إلهيmy God توسَّلناwe have appealed إِلَيكto You بذخرِناthrough our treasure
إلهي توسَّلنا إِلَيك بذخرِنا
شَفيعِintercessor الوَرىall creation طَهTa-Ha المرجىّthe hoped-for one نَبيِّناour Prophet
شَفيعِ الوَرى طَه المرجىّ نَبيِّنا
My God, we have appealed to You through our treasure,
My Lord, we implore You through our treasures,
the intercessor of all creation, Ta-Ha, our Prophet in whom we hope;
The intercessor of all creation, Taha, our hoped for prophet,
وَبِالفارسand through the knight الكرّارever-charging حيدرةِHaydara الَّذيwho
وَبِالفارس الكرّار حيدرةِ الَّذي
أَبادannihilated العِداthe foes بِالمشرفيةwith Mashrafi swords وَالقناand spears
أَباد العِدا بِالمشرفية وَالقنا
and through the ever-charging knight, Haydara, who
And through al-Faris al-Karrar, Haydar, who
annihilated the foes with Mashrafi swords and spears;
Eradicated the enemies in Mashrafiya and Qana,
وَبِالحسنand through al-Hasan البصريِّal-Basri مَنwho حازَattained رفعةًhigh rank
وَبِالحسن البصريِّ مَن حازَ رفعةً
وَعلماًand knowledge جَديراًworthy بِالمحامدof praises وَالثَناand acclaim
وَعلماً جَديراً بِالمحامد وَالثَنا
and through al-Hasan al-Basri, who attained high rank
And through al-Hasan al-Basri, the one granted loftiness
and knowledge worthy of praises and acclaim;
And knowledge worthy of praise and glory,
وَبالعجميْand through al-‘Ajami وَهوَand he is الحَبيبHabib (the beloved) الَّذيwho اِهتَدىfound guidance
وَبالعجميْ وَهوَ الحَبيب الَّذي اِهتَدى
بِهِthrough him كُلُّevery عبدservant للحقيقةto the Truth أَذعناsubmitted
بِهِ كُلُّ عبد للحقيقة أَذعنا
and through al-‘Ajami, who is Habib, through whom guidance came
And through the Persian, the beloved who found guidance,
to every servant who submitted to the Truth;
Through whom every devotee to the truth complied,
وَبابنand through Ibn نصيرٍNasir مفردِunrivaled الوَقتthe age فيin التُقىpiety
وَبابن نصيرٍ مفردِ الوَقت في التُقى
وَمَعروفٍand Ma‘ruf الكرخيِّal-Karkhi بحرِocean علومناour knowledge
وَمَعروفٍ الكرخيِّ بحرِ علومنا
and through Ibn Nasir, unrivaled in his age in piety;
And through Ibn Nasir, singular of his time in piety,
and Ma‘ruf al-Karkhi, the ocean of our knowledge;
And Ma'ruf al-Karkhi, the ocean of our knowledge,
وَبِالسقطيْand through al-Saqati المَولىthe master فريدِpeerless زَمانهhis time
وَبِالسقطيْ المَولى فريدِ زَمانه
كَذاlikewise بِالجَنيدthrough al-Junayd القُطبthe spiritual pole صاحبِbearer سرّناour secret
كَذا بِالجَنيد القُطب صاحبِ سرّنا
and through al-Saqati, the master, peerless in his time;
And through al-Sulami, the master unique of his era,
likewise through al-Junayd, the spiritual pole, bearer of our secret;
As well as through al-Junayd, the spiritual pole of our secret,
وَبِالغَوثِand through the spiritual succor ممشادٍMimshad وَكُلِّand every مَنone who اِنتَمىaffiliated himself
وَبِالغَوثِ ممشادٍ وَكُلِّ مَن اِنتَمى
إِلَيهِto him وبالأذكارand by the invocations قَدindeed هامَwas enraptured وَاِعتَنىand devoted attention
إِلَيهِ وبالأذكار قَد هامَ وَاِعتَنى
and through the spiritual succor, Mimshad, and all who affiliated themselves
And through al-Ghawth and Mashhad and all those affiliated
with him, became enraptured by the invocations, and devoted themselves to them;
To him, who strove with invocations and was diligent,
بدينوريِّthrough the Dinawari العارفينthe gnostics محمدٍMuhammad
بدينوريِّ العارفين محمدٍ
وَبالسالكِand through the wayfarer البكريْal-Bakri سميِّnamesake رَسولِناour Messenger
وَبالسالكِ البكريْ سميِّ رَسولِنا
through Muhammad, the Dinawari of the gnostics;
Through Diya' al-Din Muhammad the knower,
and through the wayfarer al-Bakri, namesake of our Messenger;
And through al-Salik al-Bakri, epitome of our Messenger,
بسرّthrough the secret وَجيهWajih (eminent) الدينal-Din (the faith) ذيpossessor of النُورthe light وَالهُدىand guidance
بسرّ وَجيه الدين ذي النُور وَالهُدى
وَأَرشدand most rightly guided قاضjudge فاضلvirtuous مِنamong قضاتناour judges
وَأَرشد قاض فاضل مِن قضاتنا
through the secret of Wajih al-Din, possessed of light and guidance,
Through the secret of Wajih al-Din of light and guidance,
and a most rightly guided judge, virtuous among our judges;
And the esteemed judge who guided our judges,
كَذاlikewise عمرِ‘Umar البكريِّal-Bakri ثمthen محمدٍMuhammad
كَذا عمرِ البكريِّ ثم محمدٍ
هُوَhe السهرورديُّal-Suhrawardi الَّذيwho فازَattained بِالمُنىwith desired ends
هُوَ السهرورديُّ الَّذي فازَ بِالمُنى
likewise through ‘Umar al-Bakri, then Muhammad,
As well through 'Umar al-Bakri, then Muhammad,
who is al-Suhrawardi, who attained his desires;
He is al-Suhrawardi who attained his wishes,
وَبِالقُطبand through the spiritual pole قطبQutb (pole) الدينal-Din (the faith) قُدّسmay be sanctified سرُّهhis secret
وَبِالقُطب قطب الدين قُدّس سرُّه
كَذاlikewise بِالنجاشيِّthrough al-Najashi الموفقfavored with success ركنناour pillar
كَذا بِالنجاشيِّ الموفق ركننا
and through the spiritual pole, Qutb al-Din—may his secret be sanctified;
And through the Pole Qutb al-Din, may his mystery be sanctified,
likewise through al-Najashi, favored with success, our pillar;
As well as through al-Najashi the pillar of our faith,
كَذاlikewise بشهابthrough Shihab (meteor) الدينal-Din (the faith) وَهوَand he is محمدٌMuhammad
كَذا بشهاب الدين وَهوَ محمدٌ
كَذاlikewise بِجمالthrough Jamal (beauty) الدينal-Din (the faith) شَمسِsun طريقناour path
كَذا بِجمال الدين شَمسِ طريقنا
likewise through Shihab al-Din, who is Muhammad;
And through Shihab al-Din, Muhammad by name,
likewise through Jamal al-Din, the sun of our path;
And through Jamal al-Din, the sun of our path,
كَذاكlikewise بإِبراهيمٍthrough Ibrahim الزاهدthe ascetic الَّذيwho
كَذاك بإِبراهيمٍ الزاهد الَّذي
بتكلانthrough trust نالattained العزَّhonor وَالجاهand standing وَالسَناand radiance
بتكلان نال العزَّ وَالجاه وَالسَنا
likewise through Ibrahim, the ascetic, who
And likewise through Ibrahim the ascetic who
through trust attained honor, standing, and radiance;
Through self-discipline attained might and glory and splendor,
وَبالخَلوتيْand through al-Khalwati بَدرfull moon الهِدايةguidance أَيnamely أَبيAbu (father of)
وَبالخَلوتيْ بَدر الهِداية أَي أَبي
محمدٍMuhammad المَشهورِrenowned بِالحلمfor forbearance بَينناamong us
محمدٍ المَشهورِ بِالحلم بَيننا
and through al-Khalwati, the full moon of guidance, namely Abu
And through al-Khalwati, Badr of guidance - that is, Abu
Muhammad, renowned among us for forbearance;
Muhammad known amongst us for his forbearance,
كَذاlikewise عمرِ‘Umar الشيخthe shaykh الأَجلِّmost eminent مَنwho اِعتَزىclaimed affiliation
كَذا عمرِ الشيخ الأَجلِّ مَن اِعتَزى
إِلىto الخلوتيْal-Khalwati كَهفِrefuge المريدthe disciple حبيبناour beloved
إِلى الخلوتيْ كَهفِ المريد حبيبنا
likewise through ‘Umar, the most eminent shaykh, who claimed affiliation
And likewise through 'Umar, the most eminent Shaykh who boasted
with al-Khalwati, the disciple's refuge, our beloved;
Of attachment to al-Khalwati, the cave of the beloved disciple ,
كَذاكlikewise بمبرامٍthrough Mabram وَكُلِّand every مَنone who اِقتَدىfollowed
كَذاك بمبرامٍ وَكُلِّ مَن اِقتَدى
بِهِby him فَارتقَىand so ascended أَوجَsummit الهِدايةguidance وَاِغتَنىand became enriched
بِهِ فَارتقَى أَوجَ الهِداية وَاِغتَنى
likewise through Mabram, and all who followed
And similarly through Mubarram and all those who emulated
him, ascended to the summit of guidance, and became enriched;
Him, ascending the peaks of guidance and prospering,
وَبالحاجand through al-Hajj عزِّ‘Izz (honor) الدينal-Din (the faith) ثمthen بحضرةthrough His Reverence الal- (the)
وَبالحاج عزِّ الدين ثم بحضرة ال
جيانيِّJiyani صَدرِSadr (foremost) الدينal-Din (the faith) ناصرِdefender حزبناour fellowship
جيانيِّ صَدرِ الدين ناصرِ حزبنا
and through al-Hajj ‘Izz al-Din, then through His Reverence al-
And through al-Hajj 'Izz al-Din, then in the presence of
Jiyani, Sadr al-Din, defender of our fellowship;
Jalayir, Sadr al-Din, champion of our party,
كَذاكlikewise بيحييthrough Yahya وَالبَهيِّand the radiant محمدٍMuhammad
كَذاك بيحيي وَالبَهيِّ محمدٍ
سَليلِdescendant بَهاءBaha’ (splendor) الدينal-Din (the faith) ذيpossessor of الفضلexcellence كنزناour treasure
سَليلِ بَهاء الدين ذي الفضل كنزنا
likewise through Yahya and the radiant Muhammad,
And likewise through Yahya and al-Bahi Muhammad,
descendant of Baha’ al-Din, endowed with excellence, our treasure;
The descendant of Bahā' al-Din, the treasure of our treasure,
وَبالجلبيِّand through al-Chelebi القطبِthe spiritual pole سلطانsultan عصرهhis age
وَبالجلبيِّ القطبِ سلطان عصره
وَبِالشيخand through the shaykh خَيرKhayr (goodness) الدينal-Din (the faith) ذيpossessor of المَجدglory خَيرناour finest
وَبِالشيخ خَير الدين ذي المَجد خَيرنا
and through al-Chelebi, the spiritual pole, the sultan of his age;
And through al-Jalabi the Pole, the sultan of his time,
and through Shaykh Khayr al-Din, endowed with glory, our finest;
And through Shaykh Khayr al-Din, the glorious, the best of us,
وَبالقسطمونيand through al-Qastamuni وَهوَand he is شَعبانُSha‘ban مَنone who بِهِthrough him
وَبالقسطموني وَهوَ شَعبانُ مَن بِهِ
هُديناwe were guided لمحييto Muhyi (reviver) الدينal-Din (the faith) ذيpossessor of الحَزمresolve شَيخناour shaykh
هُدينا لمحيي الدين ذي الحَزم شَيخنا
and through al-Qastamuni, who is Sha‘ban, through whom
And through al-Qastamuni, who is Shaban - through him
we were guided to Muhyi al-Din, possessed of resolve, our shaykh;
We were guided to Muhyi al-Din, the judicious shaykh,
كَذاlikewise بِالفؤاديْthrough al-Fu’adi وَالجروميْand al-Jarumi وَبِالقِراand through al-Qira
كَذا بِالفؤاديْ وَالجروميْ وَبِالقِرا
حَليفِally الهُدىguidance الباشاthe pasha عليٍّ‘Ali أَميرناour emir
حَليفِ الهُدى الباشا عليٍّ أَميرنا
likewise through al-Fu’adi and al-Jarumi, and through al-Qira,
And likewise through al-Fu’adi and al-Jurumi and Ali
ally of guidance, ‘Ali Pasha, our emir;
The paşa, ally of guidance, our prince,
وَبِالعارفand through the gnostic الشيخthe shaykh الحَسيبِnoble-born الإِدَرْنَويْal-Idarnawi
وَبِالعارف الشيخ الحَسيبِ الإِدَرْنَويْ
كَريمnoble المحيّاthe countenance مصطفىMustafa القومthe company كهفناour refuge
كَريم المحيّا مصطفى القوم كهفنا
and through the gnostic, the noble-born shaykh al-Idarnawi,
And through the knower Shaykh al-Husaybi al-Idarnawi,
noble of countenance, Mustafa of the company, our refuge;
The noble Muhayyī, Mustafa, the cave of our people,
بعبدthrough ‘Abd (servant) اللَطيفal-Latif (the Gentle) الخلوتيِّal-Khalwati وَمصطفىand Mustafa
بعبد اللَطيف الخلوتيِّ وَمصطفى
رَفيعlofty الذرىthe summits البكريْal-Bakri التقيِّthe devout عميدناour leader
رَفيع الذرى البكريْ التقيِّ عميدنا
through ‘Abd al-Latif al-Khalwati, and Mustafa,
Through ‘Abd al-Latif al-Khalwati and Mustafa
of lofty heights, al-Bakri, the devout, our leader;
Rafi’ al-dhara al-Bakri the devout, our pillar,
وَبالسيدand through the master الحفنيِّal-Hifni ثمthen بِأَحمدٍthrough Ahmad
وَبالسيد الحفنيِّ ثم بِأَحمدٍ
خَليفتِهhis successor الدرديرِal-Dardir محييreviver رسومناour observances
خَليفتِه الدرديرِ محيي رسومنا
and through the master al-Hifni, then Ahmad,
And through al-Sayyid al-Hifni, then through Ahmad
his successor al-Dardir, reviver of our observances;
His successor, al-Dardir, Muhyi of our customs,
كَذاlikewise بِالسباعيْthrough al-Siba‘i ذيpossessor of الكراماتsaintly wonders صالحٍSalih
كَذا بِالسباعيْ ذي الكرامات صالحٍ
وَبالكاملand through the perfected one الهاديthe guide سَليمٍSalim تَقِيِّناour devout one
وَبالكامل الهادي سَليمٍ تَقِيِّنا
likewise through al-Siba‘i, endowed with saintly wonders, Salih;
And likewise through al-Sabbani of miracles, the pious Salih,
and through the perfected guide, Salim, our devout one;
And through al-Kamil al-Hadi, the upright Sulayman,
تقبَّلaccept دُعاناour prayer وَاعفُand pardon عَنconcerning كُلevery مؤمنbeliever
تقبَّل دُعانا وَاعفُ عَن كُل مؤمن
وَتبand accept repentance وَتجاوزand overlook عَنconcerning مساويmisdeeds مسيئناour wrongdoer
وَتب وَتجاوز عَن مساوي مسيئنا
accept our prayer, and pardon every believer;
Accept our supplication and pardon every believer,
and accept repentance, and overlook our wrongdoer's misdeeds;
And turn in forgiveness from our evil deeds,
وَللناظمand for the versifier المسكينthe needy one عبدِكYour servant صالحٍSalih
وَللناظم المسكين عبدِك صالحٍ
كَثيرِmuch given to الخَطاerror سامحْforgive فماfor never زلتَYou ceased محسناbeing beneficent
كَثيرِ الخَطا سامحْ فما زلتَ محسنا
and for the needy versifier, Your servant Salih,
And for the indigent composer, Your servant Salih,
so prone to error, grant forgiveness, for You have ever been beneficent;
Of abundant mistakes, pardon, for You remain the Benefactor,
وَباللُطفand with gentleness عاملْناdeal with us وفرّجand relieve كروبَناour distresses
وَباللُطف عاملْنا وفرّج كروبَنا
بِجاهِby the honor of ختامِthe seal المُرسلينthe messengers شفيعناour intercessor
بِجاهِ ختامِ المُرسلين شفيعنا
and deal with us gently, and dispel our sorrows,
And deal kindly with us, relieve our distress
by the honor of the seal of the messengers, our intercessor;
Through the status of the Seal of Messengers, our intercessor,
عَليهِupon him صلاةُblessing اللَهGod ثمthen سَلامُهHis peace
عَليهِ صلاةُ اللَه ثم سَلامُه
مَعtogether with الآلthe family وَالأَصحابand the companions أَنصارchampions دينناour faith
مَع الآل وَالأَصحاب أَنصار ديننا
upon him be God's blessing, then His peace,
Blessings of God and peace be upon him,
together with his family and companions, the champions of our faith;
And upon his Family and Companions, the supporters of our faith,
وَلاand not سيماthe like of الصدّيقal-Siddiq (the truthful) خَيرbest خَليفةٍcaliph
وَلا سيما الصدّيق خَير خَليفةٍ
أَتىcame بعدهafter him الفاروقُal-Faruq بِالعَدلwith justice وَالهَناand felicity
أَتى بعده الفاروقُ بِالعَدل وَالهَنا
and especially al-Siddiq, the finest caliph;
Especially the Truthful, the best of successors,
after him came al-Faruq, with justice and felicity;
After whom came the Distinguisher with justice and splendor,
وَعُثمانand ‘Uthman ذيpossessor of النورينthe two lights وَالسَيدand the master الوليthe saint
وَعُثمان ذي النورين وَالسَيد الولي
أَبيAbu (father of) الحَسنِal-Hasan البحرِthe sea الخضمِّvast إمامناour imam
أَبي الحَسنِ البحرِ الخضمِّ إمامنا
and ‘Uthman, possessor of the two lights, and the saintly master,
And Uthman of the two lights, and the master saint
Abu al-Hasan, the vast sea, our imam;
My master al-Hasan, the vast, swelling sea, our imam,
عَليهمupon them مِنfrom الرَحمَنthe All-Merciful أَلفُa thousand تَحيةٍsalutations
عَليهم مِن الرَحمَن أَلفُ تَحيةٍ
وَأَلفُand a thousand سَلامٍgreetings of peace ماas long as أَضاءَshone لَهُمfor them سَناradiance
وَأَلفُ سَلامٍ ما أَضاءَ لَهُم سَنا
upon them, from the All-Merciful, a thousand salutations,
Upon them from the All-Merciful, a thousand greetings
and a thousand greetings of peace, as long as radiance shines for them.
And a thousand peace, for as long as their splendor shines,
Sol 6.1