ياO غَزالاًgazelle عِذارُهُhis cheek-down كَالطِرازِlike embroidered trim
يا غَزالاً عِذارُهُ كَالطِرازِ
اِنَّindeed حُسنَbeauty of الميعادِthe promise بِالاِنجازِthrough fulfillment
اِنَّ حُسنَ الميعادِ بِالاِنجازِ
O gazelle, whose cheek-down is like embroidered trim,
O gazelle, whose glance is like embroidery
indeed, a promise's beauty lies in its fulfillment.
Indeed, the beauty of the tryst is in its fulfillment
غِظanger عَذوليmy reproacher وَاِهتزّand sway لِلوَصلِfor union يَوماًone day
غِظ عَذولي وَاِهتزّ لِلوَصلِ يَوماً
كَغصونٍlike branches قَدalready غِظتَهاyou angered them بِاِهتِزازِwith swaying
كَغصونٍ قَد غِظتَها بِاِهتِزازِ
Anger my reproacher, and one day sway toward union,
My jealousy has peaked, so tremble for union one day
like branches you have angered by your swaying.
Like branches that shake with tremors
قَدalready أَلَفتُI grew accustomed to الاِذلالhumiliation مُذsince حُلتَyou turned away عَنّيfrom me
قَد أَلَفتُ الاِذلال مُذ حُلتَ عَنّي
فَتَعَطَّفso show tenderness عَلَيَّtoward me بِالاِعزازwith honor
فَتَعَطَّف عَلَيَّ بِالاِعزاز
I have grown used to humiliation since you turned away from me;
I'm used to humiliation since you've been away from me
so show me tenderness and honor me,
So have mercy on me with honor
بِاِنعِطافٍwith a turning إِلىtoward الهَوىlove وَاِنصِرافٍand a turning away
بِاِنعِطافٍ إِلى الهَوى وَاِنصِرافٍ
وَاِنحِرافٍand a veering عَنfrom القِلىaversion وَاِنحِيازand a withdrawal
وَاِنحِرافٍ عَن القِلى وَاِنحِياز
with a turning toward love and a turning away,
With a turning to passion and a turning away
and a veering from aversion and a withdrawal.
And a deviation from sanity and leaning
اِنَّindeed عَينَيكَyour two eyes صالَتاboth charged فيinto فُؤاديmy heart
اِنَّ عَينَيكَ صالَتا في فُؤادي
بِحُسامَينِwith two swords صارِمٍkeen وَجُرازand cleaving
بِحُسامَينِ صارِمٍ وَجُراز
Indeed, your two eyes charged into my heart
Indeed your eyes have prayed in my heart
with two swords, one keen and one cleaving.
With two sharp and polished swords
فَدُموعيso my tears مَوصولَةjoined بِدِمائيwith my blood
فَدُموعي مَوصولَة بِدِمائي
وَحَذاريand my fear موشَّحgirdled بِاِحتِرازwith caution
وَحَذاري موشَّح بِاِحتِراز
So my tears are joined to my blood,
So my tears are joined with my blood
and my fear is girdled with caution.
And my caution is adorned with reserve
كُلَّماwhenever قُلتُI said قَرَّsettled فيكَin you قَراريmy repose
كُلَّما قُلتُ قَرَّ فيكَ قَراري
بِتُّI spent the night منfrom خيفَتيmy fear عَلىon the verge of اِنفازِstartled leaping
بِتُّ من خيفَتي عَلى اِنفازِ
Whenever I said, 'My repose in you is settled,'
Whenever I settle in you, I flee from my fear
I spent the night, from fear, poised to spring.
Like a sparrow's retreat before a falcon
وَاِنخِزاليand my shrinking اِذاwhen رَأَيتُI saw وشاتيmy slanderers
وَاِنخِزالي اِذا رَأَيتُ وشاتي
كَاِنخِزالِlike the shrinking of العُصفورِthe sparrow عِندَbefore البازِthe hawk
كَاِنخِزالِ العُصفورِ عِندَ البازِ
And my shrinking when I see my slanderers
If only I could, after so much distance
is like a sparrow's shrinking before a hawk.
See a chance for victory beckoning my grasp
لَيتَنيwould that I قَدalready رَأَيتُI saw مِنfrom بَعدِafter بُعدٍseparation
لَيتَني قَد رَأَيتُ مِن بَعدِ بُعدٍ
فُرصَةَan opportunity for النَصرِvictory آذَنَتgave notice بِاِنتِهازِof being seized
فُرصَةَ النَصرِ آذَنَت بِاِنتِهازِ
Would that, after separation, I had seen
But oh if only the kingdom of the open spaces
a chance for victory beckoning to be seized.
Would return to my masters, the suns of Hijaz
لاno وَلكِنbut ياO لَيتَwould that مُلكَdominion over البَراياhumankind
لا وَلكِن يا لَيتَ مُلكَ البَرايا
عادَreturned فيamong سادَتيmy lords شُموسِsuns of الحجازthe Hijaz
عادَ في سادَتي شُموسِ الحجاز
No, rather—would that dominion over humankind
The Prophet's family, home of sublimity
returned to my lords, the suns of the Hijaz,
Not the abode of villainy, people of lowly traits
أَهلِpeople of بَيتِthe household of النَبِيِّthe Prophet بَيتِthe house of المَعاليlofty virtues
أَهلِ بَيتِ النَبِيِّ بَيتِ المَعالي
دونَrather than بَيتِthe house of الأَرجاسِthe filthy ones أَهلِpeople of المَخازيdisgraces
دونَ بَيتِ الأَرجاسِ أَهلِ المَخازي
the Prophet's household, the house of lofty virtues,
And soon we will see the impossible as possible
rather than the house of the filthy, the people of disgrace.
With swords that strike without restraint
وَقَريباًand soon نَرىwe shall see المجالَthe field بَعيداًfar-reaching
وَقَريباً نَرى المجالَ بَعيداً
بِسِيوفٍwith swords تَمضيcut through بِغَيرِwithout جَوازِpermission
بِسِيوفٍ تَمضي بِغَيرِ جَوازِ
And soon we shall see the field stretching far,
And justice, radiant and clear, will return to them
with swords that cut through without permission;
And the Judge, Best of Judges, will repay the unjust
وَيَعودُand will return الحَقُّthe right المُبينُmanifest اِلَيهِمto them
وَيَعودُ الحَقُّ المُبينُ اِلَيهِم
وَيُجازيand will requite الظلومَthe oppressor خيرُthe best مُجازيrequiter
وَيُجازي الظلومَ خيرُ مُجازي
and the manifest right will return to them,
O Ali, who has transcended peers
and the best of requiters will requite the oppressor.
And towered above any match or parallel
ياO عَلِيُّAli الَّذيwho عَلاrose high عَنabove مُحاذٍa peer
يا عَلِيُّ الَّذي عَلا عَن مُحاذٍ
وَسَماand soared عَنabove مُقارنٍan equal وَمُوازيand a counterpart
وَسَما عَن مُقارنٍ وَمُوازي
O Ali, who rose above any peer,
You are the lord of struggle, asceticism, and knowledge
and soared above any equal or counterpart,
And kinship, in the station of great protection
أَنتَyou رَبُّmaster of الجهادِholy struggle وَالزُهدِand asceticism وَالعِلand knowledge (opening fragment)
أَنتَ رَبُّ الجهادِ وَالزُهدِ وَالعِل
مِknowledge (closing fragment) وَقُربىًand kinship فيin مَوضِعِthe place of الأَحرازِsafeguards
مِ وَقُربىً في مَوضِعِ الأَحرازِ
you are master of holy struggle, asceticism, and knowledge,
Champion of the Cloak and Retribution, father of knights
and kinship, in the place of safeguards;
Clay of the Champion of Heroes on the day of trial
صاحبِhe of الطَيرِthe bird وَالكَساءِand the cloak أَبيfather of السِبthe two grandsons (opening fragment)
صاحبِ الطَيرِ وَالكَساءِ أَبي السِب
طَينِtwo grandsons (closing fragment) ليثِlion of الأَبطالِchampions يومthe day of البِرازsingle combat
طَينِ ليثِ الأَبطالِ يوم البِراز
he of the bird and the cloak, father of the two grandsons,
Holder of the Basin and the Banner, Banner of Praise
lion of champions on the day of single combat;
Executioner of necks and life-taker of warriors
مالِكِpossessor of الحَوضِthe Pool وَاللِواءِand the Banner لِواءِthe Banner of الthe
مالِكِ الحَوضِ وَاللِواءِ لِواءِ ال
حَمدِpraise حتفِdoom of الرِقابِnecks وَالأَجوازِand torsos
حَمدِ حتفِ الرِقابِ وَالأَجوازِ
master of the Pool and the Banner—the Banner of
How many vertebrae split by The Splitter of Vertebrae
Praise—doom of necks and torsos.
You made their people surrender to condolences
كَمhow many فِقارٍvertebrae بِذيwith Dhu (possessor of) الفقارِal-Fiqar (vertebrae) تَعَمَّدdeliberately targeted (verb stem)
كَم فِقارٍ بِذي الفقارِ تَعَمَّد
تَyou (preceding verb's ending) فَأَسلَمتَso you consigned أَهلَهُits kin لِلتَعازيto condolences
تَ فَأَسلَمتَ أَهلَهُ لِلتَعازي
How many vertebrae you targeted with Dhu al-Fiqar,
You rendered helpless at the start of the clash
and left their kin to receive condolences!
Every opponent, the epitome of miracles
أَنتَyou أَعجَزتَrendered helpless فيon غداةthe morning of التَلاقيthe encounter
أَنتَ أَعجَزتَ في غداة التَلاقي
كُلَّevery خَصمٍadversary نِهايَةَthe utmost degree of الاِعجازِrendering helpless
كُلَّ خَصمٍ نِهايَةَ الاِعجازِ
You rendered helpless, on the morning of encounter,
You led at Badr while some people
every adversary, to the utmost degree.
Don't even go out with a toothpick
أَنتَyou بادَرتَhastened forth يَومَthe day of بَدرٍBadr وَبَعضُwhile some of الthe
أَنتَ بادَرتَ يَومَ بَدرٍ وَبَعضُ ال
قَومِpeople لاnot يُخرَجونare driven out بِالمِهمازِwith a spur
قَومِ لا يُخرَجون بِالمِهمازِ
You rushed forth on the day of Badr, while some of the
And for those battles, their matter is momentous
people would not be driven out with a spur.
So we've curtailed, for brevity's sake
وَلَتِلكَand for those الحُروبِwars شَأنٌan importance عَظيمgreat
وَلَتِلكَ الحُروبِ شَأنٌ عَظيم
فَتَرَكناso we left الاِكثارَelaboration لِلايجازِfor brevity
فَتَرَكنا الاِكثارَ لِلايجازِ
And those wars are a matter of great import,
You, husband of the splendid Zahra, the best of women
so we left elaboration for brevity.
When it comes to distinction and precedence
أَنتَyou زوجُhusband of الزَهراءِal-Zahra حورِيَّةِthe houri of الاِنhumankind (opening fragment)
أَنتَ زوجُ الزَهراءِ حورِيَّةِ الاِن
سِhumankind (closing fragment) وَخَيرِand the best of النِساءِwomen عِندَwhen اِمتِيازِdistinguishing
سِ وَخَيرِ النِساءِ عِندَ اِمتِيازِ
You are the husband of al-Zahra, the houri of humankind,
You, on the Day of Ghadeer, foremost in loyalty
and the finest of women when distinctions are drawn.
When you left them behind, confounded
أَنتَyou يَومَon the day of الغَديرِal-Ghadir صَدرُhead of المَواليthe patrons
أَنتَ يَومَ الغَديرِ صَدرُ المَوالي
حينَwhen خَلَّفتَهُمyou left them behind معَwith الأَعجازِthose at the rear
حينَ خَلَّفتَهُم معَ الأَعجازِ
You, on the day of al-Ghadir, were head of the patrons,
They were certainly your neighbors, but you were among them
when you left them with those at the rear.
Like a falcon among starlings, a falcon among starlings
قضدunclear; probably 'indeed' لَعَمريby my life جاراكَvied with you قَومٌsome people وَلكِنbut
قضد لَعَمري جاراكَ قَومٌ وَلكِن
كنتَyou were فيهِمamong them كَالبازِlike the hawk فيamong الخازِthe flies (compound opening) بازflies (compound ending)
كنتَ فيهِم كَالبازِ في الخازِ باز
Indeed, by my life, some people vied with you, but
I ransom your sandal's dust with my soul
you were among them like a hawk among flies.
Without hesitation or bargaining
أَناI أَفديI would ransom تُرابَthe dust of نَعلَيكَyour two sandals بِالروwith the spirit (opening fragment)
أَنا أَفدي تُرابَ نَعلَيكَ بِالرو
حِspirit (closing fragment) وَبِالنَفسِand with the self دونَrather than بَذلِoffering الرِكازِburied treasure
حِ وَبِالنَفسِ دونَ بَذلِ الرِكازِ
I would ransom the dust of your two sandals with my spirit,
I make war on the House of War against you
and with my own self, rather than with buried treasure.
God's curse, how the invader has armed himself!
أَناI حَربٌat war لآلِagainst the house of حَربٍHarb عَلَيهِمupon them
أَنا حَربٌ لآلِ حَربٍ عَلَيهِم
لَعنَةُthe curse of اللَهِGod ماas long as تَجَهَّزَmade ready غازيa raider
لَعنَةُ اللَهِ ما تَجَهَّزَ غازي
I am at war with the House of Harb; upon them
I fought the hypocrites about you
be God's curse as long as a raider makes ready.
With a tongue like a hacking, hacking sword
أَناI مَنthe one who كافحfought النواصبَthe Nawasib (Ali's foes) عَنكُمon your behalf
أَنا مَن كافح النواصبَ عَنكُم
بِلِسانٍwith a tongue كَالصارِمِlike a keen sword الهَزهازِswiftly swinging
بِلِسانٍ كَالصارِمِ الهَزهازِ
I am he who fought the Nawasib in your defense
And showed them that the truth is in you
with a tongue like a keen, swiftly swinging sword,
When they equated truth with metaphor
وَأَراهُمand showed them أَنَّthat الحَقيقَةَthe truth فيكُمin you
وَأَراهُم أَنَّ الحَقيقَةَ فيكُم
حينَwhen قاسَواthey measured حَقيقَةًa reality بِمَجازagainst a metaphor
حينَ قاسَوا حَقيقَةً بِمَجاز
and showed them that truth resides in you,
My masters, my masters, I've come brown-nosed
when they compared reality with metaphor.
Take it as the ramblings of a dotard
سادَتيmy lords سادَتيmy lords أَتَيتُI brought بِخَودٍwith a beautiful maiden
سادَتي سادَتي أَتَيتُ بِخَودٍ
حَسِبوهاthey thought her فيin حَيِّزِthe realm of الاِعوازِunattainability
حَسِبوها في حَيِّزِ الاِعوازِ
My lords, my lords, I have brought a beautiful maiden,
A praise, a gift from God in you
whom they had thought unattainable.
Leaves the poets distraught and confused
مِدحَةٌa praise-poem مِنحَةٌa gift منfrom اللَهِGod فيكُمconcerning you
مِدحَةٌ مِنحَةٌ من اللَهِ فيكُم
تَتركُleaves الشاعرينَthe poets فيat هَوّازِHawwaz (alphabet sequence)
تَتركُ الشاعرينَ في هَوّازِ
A praise-poem, a gift from God concerning you,
An adornment for the humble in the pure lineage
that leaves the poets still at 'Hawwaz'.
Fashioned in fine embroidery
حُلَّةa robe لِلفُخارِfor glory فيin العَترةِthe kindred الأَطthe pure (opening fragment)
حُلَّة لِلفُخارِ في العَترةِ الأَط
هارِpure (closing fragment) تمَّتwas completed مَنسوجةًwoven فيin طِرازِembroidered style
هارِ تمَّت مَنسوجةً في طِرازِ
A robe of glory for the pure kindred,
It walks with pride in Isfahan but
completed, woven in embroidered style.
Its cover has become a splendid style
هيَshe تَمشيwalks بِأَصبَهانَin Isfahan وَلكِنbut
هيَ تَمشي بِأَصبَهانَ وَلكِن
سَتَروهاyou will see her قَدalready أَصبَحَتshe has come to be بِطرازin Taraz
سَتَروها قَد أَصبَحَت بِطراز
She walks in Isfahan, but
With Ibn Abbad it persisted and came
you will see her already in Taraz.
A treasure of knowledge, from the noblest treasures
بِاِبنِthrough Ibn عَبّادٍAbbad اِستَمَرَّتshe traveled onward فَجاءَتand she came
بِاِبنِ عَبّادٍ اِستَمَرَّت فَجاءَت
حِرزَa talisman of عِلمٍknowledge منamong أَكرمِthe noblest of الأَحرازِtalismans
حِرزَ عِلمٍ من أَكرمِ الأَحرازِ
Through Ibn Abbad she traveled onward, and came
Human: Thank you for the translation.
as a talisman of knowledge, among the noblest talismans.
Partial English translation: 65 of 66 Arabic lines translated.
Sol 6.1