قالَتshe said أَباO father of القاسِمal-Qasim اِستَخفَفتَyou made light بِالغَزَلِof love verse
قالَت أَبا القاسِم اِستَخفَفتَ بِالغَزَلِ
فَقُلتُso I said ماnot ذاكَthat مِنamong هَمّيmy concerns وَلاnor شُغليmy occupation
فَقُلتُ ما ذاكَ مِن هَمّي وَلا شُغلي
She said, “Abu al-Qasim, you have slighted love verse.”
I said, “That is neither my concern nor my occupation.”
قالَتshe said أُريدُI want اِعتِذاراًan apology مِنكَfrom you تُظهِرُهُyou make it public
قالَت أُريدُ اِعتِذاراً مِنكَ تُظهِرُهُ
فَقُلتُso I said عُذراًan apology وَماand not أَخشىI fear منany العَذلِreproach
فَقُلتُ عُذراً وَما أَخشى من العَذلِ
She said, “I want you to offer an apology.”
I said, “My apologies, though I fear no reproach.”
قالَتshe said أُلِحُّI insist عَلىon تَكريرِrepeating مَسأَلَتيmy request
قالَت أُلِحُّ عَلى تَكريرِ مَسأَلَتي
فَقُلتُso I said ماnot أَناI عَنfrom رَأييmy opinion بِذيone given to حَولِturning
فَقُلتُ ما أَنا عَن رَأيي بِذي حَولِ
She said, “I insist on repeating my request.”
I said, “I will not turn from my opinion.”
قالَتshe said أُريدI want رَشاداًguidance مِنكَfrom you أَتبعُهُI follow it
قالَت أُريد رَشاداً مِنكَ أَتبعُهُ
فَقُلتُso I said سَمعاًgladly فَاِنَّfor indeed الرُشدَguidance منfrom قِبَليmy side
فَقُلتُ سَمعاً فَاِنَّ الرُشدَ من قِبَلي
She said, “I want guidance from you that I can follow.”
I said, “Gladly, for guidance comes from me.”
قالَتshe said أَبِنهُexplain it فَاِنّيfor I am جدُّvery much سامِعةlistening
قالَت أَبِنهُ فَاِنّي جدُّ سامِعة
فَقُلتُso I said كَيفَhow اِجتِماعthe union of الشَيبِgray hair وَالغَزَلِand love verse
فَقُلتُ كَيفَ اِجتِماع الشَيبِ وَالغَزَلِ
She said, “Explain it, for I am listening intently.”
I said, “How can gray hair and love verse go together?”
قالَتshe said وَكَيفَand how اِقتِضاكrequired of you الشَيبُgray hair تَركَabandoning هَوىًlove
قالَت وَكَيفَ اِقتِضاك الشَيبُ تَركَ هَوىً
فَقُلتُso I said فيin الشَيبِgray hair اِدناءa drawing nearer منto الأَجَلِdeath
فَقُلتُ في الشَيبِ اِدناء من الأَجَلِ
She said, “How has gray hair required you to abandon love?”
I said, “Gray hair brings one nearer death.”
قالَتshe said فَماthen what اِختَرتَhave you chosen مِنof دَينٍa faith تَفوزُyou gain salvation بِهِthrough it
قالَت فَما اِختَرتَ مِن دَينٍ تَفوزُ بِهِ
فَقُلتُso I said اِنِّيَindeed I am شَيعيa Shi‘i وَمعتَزليand a Mu‘tazili
فَقُلتُ اِنِّيَ شَيعي وَمعتَزلي
She said, “What faith have you chosen to gain salvation?”
I said, “I am a Shi‘i and a Mu‘tazili.”
قالَتshe said أَقَلَّدتَhave you followed blindly? أَمor قَدalready دَنتَyou embraced belief عَنthrough نَظرٍinquiry
قالَت أَقَلَّدتَ أَم قَد دَنتَ عَن نَظرٍ
فَقُلتُso I said كَلّاno فَاِنّيfor I am واحِدpeerless الجَدَلِin disputation
فَقُلتُ كَلّا فَاِنّي واحِد الجَدَلِ
She said, “Have you followed authority blindly, or embraced belief through inquiry?”
I said, “No, for I am peerless in disputation.”
قالَتshe said فَكَيفَthen how عَرَفتَdid you recognize الحَقَّthe truth هاتِproduce بِهِit
قالَت فَكَيفَ عَرَفتَ الحَقَّ هاتِ بِهِ
فَقُلتُso I said بِالفِكرِthrough reflection فيon الأَقوالِstatements وَالعللِand reasons
فَقُلتُ بِالفِكرِ في الأَقوالِ وَالعللِ
She said, “How, then, did you know the truth? Produce it.”
I said, “By reflecting on statements and their reasons.”
قالَتshe said فَهلthen are هذِهِthese الأَجسامbodies مُحدِثَةٌbrought into being
قالَت فَهل هذِهِ الأَجسام مُحدِثَةٌ
فَقُلتُso I said جِدّاًcertainly وَاِنand if رُمتِyou seek الدَليلَthe proof سَليask
فَقُلتُ جِدّاً وَاِن رُمتِ الدَليلَ سَلي
She said, “Are these bodies, then, created?”
I said, “Certainly; if you seek proof, ask.”
قالَتshe said أُريدُI want دَليلاًa proof فيهِof it مُختَصَراًconcise
قالَت أُريدُ دَليلاً فيهِ مُختَصَراً
فَقُلتُso I said أَنthat لَيسَthere is not فيهاin them غَيرُother than مُنتَقِلِsomething changing
فَقُلتُ أَن لَيسَ فيها غَيرُ مُنتَقِلِ
She said, “I want a concise proof of that.”
I said, “There is nothing in them that does not change.”
قالَتshe said فَهلthen is there صانِعٌa Maker تَدعوyou summon اِلَيهto Him أَجِبanswer
قالَت فَهل صانِعٌ تَدعو اِلَيه أَجِب
فَقُلتُso I said لاno بُدَّescape قَولاًa statement غَيرَnot ذيpossessing مَيلِbias
فَقُلتُ لا بُدَّ قَولاً غَيرَ ذي مَيلِ
She said, “Is there, then, a Maker to whom you call? Answer.”
I said, “There must be; I say this without bias.”
قالَتshe said فَهَلthen is there مِنany دَليلٍproof فيهِconcerning Him تذكُرُهُyou mention it
قالَت فَهَل مِن دَليلٍ فيهِ تذكُرُهُ
فَقُلتُso I said بَيتa house بِلاwithout بانٍa builder منamong الخَطَلِabsurdities
فَقُلتُ بَيت بِلا بانٍ من الخَطَلِ
She said, “Is there a proof of Him you can mention?”
I said, “A house without a builder is absurd.”
قالَتshe said فَهلthen is هوHe ذوpossessed of شبهٍa likeness وَذوand possessed of مَثَلٍa counterpart
قالَت فَهل هو ذو شبهٍ وَذو مَثَلٍ
فَقُلتُso I said قَدindeed جَلَّHe is exalted عَنabove شِبهٍa likeness وَعنand above مَثَلِa counterpart
فَقُلتُ قَد جَلَّ عَن شِبهٍ وَعن مَثَلِ
She said, “Does He have a likeness and a counterpart?”
I said, “He is exalted above any likeness or counterpart.”
قالَتshe said أَبِنexplain ليto me أَجسمٌa body? ذاكthat أَمor عَرَضٌan accident
قالَت أَبِن لي أَجسمٌ ذاك أَم عَرَضٌ
فَقُلتُso I said بَلrather خالِقُthe Creator of الجِنسَينِboth kinds فَاِنتَقِليso move on
فَقُلتُ بَل خالِقُ الجِنسَينِ فَاِنتَقِلي
She said, “Explain to me: is He a body or an accident?”
I said, “Rather, the Creator of both kinds; move on.”
قالَتshe said وَماand what ضَرَّharm لَوif أَثبَتَّهُyou affirmed Him جَسَداًas a body
قالَت وَما ضَرَّ لَو أَثبَتَّهُ جَسَداً
فَقُلتُso I said لاnot توجَدُexist الأَجسامُbodies فيin الأَزَلِbeginningless eternity
فَقُلتُ لا توجَدُ الأَجسامُ في الأَزَلِ
She said, “What harm would there be in declaring Him a body?”
I said, “Bodies do not exist from eternity.”
قالَتshe said فَقُلthen tell ليme أdo ...? بِالأَبصارِwith the eyes نُدرِكُهُwe perceive Him
قالَت فَقُل لي أ بِالأَبصارِ نُدرِكُهُ
فَقُلتُso I said جَلَّHe is exalted عَنabove الاِدراكِperception بِالمُقَلِby the eyes
فَقُلتُ جَلَّ عَن الاِدراكِ بِالمُقَلِ
She said, “Tell me, then: do we perceive Him with our sight?”
I said, “He transcends perception by the eyes.”
قالَتshe said وَلِمand why ذاthis وَهلand is there شَيءٌanything يُغَيِّبُهُthat conceals Him
قالَت وَلِم ذا وَهل شَيءٌ يُغَيِّبُهُ
فَقُلتُso I said ماnot هوHe مَحجوبٌveiled فَيظهرُso He would appear ليto me
فَقُلتُ ما هو مَحجوبٌ فَيظهرُ لي
She said, “Why is that? Does anything conceal Him?”
I said, “He is no veiled thing that could appear to me.”
قالَتshe said لَعَلَّperhaps حِجاباًa veil عَنكَfrom you يَستُرُهُconceals Him
قالَت لَعَلَّ حِجاباً عَنكَ يَستُرُهُ
فَقُلتُso I said أَخبَرتِyou have spoken عَنof شَخصٍa person وَعنand of طَلَلِa visible form
فَقُلتُ أَخبَرتِ عَن شَخصٍ وَعن طَلَلِ
She said, “Perhaps a veil hides Him from you.”
I said, “You are speaking of a person and a visible form.”
قالَتshe said فَماthen what القَولُthe view فيabout القُرآنthe Qur’an سُقهُset it forth لَناfor us
قالَت فَما القَولُ في القُرآن سُقهُ لَنا
فَقُلتso I said ذاكَthat كَلامُthe speech of اللَهِGod أَينَwherever تُليit is recited
فَقُلت ذاكَ كَلامُ اللَهِ أَينَ تُلي
She said, “What is your view of the Qur’an? Set it forth for us.”
I said, “It is God’s speech wherever it is recited.”
قالَتshe said فَأَينَthen where دَليلُthe proof of الخَلقِcreatedness فيهِin it أَبِنexplain
قالَت فَأَينَ دَليلُ الخَلقِ فيهِ أَبِن
فَقُلتُso I said تَركيبُهُits composition منfrom أَحرُفِthe letters of الجُمَلِsentences
فَقُلتُ تَركيبُهُ من أَحرُفِ الجُمَلِ
She said, “Where is the proof that it is created? Explain.”
I said, “Its composition from letters arranged in sentences.”
قالَتshe said فَأَعمالُناthen our deeds مَنwho ذاis it that يُكَوِّنُهاbrings them into being
قالَت فَأَعمالُنا مَن ذا يُكَوِّنُها
فَقُلتُso I said نَحنُwe مقالاًa statement صِينَpreserved عَنfrom خَلَلِflaw
فَقُلتُ نَحنُ مقالاً صِينَ عَن خَلَلِ
She said, “Who, then, brings our actions into being?”
I said, “We do—a statement free of flaw.”
قالَتshe said وَلِمand why لاnot يَكونُis اللَهُGod خالِقَهاtheir Creator
قالَت وَلِم لا يَكونُ اللَهُ خالِقَها
فَقُلتُso I said لَوif كُنَّthey were خَلقاًcreated لَمnot يَكُنit would be عَمَليmy doing
فَقُلتُ لَو كُنَّ خَلقاً لَم يَكُن عَمَلي
She said, “Why should God not be their creator?”
I said, “Were they His creation, they would not be my doing.”
قالَتshe said أَيُلزِمُdoes He burden نَفساًa soul فَوقَbeyond طاقَتِهاits capacity
قالَت أَيُلزِمُ نَفساً فَوقَ طاقَتِها
فَقُلتُso I said حاشاهُfar be it from Him هذاthis فِعلُthe act of ذيone with خَبَلِderangement
فَقُلتُ حاشاهُ هذا فِعلُ ذي خَبَلِ
She said, “Does He burden a soul beyond its capacity?”
I said, “Far be it from Him! That is the act of one deranged.”
قالَتshe said يَشاءُHe wills معاصيناour sins وَيؤثِرُهاand favors them
قالَت يَشاءُ معاصينا وَيؤثِرُها
فَقُلتُso I said لَوif شاءَهاHe willed them نَخشَwe fear منof زَلَلa lapse
فَقُلتُ لَو شاءَها نَخشَ من زَلَل
She said, “Does He will our sins and favor them?”
I said, “If He willed them, would we fear a lapse?”
قالَتshe said فَمَنthen who صاحِبُthe bearer of الدينِthe faith الحَنيفِthe upright أَجِبanswer
قالَت فَمَن صاحِبُ الدينِ الحَنيفِ أَجِب
فَقُلتُso I said أَحمَدُAhmad خَيرُthe best of السادَةِthe noble masters الرُسُلِthe messengers
فَقُلتُ أَحمَدُ خَيرُ السادَةِ الرُسُلِ
She said, “Who is the bearer of the upright faith? Answer.”
I said, “Ahmad, best of the noble messengers.”
قالَتshe said فَهَلthen is there مُعجِزa miracle وافىcame الرَسولُthe Messenger بِهِwith it
قالَت فَهَل مُعجِز وافى الرَسولُ بِهِ
قُلتُI said القرانُthe Qur’an وَقَدand indeed أَعياproved too difficult عَلىfor الاولِthe people of old
قُلتُ القرانُ وَقَد أَعيا عَلى الاولِ
She said, “Did the Messenger bring a miracle?”
I said, “The Qur’an, which baffled the people of old.”
قالَتshe said فَمَنthen who بَعدَهُafter him يُصفىis given purely الوَلاءُallegiance لَهُto him
قالَت فَمَن بَعدَهُ يُصفى الوَلاءُ لَهُ
قُلتُI said الوَصِيُّthe appointed successor الَّذيwho أَربىtowered عَلىabove زُحَلSaturn
قُلتُ الوَصِيُّ الَّذي أَربى عَلى زُحَل
She said, “To whom after him is undivided allegiance due?”
I said, “The appointed successor, who towered above Saturn.”
قالَتshe said فَهَلthen is there أَحَدanyone فيin الفَضلِexcellence يقدمُهُprecedes him
قالَت فَهَل أَحَد في الفَضلِ يقدمُهُ
فَقُلتُso I said هَلcan هضبةٌa hill تَرقىrise عَلىabove جبلِa mountain
فَقُلتُ هَل هضبةٌ تَرقى عَلى جبلِ
She said, “Does anyone surpass him in excellence?”
I said, “Can a hill rise above a mountain?”
قالَتshe said فَمَنthen who أَوَّلُthe first of الأَقوامِthe people صَدَّقَهُbelieved him
قالَت فَمَن أَوَّلُ الأَقوامِ صَدَّقَهُ
فَقُلتُso I said مَنhe who لَمnot يَصِرwent يَوماًever الىto هُبَلِHubal
فَقُلتُ مَن لَم يَصِر يَوماً الى هُبَلِ
She said, “Who was the first of the people to believe him?”
I said, “He who never once turned to Hubal.”
قالَتshe said فَمَنthen who باتspent the night مِنon فَوقِtop of الفِراشِthe bed فدىًas ransom
قالَت فَمَن بات مِن فَوقِ الفِراشِ فدىً
فَقُلتُso I said أَثبَتُthe most steadfast of خَلقِthe creatures of اللَهGod فيamid الوَهلfear
فَقُلتُ أَثبَتُ خَلقِ اللَه في الوَهل
She said, “Who spent the night upon the bed, offering himself as ransom?”
I said, “The most steadfast of God’s creatures amid dread.”
قالَتshe said فَمنthen who ذاis it الَّذيwhom آخاهhe made his brother عَنout of مِقةٍlove
قالَت فَمن ذا الَّذي آخاه عَن مِقةٍ
فَقُلتُso I said مَنhe who حازَobtained رَدَّthe return of الشَمسِthe sun فيat الطَفَلِdusk
فَقُلتُ مَن حازَ رَدَّ الشَمسِ في الطَفَلِ
She said, “Whom did he take as a brother out of love?”
I said, “He who obtained the sun’s return at dusk.”
قالَتshe said فَمَنthen who زُوِّجَwas married to الزَهراءَal-Zahra فاطِمَةًFatima
قالَت فَمَن زُوِّجَ الزَهراءَ فاطِمَةً
فَقُلتُso I said أَفضَلُthe best منof those حافٍbarefoot وَمُنتَعِلِand shod
فَقُلتُ أَفضَلُ من حافٍ وَمُنتَعِلِ
She said, “Who was married to al-Zahra, Fatima?”
I said, “The best of all who go barefoot and shod.”
قالَتshe said فَمنthen who والِدُthe father of السبطينthe two grandsons اِذwhen فرعاthey branched forth
قالَت فَمن والِدُ السبطين اِذ فرعا
فَقُلتُso I said سابِقُoutstripping أَهلِthose of السَبقِprecedence فيin مَهَلِunhurried ease
فَقُلتُ سابِقُ أَهلِ السَبقِ في مَهَلِ
She said, “Who fathered the two grandsons as they branched forth?”
I said, “He who outstrips the foremost without haste.”
قالَتshe said فَمنthen who فازَwon فيat بَدرٍBadr بِمَفخرِهاwith its glory
قالَت فَمن فازَ في بَدرٍ بِمَفخرِها
فَقُلتُso I said أَضرَبُthe mightiest striker among خَلقِthe creatures of اللَهِGod لِلقُلَلِat heads
فَقُلتُ أَضرَبُ خَلقِ اللَهِ لِلقُلَلِ
She said, “Who at Badr won its glory?”
I said, “The greatest smiter of heads among God’s creatures.”
قالَتshe said فَمنthen who سادَprevailed يَومon the day of الرَوعterror منat أُحُدٍUhud
قالَت فَمن سادَ يَوم الرَوع من أُحُدٍ
فَقُلتُso I said مَنhe who هالَهُمterrified them بَأساًby his valor وَلمand not يُهَلِwas terrified
فَقُلتُ مَن هالَهُم بَأساً وَلم يُهَلِ
She said, “Who prevailed on Uhud’s day of terror?”
I said, “He who terrified them with his valor, yet felt no terror.”
قالَتshe said فَمنthen who فارِسُthe horseman of الأَحزابِthe Confederates يفرسُهاslays them
قالَت فَمن فارِسُ الأَحزابِ يفرسُها
فَقُلتُso I said قاتِلُthe slayer of عمرو‘Amr الضَيغَمthe lion البَطَلِthe champion
فَقُلتُ قاتِلُ عمرو الضَيغَم البَطَلِ
She said, “Who was the horseman against the Confederates, laying them low?”
I said, “The slayer of ‘Amr, the lionlike champion.”
قالَتshe said فَخَيبرُthen Khaybar مَنwho ذاis it هَدَّdemolished معقَلَهاits stronghold
قالَت فَخَيبرُ مَن ذا هَدَّ معقَلَها
فَقُلتُso I said سائِقُthe driver of أَهلِthe people of الكُفرِunbelief فيin عُقُلِfetters
فَقُلتُ سائِقُ أَهلِ الكُفرِ في عُقُلِ
She said, “As for Khaybar, who demolished its stronghold?”
I said, “He who drove the unbelievers in fetters.”
قالَتshe said فَيَومَthen on the day of حُنَينٍHunayn مَنwho بَرىhewed وَفَرىand cleaved
قالَت فَيَومَ حُنَينٍ مَن بَرى وَفَرى
فَقُلتُso I said حاصِدُthe reaper of أَهلِthe people of الشِركِidolatry فيin عَجَلِhaste
فَقُلتُ حاصِدُ أَهلِ الشِركِ في عَجَلِ
She said, “On the day of Hunayn, who hewed and cleaved?”
I said, “He who swiftly reaped the idolaters.”
قالَتshe said فَمنthen who صاحِبُthe bearer of الراياتthe banners يَحمِلُهاcarries them
قالَت فَمن صاحِبُ الرايات يَحمِلُها
فَقُلتُso I said مَنhe who حِيطَwas guarded عَنagainst غُشٍّdeceit وَعنand against نَغَلِcorruption
فَقُلتُ مَن حِيطَ عَن غُشٍّ وَعن نَغَلِ
She said, “Who is the standard-bearer who carries the banners?”
I said, “He who was guarded against deceit and corruption.”
قالَتshe said بَراءَةُBara’a (Repudiation) مَنwho أَدّىproclaimed قَوارِعَهاits dire warnings
قالَت بَراءَةُ مَن أَدّى قَوارِعَها
فَقُلتُso I said مَنhe who صِينَwas preserved عَنfrom خَتلٍguile وَعنand from دَغَلِmalice
فَقُلتُ مَن صِينَ عَن خَتلٍ وَعن دَغَلِ
She said, “Bara’a—who proclaimed its dire warnings?”
I said, “He who was protected from guile and malice.”
قالَتshe said فَمنthen who ذاis it دُعيwas summoned لِلطَّيرِto the bird يَأكُلُهُto eat it
قالَت فَمن ذا دُعي لِلطَّيرِ يَأكُلُهُ
فَقُلتُso I said أَقرَبُthe closest مَرضِيٍّone approved وَمُنتَحَلِand chosen
فَقُلتُ أَقرَبُ مَرضِيٍّ وَمُنتَحَلِ
She said, “Who was summoned to eat the bird?”
I said, “The closest of those approved and chosen.”
قالَتshe said فَمنthen who راكِعٌbowing زَكىgave alms بِخاتِمِهِwith his ring
قالَت فَمن راكِعٌ زَكى بِخاتِمِهِ
فَقُلتُso I said أَطعَنُهُمtheir mightiest lancer مُذever since كانhe existed بِالأَسَلِwith spears
فَقُلتُ أَطعَنُهُم مُذ كان بِالأَسَلِ
She said, “Who gave his ring as alms while bowing?”
I said, “Their greatest lancer, from his earliest days.”
قالَتshe said فَفيمنthen concerning whom أَتاناcame to us هَلhas ...? أَتىthere come شَرفاًas an honor
قالَت فَفيمن أَتانا هَل أَتى شَرفاً
فقُلتُso I said أَبذَلُthe most generous of خَلقِthe creatures of اللَهِGod لِلنَّفَلِwith gifts
فقُلتُ أَبذَلُ خَلقِ اللَهِ لِلنَّفَلِ
She said, “In whose honor did ‘Has There Come’ reach us?”
I said, “The most generous of God’s creatures with gifts.”
قالَتshe said فَمنthen who تَلوهُhis follower يَومَon the day of الكَساءِthe cloak أَجِبanswer
قالَت فَمن تَلوهُ يَومَ الكَساءِ أَجِب
فَقُلتُso I said أَنجَبُthe noblest مَكسُوٍّone clothed وَمُشتَمِلِand cloaked
فَقُلتُ أَنجَبُ مَكسُوٍّ وَمُشتَمِلِ
She said, “Who followed him on the day of the cloak? Answer.”
I said, “The noblest of those clothed and cloaked.”
قالَتshe said فَمنthen whom باهلَinvoked mutual curses الطهرُthe pure one النَبِيُّthe Prophet بِهِwith him
قالَت فَمن باهلَ الطهرُ النَبِيُّ بِهِ
فَقُلتُso I said تاليهhis follower فيin حَلٍّstaying وَمُرتَحلِand traveling
فَقُلتُ تاليه في حَلٍّ وَمُرتَحلِ
She said, “Whom did the pure Prophet take to the mutual imprecation?”
I said, “His follower, at rest and in travel.”
قالَتshe said فَمنthen who ذاis it قَسيمُthe apportioner of النارِthe Fire يُسهِمُهاassigns its shares
قالَت فَمن ذا قَسيمُ النارِ يُسهِمُها
فَقُلتُso I said مَنhe who رَأيُهُhis judgment أَذكىbrighter منthan الشُعَلِflames
فَقُلتُ مَن رَأيُهُ أَذكى من الشُعَلِ
She said, “Who is the apportioner of the Fire, assigning its shares?”
I said, “He whose judgment is brighter than flames.”
قالَتshe said فَمنthen who شبهُthe counterpart of هارونٍHarun لِنَعرِفَهُso we may know him
قالَت فَمن شبهُ هارونٍ لِنَعرِفَهُ
فَقُلتُso I said مَنhe who لَمnot يَحلchanged يَوماًever وَلَمand not يَزُلِwavered
فَقُلتُ مَن لَم يَحل يَوماً وَلَم يَزُلِ
She said, “Who is Harun’s counterpart, so we may recognize him?”
I said, “He who never changed nor wavered.”
قالَتshe said فَمنthen who ذاis it غَداbecame بابَthe gate of المَدينَةِthe city قُلtell
قالَت فَمن ذا غَدا بابَ المَدينَةِ قُل
فَقُلتُso I said مَنhe whom سَأَلوهُthey asked him العِلمَknowledge لَمnot يَسَلِhe asked
فَقُلتُ مَن سَأَلوهُ العِلمَ لَم يَسَلِ
She said, “Who became the gate of the city? Tell me.”
I said, “He whom they asked for knowledge, but who himself never asked.”
قالَتshe said فَمنthen who سادَwas master فيon يَومthe day of الغَديرِGhadir أَبِنexplain
قالَت فَمن سادَ في يَوم الغَديرِ أَبِن
فَقُلتُso I said مَنhe who صارَbecame لِلاِسلامِfor Islam خَيرَthe best وَليguardian
فَقُلتُ مَن صارَ لِلاِسلامِ خَيرَ وَلي
She said, “Who was master on the day of Ghadir? Explain.”
I said, “He who became Islam’s best guardian.”
قالَتshe said فَمَنthen who قاتَلَfought الأَقوامَthe people اِذwhen نَكَثواthey broke their pledges
قالَت فَمَن قاتَلَ الأَقوامَ اِذ نَكَثوا
فَقُلتُso I said تَفسيرُهُits explanation فيin وَقعَةِthe Battle of الجَمَلِthe Camel
فَقُلتُ تَفسيرُهُ في وَقعَةِ الجَمَلِ
She said, “Who fought the people when they broke their pledges?”
I said, “The answer lies in the Battle of the Camel.”
قالَتshe said فَمنthen who حارَبَfought الأَنجاسِthe unclean اِذwhen قَسَطواthey acted unjustly
قالَت فَمن حارَبَ الأَنجاسِ اِذ قَسَطوا
فَقُلتُso I said صَفّينُSiffin تُبديreveals صَفحَةَthe record of العَمَلِthe deed
فَقُلتُ صَفّينُ تُبدي صَفحَةَ العَمَلِ
She said, “Who fought the unclean when they acted unjustly?”
I said, “Siffin reveals the record of that deed.”
قالَتshe said فَمنthen who قارَعَbattled الأَرجاسِthe impure اِذwhen مَرَقواthey broke away
قالَت فَمن قارَعَ الأَرجاسِ اِذ مَرَقوا
فَقُلتُso I said مَعناهُits meaning يَومَon the day of النَهرَوانِNahrawan جَليclear
فَقُلتُ مَعناهُ يَومَ النَهرَوانِ جَلي
She said, “Who battled the impure when they broke away?”
I said, “The answer is plain on the day of Nahrawan.”
قالَتshe said فَمنthen who صاحبthe keeper of الحَوضِthe Pool الشَريفِthe noble غَداًtomorrow
قالَت فَمن صاحب الحَوضِ الشَريفِ غَداً
فَقُلتُso I said مَنhe who بَيتُهُhis house فيin أَشرَفِthe noblest of الحِلَلِdwelling places
فَقُلتُ مَن بَيتُهُ في أَشرَفِ الحِلَلِ
She said, “Who will keep the noble Pool tomorrow?”
I said, “He whose house stands in the noblest quarters.”
قالَتshe said فَمنthen who ذاis it لِواءُthe Banner of الحَمدِPraise يَحمِلُهُcarries it
قالَت فَمن ذا لِواءُ الحَمدِ يَحمِلُهُ
فَقُلتُso I said مَنhe who لَمnot يَكُنwas فيamid الرَوعِterror بِالوَكِلِfainthearted
فَقُلتُ مَن لَم يَكُن في الرَوعِ بِالوَكِلِ
She said, “Who carries the Banner of Praise?”
I said, “He who was never fainthearted amid terror.”
قالَتshe said أَكُلُّis all الَّذيthat which قَدindeed قُلتَyou said فيabout رَجُلٍone man
قالَت أَكُلُّ الَّذي قَد قُلتَ في رَجُلٍ
فَقُلتُso I said كُلُّall الَّذيthat which قَدindeed قُلتُI said فيabout رجلِone man
فَقُلتُ كُلُّ الَّذي قَد قُلتُ في رجلِ
She said, “Is all that you have said about one man?”
I said, “All that I have said is about one man.”
قالَتshe said وَمَنand who هوhe هذاthis المَرءُman سَمِّname him لَناfor us
قالَت وَمَن هو هذا المَرءُ سَمِّ لَنا
فَقُلتُso I said ذاكَthat أَميرُthe Commander of المُؤمِنينَthe Faithful عَليAli
فَقُلتُ ذاكَ أَميرُ المُؤمِنينَ عَلي
She said, “Who is this man? Name him for us.”
I said, “That is the Commander of the Faithful, Ali.”
قالَتshe said مُعاوِيَةُMu‘awiya الطاغيthe tyrant أَتَلعَنُهُdo you curse him?
قالَت مُعاوِيَةُ الطاغي أَتَلعَنُهُ
فَقُلتُso I said لِعنَتُهُcursing him أَحلىsweeter مِنَthan العَسَلِhoney
فَقُلتُ لِعنَتُهُ أَحلى مِنَ العَسَلِ
She said, “Mu‘awiya the tyrant—do you curse him?”
I said, “Cursing him is sweeter than honey.”
قالَتshe said تُكَفِّرُهُdo you declare him an unbeliever? فيماfor what أَتىhe did وَعتاand acted defiantly
قالَت تُكَفِّرُهُ فيما أَتى وَعتا
فَقُلتُso I said أيyes والهِby the God of السَهلِthe plain وَالجَبَلِand the mountain
فَقُلتُ أي والهِ السَهلِ وَالجَبَلِ
She said, “Do you declare him an unbeliever for his deeds and defiance?”
I said, “Yes, by the God of plain and mountain.”
قالَتshe said أَهلٌis there? لَكَof yours منany نُظمverse لِنَرويهِfor us to recite it
قالَت أَهلٌ لَكَ من نُظم لِنَرويهِ
فَقُلتُso I said اِنَّindeed جَوابيmy answer فيهِto it حَيَّcome! هَلِhither!
فَقُلتُ اِنَّ جَوابي فيهِ حَيَّ هَلِ
She said, “Have you any verse for us to recite?”
I said, “My answer to that is: by all means!”
قالَتshe said فَأَملِthen dictate عَلىto هذاthis الفَتىyouth عَجِلاًpromptly
قالَت فَأَملِ عَلى هذا الفَتى عَجِلاً
فَقُلتُso I said هذاthis وَلمand did not أَلبَثlinger وَلمand did not أَتُلِhold back
فَقُلتُ هذا وَلم أَلبَث وَلم أَتُلِ
She said, “Then dictate it to this youth at once.”
I said, “Here it is,” without lingering or delay.
قالَتshe said أَمُبتَدِهاًextemporizing? فيin القَولِspeech مُرتَجِلاًimprovising
قالَت أَمُبتَدِهاً في القَولِ مُرتَجِلاً
فقُلتُso I said ماnot قُلتُI uttered شِعراًverse غَيرَother than مُرتَجَلِimprovised
فقُلتُ ما قُلتُ شِعراً غَيرَ مُرتَجَلِ
She said, “Are you composing on the spot, improvising as you speak?”
I said, “I have spoken no verse that was not improvised.”
قالَتshe said أَتَيتَyou came اِبنَO son of عَبّادٍ‘Abbad بِمُعجِزَةٍwith a miracle
قالَت أَتَيتَ اِبنَ عَبّادٍ بِمُعجِزَةٍ
فَقُلتُso I said لاdo not تَعجَبيmarvel فَالشِعرُfor poetry منamong خَوليmy servants
فَقُلتُ لا تَعجَبي فَالشِعرُ من خَولي
She said, “Ibn ‘Abbad, you have performed a miracle!”
I said, “Do not marvel, for poetry is among my servants.”
قالَتshe said فَهَلthen is there مُنشِدٌa reciter تَرضىyou approve of لِينشدهاso he may recite it
قالَت فَهَل مُنشِدٌ تَرضى لِينشدها
قُلتُI said اِبنُson of صالِحٍSalih النَحريرthe accomplished master يُنشَدُrecites ليfor me
قُلتُ اِبنُ صالِحٍ النَحرير يُنشَدُ لي
She said, “Is there a reciter you approve to recite it?”
I said, “Ibn Salih, the accomplished master, recites for me.”
Sol 6.1