سَلَبَتناrobbed us فَواتِكُwomen deadly in اللَفَتاتِtheir glances
سَلَبَتنا فَواتِكُ اللَفَتاتِ
إِذwhen سَبَقناwe outstripped بِالخَيفِat al-Khayf كُلَّevery فَتاةِmaiden
إِذ سَبَقنا بِالخَيفِ كُلَّ فَتاةِ
Women with deadly glances robbed us,
Your glances have deprived us,
when we outstripped every maiden at al-Khayf.
When every maiden outstripped us in love.
فَجَهِلناso we knew nothing of الهَوىlove وَلَمand did not نَدرِwe know أَنَّthat الthe
فَجَهِلنا الهَوى وَلَم نَدرِ أَنَّ ال
أُسدَlions تَغدوbecome فَرائِسَthe prey of الغاداتِthe graceful maidens
أُسدَ تَغدو فَرائِسَ الغاداتِ
We knew nothing of love, nor knew that
So we remained ignorant of passion, not knowing that
lions become the prey of graceful maidens.
The lion becomes the prey of the gazelles at daybreak,
بِجُفونٍwith eyelids لَهاthat have فُتورُthe languor of ذَويthose with السِكdrunkenness (first part)
بِجُفونٍ لَها فُتورُ ذَوي السِك
رِ(completes 'drunkenness') عَلىdespite ضُعفِهاtheir weakness وَفَتكُand the deadliness of الصُحاةِthe sober
رِ عَلى ضُعفِها وَفَتكُ الصُحاةِ
With eyelids bearing the languor of the drunken,
With languorous eyelids over those weakened by drink
and, despite their weakness, the deadliness of the sober;
In their weakness, and the morning's deadly onslaught,
وَعُيونٍand eyes فيin لَحظِهِنَّtheir glances سُكونٌstillness
وَعُيونٍ في لَحظِهِنَّ سُكونٌ
هُوَit فيin الفَتكِkilling أَسرَعُthe swiftest of الحَرَكاتِmovements
هُوَ في الفَتكِ أَسرَعُ الحَرَكاتِ
and eyes whose glances hold a stillness
And eyes in whose glances is a stillness
that is, in killing, the swiftest of movements.
Swifter in destruction than all movements.
قُلsay لِذاتِto the lady of الجَمالِbeauty إِذwhen رُمتُI sought إِنجاfulfillment (first part)
قُل لِذاتِ الجَمالِ إِذ رُمتُ إِنجا
زَ(completes 'fulfillment') عِداتيmy promises فَأَصبَحَتand she became مِنamong عِداتيmy foes
زَ عِداتي فَأَصبَحَت مِن عِداتي
Tell the beautiful one: when I sought fulfillment
Say to that beauty, since I aimed at success, my implements have become part of my implements.
of my promises, she became one of my foes.
O twin of the pipe, soft and flexible,
ياO شَبيهَone resembling القَناةِthe spear قَدّاًin stature وَلَيناًand in suppleness
يا شَبيهَ القَناةِ قَدّاً وَلَيناً
إِنَّindeed لَيليmy night فيin طولِthe length of ظِلِّthe shadow of القَناةِthe spear
إِنَّ لَيلي في طولِ ظِلِّ القَناةِ
O you like a spear in stature and suppleness,
My night is as long as the shadow of the pipe
my night is as long as the spear's shadow,
After it had been short, through my union with you in the wasteland, resembling the claws of a cat.
بَعدَماafter كانَit had been مِنthrough وِصالِكَunion with you فيin الغَمslumber (first part)
بَعدَما كانَ مِن وِصالِكَ في الغَم
ضِ(completes 'slumber') قَصيراًshort شَبيهَlike ظِفرِthe claw of القَطاةِthe sandgrouse
ضِ قَصيراً شَبيهَ ظِفرِ القَطاةِ
after, through union with you, in slumber it had been
My home is between the Tigris and the Euphrates, not between the Tigris and Syria,
short, like a sandgrouse's claw.
And my roses are from the Spring of the Tigris and the Euphrates, not from the River Bi'r and al-Furat.
وَدِياريand my dwellings ماwhat lies بَينَbetween دِجلَةَDijlah وَالصَيand al-Sayrah (first part)
وَدِياري ما بَينَ دِجلَةَ وَالصَي
رَةِ(completes 'al-Sayrah') لاnot بَينَbetween دِجلَةٍDijlah وَالصَراةِand al-Sarat
رَةِ لا بَينَ دِجلَةٍ وَالصَراةِ
And my dwellings lie between Dijlah and al-Sayrah,
Among a people I am not to blame if I vent
not between Dijlah and al-Sarat.
My soul's anguish against them.
وَوُروديand my coming to drink مِنfrom عَينِthe spring of دَجلَةَDajlah وَالفِرand al-Firdaws (first part)
وَوُرودي مِن عَينِ دَجلَةَ وَالفِر
دَوسِ(completes 'al-Firdaws') لاnot نَهرِthe river بِنَّةٍBinnah وَالفُراةِand al-Furah
دَوسِ لا نَهرِ بِنَّةٍ وَالفُراةِ
And I drink from the spring of Dajlah and al-Firdaws,
And my sipping the wine of your love, while my heart
not from the river Binnah and al-Furah.
Is safe from the vicissitudes of events.
بَينَamong قَومٍa people لَستُI am not المَلومَto blame إِذاif أَذwasting away (first part)
بَينَ قَومٍ لَستُ المَلومَ إِذا أَذ
هَبتُI (completes 'I wasted away') نَفسيmy soul عَلَيهِمover them حَسَراتِin sorrows
هَبتُ نَفسي عَلَيهِم حَسَراتِ
Among a people for whom I am not to blame if I waste
I have no fear, with my sipping you, of death,
my soul away in sorrow for them.
For I have attained the fountain of life
وَاِرتِشافيand my sipping مِنfrom خَمرِthe wine of فيكِyour mouth وَقَلبيand my heart
وَاِرتِشافي مِن خَمرِ فيكِ وَقَلبي
آمِنٌsafe مِنfrom طَوارِقِthe sudden visitations of الحادِثاتِmisfortunes
آمِنٌ مِن طَوارِقِ الحادِثاتِ
And I sip the wine of your mouth, while my heart
From a mouth I had not sipped before
is safe from the sudden visitations of misfortune.
Its sides gathered in pearls in the folds.
لَستُI do not أَخشىfear مَعwhile رَشفِsipping فيكِyour mouth مِنَfrom الحَتdeath (first part)
لَستُ أَخشى مَع رَشفِ فيكِ مِنَ الحَت
فِ(completes 'death') لِأَنّيbecause I وَرَدتُcame to drink at عَينَthe spring of الحَياةِlife
فِ لِأَنّي وَرَدتُ عَينَ الحَياةِ
I do not fear death while sipping your mouth,
I see none but you more deserving of my devotion
for I have come to drink at the spring of life.
Unless I refrain the best of all judges.
مِنfrom فَمٍa mouth ماnot رَشَفتُI sipped قَبلَbefore ثَناياfront teeth
مِن فَمٍ ما رَشَفتُ قَبلَ ثَنايا
هُits جُماناًpearls مُنَضَّداًarrayed in rows فيin لِثاتِgums
هُ جُماناً مُنَضَّداً في لِثاتِ
From a mouth whose front teeth I had never before tasted—
The noble youth, the refined sun of the faith,
pearls arrayed within the gums.
Lord of magnificent, dazzling merits.
لاnot أَرىI see غَيرَother than فيكِyour mouth أَجدَرَmore deserving بِالتَقof kissing (first part)
لا أَرى غَيرَ فيكِ أَجدَرَ بِالتَق
بيلِ(completes 'kissing') إِلّاexcept أَكُفَّthe palms of قاضيthe judge of القُضاةِthe judges
بيلِ إِلّا أَكُفَّ قاضي القُضاةِ
I see nothing more deserving of kisses than your mouth,
A ruler whose view, when the matter grows complex,
except the palms of the chief judge:
Is a lamp in the darkness of complex issues.
ذيpossessor of المَعاليhigh honors فَتىson of المُهَذَّبِal-Muhadhdhab شَمسُShams ('sun') الal- ('the')
ذي المَعالي فَتى المُهَذَّبِ شَمسُ ال
دينِDin ('faith'; completes the name) رَبُّmaster of المَناقِبِvirtues الباهِراتِthe resplendent
دينِ رَبُّ المَناقِبِ الباهِراتِ
possessor of high honors, son of al-Muhadhdhab, Shams
Of knowledge which, when the wave of doubt rises high,
al-Din, master of resplendent virtues;
Becomes for the adversary ships of salvation.
حاكِمٍa judge رَأيُهُhis judgment إِذاwhen أُشكِلَbecomes obscure الأَمthe matter (first part)
حاكِمٍ رَأيُهُ إِذا أُشكِلَ الأَم
رُ(completes 'the matter') سِراجٌa lamp فيin ظُلمَةِthe darkness of المُشكِلاتِperplexities
رُ سِراجٌ في ظُلمَةِ المُشكِلاتِ
a judge whose judgment, when a matter grows obscure,
Had the darkness borrowed his refined morals,
is a lamp amid the darkness of perplexities.
It would have dispensed with lamps.
ذوpossessor of عُلومٍbranches of knowledge إِذاwhen تَلاطَمَclash مَوجُthe waves of الthe
ذو عُلومٍ إِذا تَلاطَمَ مَوجُ ال
شَكِّdoubt كانَتthey were لِلخَصمِfor the litigant سُفنَships of النَجاةِdeliverance
شَكِّ كانَت لِلخَصمِ سُفنَ النَجاةِ
Master of disciplines that, when the waves
He combines with his excellent gift, bounty,
of doubt clash, become the litigant's ships of deliverance.
And beauty of character with beauties.
لَوif أَعارَhe lent الظَلامَthe darkness أَخلاقَهُhis character traits الغُرradiant (first part)
لَو أَعارَ الظَلامَ أَخلاقَهُ الغُر
رَ(completes 'radiant') لَأَغنَتthey would surely suffice بِهِthrough him عَنِin place of النَيِّراتِthe luminaries
رَ لَأَغنَت بِهِ عَنِ النَيِّراتِ
If he lent darkness his radiant virtues,
Whenever his outstanding virtues gathered,
through him they would spare it the need for luminaries.
His wealth scatters apart.
قَرَنَتjoined كَفَّهُhis hand الإِجادَةَexcellence بِالجوwith generosity (first part)
قَرَنَت كَفَّهُ الإِجادَةَ بِالجو
دِ(completes 'generosity') وَحُسنَand the beauty of الخِلالِcharacter traits بِالحَسَناتِwith good deeds
دِ وَحُسنَ الخِلالِ بِالحَسَناتِ
His hand joined excellence to generosity,
He has a meadow which, when the Pleiades rain,
and fine qualities to good deeds.
Displays delicate, flowery gardens.
كُلَّماwhenever جَمَّعَتgathered شَمائِلُهُhis qualities الفَضvirtue (first part)
كُلَّما جَمَّعَت شَمائِلُهُ الفَض
لَ(completes 'virtue') تَداعَتcalled to one another أَموالُهُhis riches بِالشَتاتِfor dispersal
لَ تَداعَت أَموالُهُ بِالشَتاتِ
Whenever his qualities gather virtue together,
With meanings that illuminate the darkness of the ink,
his riches call out for dispersal.
Resembling shining stars.
ذوpossessor of يَراعٍa reed pen يُبديreveals إِذاwhen أَمطَرَshowers الطَرthe page (first part)
ذو يَراعٍ يُبدي إِذا أَمطَرَ الطَر
سُ(completes 'the page') رِياضاًgardens أَنيقَةَexquisite الزَهَراتِblossoms
سُ رِياضاً أَنيقَةَ الزَهَراتِ
Master of a reed pen that, when it showers the page, reveals
The sweetness of his utterance told us
gardens with exquisite blossoms,
That the fountain of life is in the darkness.
بِمَعانٍwith meanings تُضيءُshine فيin ظُلمَةِthe darkness of الحِبthe ink (first part)
بِمَعانٍ تُضيءُ في ظُلمَةِ الحِب
رِ(completes 'the ink') شَبيهَlike الكَواكِبِthe stars الزاهِراتِthe radiant
رِ شَبيهَ الكَواكِبِ الزاهِراتِ
with meanings that shine in the darkness of ink,
O you who are sent, in whom men believed
like radiant stars.
In the clear tokens of his overflowing favor.
أَخبَرَتناtold us عُذوبَةُthe sweetness of اللَفظِthe wording مِنهاfrom them
أَخبَرَتنا عُذوبَةُ اللَفظِ مِنها
أَنَّthat عَينَthe spring of الحَياةِlife فيin الظُلُماتِdarkness
أَنَّ عَينَ الحَياةِ في الظُلُماتِ
The sweetness of their wording has told us
How many fasts you combined with vigils,
that the spring of life lies in darkness.
And prayers followed by prayers.
أَيُّهاO المُرسَلُmessenger الَّذيwho آمَنَbelieved الناthe people (first part)
أَيُّها المُرسَلُ الَّذي آمَنَ النا
سُ(completes 'the people') بِآياتِin the signs of فَضلِهِhis excellence البَيِّناتِthe manifest
سُ بِآياتِ فَضلِهِ البَيِّناتِ
O messenger—the people have believed
And how much listening in which the Just King
in the manifest signs of his excellence!
Shared in its lasting, righteous works.
كَمhow many صِيامٍfasts قَرَنتَهُyou paired it بِقِيامٍwith night vigils
كَم صِيامٍ قَرَنتَهُ بِقِيامٍ
وَصَلاةٍand prayer وَصَلتَهاyou linked it بِصِلاتِwith gifts
وَصَلاةٍ وَصَلتَها بِصِلاتِ
How many fasts you have paired with night vigils,
So you frequented the Sacred House and aimed
and prayers you have linked with gifts!
With arrows of rejection the hearts of enemies.
وَمَساعٍand endeavors قَدindeed أُشرِكَwas given a share المَلِكُal-Malik ('the king') الصاal-Salih (first part)
وَمَساعٍ قَد أُشرِكَ المَلِكُ الصا
لِحُ(completes 'al-Salih') فيin باقَياتِهاtheir enduring works الصالِحاتِthe righteous
لِحُ في باقَياتِها الصالِحاتِ
And endeavors that gave al-Malik
And how much delightful sin you denied yourself
al-Salih a share in their enduring good works.
On the day you declared yourself forbidden the eyes of the wicked.
فَقَصَدتَso you sought البَيتَthe House الحَرامِthe sacred فَأَقصَدand mortally struck (first part)
فَقَصَدتَ البَيتَ الحَرامِ فَأَقصَد
تَyou (completes the verb) بِسَهمِwith the arrow of الرَدىdeath قُلوبَthe hearts of العُداةِthe foes
تَ بِسَهمِ الرَدى قُلوبَ العُداةِ
You sought the Sacred House, and mortally struck
Then you performed the lâbik devotedly when you uttered lâbik,
the hearts of foes with death's arrow.
Responding to whoever called you to bounties.
وَلَكَمand how often قَدindeed حَرَمتَyou denied فيon يَومِthe day أَحرَمentered ihram (first part)
وَلَكَم قَد حَرَمتَ في يَومِ أَحرَم
تَyou (completes the verb) لَذيذَsweet الكَرىslumber عُيونَthe eyes of البُغاةِthe rebels
تَ لَذيذَ الكَرى عُيونَ البُغاةِ
And how often, on the day you entered ihram, you denied
And you went forth to circumambulate, extinguishing
the rebels' eyes sweet slumber!
The heat of worries with your steps.
ثُمَّthen لَبَيتَyou gave the pilgrim's response مُنعِماًbestowing favors حينَwhen لَبَّيanswered (first part)
ثُمَّ لَبَيتَ مُنعِماً حينَ لَبَّي
تَyou (completes the verb) نِداthe call of مَنthe one who دَعاكَcalled you لِلمَكرُماتِto noble deeds
تَ نِدا مَن دَعاكَ لِلمَكرُماتِ
Then you gave the pilgrim's response, bestowing favors, when you answered
And you touched the ancient corner,
the call of the one who summoned you to noble deeds.
So the hearts of enemies were resigned to distress.
وَتَقَدَّمتَand you advanced لِلطَوافِto circumambulate فَأَطفَأand extinguished (first part)
وَتَقَدَّمتَ لِلطَوافِ فَأَطفَأ
تَyou (completes the verb) لَهيبَthe blaze of الهُمومِworries بِالخُطواتِwith footsteps
تَ لَهيبَ الهُمومِ بِالخُطواتِ
And you advanced to circumambulate, and quenched
And you traversed the Abrahamic course,
the blaze of worries with your footsteps.
And how much you were rewarded in bounties the efforts of yearners.
وَاِستَلَمتَand you touched الرُكنَthe Corner العَتيقَthe ancient فَأَسلَمand surrendered (first part)
وَاِستَلَمتَ الرُكنَ العَتيقَ فَأَسلَم
تَyou (completes the verb) قُلوبَthe hearts of العُداةِthe foes لِلحَسَراتِto sorrows
تَ قُلوبَ العُداةِ لِلحَسَراتِ
And you touched the ancient Corner, and surrendered
And how long you shortened the time you shortened
the hearts of foes to bitter grief.
Fearful souls by fear.
وَسَعَيتَand you performed sa'y السَعيَthe ritual walk الحَنيفَupright in faith وَكَمand how often قَدindeed
وَسَعَيتَ السَعيَ الحَنيفَ وَكَم قَد
جُزتَyou surpassed فيin المَكرُماتِnoble deeds سَعيَthe striving of السُعاةِthe strivers
جُزتَ في المَكرُماتِ سَعيَ السُعاةِ
And you performed the upright rite of sa'y; how often
And the soul's wish, at the descent in Minâ,
in noble deeds you surpassed the efforts of the strivers!
You attained, despite enemies and fault-finders.
وَلَكَمand how often قَدindeed قَصَرتَyou confined ساعَةَat the moment قَصَّرclipped the hair (first part)
وَلَكَم قَد قَصَرتَ ساعَةَ قَصَّر
تَyou (completes the verb) عَلىto الخَوفِfear أَنفُساًsouls قاصِراتِdeficient
تَ عَلى الخَوفِ أَنفُساً قاصِراتِ
And how often, when you clipped your hair,
And you pelted the pillars with pebbles into the midst of enemies
you confined deficient souls to fear!
When you pelted with pebbles.
وَمُنىand the wishes of النَفسِthe soul فيupon نُزولِstopping at مِنىًMina نُلattained (first part)
وَمُنى النَفسِ في نُزولِ مِنىً نُل
تَyou (completes the verb) بِرُغمِdespite الأَعداءِthe enemies وَالشُمّاتِand the gloaters
تَ بِرُغمِ الأَعداءِ وَالشُمّاتِ
And your soul's wishes, on arriving at Mina, you attained
And how much favor you bestowed when you descended
despite enemies and gloaters.
From ‘Arafât's abundance.
وَرَمَيتَand you threw الجِمارَthe pebbles فيinto كَبِدِthe liver of الأَعthe enemies (first part)
وَرَمَيتَ الجِمارَ في كَبِدِ الأَع
داءِ(completes 'the enemies') لَمّاwhen رَمَيتَyou threw بِالجَمَراتِwith the ritual pebbles
داءِ لَمّا رَمَيتَ بِالجَمَراتِ
And you hurled pebbles into the livers of your foes
And you saw praise more lasting than wealth,
when you cast the ritual stones.
So you left it neglected among gifts.
وَلَكَمand how often قَدindeed أَفَضتَyou poured forth مِنfrom فَيضِthe flood of إِنعاfavors (first part)
وَلَكَم قَد أَفَضتَ مِن فَيضِ إِنعا
مِكَyour (completes 'your favors') لَمّاwhen أَفضَتَyou streamed down مِنfrom عَرَفاتِArafat
مِكَ لَمّا أَفضَتَ مِن عَرَفاتِ
And how often you poured forth from the flood of your favors
Good women are for good men by origin,
when you streamed down from Arafat!
And good men are for good women.
وَرَأَيتَand you deemed الثَناءَpraise أَبقىmore enduring مِنَthan الماwealth (first part)
وَرَأَيتَ الثَناءَ أَبقى مِنَ الما
لِ(completes 'wealth') فَغادَرتَهُso you left it هَباًdust بِالهِباتِthrough gifts
لِ فَغادَرتَهُ هَباً بِالهِباتِ
And you deemed praise more enduring than wealth,
Do not call us to fulfill your right with shame,
so, through gifts, you left it as dust.
O perfect in clarity and qualities.
إِنَّماonly الطَيِّباتُgood things لِلطَيِّبينَfor the good الthe
إِنَّما الطَيِّباتُ لِلطَيِّبينَ ال
أَصلِstock وَالطَيِّبونَand the good لِلطَيِّباتِfor good things
أَصلِ وَالطَيِّبونَ لِلطَيِّباتِ
Good things are only for those of good
If we strung the stars as necklaces for you,
stock, and the good are for good things.
We would not fulfill your obligatory rights.
لاdo not تَسُمناrequire of us قَضاءَfulfillment of حَقِّكَyour due بِالأَشwith verse (first part)
لا تَسُمنا قَضاءَ حَقِّكَ بِالأَش
عارِ(completes 'verse') ياO كامِلَperfect in الصَفاpurity وَالصِفاتِand qualities
عارِ يا كامِلَ الصَفا وَالصِفاتِ
Do not demand that we pay your due in
verse, O perfect in purity and qualities!
لَوif نَظَمناwe strung النُجومَthe stars فيكَin your honor عُقوداًas necklaces
لَو نَظَمنا النُجومَ فيكَ عُقوداً
ماnot قَضَيناwe fulfilled حُقوقَكَyour dues الواجِباتِthe obligatory
ما قَضَينا حُقوقَكَ الواجِباتِ
If we strung the stars into necklaces in your honor,
we would still not fulfill your rightful dues.
Partial English translation: 76 of 80 Arabic lines translated.
Sol 6.1