أَناI منamong شيعَةfollowers of الرِضاal-Rida
أَنا من شيعَة الرِضا
سيدِlord of الناسِhumankind حيدَرَهHaydara
سيدِ الناسِ حيدَرَه
I am among the partisans of al-Rida,
I am among the followers of al-Rida,
Haydara, lord of humankind—
Haydara, lord of humankind,
الاِمامِthe Imam المُطَهَّرthe purified ابson (beginning)
الاِمامِ المُطَهَّر اب
نِson (ending) الحصانِthe chaste woman المُطَهَّرهthe purified
نِ الحصانِ المُطَهَّره
the purified Imam, the son—
the purified Imam, son
of the chaste, purified woman;
of the chaste, purified woman,
وَأَخيand brother of المُصطَفىal-Mustafa, the Chosen One وَمَنand the one
وَأَخي المُصطَفى وَمَن
حَسَدَenvied الفَخرُPride مَفخَرَهhis glory
حَسَدَ الفَخرُ مَفخَرَه
the Chosen One’s brother, and one
and brother of al-Mustafa, and the one
whose proud distinction Glory itself envied;
whose glory Pride itself envied;
زوجhusband of مولاتِناour lady الَّتيwho
زوج مولاتِنا الَّتي
لَمnot يَكُنwas مِثلَهاher equal مَرَهa woman
لَم يَكُن مِثلَها مَرَه
husband of our lady, she
husband of our lady, whom
whose like was never seen.
no woman has ever equaled.
جاشَwelled up طبعيmy poetic gift بِمَدحِهِin praise of him
جاشَ طبعي بِمَدحِهِ
فَاِستَميلواso draw me out لِأَنشُرَهthat I may proclaim it
فَاِستَميلوا لِأَنشُرَه
My spirit surged to praise him;
My poetic gift welled up in praise of him;
lend me your ears, that I may spread it.
so draw me out, that I may proclaim it.
انَّindeed آثارَهُhis deeds مناmerits (beginning)
انَّ آثارَهُ منا
قِبُmerits (ending) فيamong الناسِthe people مُؤثَرَهcherished
قِبُ في الناسِ مُؤثَرَه
Surely his deeds are noble—
Indeed, his deeds are noble merits,
virtues whose impress lives among men.
cherished among the people.
فَهوfor he فيin السِلمِpeace رَوضَةٌa garden
فَهو في السِلمِ رَوضَةٌ
وَهوand he فيin الحَربِwar قَسورَهa lion
وَهو في الحَربِ قَسورَه
In peace, he is a garden;
For in peace he is a garden,
in war, a lion.
and in war he is a lion.
كَمhow many عَزيزٍa mighty man أَذَلَّهُhe humbled him
كَم عَزيزٍ أَذَلَّهُ
بِيَدَيهِwith his two hands وَعفَّرهand cast him into the dust
بِيَدَيهِ وَعفَّره
How many a mighty man he humbled
How many mighty men he humbled
with his own hands and cast in dust!
with his two hands and cast into the dust!
المَساعيthe undertakings عَلَيهِupon him فيon
المَساعي عَلَيهِ في
يَومِthe day of بَدرٍBadr مُوَفَّرهabundant
يَومِ بَدرٍ مُوَفَّره
His exploits were abundant on—
The undertakings laid upon him on
the day of Badr.
the day of Badr were abundant.
سيفُهُhis sword صولجانُهُhis polo mallet
سيفُهُ صولجانُهُ
وَهُمُand they فيهِin it كَالكُرَهlike a ball
وَهُمُ فيهِ كَالكُرَه
His sword was his polo mallet,
His sword is his polo mallet,
and they before it were like the ball.
and they are like a ball in its play.
فَاِسأَلواso ask عَنهُabout him أُحدهُhis Uhud
فَاِسأَلوا عَنهُ أُحدهُ
وَاِسأَلواand ask عَنهُabout him خَيبَرَهhis Khaybar
وَاِسأَلوا عَنهُ خَيبَرَه
Ask Uhud about him;
So ask his Uhud about him,
ask Khaybar about him.
and ask his Khaybar about him.
جَعَلhe made البَأسَvalor درعَهُhis armor
جَعَل البَأسَ درعَهُ
وَمَعاليهِand his lofty virtues مَغفَرَهhis helmet
وَمَعاليهِ مَغفَرَه
He made valor his armor,
He made valor his armor,
and his high virtues his helmet,
and his lofty virtues his helmet,
حَيثُwhere لَمnot يُغنِavail عامِرُAmir بson of (beginning)
حَيثُ لَم يُغنِ عامِرُ ب
نُson of (ending) طَفيلTufayl وَعَنتَرَهand Antara
نُ طَفيل وَعَنتَرَه
where neither Amir ibn—
where neither Amir ibn
Tufayl nor Antarah could avail.
Tufayl nor Antara could avail.
كَمhow many غُصونٍbranches منof العُلوknowledge (beginning)
كَم غُصونٍ من العُلو
مِknowledge (ending) بِعلياهُthrough his eminence مُثمِرَهbearing fruit
مِ بِعلياهُ مُثمِرَه
How many branches of knowl—
How many branches of knowledge
edge his loftiness made fruitful!
bear fruit through his eminence!
كفُّهُhis hand كَفَّتheld back الخُطوcalamities (beginning)
كفُّهُ كَفَّت الخُطو
بَcalamities (ending) وَكانَتُand it was مظَفَّرَهvictorious
بَ وَكانَتُ مظَفَّرَه
His hand checked calami—
His hand held back calamities,
ties, and it was ever victorious.
and was victorious.
فَفَدىso may ... be ransom for الخَلقُcreation كفَّهhis hand
فَفَدى الخَلقُ كفَّه
بَلnay فَدىmay ... be ransom for الخلقُcreation خنصرهhis little finger
بَل فَدى الخلقُ خنصره
All creation would ransom his hand—
So may all creation be ransom for his hand,
nay, all creation would ransom his little finger.
nay, may all creation be ransom for his little finger!
صاحَبَhe accompanied المُصطَفىal-Mustafa عَلىthrough
صاحَبَ المُصطَفى عَلى
حالِa condition of عُسرٍhardship وَمَيسَرَهand ease
حالِ عُسرٍ وَمَيسَرَه
He kept the Chosen One’s company
He accompanied al-Mustafa through
in hardship and in ease.
hardship and ease.
رُبَّmany a قومٍpeople تَغَيَّرواthey changed
رُبَّ قومٍ تَغَيَّروا
وَأَمِنّاand we felt secure against تَغَيُّرهhis changing
وَأَمِنّا تَغَيُّره
Many a people changed,
Many a people changed,
but we were secure from change in him.
but we had no fear that he would change.
ناصِحُsincere الجَيبِthe bosom آمِنُtrustworthy الthe
ناصِحُ الجَيبِ آمِنُ ال
غَيبِunseen لَمnot يَغرفdip into الشَرَهgreed
غَيبِ لَم يَغرف الشَرَه
Sincere at heart, trustworthy in ab—
Sincere at heart, trustworthy when
sence, and untouched by greed.
unseen, he never dipped into greed.
صاحِبُmaster of الحَوضِthe Pool وَالرَسوand the Messenger (beginning)
صاحِبُ الحَوضِ وَالرَسو
لُMessenger (ending) بِهاof it ذاكَthat one بَشَّرهgave him glad tidings
لُ بِها ذاكَ بَشَّره
Master of the Pool, and the Messen—
He is master of the Pool; and the Messenger
ger gave him those glad tidings.
himself gave him glad tidings of it.
قَدindeed فَدىransomed لَيلَةَthe night of الفراthe bed (beginning)
قَد فَدى لَيلَةَ الفرا
شِbed (ending) أخاهُhis brother لِيَنصُرَهto aid him
شِ أخاهُ لِيَنصُرَه
On the Night of the Bed he ransomed—
On the night of the bed he indeed ransomed
his brother, that he might aid him.
his brother, to come to his aid.
لَعَنَmay ... curse اللَهُGod كلَّeveryone مَنwho
لَعَنَ اللَهُ كلَّ مَن
رَدَّrejected هذاthis وَأَنكَرَهand denied it
رَدَّ هذا وَأَنكَرَه
May God curse every one
May God curse everyone
who rejected this and denied it;
who rejected this and denied it.
لَعَنَmay ... curse اللَهُGod عُصبَةًa faction
لَعَنَ اللَهُ عُصبَةً
ناصَبَتهُopposed him عَلىover تِرَهa blood-grudge
ناصَبَتهُ عَلى تِرَه
may God curse the faction
May God curse a faction
that opposed him out of vengeance,
that opposed him over a blood-grudge,
نَكَثَتهُbroke faith with him وَحارَبَتand fought
نَكَثَتهُ وَحارَبَت
هُhim عَلىon the basis of غَيرِno تبصِرَهinsight
هُ عَلى غَيرِ تبصِرَه
broke faith with him and fought
broke faith with him and fought
him blindly, without insight.
him without insight.
تِلكَthose أَفعالُهاits deeds الَّتيwhich
تِلكَ أَفعالُها الَّتي
قَدindeed تَبَدَّينَbecame manifest مُنكَرهreprehensible
قَد تَبَدَّينَ مُنكَره
Those were its deeds, which
Those are its deeds, which
stood revealed as abominations.
have appeared plainly reprehensible.
وَيلَهاwoe to it لَمdid not تخفfear منfrom الGod (beginning)
وَيلَها لَم تخف من ال
لهِGod (ending) فيin سِبرِهِHis probing الجُرَهaudacity
لهِ في سِبرِهِ الجُرَه
Woe to it! It did not fear—
Woe to it! It did not fear
God in its brazen treatment of his scion.
God in His probing of audacity.
ياO تباريحَagonies of كَربَلاKarbala
يا تباريحَ كَربَلا
انَّindeed نَفسيmy soul مُحَيَّرهbewildered
انَّ نَفسي مُحَيَّره
O torments of Karbala,
O the agonies of Karbala!
my soul is bewildered
Indeed, my soul is bewildered
لِلَّذيby what نالَbefell سادَتيmy lords
لِلَّذي نالَ سادَتي
مِنfrom رَزاياًcalamities مُشَمِّرهgirded for action
مِن رَزاياً مُشَمِّره
by what befell my lords—
by what befell my lords,
calamities advancing, girded for ruin.
from calamities girded for action.
كُنتُمُyou were بُكرَةًat dawn بُدوfull moons (beginning)
كُنتُمُ بُكرَةً بُدو
رَfull moons (ending) ظلامٍdarkness مُنَوِّرَهilluminating
رَ ظلامٍ مُنَوِّرَه
At dawn you were full
At dawn you were full moons,
moons, illuminating darkness.
illuminating the darkness.
فَدُموعيso my tears بِفَيضِهاin their overflow
فَدُموعي بِفَيضِها
عَنof وُلوعيmy passionate devotion مخَبِّرهtelling
عَن وُلوعي مخَبِّره
My tears, in their outpouring,
So my tears, in their overflow,
tell of my consuming love.
tell of my passionate devotion.
كَمhow many مَراثٍelegies نَظَمتُهاI composed them
كَم مَراثٍ نَظَمتُها
فيabout المَواليthe lords مُحَبَّرهfinely wrought
في المَوالي مُحَبَّره
How many elegies I have composed,
How many elegies I have composed,
richly adorned, for the masters!
finely wrought, about the lords,
اِذsince تَيَقَّنتُI became certain اِنَّهاthat they
اِذ تَيَقَّنتُ اِنَّها
عَنfor ذُنوبيmy sins مُكَفِّرَهatoning
عَن ذُنوبي مُكَفِّرَه
For I became certain that they
since I became certain that they
would atone for my sins:
atone for my sins.
كَرِياضٍlike gardens مجودةٍwatered by generous rain
كَرِياضٍ مجودةٍ
وَلِئالٍand pearls مفقَّرَهpierced for stringing
وَلِئالٍ مفقَّرَه
like gardens drenched in generous rain,
Like gardens watered by generous rain,
and pearls set row on row.
and pearls pierced for stringing,
سِرنَthey traveled شرقاًeastward وَمَغرِباًand westward
سِرنَ شرقاً وَمَغرِباً
حَولَهاaround them أَلفُa thousand مِحبَرهinkwell
حَولَها أَلفُ مِحبَره
They journeyed east and west,
they traveled east and west,
with a thousand inkwells circling them.
with a thousand inkwells around them.
سَيِّدُlord of الناسِhumankind حَيدَرَهHaydara
سَيِّدُ الناسِ حَيدَرَه
هذِهِthis خيرُthe finest تذكرهremembrance
هذِهِ خيرُ تذكره
Lord of humankind, Haydara—
Haydara, lord of humankind,
this is the finest remembrance
this is the finest remembrance
لابنِfor Ibn عَبّادٍAbbad الَّذيwhose
لابنِ عَبّادٍ الَّذي
أَربَحَmade profitable اللَهُGod مَتجَرَهhis trade
أَربَحَ اللَهُ مَتجَرَه
by Ibn Abbad, for whom
for Ibn Abbad, whose
may God make his commerce prosper.
trade God has made profitable.
يَرتَجيhe hopes فيthrough ولائِكُمallegiance to you all
يَرتَجي في ولائِكُم
حُسنَgracious عَفوٍpardon وَمَغفِرَهand forgiveness
حُسنَ عَفوٍ وَمَغفِرَه
Through devotion to you, he hopes
He hopes, through allegiance to you,
for gracious pardon and forgiveness.
for gracious pardon and forgiveness.
Sol 6.1