صُروفُthe vicissitudes of اللَياليthe nights لاnot يَدومُlasts لَهاfor them عَهدُa covenant
صُروفُ اللَيالي لا يَدومُ لَها عَهدُ
وَأَيديand the hands of المَناياdeath لاnot يُطاقُcan be borne لَهاfor them رَدُّa repulse
وَأَيدي المَنايا لا يُطاقُ لَها رَدُّ
The vicissitudes of the nights keep no lasting covenant.
The nights' turns do not last, their covenant fails
And the hands of death cannot be repelled.
And the hands of death cannot be resisted or repelled
تُسالِمُناmake peace with us سَهواًinadvertently وَتَسطوand assault تَعَمُّداًdeliberately
تُسالِمُنا سَهواً وَتَسطو تَعَمُّداً
فَإِسعافُهاso their aid عَسفٌoppression وَإِقصادُهاand their deathblow قَصدُintent
فَإِسعافُها عَسفٌ وَإِقصادُها قَصدُ
They make peace with us inadvertently and assault us deliberately.
They greet us absentmindedly, and attack deliberately
Their aid is oppression, and their deathblow is intentional.
Their help is transgression, their moderation, purpose
عَجِبتُI marveled لِمَنat whoever يَغتَرُّis beguiled فيهاin them لِجَنَّةٍfor a paradise
عَجِبتُ لِمَن يَغتَرُّ فيها لِجَنَّةٍ
مِنَof العَيشِlife ماnot فيهاin them سَلامٌpeace وَلاnor بَردُcoolness
مِنَ العَيشِ ما فيها سَلامٌ وَلا بَردُ
I marvel at whoever is beguiled by them into hoping for a paradise
I wonder at one who is fooled by paradise in it
of life, when they hold neither peace nor coolness.
Of life without peace or coldness
أَفيis there in كُلِّevery يَومٍday لِلنَوائِبِfor calamities غارَةٌa raid
أَفي كُلِّ يَومٍ لِلنَوائِبِ غارَةٌ
يُشَقُّis torn عَليهاbecause of it الجَيبُthe neckline أَوor يُلطَمُis slapped الحَدُّthe edge (text uncertain)
يُشَقُّ عَليها الجَيبُ أَو يُلطَمُ الحَدُّ
Do calamities launch a raid every day,
In every day the misfortunes attack
for which the neckline is torn or the cheek is slapped [probable reading]?
Ripping open the pocket or breaking the forehead
أَرىI see كُلَّevery مَألوفٍcherished companion يُعَجَّلُis hastened فَقدُهُhis loss
أَرى كُلَّ مَألوفٍ يُعَجَّلُ فَقدُهُ
فَماso what بالُis the matter with فَقدِthe loss of الإِلفِthe dear companion لَيسَis not لَهُfor it فَقدُa loss
فَما بالُ فَقدِ الإِلفِ لَيسَ لَهُ فَقدُ
I see the loss of every cherished companion hastened;
I see everything familiar is quickly missed
why, then, is the loss of a friend never itself lost?
So why is missing intimacy not missed
فَقَدتُI lost رِجالاًmen كانَwas فيin البُؤسِdistress بَأسُهُمtheir courage
فَقَدتُ رِجالاً كانَ في البُؤسِ بَأسُهُم
هُوَit الظَهرُthe back ليfor me وَالباعُand the arm's reach وَاليَدُand the hand وَالزِندُand the forearm
هُوَ الظَهرُ لي وَالباعُ وَاليَدُ وَالزِندُ
I lost men whose courage in distress
I've lost men whose vigor in distress was protection
was my back, my arm's reach, my hand, and my forearm.
They were my back, my seller and hand and ally
يَزيدُهُمُincreases them لَيلُthe night of الخُطوبِcalamities إِذاwhen دَجاgrew dark
يَزيدُهُمُ لَيلُ الخُطوبِ إِذا دَجا
ضِياءًin radiance وَحُسنُand the beauty of الضِدِّone opposite يُظهِرُهُreveals it الضِدُّthe other opposite
ضِياءً وَحُسنُ الضِدِّ يُظهِرُهُ الضِدُّ
The night of calamities, when it darkened, increased their
The night of adversity makes them shine
radiance; one opposite reveals the beauty of the other.
And the beauty of contrast reveals its opposite
أَرىI see كُلَّeveryone مَنwho يَستَخلِصُwins for himself الشُكرَgratitude بَعدَهُمafter them
أَرى كُلَّ مَن يَستَخلِصُ الشُكرَ بَعدَهُم
مِنَamong الناسِpeople نَحراًa neck لاnot يَليقُbefits بِهِit عِقدُa necklace
مِنَ الناسِ نَحراً لا يَليقُ بِهِ عِقدُ
I see everyone who wins gratitude after them
I see everyone who gains gratitude after them
among people as a neck unworthy of a necklace.
From people is a sacrifice unworthy of covenant
لِذاكَfor that reason هَجَرتُI forsook الإِلفَfamiliar company أَعلَمُI know أَنَّنيthat I
لِذاكَ هَجَرتُ الإِلفَ أَعلَمُ أَنَّني
لَكَfor you السَيفُthe sword لاnot يُبليهِwears it out إِنif بَلِيَwore out الغِمدُthe sheath
لَكَ السَيفُ لا يُبليهِ إِن بَلِيَ الغِمدُ
For that I forsook familiar company, knowing that I
So I shunned intimacy, knowing that for me
am the sword for you, unworn even if the sheath wears out.
The sword does not wear out if the sheath wears out
وَزُرتُand I visited بِلاداًlands يُنبِتُmakes grow العِزَّhonor أَرضُهاtheir soil
وَزُرتُ بِلاداً يُنبِتُ العِزَّ أَرضُها
وَيَنجَحُand succeeds فيamong أَبناءِthe sons of أَبياتِهاtheir households العَقدُthe pact
وَيَنجَحُ في أَبناءِ أَبياتِها العَقدُ
And I visited lands whose soil makes honor grow,
And I visited lands whose soil grows honor
where a pact succeeds among the sons of their households.
And success thrives in the shoots of its valleys
مَخافَةَfor fear أَنthat أُضحيI reach morning مِنَof الخَلِّa close friend خالِياًbereft
مَخافَةَ أَن أُضحي مِنَ الخَلِّ خالِياً
وَحيداًalone وَأُمسيand I reach evening عِندَwith مَنsomeone who ماnot لَهُhas عِندُmeans
وَحيداً وَأُمسي عِندَ مَن ما لَهُ عِندُ
For fear I might reach morning bereft of a friend,
Fearing I would remain devoid of kin
alone, and reach evening beside someone with nothing to offer.
Alone, and find myself with those who have nothing
وَلَمّاand when عَطَفتُI turned العَيسَthe pale camels آخِرَat the end of رِحلَةٍa journey
وَلَمّا عَطَفتُ العَيسَ آخِرَ رِحلَةٍ
إِلىtoward مَعهَدٍa familiar haunt ليof mine وَالحَبيبُand the beloved بِهِthere عَهدُan old bond
إِلى مَعهَدٍ لي وَالحَبيبُ بِهِ عَهدُ
And when I turned the pale camels at a journey's end
And when I turned my camel on the final journey
toward a haunt of mine, where I had old ties with my beloved,
To a homeland where my beloved and I have history
وَشارَفتُand I neared أَعلامَthe landmarks of الطَويلَةِal-Tawilah ذاكِراًrecalling
وَشارَفتُ أَعلامَ الطَويلَةِ ذاكِراً
عُهودَthe days of الصِباyouth وَالشَيبُwhile gray hair لَمّاnot yet يَلُحappeared بَعدُyet
عُهودَ الصِبا وَالشَيبُ لَمّا يَلُح بَعدُ
and neared the landmarks of al-Tawilah, recalling
And approached the landmarks of Al-Tawilah, recalling
the days of youth, while gray hair had not yet appeared,
The covenants of youth before old age persists
سَأَلتُI asked حِمىthe precincts of الفَيحاءِal-Fayha ماwhat بالُwas the matter with رَبعِهاits dwelling place
سَأَلتُ حِمى الفَيحاءِ ما بالُ رَبعِها
جَديباًbarren وَقَدalthough كانَتhad been نَضارَتُهُits freshness تَبدوappearing
جَديباً وَقَد كانَت نَضارَتُهُ تَبدو
I asked the precincts of al-Fayha why their dwelling place
I asked the protected Faiha what ails its precinct
was barren, though once its freshness was plain to see.
Now barren when its vitality used to show
وَماand what بالُهاwas wrong with it لَمnot يُروَwas quenched مِنwith مائِهاits water الصَدىthirst
وَما بالُها لَم يُروَ مِن مائِها الصَدى
لِظامٍfor a thirsty person وَلاnor يوريstrikes fire لِقاصِدِهاfor one seeking it زَندُa fire-stick
لِظامٍ وَلا يوري لِقاصِدِها زَندُ
And why their water had not quenched the thirst
Why is no echo heard from its water for a visitor
of a thirsty man, nor a fire-stick sparked for anyone seeking them.
Nor any landmarks shown to its pursuer
فَقالَتso it said قَضىdied مَنhe who كانَhad بِالسَعدِwith good fortune ليfor me قَضىdecreed
فَقالَت قَضى مَن كانَ بِالسَعدِ لي قَضى
وَصَوَّحَand withered نَبتُthe growth of العِزِّhonor وَاِنهَدَمَand collapsed المَجدُglory
وَصَوَّحَ نَبتُ العِزِّ وَاِنهَدَمَ المَجدُ
It said: He who decreed good fortune for me has died;
It said: He who was my good fortune has fulfilled
the growth of honor has withered, and glory has collapsed.
The vegetation of glory is demolished and grandeur destroyed
فَأَصبَحَso now is مَجدُMajd (glory) الدينِal-Din (religion) فيin التُربِthe dust ثاوِياًlying
فَأَصبَحَ مَجدُ الدينِ في التُربِ ثاوِياً
وَزالَand vanished السَماحُgenerosity السِبطُfree-flowing وَالرَجَلُand the man الجَعدُstout-built
وَزالَ السَماحُ السِبطُ وَالرَجَلُ الجَعدُ
So Majd al-Din now lies in the dust,
So the glory of religion lies ravaged in the soil
and free-flowing generosity and the sturdy man are gone.
And the noble generosity and the muscular man are gone
فَتىًa young man عَلَّمَتهُtaught him غايَةَthe utmost الزُهدِrenunciation نَفسُهُhis soul
فَتىً عَلَّمَتهُ غايَةَ الزُهدِ نَفسُهُ
فَأَصبَحَso he came to be حَتّىeven فيtoward الحَياةِlife لَهُfor him زُهدُrenunciation
فَأَصبَحَ حَتّى في الحَياةِ لَهُ زُهدُ
A young man whose soul taught him the utmost renunciation,
A youth taught by his soul the apex of asceticism
until he came to renounce even life itself.
He became ascetic even in life
وَلَمand never أَرَI saw بَدراًa full moon قَبلَهُbefore him حازَهُpossessed it الثَرىthe earth
وَلَم أَرَ بَدراً قَبلَهُ حازَهُ الثَرى
وَلَمand never أَرَI saw بَحراًa sea قَبلَهُbefore him ضَمَّهُenfolded it اللَحدُthe grave
وَلَم أَرَ بَحراً قَبلَهُ ضَمَّهُ اللَحدُ
Before him, I had never seen a full moon possessed by the earth,
I saw no full moon before him enveloped by the earth
nor before him a sea enfolded by the grave.
Nor sea before it held by the cove
سَليلُa scion of صَفِيِّthe intimate of المُصطَفىthe Chosen One وَاِبنُand a son of سِبطِهِhis grandson
سَليلُ صَفِيِّ المُصطَفى وَاِبنُ سِبطِهِ
لَقَدindeed تابَrepented (text uncertain) مِنهُof him الأُمُّthe mother وَالأَبُّand the father وَالجَدُّand the grandfather
لَقَد تابَ مِنهُ الأُمُّ وَالأَبُّ وَالجَدُّ
Scion of the Chosen One's intimate, and son of his grandson,
Descendant of the Chosen's loyal kin and son of his grandson
indeed, his mother, father, and grandfather were noble [probable reading].
His mother, father, and ancestors repent to him
فَصيحٌeloquent إِذاwhen الخَصمُthe adversary الأَلَدُّmost obstinate تَعالَمَتbecame known
فَصيحٌ إِذا الخَصمُ الأَلَدُّ تَعالَمَت
دَلائِلُهُhis proofs كانَتwere لَهُat his disposal الحُجَجُthe arguments اللُدُّunyielding
دَلائِلُهُ كانَت لَهُ الحُجَجُ اللُدُّ
Eloquent: when the most obstinate adversary's
When the most hostile litigator disputed, his evidence
proofs became known, he had unyielding arguments.
Was for him the most potent proof
إِذاwhen قالَhe spoke قَولاًa statement يَسبُقُprecedes القَولَthe speech فِعلُهُhis action
إِذا قالَ قَولاً يَسبُقُ القَولَ فِعلُهُ
فَليسَso there is not لَهُfor him يَوماًever وَعيدٌa threat وَلاnor وَعدُa promise
فَليسَ لَهُ يَوماً وَعيدٌ وَلا وَعدُ
Whenever he spoke, his deed preceded his word,
When he spoke a word, his action preceded his speech
so he never had either a threat or a promise.
He had no days or feasts or promises
لَئِنif indeed أَخطَأَتerred أَيديthe hands of الرَدىdeath بِمُصابِهِin striking him
لَئِن أَخطَأَت أَيدي الرَدى بِمُصابِهِ
لَعَمرُby the life of أَبيmy father هَذاthis هُوَis الخَطَأُthe error العَمدُdeliberate
لَعَمرُ أَبي هَذا هُوَ الخَطَأُ العَمدُ
If the hands of death erred in striking him,
If the hands of evil struck him, by my father
by my father's life, this was deliberate error.
This is indeed the intended misstep
مَضىhe departed طاهِرَpure in الأَثوابِthe garments وَالجِسمِand the body وَالحَشىand the inner heart
مَضى طاهِرَ الأَثوابِ وَالجِسمِ وَالحَشى
لَهُfor him الشُكرُgratitude دِرعٌarmor وَالعَفافُand chastity لَهُfor him بُردُa cloak
لَهُ الشُكرُ دِرعٌ وَالعَفافُ لَهُ بُردُ
He departed pure in his garments, his body, and his heart;
The pure of garb, body and conscience has passed
gratitude was his armor, and chastity his cloak.
Gratitude his armor, chastity his coat of mail
وَأَبقىand he left لَناfor us مِنfrom طيبِهِhis fragrance طيبَthe fragrance of وُلدِهِhis children
وَأَبقى لَنا مِن طيبِهِ طيبَ وُلدِهِ
يَنوبُtakes his place كَماjust as أَبقىleft لَناfor us ماءَهُits water الوَردُthe rose
يَنوبُ كَما أَبقى لَنا ماءَهُ الوَردُ
He left us, from his fragrance, the fragrance of his children,
And he left for us from his goodness, the goodness of his son
to take his place, as the rose leaves us its water.
Who acts as his water left fragrance for us in roses
هُمُthey القَومُthe people فاهواspoke بِالفَصاحَةِwith eloquence رُفَّعاًexalted
هُمُ القَومُ فاهوا بِالفَصاحَةِ رُفَّعاً
وَشابَتand grew gray نَواحيthe reaches of مَجدِهِمtheir glory وَهُمُwhile they مُردُbeardless youths
وَشابَت نَواحي مَجدِهِم وَهُمُ مُردُ
They are the people who spoke eloquently, exalted,
They are people who have ascended in eloquence
and the reaches of their glory grew gray while they were beardless.
And the regions of their glory have become youthful while they are catapults
إِذاif حَلَّsettled مِنهُمamong them واحِدٌone فيin قَبيلَةٍa tribe
إِذا حَلَّ مِنهُم واحِدٌ في قَبيلَةٍ
يُشارُis pointed out إِلَيهِto him إِنَّهُhe indeed العَلَمُthe banner الفَردُpeerless
يُشارُ إِلَيهِ إِنَّهُ العَلَمُ الفَردُ
If one of them settled in a tribe,
If one of them settles in a tribe, he is pointed to
he would be pointed out: he is the peerless banner.
As the unique scholar
كَفاهُمsufficed them فَخاراًas pride أَنَّهُthat he لَهُمُfor them أَبٌa father
كَفاهُم فَخاراً أَنَّهُ لَهُمُ أَبٌ
وَيَكفيهِand suffices him أَنthat أَمسىhe has become وَمِنهُمand among them لَهُhe has وُلدُchildren
وَيَكفيهِ أَن أَمسى وَمِنهُم لَهُ وُلدُ
It is glory enough for them that he is their father,
It suffices them pride that he is their father
and enough for him that he has children among them.
And it suffices him that one of them is his son
فَياso, O نازِحاًdistant one يُدنيهِbrings him near حُسنُthe sweetness of اِدِّكارِهِremembering him
فَيا نازِحاً يُدنيهِ حُسنُ اِدِّكارِهِ
فَفيso in بُعدِهِhis distance قُربٌnearness وَفيand in قُربِهِhis nearness بُعدُdistance
فَفي بُعدِهِ قُربٌ وَفي قُربِهِ بُعدُ
O distant one whom sweet remembrance brings near,
So one lamenting him, drawn near by recalling his beauty
in his distance there is nearness, and in his nearness distance.
In his remoteness is nearness, and his nearness, remoteness
لَكَfor you اللَهُGod كَمhow many أَدرَكتَyou attained فيin المَجدِglory غايَةًa summit
لَكَ اللَهُ كَم أَدرَكتَ في المَجدِ غايَةً
تَقاعَسَshrank back عَنfrom إِدراكِهاattaining it الأَسَدُthe lion الوَردُtawny
تَقاعَسَ عَن إِدراكِها الأَسَدُ الوَردُ
God be with you! How many heights of glory you attained
God reward you! How you reached the utmost extent of glory
that the tawny lion shrank from reaching.
The zealous lion fell short of attaining
إِذاwhen اِفتَخَرَboasted الأَقوامُthe peoples يَوماًone day بِمَجدِهِمof their glory
إِذا اِفتَخَرَ الأَقوامُ يَوماً بِمَجدِهِم
فَإِنَّكَfor you indeed مِنfrom قَومٍa people بِهِمin them يَفخَرُtakes pride المَجدُglory
فَإِنَّكَ مِن قَومٍ بِهِم يَفخَرُ المَجدُ
When peoples one day boast of their glory,
When people one day boast of their glory
you belong to a people in whom glory itself takes pride.
Yours are a people whose glory boasts of them
تَعَوَّدَgrew accustomed to مَتنَthe backs of الصافِناتِpoised steeds صَغيرُهُمtheir youngster
تَعَوَّدَ مَتنَ الصافِناتِ صَغيرُهُم
إِلىuntil أَنthat تَساوىbecame equal عِندَهُto him السُرجُthe saddle وَالمَهدُand the cradle
إِلى أَن تَساوى عِندَهُ السُرجُ وَالمَهدُ
Their youngster grew accustomed to the backs of poised steeds,
Their small ones are accustomed to the backs of thoroughbreds
until saddle and cradle were alike to him.
Until saddle and cradle are equal to them
حَمواthey guarded لِجُنودِfor the hosts of الجَأشِcourage حَولَaround بُيوتِهِمtheir houses
حَموا لِجُنودِ الجَأشِ حَولَ بُيوتِهِم
مِنَof المَجدِglory مالَwealth (text uncertain) يَحمِهِdefends it الجَيشُthe army وَالجُندُand the troops
مِنَ المَجدِ مالَ يَحمِهِ الجَيشُ وَالجُندُ
For the hosts of courage, around their houses they guarded
They protected the armies' soldiers around their homes
a wealth of glory defended by the army and the troops [wording uncertain].
With glory that no army or soldiers can protect
بُيوتُhouses of كُماةٍarmored warriors دونَهاbefore them تُحطَمُare shattered القَناthe spears
بُيوتُ كُماةٍ دونَها تُحطَمُ القَنا
وَغاباتُand forests of أُسدٍlions دونَهاbefore them تُفرَسُare torn apart الأُسدُthe lions
وَغاباتُ أُسدٍ دونَها تُفرَسُ الأُسدُ
Houses of armored warriors, before which spears are shattered,
Homes of pillars that battering rams are shattered against
and forests of lions, before which lions are torn apart.
And lion thickets that the lions bolt from
أَقامواthey dwelt وَبَردُwhile the coolness of العَيشِlife عِندَهُمُto them لَظىًa blaze
أَقاموا وَبَردُ العَيشِ عِندَهُمُ لَظىً
وَصالواand they charged وَحَرُّwhile the heat of الكَرَّassault عِندَهُمُto them بَردُcoolness
وَصالوا وَحَرُّ الكَرَّ عِندَهُمُ بَردُ
They dwelt while life's coolness was a blaze to them,
They stood while the cold of life was fury to them
and charged while the heat of assault was coolness to them.
And were intimate while the heat of war was cold to them
وَعَزّواand they grew mighty إِلىuntil أَنthat سالَمَتهُمmade peace with them نُجومُهاits stars
وَعَزّوا إِلى أَن سالَمَتهُم نُجومُها
فَلاso no نَجمَstar إِلّاexcept وَهوَthat it فيin رَبعِهِمtheir dwelling سَعدُis auspicious
فَلا نَجمَ إِلّا وَهوَ في رَبعِهِم سَعدُ
And they grew mighty until the nights' stars made peace with them,
And they became dignified until their constellations saluted them
so every star in their dwelling was auspicious.
No constellation but is auspicious in their region
وَرَثتَyou inherited عُلاهُمtheir eminence وَاِقتَدَيتَand followed بِفَضلِهِمtheir virtue
وَرَثتَ عُلاهُم وَاِقتَدَيتَ بِفَضلِهِم
فَأَنتَso you إِذاًthen نِدَّO peer of الكِرامِthe noble لَهُمto them نِدُّan equal
فَأَنتَ إِذاً نِدَّ الكِرامِ لَهُم نِدُّ
You inherited their eminence and took their virtue as your model;
You inherited their summit and followed their merit
thus you, O peer of the noble, are their equal.
So you are the peer of their nobles, a peer
فَإِنso if شاقَenticed صَدرُthe bosom of الخَودِthe maiden وَالنَهدُand the breast مَعشَراًsome men
فَإِن شاقَ صَدرُ الخَودِ وَالنَهدُ مَعشَراً
يَشوقُكَentices you صَدرُthe foremost place of الدِستِthe council وَالفَرَسُand the horse النَهدُpowerfully built
يَشوقُكَ صَدرُ الدِستِ وَالفَرَسُ النَهدُ
If a maiden's bosom and breast entice some men,
If the breasts of beauties and gazelles weary you
you long for the council's foremost seat and the mighty steed.
The breasts of shields and steeds will make you yearn
فَبِالرَغمِso against the will مِنّيof me أَنthat يُغَيّبَكَhides you الثَرىthe earth
فَبِالرَغمِ مِنّي أَن يُغَيّبَكَ الثَرى
وَيَرجَعَand returns مَردوراًrepulsed (uncertain reading) بِخَيبَتِهِwith its disappointment الوَفدُthe delegation
وَيَرجَعَ مَردوراً بِخَيبَتِهِ الوَفدُ
It is against my will that the earth should hide you,
In spite of me, may the earth not obscure you
and that the delegation should return, repulsed and disappointed,
And the delegation returns frustrated in its quest
وَيُعرِضَand he turns away عَنfrom رَدِّgiving الجَوابِthe answer لِسائِلٍto a petitioner
وَيُعرِضَ عَن رَدِّ الجَوابِ لِسائِلٍ
وَقَدalthough كُنتَyou were لَمnot يَعرَفknows لِسائِلِكَfor your petitioner الرَدُّrefusal
وَقَد كُنتَ لَم يَعرَف لِسائِلِكَ الرَدُّ
and that you should turn away from answering a petitioner,
And decline to respond to a questioner's plea
when refusal had never known anyone who asked you.
When you never declined a questioner response
سَأَبكيكَI shall mourn you جُهدَwith the effort of المُستَطيعِone able مُنَظَّماًset in verse
سَأَبكيكَ جُهدَ المُستَطيعِ مُنَظَّماً
رِثاكَyour elegy وَهَذاand this جُهدُthe effort of مَنone who ماnot لَهُhas جُهدُstrength
رِثاكَ وَهَذا جُهدُ مَن ما لَهُ جُهدُ
I shall mourn you with all the strength I can, setting in verse
I will cry for you with all an able man's discipline
your elegy; this is the effort of one who has no strength.
Eulogizing you, which is the effort of one with no effort
فَإِنso if رَمِدَتgrew inflamed أَجفانُthe lids of عَينِيَmy eye بِالبُكاwith weeping
فَإِن رَمِدَت أَجفانُ عَينِيَ بِالبُكا
فَكَمthen how often جُلِيَتwere cleared مِنّاamong us بِكَthrough you الأَعيُنُthe eyes الرُمدُinflamed
فَكَم جُلِيَت مِنّا بِكَ الأَعيُنُ الرُمدُ
If the lids of my eye grow sore with weeping,
If my eyelids cloud with tears
how often through you were our inflamed eyes made clear!
How many clouded eyes you cleared of rheum
لَئِنeven if كُنتَyou were قَدalready أَصبَحتَhave become عَنّاfrom us مُغَيَّباًhidden away
لَئِن كُنتَ قَد أَصبَحتَ عَنّا مُغَيَّباً
فَقَدyet indeed نابَhas substituted عَنكَfor you الذِكرُremembrance وَالشُكرُand gratitude وَالحَمدُand praise
فَقَد نابَ عَنكَ الذِكرُ وَالشُكرُ وَالحَمدُ
Though you have now been hidden from us,
If you have become obscured from us
remembrance, gratitude, and praise have taken your place.
Mentions, thanks, and praise have turned from you
وَماand not غابَwas absent مَنone who يَقصوis far away وَمَعناهُwhile his essence حاضِرٌis present
وَما غابَ مَن يَقصو وَمَعناهُ حاضِرٌ
وَلازالَnor has vanished مَنone who يَخفىis hidden وَآثارُهُwhile his traces تَبدوappear
وَلازالَ مَن يَخفى وَآثارُهُ تَبدو
One who is far away is not absent while his essence is present,
One who is visited does not disappear and his meaning is present
nor has one vanished who is unseen while his traces appear.
One who is hidden remains, his vestiges visible
Sol 6.1