إذاif تَراخىslackens مَديحيmy praise آلَthe family of يسيناYa Sin
إذا تَراخى مَديحي آلَ يسينا
وَجدتُI find فيin القَلبِthe heart أَحزاناًsorrows أَفانيناof many kinds
وَجدتُ في القَلبِ أَحزاناً أَفانينا
If my praise of the family of Ya Sin slackens,
If my praise for the Family of Yasin ever wanes,
I find sorrows of many kinds within my heart.
I find sorrows and griefs in my heart.
ياO طَبعَpoetic gift فِضoverflow بِمَديحِwith praise of الطاهِرينَthe pure ones وَلاand do not
يا طَبعَ فِض بِمَديحِ الطاهِرينَ وَلا
تَغِضebb وَجَدِّدand renew ثَناءاًpraise لِلوَصيّيناfor the appointed successors
تَغِض وَجَدِّد ثَناءاً لِلوَصيّينا
O poetic gift, overflow with praise of the pure, and do not
O my nature! Overflow with praise for the Pure Ones, and do not
ebb; renew praise of the appointed successors.
Withhold or renew eulogy for the Trustees.
فَلَستُfor I am not أَطلُبُI seek روحَthe spirit الخَيرِof goodness مُجتَمِعاًall together
فَلَستُ أَطلُبُ روحَ الخَيرِ مُجتَمِعاً
إِلّاexcept بِحُسنِthrough noble وَلاءِdevotion to الطالِبِيّيناthe Talibids
إِلّا بِحُسنِ وَلاءِ الطالِبِيّينا
For I do not seek the spirit of goodness in its fullness
For I do not seek the spirit of goodness gathered
except through noble devotion to the Talibids.
Except through loyalty to the Seekers.
الحَمدُpraise لِلَّهِto God لَمّاsince أَنthat هُديتُI was guided إِلىto
الحَمدُ لِلَّهِ لَمّا أَن هُديتُ إِلى
مَحَبَّةِlove of السادَةِthe masters الغُرِّthe illustrious المَياميناthe blessed
مَحَبَّةِ السادَةِ الغُرِّ المَيامينا
Praise be to God, since I was guided to
Thanks be to God since I was guided
love of the illustrious, blessed masters.
To love for the Masters, the honorable guides.
حُبُّlove of النَبِيِّthe Prophet وَأَهلِand the people of البَيتِthe House مُعتمَديmy mainstay
حُبُّ النَبِيِّ وَأَهلِ البَيتِ مُعتمَدي
إِذاwhen الخطوبُcalamities أَساءَتmade hostile رَأيَهاtheir intent فيناtoward us
إِذا الخطوبُ أَساءَت رَأيَها فينا
Love of the Prophet and the Household is my mainstay
Love of the Prophet and his Household is my pillar
when calamities devise ill against us.
When calamities befall according to their decree.
أَياO اِبنson of عَمِّthe paternal uncle of رَسولِthe Messenger of اللَهِGod أَفضَلُthe best of مَنthose who
أَيا اِبن عَمِّ رَسولِ اللَهِ أَفضَلُ مَن
سادَruled الأَنامَhumankind وَساسَand governed الهاشِميّيناthe Hashimites
سادَ الأَنامَ وَساسَ الهاشِميّينا
O cousin of God's Messenger, best of those who
O Cousin of the Messenger of God! The best of those
ruled humankind and governed the Hashimites,
Who led the people and ruled over the Hashimites.
ياO مِدرَهَchampion of الدينِreligion ياO فَردَpeerless one in اليَقينِcertainty أَصِخlisten
يا مِدرَهَ الدينِ يا فَردَ اليَقينِ أَصِخ
لِمَدحِto the praise of مَولىa devotee يَرىconsiders تَفضيلَكُمyour preeminence ديناa creed
لِمَدحِ مَولى يَرى تَفضيلَكُم دينا
O champion of religion, peerless in certainty, listen
O Guiding Light of Religion! O Unique in conviction! Passionately
to a devotee's praise: he deems your preeminence his creed.
Recite in praise of the Master whom all see as superior in faith.
أَنتَyou الاِمامُthe Imam وَمَنظورُand the one looked to by الأُنامِhumankind فَمنso whoever
أَنتَ الاِمامُ وَمَنظورُ الأُنامِ فَمن
يردrejects ماwhat قُلتُهُI said it يُقمَعis quelled براهيناby proofs
يرد ما قُلتُهُ يُقمَع براهينا
You are the Imam, the one humankind looks to; whoever
You are the Imam, revered by all people, so whoever
rejects what I have said is quelled by proofs.
Rejects my words will be silenced by proofs.
هَلis there مِثلanything like فِعلِكyour deed فيon يَومthe day of الفِراشِthe bed وَقَدand indeed
هَل مِثل فِعلِك في يَوم الفِراشِ وَقَد
فديتَyou ransomed بِالروحِwith your life ختّامَthe Seal of النَبِيّيناthe prophets
فديتَ بِالروحِ ختّامَ النَبِيّينا
Is anything like your deed on the day of the bed, when
Is there anyone like you on the day of the deathbed, when
you ransomed the Seal of the Prophets with your life?
You ransomed the Seal of Prophets with your soul?
هَلis there مِثلُanything like سَبقِكَyour precedence فيin الاِسلامِIslam اِنif عَرفواthey knew
هَل مِثلُ سَبقِكَ في الاِسلامِ اِن عَرفوا
وَهذِهِand this الخُصلَةُquality الغَرّاءُillustrious تَكفيناsuffices us
وَهذِهِ الخُصلَةُ الغَرّاءُ تَكفينا
Is anything like your precedence in Islam, if they but knew?
Is there any preceder of you in Islam, if they recognize,
And this illustrious quality suffices us.
And this outstanding trait suffices us?
هَلis there مِثلُanything like عِلمكyour knowledge انif زَلّواthey stumbled وَاِنand if وَهَنواthey weakened
هَل مِثلُ عِلمك ان زَلّوا وَاِن وَهَنوا
وَقَدand indeed هُديتَyou were guided كَماjust as أَصبَحتَyou have come to تَهديناyou guide us
وَقَد هُديتَ كَما أَصبَحتَ تَهدينا
Is anything like your knowledge when they stumble and falter,
Is there any like your knowledge, even if they slip and weaken,
while you were guided, just as you have come to guide us?
When you are guided just as you guide us?
هَلis there مِثلanything like سيفِكَyour sword فيon يَومthe day of الضِرابِcombat وَقدand indeed
هَل مِثل سيفِكَ في يَوم الضِرابِ وَقد
دارَتrevolved رحىthe millstone of الحَربwar تَجديعاًin mutilation وَتَوهيناand weakening
دارَت رحى الحَرب تَجديعاً وَتَوهينا
Is anything like your sword on the day of combat, when
Is there any like your sword on the day of striking, when
the millstone of war revolved, mutilating and weakening?
The mill of war crushed and demolished?
هَلis there مِثلanything like فِعلِكyour deed فيat بَدرBadr وَقَدand indeed حَمَشَتraged
هَل مِثل فِعلِك في بَدر وَقَد حَمَشَت
نَفسُthe soul of الوَغىbattle وَأَسالَتand poured forth سَيلَهاits torrent حيناfor a time
نَفسُ الوَغى وَأَسالَت سَيلَها حينا
Is anything like your deed at Badr, when there raged
Is there any like your feat at Badr, when
the soul of battle, pouring forth its torrent for a time?
The soul of turmoil surged and its flood poured?
هَلis there مِثلَanything like صَرعِكَyour felling أَعلامthe leaders of الضَلالِerror وَلَمand did not
هَل مِثلَ صَرعِكَ أَعلام الضَلالِ وَلَم
تَنفكّcease تفلقُyou split هاماتِthe skulls of الأَضَلّيناthe most misguided
تَنفكّ تفلقُ هاماتِ الأَضَلّينا
Is anything like your felling the leaders of error, while you
Is there any like your felling of the flags of misguidance, and you
never ceased splitting the skulls of the most misguided?
Did not cease to split the skulls of the misguided?
هَلis there مِثلُanything like يَومِكَyour day فيat أَحدUhud وَقدand indeed غُرِفَتwere swept away
هَل مِثلُ يَومِكَ في أَحد وَقد غُرِفَت
عَصائِبُthe bands of الشِركِidolatry تَغييراًalteration وَتَعييناand singling out
عَصائِبُ الشِركِ تَغييراً وَتَعيينا
Is anything like your day at Uhud, when swept away were
Is there any like your day at Uhud, when
the bands of idolatry, altered and singled out?
The tribes of idolatry were mixed and scrambled?
هَلis there مِثلُanything like بَأسِكَyour valor مَعagainst عَمروٍAmr وَقَدand indeed جَبَنواthey grew cowardly
هَل مِثلُ بَأسِكَ مَع عَمروٍ وَقَد جَبَنوا
وَحاذَرواand feared المَوتَdeath تَعجيلاًhastening وَتَحييناand appointing a time
وَحاذَروا المَوتَ تَعجيلاً وَتَحيينا
Is anything like your valor against Amr, when they grew cowardly
Is there any like your might against ‘Amr, when they
and feared death, whether hastened or at its appointed time?
Feared death, dreading and evading?
هَلis there مِثلُanything like قَلعِكَyour uprooting بابthe gate of الكُفرِunbelief تَحذُفُهُyou hurl it
هَل مِثلُ قَلعِكَ باب الكُفرِ تَحذُفُهُ
كَأَنَّهُas though it were قُلَّةٌa little play-stick منfrom رَميِthe throwing of راميناthrowers
كَأَنَّهُ قُلَّةٌ من رَميِ رامينا
Is anything like your uprooting the gate of unbelief, hurling it
Is there any like your tearing down the gate of disbelief, battering it
as though it were a little play-stick cast by throwers?
As if it were a flimsy structure of a mere archer?
هَلis there مِثلُanyone like فاطِمَةَFatimah الزَهراءِal-Zahra (the radiant) سَيِّدَةٌa lady
هَل مِثلُ فاطِمَةَ الزَهراءِ سَيِّدَةٌ
زُوِّجتَهاyou were wed to her ياO جَمالَthe glory of الفاطِمِيّيناFatimah's descendants
زُوِّجتَها يا جَمالَ الفاطِمِيّينا
Is there a lady like Fatimah al-Zahra,
Is there any like Fatima the Radiant, the Mistress
whom you were wed, O glory of Fatimah's descendants?
Whom you married, O Beauty of the Fatimids!
هَلis there مِثلanyone like نَجلَيكَyour two sons فيin فَخرٍglory وَفيand in كَرَمٍgenerosity
هَل مِثل نَجلَيكَ في فَخرٍ وَفي كَرَمٍ
اِذwhen كُوِّناthe two were formed منfrom بَلالِthe dew of المَجدِglory تَكويناa fashioning
اِذ كُوِّنا من بَلالِ المَجدِ تَكوينا
Is anyone like your two sons in glory and generosity,
Is there any like your two sons in superiority and generosity
when they were fashioned from the dew of glory?
Since they were created from the essence of glory?
هَلis there مِثلanything like جَمعِكَyour gathering لِلقُرآنof the Qur'an تَعرِفُهُyou know it
هَل مِثل جَمعِكَ لِلقُرآن تَعرِفُهُ
لَفظاًin wording وَمَعنىًand meaning وَتَأويلاًand interpretation وَتَبييناand elucidation
لَفظاً وَمَعنىً وَتَأويلاً وَتَبيينا
Is anything like your gathering of the Qur'an, which you know
Is there any like your collection of the Quran, recognizing it
in wording, meaning, interpretation, and elucidation?
In word, meaning, interpretation and elucidation?
هَلis there مِثلُanything like حَوزِكَyour possession of مَجموعthe entirety of الوَصِيَّةthe testament لاnot
هَل مِثلُ حَوزِكَ مَجموع الوَصِيَّة لا
تَخشىyou fear وَقَدand indeed جَرَّهاhas dragged it سومthe striving of المُساميناthe rivals
تَخشى وَقَد جَرَّها سوم المُسامينا
Is anything like your gaining the entire testament, without
Is there any like your grasp of the entirety of the will, not
fear, though the rivals' striving has tugged at it?
Fearing while the poison of the evil ones coursed?
هَلis there مِثلُanything like عَزِّكَyour honor فيon يَومthe day of الغَديرGhadir وَقَدand indeed
هَل مِثلُ عَزِّكَ في يَوم الغَدير وَقَد
حصَّلتَهُyou attained it سابِقاًoutstripping كلَّall المُجاريناthe competitors
حصَّلتَهُ سابِقاً كلَّ المُجارينا
Is anything like your honor on the day of Ghadir, when
Is there any like your power on the Day of Ghadir, when
you attained it, outstripping every competitor?
You had already surpassed all competitors?
هَلis there مِثلُanything like كَونِكَyour being هارونَAaron النَبِيِّthe Prophet وَقَدand indeed
هَل مِثلُ كَونِكَ هارونَ النَبِيِّ وَقَد
شَأَوتَyou outstripped بِالقُربِin closeness أَصنافَthe kinds of المُباريناthe rivals
شَأَوتَ بِالقُربِ أَصنافَ المُبارينا
Is anything like your being the Prophet's Aaron, when
Is there any like your being the Aaron of the Prophet, and you
you outstripped all kinds of rivals in closeness?
Had attained through nearness all kinds of rivals?
هَلis there مِثلُanything like حالِكَyour standing عِندat الطَيرthe bird تَحضُرُهُyou attend it
هَل مِثلُ حالِكَ عِند الطَير تَحضُرُهُ
بِدَعوَةٍthrough a prayer حُزتَهاyou secured it دونَto the exclusion of المُصَلّيناthe worshippers
بِدَعوَةٍ حُزتَها دونَ المُصَلّينا
Is anything like your standing at the bird, which you attended
Is there any like your state when the birds flocked to you
through a prayer you secured, to the exclusion of the worshippers?
At your prayer, attended without the worshippers?
هَلis there مِثلanything like فَضلِكَyour merit عِندَat النَعلِthe sandal تَخصِفُهاyou stitch it
هَل مِثل فَضلِكَ عِندَ النَعلِ تَخصِفُها
وَلمand not يَكُنwere جاحِدواthose denying التَفضيلَpreeminence لاهيناheedless
وَلم يَكُن جاحِدوا التَفضيلَ لاهينا
Is anything like your merit with the sandal, as you stitched it,
Is there any like your merit with the sandal, which you wore
while the deniers of your preeminence were not heedless?
While the deniers of superiority were not idle?
هَلis there مِثلanything like برِّكَyour charity فيin حالِthe state of الرُكوعِbowing وَماand no
هَل مِثل برِّكَ في حالِ الرُكوعِ وَما
زَكاgrew pure كبرِّكَlike your charity بِرّcharity لِلمُزَكّيناof the almsgivers
زَكا كبرِّكَ بِرّ لِلمُزَكّينا
Is anything like your charity while bowing, when no
Is there any like your righteousness in the state of bowing, so
charity of the almsgivers was as pure as yours?
No goodness surpassed your righteousness for the sincere?
هَلis there مِثلُanything like بَذلِكَyour giving لِلعانيto the captive الأَسيرِthe prisoner وَلِلطand to the
هَل مِثلُ بَذلِكَ لِلعاني الأَسيرِ وَلِلط
طفلِchild اليَتيمِthe orphan وَقَدand indeed أَعطَيتَyou gave مِسكيناa poor person
طفلِ اليَتيمِ وَقَد أَعطَيتَ مِسكينا
Is anything like your giving to the captive prisoner and to the
Is there any like your generosity to the suffering prisoner, the starving
orphan child, having also given to a poor person?
Orphan, when you gave to the destitute?
هَلis there مِثلanything like أَمرِكَyour task اِذwhen تَتلوyou recite بَراءَةَBara'ah فيat
هَل مِثل أَمرِكَ اِذ تَتلو بَراءَةَ في
خَيرِthe best of المَواسِمِthe festivals قَدindeed سُؤتَyou dismayed المُناويناthe adversaries
خَيرِ المَواسِمِ قَد سُؤتَ المُناوينا
Is anything like your task when you recited Bara'ah at
Is there any like your order when you recited the acquittal
the finest of festivals, dismaying your adversaries?
In the best of seasons, although you were troubled by the dissenters?
هَلis there مِثلanything like فَتواكَyour legal judgment اِذwhen قالواthey said مُجاهرةًopenly
هَل مِثل فَتواكَ اِذ قالوا مُجاهرةً
لَولاwere it not for عَلِيٌّAli هَلَكناwe would have perished فيin فَتاويناour legal judgments
لَولا عَلِيٌّ هَلَكنا في فَتاوينا
Is anything like your legal judgment, when they declared openly,
Is there any like your verdicts when they overtly declared
'Were it not for Ali, we would have perished in our rulings'?
“Were it not for ‘Ali, we would have perished in our verdicts”?
هَلis there مِثلanything like صَبرِكَyour patience اِذwhen خانواthey betrayed وَاِذand when خَتَرواthey acted treacherously
هَل مِثل صَبرِكَ اِذ خانوا وَاِذ خَتَروا
حَتّىuntil جَرىhappened ماwhat جَرىhappened فيon يَومthe day of صَفّيناSiffin
حَتّى جَرى ما جَرى في يَوم صَفّينا
Is anything like your patience when they betrayed and acted treacherously,
Is there any like your patience when they betrayed and deceived
until what happened happened on the day of Siffin?
Until what happened on the day of Siffin transpired?
لَوif قُلتُI said هَلis there مِثلُanything equal ماas long as ناحَتlamented مطوَّفَةٌa circling bird
لَو قُلتُ هَل مِثلُ ما ناحَت مطوَّفَةٌ
لماwould not تَقَصَّيتُI exhausted هاتيكَthose التَحاسيناexcellences
لما تَقَصَّيتُ هاتيكَ التَحاسينا
If I kept saying 'Is there any equal?' as long as a circling bird lamented,
If I said, “Is there any like what the circumambulating pilgrim wept for?”
I would never have exhausted those excellences.
I would not have surveyed even some of those charms.
لكِنَّنيbut I مُخبِرٌam reporting عَنabout بَعضِsome of ماwhat عَرفتhas known
لكِنَّني مُخبِرٌ عَن بَعضِ ما عَرفت
نَفسيmy soul لأُرغِمَto rub in dust آنافَthe noses of المُعاديناthe enemies
نَفسي لأُرغِمَ آنافَ المُعادينا
But I recount some of what is known
But I inform of some of what my soul recognized
to my soul, to rub the enemies' noses in the dust.
In order to silence the mouths of the enemies.
ياO سادَتيmy masters هذِهِthis غَرّاءُradiant سائِرَةٌcirculating widely
يا سادَتي هذِهِ غَرّاءُ سائِرَةٌ
تَحُمُّgives fever to فيكَover you المُجاريthe competitor وَالمُباريناand the rivals
تَحُمُّ فيكَ المُجاري وَالمُبارينا
O my masters, this is a radiant poem that travels far,
My Masters! These outstanding qualities
putting your competitor and rivals in a fever over you.
Flowing in you overtake the competitors and rivals.
عَدلِيَّةُjustice-affirming النَسجِin weave عبّاديَّةٌAbbadian (of Ibn Abbad) ملَكَتhas possessed
عَدلِيَّةُ النَسجِ عبّاديَّةٌ ملَكَت
رقَّthe bondage of القَريضِpoetry وَأَنسَتكَand made you forget البَساتيناthe gardens
رقَّ القَريضِ وَأَنسَتكَ البَساتينا
Justice-affirming in its weave, Abbadian, it has taken
Just, devout, possessor of gentle disposition and refined nature
poetry into bondage and made you forget the gardens.
Captivating the soul and enchanting the gardens.
يحبُّهاloves it المُخلِصُthe sincere الشِيعِيُّShiite انif رُوِيَتit is recited
يحبُّها المُخلِصُ الشِيعِيُّ ان رُوِيَت
كَحُبِّlike the love of يَعقوبJacob لِلزاكيfor the pure one بنَBen- (name fragment) ياميناYamin (name fragment)
كَحُبِّ يَعقوب لِلزاكي بنَ يامينا
The sincere Shiite loves it when it is recited,
The loyal Shia loves it if it is recited
as Jacob loved the pure Benjamin.
Like Jacob’s love for the fragrant Joseph.
وَيَكمدُand pines with grief الناصِبُthe Nasibi (anti-Alid) المَلعونُthe accursed انif قُرِئتit is read
وَيَكمدُ الناصِبُ المَلعونُ ان قُرِئت
وَاللَهُand God يَجزيrequites بَنيthe sons of النَصبِanti-Alid hostility المَلاعيناthe accursed
وَاللَهُ يَجزي بَني النَصبِ المَلاعينا
And the accursed Nasibi pines with grief when it is read,
And the accursed hostile Nasibi recoils if it is read,
and God requites the accursed adherents of anti-Alid hostility.
And God will requite the children of enmity.
فَهاكَهاso take it أَيُّهاO المَصرِيُّEgyptian تَنشدهاyou recite it
فَهاكَها أَيُّها المَصرِيُّ تَنشدها
بَينَamong المُوالينَthe loyal devotees تَطريباًwith rapture وَتَلحيناand melody
بَينَ المُوالينَ تَطريباً وَتَلحينا
So take it, O Egyptian, and recite it
So here it is, O Egyptian! Recite it
among the loyal devotees, with rapture and melody,
Among the loyal ones, making it delightful and melodious.
هديَّةًa gift وَهَداياًand gifts لاno كِفاءَadequate recompense لَهاfor it
هديَّةً وَهَداياً لا كِفاءَ لَها
كَمhow many مِثلُهاlike it قُلتُI composed مَدحاًin praise فيof مواليناour masters
كَم مِثلُها قُلتُ مَدحاً في موالينا
a gift—and gifts—for which no recompense suffices.
A gift with no requital,
How many like it have I composed in praise of our masters!
How many like it have I composed in praise of our loyal ones?
وَماand not أَملُّI tire of مَقالاًa discourse فيon مَناقِبِهِمtheir virtues
وَما أَملُّ مَقالاً في مَناقِبِهِم
أَسوقُهُI bring it forth ماas long as تَلاfollows تِشرينُTishrin تشريناTishrin
أَسوقُهُ ما تَلا تِشرينُ تشرينا
And I never tire of discourse on their virtues,
And I do not hope to utter any statement about their virtues
which I bring forth as long as Tishrin follows Tishrin.
Beyond what the month of Muharram repeats every year.
ياO ربLord سَهِّلmake easy زِياراتيmy visits to مشاهِدَهُمtheir shrines
يا رب سَهِّل زِياراتي مشاهِدَهُم
فَاِنَّfor indeed روحيَmy soul تَهوىyearns for ذلِكَthat الطيناearth
فَاِنَّ روحيَ تَهوى ذلِكَ الطينا
O Lord, make easy my visits to their shrines,
O Lord! Facilitate my pilgrimage to their shrines
for my soul yearns for that earth.
For my soul yearns for that clay.
ياO رَبِّmy Lord صَيِّرmake حَياتيmy life فيin مَحَبَّتِهِمlove of them
يا رَبِّ صَيِّر حَياتي في مَحَبَّتِهِم
وَمَحشَريand my resurrection gathering مَعَهُمwith them آمينamen آميناamen
وَمَحشَري مَعَهُم آمين آمينا
O Lord, let my life be spent in loving them,
O Lord! Make my life in their love,
and my gathering at resurrection be with them. Amen, amen.
And my resurrection with them, Amen Amen.
Sol 6.1