أياO راكباًrider إماif عرضتyou happen to pass فبلغنthen surely convey
أيا راكباً إما عرضت فبلغن
مغلغلةa far-traveling message عنىfrom me لؤىLu'ayy بنson of غالبGhalib
مغلغلة عنى لؤى بن غالب
O rider, if you happen that way, be sure to convey
O rider, if you pass by, convey
a far-traveling message from me to Lu'ayy ibn Ghalib:
My affections to Lua'y bin Ghalib
رسولthe message of امرئa man قدindeed راعهalarmed him ذاتthe state of بينكمrelations among you
رسول امرئ قد راعه ذات بينكم
علىdespite النأيthe distance محزونٍgrieved بذلكby that ناصبweary
على النأي محزونٍ بذلك ناصب
the message of a man alarmed by the relations among you,
A messenger of a man distressed by estrangement
grieved by this despite the distance, and weary.
Grieving your remoteness, erecting barriers
وقدand indeed كانthere was عنديwith me للهمومfor worries معرسa resting place
وقد كان عندي للهموم معرس
فلمbut did not أقضI fulfill منهاfrom them حاجتيmy need ومآربيand my aims
فلم أقض منها حاجتي ومآربي
And worries had already made their dwelling with me,
I had gathered worries that besieged me
yet I had not fulfilled my needs and aims concerning them.
Before fulfilling my needs and desires
ونبئتكمand I was told about you شرجينtwo factions كلeach قبيلةtribe
ونبئتكم شرجين كل قبيلة
لهاit has أزملa clamor منfrom بينbetween مُدكٍa batterer وحاطبand a wood-gatherer
لها أزمل من بين مُدكٍ وحاطب
I was told you were two factions, each tribe
And I inform you of people of Shurayn and every tribe
raising its own clamor, between batterers and gatherers of firewood.
Each has a chief of repute, honorable and esteemed
أعيذكمI seek protection for you باللهin God منfrom شرthe evil of صنعكمyour deeds
أعيذكم بالله من شر صنعكم
وشرand the evil of تباغيكمyour mutual aggression ودسand the covert planting of العقاربscorpions
وشر تباغيكم ودس العقارب
I seek God's protection for you from the evil of your deeds,
I seek refuge in God from the evil of your deeds
and the evil of your mutual aggression and the covert planting of scorpions,
And the evil of your discord and venomous scorpions
وإظهارِand the display of أخلاقٍdispositions ونجوىand secret counsel سقيمةٍsickly
وإظهارِ أخلاقٍ ونجوى سقيمةٍ
كوخزlike the pricking of الأشافيawls وقعهاtheir impact حقtruly صائبرunclear; likely 'unerring'
كوخز الأشافي وقعها حق صائبر
and the display of dispositions and sickly secret counsels,
And the emergence of wicked morals and vile whispers
like awl-pricks whose blows are truly [unerring].
Like the stings of serpents, truly hitting their mark
فذكرهمso remind them باللَهof God أولَat the first وهلةmoment
فذكرهم باللَه أولَ وهلة
وإحلالand profaning أحرامthe sacred protections of الظباءthe gazelles الشوازبthe lean ones
وإحلال أحرام الظباء الشوازب
So remind them of God at the very first moment,
So remind them of God first and foremost
and of profaning the sacred protection of the lean gazelles.
And the sanctity of the untouchable gazelles
وقلand say لهمto them واللَهand God يحكمpronounces حكمهHis judgment
وقل لهم واللَه يحكم حكمه
ذرواleave الحربwar تذهبlet it depart عنكمfrom you فيinto المراحبthe wide expanses
ذروا الحرب تذهب عنكم في المراحب
And tell them—God pronounces His judgment—
And tell them by God who judges justly
leave war alone, and let it leave you for the wide expanses.
Desist from war which will diminish your dignity
متىwhenever تبعثوهاyou rouse it تبعثوهاyou rouse it ذميمةًblameworthy
متى تبعثوها تبعثوها ذميمةً
هيit is الغُولthe ghoul للأقصينfor those far away أوor للأقاربfor close relations
هي الغُول للأقصين أو للأقارب
Whenever you rouse it, you rouse a hateful thing;
Whenever you ignite it, you ignite it disgracefully
it is the ghoul for distant folk or close relations.
It is a monster for the distant and the near
تقطعit severs أرحاماًkinship ties وتهلكand destroys أمةًa people
تقطع أرحاماً وتهلك أمةً
وتبرىand pares away السديفthe fat منfrom سنامa hump وغاربand withers
وتبرى السديف من سنام وغارب
It severs kinship ties and destroys a people,
It severs kinship and destroys a nation
and pares the fat from hump and withers.
And absolves the devil of saddle and stirrup
وتستبدلواand you take in exchange بالأتحميةin place of Athamiyyah cloth
وتستبدلوا بالأتحمية
شليلاًan under-armor tunic وأصداءand rusty armor ثيابthe clothes of المحاربthe warrior
شليلاً وأصداء ثياب المحارب
And in place of Athamiyyah cloth you take
And you replace the garments of glory
an under-armor tunic and rusty armor, the warrior's clothes;
With ragged clothes and echoes of warriors' armor
وبالمسكand in place of musk والكافورand camphor غُبراًdust-gray سوابغاًfull-covering
وبالمسك والكافور غُبراً سوابغاً
كأنas though قتيريهاtheir rivets عيونthe eyes of الجنادبlocusts
كأن قتيريها عيون الجنادب
and in place of musk and camphor, dust-gray, ample coats of mail,
And musk and camphor with abundant dust
as though their rivets were locusts' eyes.
As if the motes are the eyes of locusts
فإياكمso beware, all of you والحربand war لاdo not let تعلقنكمit ever ensnare you
فإياكم والحرب لا تعلقنكم
وحوضاًand a pool وخيمnoxious الماءthe water مرَّbitter المشاربthe draughts
وحوضاً وخيم الماء مرَّ المشارب
So beware of war; let it never ensnare you,
So beware of war, let it not seduce you
and of a pool with noxious water and bitter draughts.
Like a cesspool whose water has turned brackish
تزينit adorns itself للأقوامfor peoples ثمthen يرونهاthey see it
تزين للأقوام ثم يرونها
بعاقبةin the aftermath إذwhen بينتmade clear أمthe mother of صاحبa companion
بعاقبة إذ بينت أم صاحب
It makes itself alluring to peoples; then they see it
It adorns itself for the people then they see it
in its aftermath, when a companion's mother makes it plain.
In its consequences, has it made its companion prosper?
تحرقit burns لاdoes not تشوىspare ضعيفاًa weak man وتنتحيand targets
تحرق لا تشوى ضعيفاً وتنتحي
ذويthose possessing العزmight منكمamong you بالحتوفwith deaths الصوائبthat strike true
ذوي العز منكم بالحتوف الصوائب
It burns, sparing no weak man, and targets
It burns without roasting the weak and sidesteps
the mighty among you with deaths that strike true.
The honored among you with unerring calamities
ألمdid you not تعلمواknow ماwhat كانhappened فيin حربthe war of داحسDahis
ألم تعلموا ما كان في حرب داحس
فتعتبرواso you might take warning أوor كانhappened فيin حربthe war of حاطبHatib
فتعتبروا أو كان في حرب حاطب
Do you not know what happened in the war of Dahis,
Do you not know what transpired in the war of Dahis
that you might take warning—or what happened in the war of Hatib?
And draw lessons, or what occurred in the war of Hatib
وكمand how many قدindeed أصابتit struck منof شريفa nobleman مسودٍacknowledged as a chief
وكم قد أصابت من شريف مسودٍ
طويلtall of العمادtent-pole ضيفهhis guest غيرnot خائبdisappointed
طويل العماد ضيفه غير خائب
How many a noble, acknowledged chief has it struck down,
And how much it has struck an honorable man of esteem
tall of tent-pole, whose guest is never disappointed,
Tall in stature, his hospitality never failing
عظيمgreat رمادashes النارthe fire يُحمدis praised أمرُهhis conduct
عظيم رماد النار يُحمد أمرُه
وذيand possessing شيمةcharacter محضٍpure كريمnoble المضاربancestral roots
وذي شيمة محضٍ كريم المضارب
with abundant hearth-ash, his conduct praised,
The great ashes of fire, his affair is praised
and a man of character, pure and noble in lineage.
While one of pure morals, generous in battle
وماءٍand water هريقwas poured away فيin الضلالfolly كأنماas though
وماءٍ هريق في الضلال كأنما
أذاعتscattered بهwith it ريحthe wind of الصباthe east والجنائبand the south winds
أذاعت به ريح الصبا والجنائب
And water spilled in folly, as though
And spilled water misguidedly as if
the east wind and the south winds had scattered it.
The wind disseminated it East and West
يخبركمtells you عنهاabout it امرؤٌa man حقُّtruly عالمknowledgeable
يخبركم عنها امرؤٌ حقُّ عالم
بأيامهاof its days واللمunclear; likely 'and knowledge' علمُthe knowledge of التجاربexperience
بأيامها واللم علمُ التجارب
A man truly knowledgeable tells you of it,
A truthful man well informed of its days
of its days; and [knowledge] is the knowledge of experience.
And agony, agony is the knowledge of experiences
فبيعواso sell الحرابthe spears ملمحاربunclear; possibly 'to the warrior' واذكرواand remember
فبيعوا الحراب ملمحارب واذكروا
حسابكمyour reckoning واللَهand God خيرthe best محاسبreckoner
حسابكم واللَه خير محاسب
So sell the spears [to the warrior], and remember
So sell warfare and remember
your reckoning; God is the best reckoner.
Your reckoning, and God is the best of reckoners
ولىunclear; possibly 'and for' مرئa man افاختارunclear; likely 'has chosen' ديناًa faith فلاso let not يكنthere be
ولى مرئ افاختار ديناً فلا يكن
عليكمover you رقيباًa watcher غيرَother than ربthe Lord of الثواقبthe piercing stars
عليكم رقيباً غيرَ رب الثواقب
And [for] a man who has chosen a faith, let there be
And if a man chooses a religion, then do not
no watcher over you but the Lord of the piercing stars.
Be for him a watcher other than the Lord of sieves
أقيمواestablish لناfor us ديناًa faith حنيفاًupright فانتمfor you are
أقيموا لنا ديناً حنيفاً فانتم
لناfor us غايةa standard قدpossibly يُهتدىone is guided بالذوائبby the crests
لنا غاية قد يُهتدى بالذوائب
Establish for us an upright faith, for you are
Establish for us an upright religion, for you
our standard; lofty crests can show the way.
Are for us the goal to which the lost may be guided
وأنتمand you لهذاfor these الناسpeople نورa light وعصمةand a safeguard
وأنتم لهذا الناس نور وعصمة
تؤمونyou are sought out والأحلامand sound judgments غيرnot عوازبabsent
تؤمون والأحلام غير عوازب
And you are a light and a safeguard for these people;
And you are for these people a light and protection
you are sought out, and sound judgment does not desert you.
Leading while dreams do not mislead
وأنتمand you إذاwhen ماan emphatic particle حصلare sifted الناسthe people جوهرa jewel
وأنتم إذا ما حصل الناس جوهر
لكمyours is سُرةthe navel of البطحاءal-Batha' شُمَّlofty الأرانبthe nose-tips
لكم سُرة البطحاء شُمَّ الأرانب
And when people are sifted, you are the jewel.
And you, if people attain essence
Yours is the navel of al-Batha', you of lofty noses.
Yours are the meadows of Buthan, chief of burrows
تصونونyou safeguard أجساداًbodies كراماًnoble عتيقةfreeborn
تصونون أجساداً كراماً عتيقة
مهذبةrefined الأنسابthe pedigrees غيرnot أشائبof mixed stock
مهذبة الأنساب غير أشائب
You safeguard noble, freeborn bodies,
You protect revered bodies of ancient nobility
with pure pedigrees, not of mixed stock.
Refined lineage, flawless and pure
ترىyou see طالبa seeker of الحاجاتneeds نحوtoward بيوتكمyour houses
ترى طالب الحاجات نحو بيوتكم
عصائبbands هلكىperishing تهتدىare guided بعصائبby bands
عصائب هلكى تهتدى بعصائب
You see seekers of their needs heading toward your houses,
You see seekers of needs heading to your homes
bands of the perishing guided by other bands.
Destitute pilgrims guided by pilgrims
لقدsurely علمhave known الأقوامthe peoples أنthat سراتكyour chiefs
لقد علم الأقوام أن سراتك
علىin كلevery حالٍcircumstance خيرُthe best of أهلthe people of الجباجبal-Jabajib
على كل حالٍ خيرُ أهل الجباجب
Peoples have surely known that your chiefs
The people have known that your leadership
in every circumstance are the best of the people of al-Jabajib,
Is in every state the best of those who don turbans
وأفضلهand their best رأياًin judgment وأعلاهand their highest سنةin conduct
وأفضله رأياً وأعلاه سنة
وأقولهand their most outspoken للحقfor the truth وسطamid المواكبthe assembled companies
وأقوله للحق وسط المواكب
their best in judgment and highest in conduct,
And the finest in opinion and highest in way
and most outspoken for truth amid the assembled companies.
And most honest in speech amid processions
فقومواso rise فصلواthen pray لربكمto your Lord وتمسحواand touch
فقوموا فصلوا لربكم وتمسحوا
بأركانat the corners of هذاthis البيتHouse بينbetween الأخاشبthe Akhashib mountains
بأركان هذا البيت بين الأخاشب
So rise, pray to your Lord, and touch
So stand and pray to your Lord and touch
the corners of this House between the Akhashib mountains.
The pillars of this house among the planks
فعندكمfor you have منهfrom Him بلاءa favor مصدقattested
فعندكم منه بلاء مصدق
غداةon the morning of أبيAbu ('father of') يكسومYaksum هاديleader of الكتائبthe battalions
غداة أبي يكسوم هادي الكتائب
For you have from Him an attested favor,
For in it you have an affliction verily proven
on the morning of Abu Yaksum, leader of the battalions:
The morning my father guided regiments
كتيبتهhis battalion بالسهلon the plain تمسىspends the evening ورحلهand his baggage
كتيبته بالسهل تمسى ورحله
علىon القاذفاتthe jutting heights فيat رؤوسthe heads of المناقبthe mountain passes
على القاذفات في رؤوس المناقب
his battalion lay at dusk on the plain, while his baggage
His battalion spent the night in the valley
was on the jutting heights, at the heads of the mountain passes.
While his belongings were upon the supply camels
فلماthen when أتاكمcame to you نصرthe help of ذيthe Possessor of العرشthe Throne ردهمrepelled them
فلما أتاكم نصر ذي العرش ردهم
جنودthe troops of المليكthe Sovereign بينbetween سافa dust-sweeping wind وحاصبand a stone-hurling storm
جنود المليك بين ساف وحاصب
Then, when help from the Lord of the Throne reached you, they were driven back
When the victory of the Lord of the Throne aided you
by the Sovereign's troops, amid sweeping dust and pelting stones.
The King's soldiers returned them between saff and hasib
فولواso they turned away سراعاًswiftly هاربينfleeing ولمand did not يؤبreturn
فولوا سراعاً هاربين ولم يؤب
إلىto أهلهhis people ملحبشunclear; likely 'of the Abyssinians' غيرُexcept عصائبbands
إلى أهله ملحبش غيرُ عصائب
They turned away, swiftly fleeing, and none returned
They fled in haste escaping, and none returned
home [from among the Abyssinians], save some bands.
To his family except tattered robes
فإنfor if تهلكواyou perish نهلكwe perish وتهلكand perish مواسمseasonal gatherings
فإن تهلكوا نهلك وتهلك مواسم
يعاشpeople make a living بهاthrough them قولthe word of امرئٍa man غيرnot كاذبlying
يعاش بها قول امرئٍ غير كاذب
For if you perish, we perish, and the seasonal gatherings perish,
If you perish we perish, and you destroy seasons
through which people make their living—the word of a man who does not lie.
Lived by the words of a man who is no liar
Sol 6.1