُhe is بَينَamong الأَنامhumankind نقابa discerning expert
وَلَو أَنَّهُ بَينَ الأَنام نقاب
Whoever seeks to follow his footsteps falls short,
Whoever tries to emulate him falls short
even if he is a discerning expert among humankind.
Even if he is the most eminent among people
وَلِلواردand for the water-seeker الظَمآنthirsty ماءُthe water of علومِهhis learning
وَلِلوارد الظَمآن ماءُ علومِه
فُراتٌsweet and fresh وَماءand the water of المدّعينthe pretenders سَرابa mirage
فُراتٌ وَماء المدّعين سَراب
And for the thirsty one who comes to drink, the water of his learning
For the thirsty reaching its water are his sciences
is sweet and fresh, while the pretenders' water is a mirage.
A Euphrates, while the water of the pretenders is a mirage
فَكَمfor how often هَذبrefined الانشاcomposition بنظمby versifying عَقائدٍcreeds
فَكَم هَذب الانشا بنظم عَقائدٍ
لَهاfor them بَينناamong us فيin الخافِقينthe East and West طلابseekers
لَها بَيننا في الخافِقين طلاب
For how often he refined composition by versifying creeds,
How he refined prose with verses of doctrine
which have seekers among us in the East and the West.
For which students in the two worlds yearn
وَكَمand how many فيconcerning رَسولthe Messenger of اللَهGod صاغَhe fashioned فُوائِداًbeneficial insights
وَكَم في رَسول اللَه صاغَ فُوائِداً
بِهاfor them فيin جِنانthe gardens of المُتقينthe God-fearing يثابhe is rewarded
بِها في جِنان المُتقين يثاب
And how many insights he fashioned concerning God's Messenger,
How much he composed in the Messenger of God
for which he is rewarded in the gardens of the God-fearing.
Rewarding the pious in the Gardens
وَكَمand how many بِنَسيمon the breeze of الأُنسcompanionship سارَتsailed سَفينةa ship
وَكَم بِنَسيم الأُنس سارَت سَفينة
لَهُof his فيin بِحارthe seas of الوفقconcord وَهيَwhile it is حبابfoam
لَهُ في بِحار الوفق وَهيَ حباب
And how many a ship sailed on the breeze of companionship,
How the ship of intimacy sailed with the breeze of company
his, through seas of concord, itself mere foam.
On the seas of harmony - they are a gift
وَقَدand indeed فازَhe succeeded فيin الدُنياthis world بعزwith honor ورفعةand high rank
وَقَد فازَ في الدُنيا بعز ورفعة
وَنالَand attained بِهاin it الآمالhopes وَهيَwhile they were صِعابdifficult
وَنالَ بِها الآمال وَهيَ صِعاب
And in this world he won honor and high rank,
He succeeded in the world with might and esteem
and fulfilled his hopes there, difficult though they were.
Achieving hopes though they were tribulations
وَهامَand fell in love لَهُwith him المَعقولrational learning عِندَat فِطامهhis weaning
وَهامَ لَهُ المَعقول عِندَ فِطامه
فَأَظهَرso he displayed فيin المَنقولtransmitted learning مِنهُfrom him شَبابyouthful vigor
فَأَظهَر في المَنقول مِنهُ شَباب
And rational learning fell in love with him at his weaning,
The mind hovered over him in its infancy
so he displayed youthful vigor in transmitted learning.
Revealing its freshness in transmitted texts
وَلاand never زالَceased هَذاthis الفاضلdistinguished الحبرlearned scholar يَرتقيrising
وَلا زالَ هَذا الفاضل الحبر يَرتقي
إِلىuntil أَنthat دُعِيhe was summoned للخلدto eternity وَهوَwhile he was مُهابheld in awe
إِلى أَن دُعِي للخلد وَهوَ مُهاب
And this distinguished scholar never ceased to rise,
This virtuous writer kept rising
until he was called to eternity, held in awe.
Until he was called to immortality - yet he was timid
وَجاورand dwelt beside فيin دارthe abode of الكَرامةhonor رَبهhis Lord
وَجاور في دار الكَرامة رَبه
فَطُوبىso bliss لَهُto him مِنfrom حَيثwhere طابwas fair مآبa final abode
فَطُوبى لَهُ مِن حَيث طاب مآب
And he dwelt beside his Lord in the abode of honor.
He settled near his Lord in the Abode of Nobility
So blessed is he, for his final abode is fair!
Blessed is he in the place his resting place was perfumed
وَبُشراهand glad tidings to him فالرضوانfor Ridwan قالsaid مؤرّخاًgiving a chronogram
وَبُشراه فالرضوان قال مؤرّخاً
إِلىto الحُورthe houris فيin الفَردوسParadise راحhas gone شِهابShihab
إِلى الحُور في الفَردوس راح شِهاب
And glad tidings to him! For Ridwan said, giving a chronogram:
Good tidings to him, for the recorder said
To the houris in Paradise Shihab has gone.
The shooting star went to the Houris in Paradise
Sol 6.1