مَملوكُكَyour servant اليَومَtoday أَبوAbu (father of) حُبِّهِHabbah (name)
مَملوكُكَ اليَومَ أَبو حُبِّهِ
مُجتَهِدٌdiligent فيin خِسَّةِmeanness النَفسِthe soul
مُجتَهِدٌ في خِسَّةِ النَفسِ
Your servant today is Abu Habbah,
Diligent in meanness of soul.
يُزاحِمُhe competes with الجَمالَthe camels فيfor قوتِهِhis sustenance
يُزاحِمُ الجَمالَ في قوتِهِ
وَيَخزِنُand he hoards الفَلسَthe copper coin عَلاupon الفَلسِthe copper coin
وَيَخزِنُ الفَلسَ عَلا الفَلسِ
He competes with camels for his food,
And hoards copper coin upon copper coin.
يَأكُلُhe eats وَالغِلمانَalong with the servant boys فيduring يَومِهِhis day
يَأكُلُ وَالغِلمانَ في يَومِهِ
فَضلَةَthe leftovers ماwhat قَدalready كانَwas بِالأَمسِon the previous day
فَضلَةَ ما قَد كانَ بِالأَمسِ
He eats with the servant boys each day
The leftovers from what there was yesterday.
يَوَدُّhe wishes يُمسيto be at nightfall عِرضُهُhis honor مُطلَقاًset free
يَوَدُّ يُمسي عِرضُهُ مُطلَقاً
وَمالُهُand his wealth المَوفورُabundant فيin حَبسِconfinement
وَمالُهُ المَوفورُ في حَبسِ
He wants his honor set free at nightfall,
And his abundant wealth kept imprisoned.
لاnot يَعرِفُhe knows الحَمّامَthe bathhouse لَكِنَّهُbut he
لا يَعرِفُ الحَمّامَ لَكِنَّهُ
فيin البَيتِthe house يَحميhe heats الماءَthe water فيin الشَمسِthe sun
في البَيتِ يَحمي الماءَ في الشَمسِ
He knows no bathhouse, but
At home he heats water in the sun.
إِذاif رَأىhe saw فيin قَدرِهِhis cooking pot لَحمَةًa morsel of meat
إِذا رَأى في قَدرِهِ لَحمَةً
تَلاhe recited عَليهاover it آيَةَthe verse الكُرسيthe Throne
تَلا عَليها آيَةَ الكُرسي
If he sees a morsel of meat in his pot,
He recites the Throne Verse over it.
وَإِنand if رَأىhe saw فيin بَيتِهِhis house فارَةًa mouse
وَإِن رَأى في بَيتِهِ فارَةً
بادَرَهاhe rushed at it بِالسَيفِwith the sword وَالتُرسِand the shield
بادَرَها بِالسَيفِ وَالتُرسِ
And if he sees a mouse in his house,
He rushes at it with sword and shield.
يُجِلَّhe deems too precious أَنthat تُدرِكَshould perceive رُغفانَهُhis loaves
يُجِلَّ أَن تُدرِكَ رُغفانَهُ
حَواسُthe senses مَنwhoever يَأتيهِvisits him بِالخَمسِwith all five
حَواسُ مَن يَأتيهِ بِالخَمسِ
He holds his loaves too precious to be perceived
By all five senses of anyone who visits him.
بِالسَمعِby hearing وَالأَبصارِand sight وَالشَمِّand smell قَدmay
بِالسَمعِ وَالأَبصارِ وَالشَمِّ قَد
تُدرَكُbe perceived دونَwithout الذَوقِtaste وَاللَمسِand touch
تُدرَكُ دونَ الذَوقِ وَاللَمسِ
Through hearing, sight, and smell they may
Be perceived, but not through taste or touch.
يُقفِلُhe locks عِندَat الأَكلِeating أَبوابَهُhis doors
يُقفِلُ عِندَ الأَكلِ أَبوابَهُ
خَوفاًout of fear عَلىfor الزادِthe provisions مِنَof الكَبسِa sudden raid
خَوفاً عَلى الزادِ مِنَ الكَبسِ
He locks his doors at mealtime,
For fear of a raid on his provisions.
فَإِنso if أَتىarrived ضَيفٌa guest عَلىat غِرَّةٍan unguarded moment
فَإِن أَتى ضَيفٌ عَلى غِرَّةٍ
قابَلَهُhe greeted him بِالتَعسِwith ruin وَالنُكسِand downfall
قابَلَهُ بِالتَعسِ وَالنُكسِ
And if a guest arrives unexpectedly,
He greets him with curses of ruin and downfall.
يَلقاهُhe meets him بِالتَرغيبِby encouraging فيtoward الاِحتِماabstinence from food
يَلقاهُ بِالتَرغيبِ في الاِحتِما
وَبَعدَهُand after that بِالخُبزِwith bread وَالدُبسِand molasses
وَبَعدَهُ بِالخُبزِ وَالدُبسِ
He greets him by urging abstinence from food,
And afterward with bread and molasses.
فَإِنَّso if تَعَدَّexceeded أَكلُهُhis eating لُقمَةًa mouthful
فَإِنَّ تَعَدَّ أَكلُهُ لُقمَةً
رَأَيتَyou would see فيin أَضلاعِهِhis ribs رَفسيmy kicking
رَأَيتَ في أَضلاعِهِ رَفسي
But if his eating exceeds a mouthful,
You would see my kicks against his ribs.
فَهَذِهِso these الأَوصافُthe traits مَكسوبَةٌacquired
فَهَذِهِ الأَوصافُ مَكسوبَةٌ
أَدرَكَهاperceived them فيin غُربَتيmy absence from home حِسّيmy perception
أَدرَكَها في غُربَتي حِسّي
So these traits are acquired;
My senses perceived them while I was far from home.
قَدalready عَلِمَknew السُلطانُthe sultan مِنfrom قَبلِهاbefore them
قَد عَلِمَ السُلطانُ مِن قَبلِها
أَنِّيَthat I مِنof ذَلِكَthat بِالعَكسِin the opposite way
أَنِّيَ مِن ذَلِكَ بِالعَكسِ
The sultan had already known before this
That I was the opposite of that.
وَلَمand not أَزَلI ceased فيin رَحبِthe spaciousness of أَكنافِهِhis shelter
وَلَم أَزَل في رَحبِ أَكنافِهِ
أَقولُI advocate بِاللَذّاتِin favor of pleasures وَاللُبسِand clothing
أَقولُ بِاللَذّاتِ وَاللُبسِ
And I never ceased, within his ample shelter,
To champion pleasures and dress.
وَإِنand if تَراءَتappeared فيin يَديmy hand بَدرَةٌa purse of coins
وَإِن تَراءَت في يَدي بَدرَةٌ
أَتلَفتُهاI squandered it فيin مَجلِسِa gathering الأُنسِconviviality
أَتلَفتُها في مَجلِسِ الأُنسِ
And if a purse of coins appeared in my hand,
I squandered it at a convivial gathering.
فَمُذso since ثَنانيturned me away الدَهرُTime عَنfrom رَبعِهِhis abode
فَمُذ ثَناني الدَهرُ عَن رَبعِهِ
وَلَمand not يَكُنwas ذَلِكَthat فيin حَدسيmy expectations
وَلَم يَكُن ذَلِكَ في حَدسي
But since Time turned me away from his abode,
And I had not foreseen that,
وَجُزتُand I traveled فيin المَتجَرِtrade مَعwith مَعشَرٍa company
وَجُزتُ في المَتجَرِ مَع مَعشَرٍ
هَمُّهُمُtheir concern فيwith الضَبطِtight control وَالبَخسِand shortchanging
هَمُّهُمُ في الضَبطِ وَالبَخسِ
And I traveled in trade with a company
Whose concern was tight control and shortchanging,
طَوراًat times عَلىamong الرومِthe Romans أَرىI am seen بَينَهُمamong them
طَوراً عَلى الرومِ أَرى بَينَهُم
وَتارَةًand at other times فيin بَلَدِthe land of الفُرسِthe Persians
وَتارَةً في بَلَدِ الفُرسِ
At times I was seen among them in Roman lands,
And at times in the land of the Persians,
فَصِرتُso I became مِنamong أَبناءِsons جِنسٍa kind لَهُمof theirs
فَصِرتُ مِن أَبناءِ جِنسٍ لَهُم
وَاِستَرَقَتand enslaved أَخلاقَهُمtheir ways نَفسيmy soul
وَاِستَرَقَت أَخلاقَهُم نَفسي
I became one of their own kind,
And their ways enslaved my soul.
أُحِبُّI love مِنwhoever فيin نَفسِهِhis soul خِسَّةٌmeanness
أُحِبُّ مِن في نَفسِهِ خِسَّةٌ
وَالجِنسُand kind مَيّالٌinclined إِلىtoward الجِنسِkind
وَالجِنسُ مَيّالٌ إِلى الجِنسِ
I love anyone with meanness in his soul,
And like is drawn to like.
وَلَمand not أَكُنI was مُستَحدِثاًnewly acquiring نِعمَةًprosperity
وَلَم أَكُن مُستَحدِثاً نِعمَةً
أَفضىled بِيَwith me السَعدُgood fortune إِلىto نَحسِill fortune
أَفضى بِيَ السَعدُ إِلى نَحسِ
Nor was I a newcomer to prosperity;
Good fortune led me into ill fortune.
لَكِنَّbut شَمسَShams (sun) الدينِal-Din (the faith) مُذsince مَلَّنيhe grew weary of me
لَكِنَّ شَمسَ الدينِ مُذ مَلَّني
صَوَّحَhe dried up نَبتيmy growth وَذَوىand withered غَرسيmy planting
صَوَّحَ نَبتي وَذَوى غَرسي
But Shams al-Din, since he grew weary of me,
Has dried up my growth, and my planting has withered.
كَذاكَlikewise كُلُّevery النَبتِplant مِنof شَأنِهِits nature
كَذاكَ كُلُّ النَبتِ مِن شَأنِهِ
يُفسِدُهُruins it البُعدُdistance عَنِfrom الشَمسِthe sun
يُفسِدُهُ البُعدُ عَنِ الشَمسِ
Such is the nature of every plant:
Distance from the sun ruins it.
Sol 6.1