أَوضَحَتmade clear نارُthe fire خَدِّهِhis cheek لِلمَجوسِto the Magians
أَوضَحَت نارُ خَدِّهِ لِلمَجوسِ
حُجَّةًa justification فيfor السُجودِprostration وَالتَقديسِand veneration
حُجَّةً في السُجودِ وَالتَقديسِ
The fire of his cheek made clear to the Magians
The glow of his cheek showed the Magi
a justification for prostration and veneration.
Clear proof of prostration and sanctification,
وَأَقامَتand established لِلعاشِقينَfor lovers دَليلاًa proof
وَأَقامَت لِلعاشِقينَ دَليلاً
واضِحاًclear فيconcerning جَوازِpermissibility نَهبِplundering النُفوسِsouls
واضِحاً في جَوازِ نَهبِ النُفوسِ
And it furnished lovers with a proof,
And established for lovers a lucid sign
clear, that souls may lawfully be plundered.
Of the permissibility of ravishing souls.
رَشَأٌa gazelle-fawn مِنamong جَآذِرِwild-cow calves التُركِthe Turks لَكِنyet
رَشَأٌ مِن جَآذِرِ التُركِ لَكِن
حازَhe gained إِرثَthe inheritance الجَمالِof beauty عَنfrom بِلقيسِBilqis
حازَ إِرثَ الجَمالِ عَن بِلقيسِ
A gazelle-fawn among the Turks' wild-cow calves, yet
A twig from Turkish roots, but he gained
he inherited beauty from Bilqis.
The inheritance of beauty from Bilqis.
لاwearing (first part) بِساًwearing (completion) مِنfrom بَهائِهِhis splendor ثَوبَa robe بَدرٍa full moon
لا بِساً مِن بَهائِهِ ثَوبَ بَدرٍ
وَمِنَand of الوَشيbrocade حُلَّةَa mantle الطاوُوسِthe peacock
وَمِنَ الوَشي حُلَّةَ الطاوُوسِ
Wearing a full moon's robe of his own splendor,
He wore no ordinary clothes, but a robe like the full moon,
and a peacock's mantle of brocade.
And a peacock's costume of brocade.
حَمَلَhe held الكَأسَthe cup فَاِكتَسَتso became clothed وَجنَتاهُhis two cheeks
حَمَلَ الكَأسَ فَاِكتَسَت وَجنَتاهُ
شَفَقاًa twilight glow مِنfrom شُعاعِهاits rays المَعكوسِreflected
شَفَقاً مِن شُعاعِها المَعكوسِ
He held the cup, and his cheeks were clothed
He carried the wine-cup, so his cheeks blushed
in a twilight glow from its reflected rays.
Shyly from its inverted radiance.
فَشَهِدناso we saw مِنfrom خَدِّهِhis cheek وَسَناهاand its radiance
فَشَهِدنا مِن خَدِّهِ وَسَناها
كَيفَhow تُكسىare clothed in البُدورُthe full moons نورَthe light of الشُموسِthe suns
كَيفَ تُكسى البُدورُ نورَ الشُموسِ
So from his cheek and its radiance we saw
Thus we saw how his cheek and it clothed
how full moons are clothed in the light of suns.
The full moons in the light of suns.
وَجَلاهاand he unveiled it وَالصُبحُwhile dawn قَدhad هَزَمَrouted اللَيthe night (first part)
وَجَلاها وَالصُبحُ قَد هَزَمَ اللَي
لَnight (completion) وَهَمَّand intended الرِفاقُthe companions بِالتَعريسِto halt for rest
لَ وَهَمَّ الرِفاقُ بِالتَعريسِ
And he unveiled it when dawn had routed the night,
It outshone them, while dawn had defeated night,
and the companions were about to halt for rest.
And the companions fancied a wedding.
وَالثُرَيّاand the Pleiades وَلَّتturned away وَمالَتand inclined إِلىtoward الغَرthe west (first part)
وَالثُرَيّا وَلَّت وَمالَت إِلى الغَر
بِwest (completion) فَكانَتso it became كَالطائِحِlike one falling المَنكوسِheadfirst
بِ فَكانَت كَالطائِحِ المَنكوسِ
And the Pleiades turned away, inclining toward the west,
The Pleiades inclined and leaned westwards,
and became like one tumbling headfirst.
Becoming like a swooning drunkard.
وَلَّدَbrought forth الشَرقُthe east شَكلَهاits figure وَهوَand it was لَحياLahyan (first part)
وَلَّدَ الشَرقُ شَكلَها وَهوَ لَحيا
نُLahyan (completion) فَصارَتso it became فيin الغَربِthe west كَالإِنكيسِlike Inkis
نُ فَصارَت في الغَربِ كَالإِنكيسِ
The east brought forth its figure as Lahyan,
The Orient gave birth to her form, while it was
and in the west it became like Inkis.
A new moon, so in the West she was like a crescent.
فَاِبتَدَرناso we hastened to الصَبوحَthe morning draught وَاللَهوَand merriment لَمّاwhen
فَاِبتَدَرنا الصَبوحَ وَاللَهوَ لَمّا
نَبَّهَroused الصَحبَthe companions دَقَّةُa stroke الناقوسِthe bell
نَبَّهَ الصَحبَ دَقَّةُ الناقوسِ
So we hastened to morning wine and merriment when
We rose early for joy and amusement when
a stroke of the bell roused the companions.
The bells awakened the companions.
وَجَلَوناand we unveiled عَلىover الأَهِلَّةِthe crescents شَمسَthe sun الthe
وَجَلَونا عَلى الأَهِلَّةِ شَمسَ ال
راحِwine بَينَbetween الشَمّاسِthe deacon وَالقِسّيسِand the priest
راحِ بَينَ الشَمّاسِ وَالقِسّيسِ
And over the crescents we unveiled the sun of
We sat under the crescent moon with the rising
wine, between the deacon and the priest.
Sun between the deacon and the priest.
قَهوَةًwine تَحسُدُenvies العَمائِمَthe turbans لاnot تَسsettles (first part)
قَهوَةً تَحسُدُ العَمائِمَ لا تَس
كُنُsettles (completion) لَمّاwhen تُدارُit is passed around غَيرَother than الرُؤوسِheads
كُنُ لَمّا تُدارُ غَيرَ الرُؤوسِ
A wine that envies turbans, never settling,
A coffee that makes turbans envy it, it does not
when passed around, anywhere but in heads.
Settle except when skulls are rotated.
جَعَلَتit set بَينَbetween شارِبيهاits drinkers عَلىin اللَهmerriment (first part)
جَعَلَت بَينَ شارِبيها عَلى اللَه
وِmerriment (completion) وَبَينَand between الهُمومِcares حَربَthe war البَسوسِBasus
وِ وَبَينَ الهُمومِ حَربَ البَسوسِ
It set, between its drinkers in their merriment
It made between its drinkers, by God, and sorrows
and their cares, the War of Basus.
The war of destruction and reversal.
مِنfrom يَدَيthe two hands of شادِنٍa young gazelle يَكادُhe almost يُعيدُmakes in turn الthe
مِن يَدَي شادِنٍ يَكادُ يُعيدُ ال
راحَwine سَكرىdrunk بِخُلقِهِwith his character المَأنوسِamiable
راحَ سَكرى بِخُلقِهِ المَأنوسِ
From the hands of a young gazelle who almost makes the
From the hand of a pourer who can almost return
wine itself drunk with his amiable nature.
Tipsiness with his intimate nature.
فَعَلَتwrought مُقلَتاهُhis two eyes فيin أَنفُسِthe souls of العُشthe lovers (first part)
فَعَلَت مُقلَتاهُ في أَنفُسِ العُش
شاقِlovers (completion) فِعلَthe effect of السُلافَةِpure wine الخَندَريسِaged wine
شاقِ فِعلَ السُلافَةِ الخَندَريسِ
His two eyes wrought in lovers' souls
It made his eyelids among the impassioned
the effect of pure, aged wine.
Do the work of merriment and joyfulness.
قَدَحٌa goblet دارَwent round فيin يَديthe two hands of ذيone with احوِرارٍdark pupils against bright whites
قَدَحٌ دارَ في يَدي ذي احوِرارٍ
فَسَكِرناso we grew drunk بِالطَردِon the forward reading وَالمَعكوسِand the reversed reading
فَسَكِرنا بِالطَردِ وَالمَعكوسِ
A goblet went round in the hands of a dark-eyed one,
A goblet circulated in the hands of one flushed
so we grew drunk on the word and its reverse.
With wine, so we were drunk with pushes and shoves.
أَهيَفُslender القَدِّof stature مُخطَفُnarrow الخَصرِof waist ساجيlanguid الطthe gaze (first part)
أَهيَفُ القَدِّ مُخطَفُ الخَصرِ ساجي الط
طَرفِgaze (completion) أُنسُthe delight of النَديمِthe drinking companion روحُthe soul of الجَليسِthe seated companion
طَرفِ أُنسُ النَديمِ روحُ الجَليسِ
Slender of stature, narrow of waist, languid of
Is he the bent-statured, slender-waisted one, the smooth-
gaze—the drinking companion's delight, the companion's soul.
Faced, intimate friend, soul of the companion?
لاnot تُلامُare blamed العُشّاقُthe lovers فيfor تَلَفِthe loss of الأَرthe souls (first part)
لا تُلامُ العُشّاقُ في تَلَفِ الأَر
واحِsouls (completion) فيin عِشقِهِloving him وَبَذلِand sacrificing النُفوسِlives
واحِ في عِشقِهِ وَبَذلِ النُفوسِ
Lovers are not to be blamed for the loss of their souls
Lovers are not blamed for wasting lives
in loving him, and for surrendering their lives.
In love of him and sacrificing souls.
نَظَرواthey beheld ذَلِكَthat الجَمالَbeauty وَقَدand it had لاappeared (first part)
نَظَروا ذَلِكَ الجَمالَ وَقَد لا
حَappeared (completion) نَفيساًprecious فَخاطَرواso they risked بِالنَفيسِwith what is precious
حَ نَفيساً فَخاطَروا بِالنَفيسِ
They beheld that beauty as it appeared,
They saw that beauty shining as if
precious, and so risked their own precious lives.
Precious, so they risked the precious.
Sol 6.1